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en_tn_46-ROM.tsv

@@ -956,13 +956,13 @@ ROM	5	21	j9lf	figs-parallelism	διὰ δικαιοσύνης, εἰς ζωὴν
 ROM	6	intro	v522			0		# Romans 6 General Notes<br><br>## Structure and formatting<br><br>Paul begins this chapter by answering how someone might hypothetically object to what he taught in Chapter 5. (See: [[rc://en/ta/man/translate/figs-hypo]])<br><br>## Special concepts in this chapter<br><br>### Against the Law<br><br>In this chapter, Paul refutes the teaching that Christians can live however they want after they are saved. Scholars call this “antinomianism” or being “against the law.” To motivate godly living, Paul recalls the great price Jesus paid for a Christian to be saved. (See: [[rc://en/tw/dict/bible/kt/save]] and [[rc://en/tw/dict/bible/kt/godly]])<br><br>### Servants of sin<br><br>Before believing in Jesus, sin enslaves people. God frees Christians from serving sin. They are able to choose to serve Christ in their lives. Paul explains that when Christians choose to sin, they willingly choose to sin. (See: [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>### Fruit<br><br>This chapter uses the imagery of fruit. The image of fruit usually refers to a person’s faith producing good works in their life. (See: [[rc://en/tw/dict/bible/other/fruit]] and [[rc://en/tw/dict/bible/kt/righteous]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br><br>Paul uses rhetorical questions in this chapter. It appears the intent of these rhetorical questions is to make the reader see their sin so they will trust in Jesus. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/guilt]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Death<br><br>Paul uses “death” many different ways in this chapter: physical death, spiritual death, sin reigning in the heart of man, and to end something. He contrasts sin and death with the new life provided by Christ and the new way Christians are supposed to live after they are saved. (See: [[rc://en/tw/dict/bible/other/death]])
 ROM	6	1	pvg3	figs-rquestion	τί οὖν ἐροῦμεν? ἐπιμένωμεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ?	1	What then will we say? Should we continue in sin so that grace may abound?	Paul is using rhetorical questions in [6:1–3](../06/01.md) to reject certain rumors that misrepresent his teachings (See [3:8](../03/08.md)). If you would not use rhetorical questions for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “We certainly are not saying that people should keep sinning so that God will be more gracious!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	6	1	fxgw	grammar-connect-words-phrases	τί οὖν	1		Here, **What then** marks a change in topic in [6:1–11](../06/01.md), where Paul teaches about the connection between Christian baptism and union with Christ’s death and resurrection. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]]) 
-ROM	6	1	fj9e	figs-exclusive	ἐροῦμεν	1	we say	Paul continues to use **we** exclusively to speak of himself and his fellow believing Jews (See [7:1](../07/01.md) where this is made explicit). Your language may require you to mark these forms. Alternate translation: “should we believing Jews say” (See: [[rc://en/ta/man/translate/figs-exclusive]])
+ROM	6	1	fj9e	figs-exclusive	ἐροῦμεν	1	we say	When Paul says **we** the first time, he is speaking of himself and the other apostles, so **we** would be exclusive (See the similar language in [3:8](../03/08.md)). However, when Paul says **we** the second time, he seems to be including all “who were baptized into Christ Jesus” (See [6:3](../06/03.md), so the second use of **we** would be inclusive of all Christians. Your language may require you to mark these forms. Alternate translation: “will we apostles say? Should we believers in Christ” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	6	1	sa16	figs-metaphor	ἐπιμένωμεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ	1		Paul speaks figuratively of **sin** as if it were a location. He means that Christians should no longer **continue** to live sinfully. He also speaks figuratively of **grace** as though it were a crop (See [5:20](../05/20.md)). He speaks of the power or influence of **grace** expanding in the lives of Christians. If your readers would not understand what **in sin** or **increase** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “Should we continue to live sinfully so that we can experience more of how gracious God is” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	6	1	ju6f	figs-quotations	ἐπιμένωμεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ?	1		If it would be more natural in your language, you could express this as an exclamatory direct quotation. Alternate translation (change preceding question mark to a comma): “‘Let us continue in sin so that grace may increase?!’” (See: [[rc://en/ta/man/translate/figs-quotations]])
 ROM	6	1	f5qt	grammar-connect-logic-goal	ἵνα	1		This phrase introduces a purpose clause. Paul is stating the purpose for which someone would **sin**. Use a natural way in your language for introducing a purpose clause. Alternate translation (without a comma preceding): “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 ROM	6	2	pa6g	figs-exclamations	μὴ γένοιτο	1		**May it never be** is an exclamatory phrase that communicates a strong prohibition (See how you translated this phrase in [3:31](../03/31.md)). (See: [[rc://en/ta/man/translate/figs-exclamations]])
 ROM	6	2	rgte	figs-metaphor	οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, πῶς ἔτι ζήσομεν ἐν αὐτῇ?	1		Paul speaks figuratively of **sin** as if were a location where Christians are dead. He means that for baptized Christians the spiritual kingdom of sin and death (See [5:14,17,21](../05/14.md) was crucified with Christ on the cross (See [6:6](../06/06.md)). If your readers would not understand what **to die to sin** or **live in it** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “We who are no longer dominated by sin, how could we still live as though we are dominated by sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	6	2	a5l8	figs-metaphor	οἵτινες ἀπεθάνομεν	1		
+ROM	6	2	a5l8	figs-metaphor	οἵτινες ἀπεθάνομεν	1		The pronouns **us** and **our** inclusively refer to all **those who believe** in Jesus (See [4:24–25](../04/24.md)). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “let us believers … our” 
 ROM	6	3	x4xs	figs-rquestion	ἢ ἀγνοεῖτε, ὅτι ὅσοι ἐβαπτίσθημεν εἰς Χριστὸν Ἰησοῦν, εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν?	1	Do you not know that as many as were baptized into Christ Jesus were baptized into his death?	Paul uses this question to add emphasis. Alternate translation: “Remember, when someone baptized us to show that we have a relationship with Christ, this also shows that we died with Christ on the cross!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	6	4	f4va	figs-metaphor	συνετάφημεν οὖν αὐτῷ διὰ τοῦ βαπτίσματος εἰς τὸν θάνατον	1	We were buried, then, with him through baptism into death	Here Paul speaks of a believer’s **baptism** in water as if it were a **death** and burial. Alternate translation: “When someone baptized us, it is just like that person buried us with Christ in the tomb” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	6	4	z6zk	figs-simile	ὥσπερ ἠγέρθη Χριστὸς ἐκ νεκρῶν διὰ τῆς δόξης τοῦ Πατρός, οὕτως καὶ ἡμεῖς ἐν καινότητι ζωῆς περιπατήσωμεν	1		This compares a believer’s new spiritual life to Jesus coming back to life physically. The believer’s new spiritual life enables that person to obey God. Alternate translation: “just as Jesus was brought back to life after he died, we might have new spiritual life and obey God” (See: [[rc://en/ta/man/translate/figs-simile]])