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Merged Jane's changes to Acts 1-5 (#1989) 

Co-authored-by: justplainjane47 <justplainjane47@noreply.door43.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1989
Co-authored-by: Larry Sallee <lrsallee@noreply.door43.org>
Co-committed-by: Larry Sallee <lrsallee@noreply.door43.org>
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Larry Sallee 2021-08-04 00:34:31 +00:00
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@ -42,7 +42,7 @@ ACT 1 9 e1q1 figs-explicit βλεπόντων αὐτῶν 1 as they were lookin
ACT 1 9 l1cq figs-activepassive ἐπήρθη 1 he was raised up If it would be clearer in your language, you could say this with an active form, and you could say who did the action. (See the discussion of “Ascension” in the General Notes to this chapter.) Alternate translation: “he rose up” or “God raised him up” (See: [[rc://en/ta/man/translate/figs-activepassive]])
ACT 1 9 ug58 figs-metonymy ἀπὸ τῶν ὀφθαλμῶν αὐτῶν 1 from their eyes Luke is using the **eyes** of the apostles figuratively to mean their capacity to see. Alternate translation: “from their sight” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 1 10 enu1 figs-explicit ἀτενίζοντες ἦσαν εἰς τὸν οὐρανὸν 1 they were looking intently into heaven Since a cloud was able to block the apostles’ view, it is clear that Luke is using the word translated **heaven** here in one of its specific senses to mean “sky.” It would be good to make clear that the apostles were not seeing into heaven itself. Alternate translation: “gazing at the sky” (See: [[rc://en/ta/man/translate/figs-explicit]])
ACT 1 10 a017 figs-metaphor καὶ ἰδοὺ ἄνδρες δύο 1 and behold, two men Luke is using the term **behold** to focus readers’ attention on how suddenly these **two men** appeared. You language may have a comparable expression that you can use in your translation. Alternate translation: “just then two men” (See: [[rc://en/ta/man/translate/figs-metaphor]])
ACT 1 10 a017 figs-metaphor καὶ ἰδοὺ ἄνδρες δύο 1 and behold, two men Luke is using the term **behold** to focus readers’ attention on how suddenly these **two men** appeared. Your language may have a comparable expression that you can use in your translation. Alternate translation: “just then two men” (See: [[rc://en/ta/man/translate/figs-metaphor]])
ACT 1 10 a018 grammar-connect-time-sequential καὶ 1 and Luke uses the word translated **And** to indicate that the event of the men appearing happened after the event of Jesus going up. Alternate translation: “Then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
ACT 1 10 a019 figs-explicit ἄνδρες δύο 1 two men These were actually angels. Luke calls them **men** because they appeared in human form. Alternate translation: “two angels” (See: [[rc://en/ta/man/translate/figs-explicit]])
ACT 1 10 a020 ἐσθήσεσι λευκαῖς 1 white clothes In this context, the word **white** likely has the specific sense of “bright” or “shining.” Alternate translation: “bright clothes” or “shining clothes”
@ -76,7 +76,7 @@ ACT 1 15 a038 translate-symaction ἀναστὰς 1 having stood up Peter **sto
ACT 1 15 liz1 figs-metaphor τῶν ἀδελφῶν 1 the brothers Luke is using the term **brothers** figuratively to mean people who share the same faith. Alternate translation: “his fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
ACT 1 15 a039 figs-gendernotations τῶν ἀδελφῶν 1 the brothers Although the term **brothers** is masculine, Luke is using the word in a generic sense that includes both men and women. If you retain the metaphor in your translation, you could say “brothers and sisters” to indicate this. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
ACT 1 15 tl5m writing-background ἦν τε ὄχλος ὀνομάτων ἐπὶ τὸ αὐτὸ ὡς ἑκατὸν εἴκοσι 1 and the multitude of names to the same was about 120 Luke provides this background information to help readers appreciate what happens shortly afterwards in the story, when the church grows in one day to many times this size. It may be helpful to put this background information first in the verse as a separate sentence, in which case it would not have to be in parentheses. Alternate translation: “Now the number of people in that one place was about 120.” (See: [[rc://en/ta/man/translate/writing-background]])
ACT 1 15 a040 figs-metonymy ὄχλος ὀνομάτων 1 the multitude of names Luke is using the term **names** figuratively to mean “people” by association with the way that people have names. Alternate translation: “the number of people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 1 15 a040 figs-metonymy ὄχλος ὀνομάτων 1 the multitude of names Luke is using the term **names** figuratively to mean “people,” by association with the way that people have names. Alternate translation: “the number of people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 1 15 a041 ἐπὶ τὸ αὐτὸ 1 to the same See the discussion of this phrase in Part 3 of the Introduction to Acts. Alternate translation: “in that one place” or “in their Christian fellowship”
ACT 1 16 a042 figs-idiom ἄνδρες, ἀδελφοί 1 Men, brothers This is an idiomatic form of address. Alternate translation: “My brothers” (See: [[rc://en/ta/man/translate/figs-idiom]])
ACT 1 16 a043 figs-metaphor ἄνδρες, ἀδελφοί 1 Men, brothers See how you translated the term **brothers** in [1:15](../01/15.md). Alternate translation: “My fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -96,7 +96,7 @@ ACT 1 17 a052 figs-quotemarks τὸν κλῆρον τῆς διακονίας
ACT 1 18 tmv1 writing-background μὲν οὖν 1 Now indeed Luke is using this expression to introduce further background information that he provides in this verse and the next one about how Judas died and about what people called the field where he died. This is not part of Peter’s speech. You may want to indicate that by putting these verses in parentheses or by using the equivalent convention in your language. (See: [[rc://en/ta/man/translate/writing-background]])
ACT 1 18 dd58 figs-nominaladj οὗτος 1 this one Luke is using the demonstrative adjective **this** as a noun to refer to a specific person, Judas. (ULT shows that by adding **one**.) Your language may use adjectives in the same way. If not, you could say “he” or use the name “Judas.” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
ACT 1 18 a053 figs-abstractnouns ἐκ μισθοῦ τῆς ἀδικίας 1 from the wage of unrighteousness If it would be clearer in your language, you could express the idea behind the abstract noun **unrighteousness** with an adjective such as “unrighteous.” Alternate translation: “with the money that he received for doing an unrighteous deed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ACT 1 18 w83j figs-metonymy ἐκ μισθοῦ τῆς ἀδικίας 1 from the wage of unrighteousness Luke is using the term **unrighteousness** figuratively to describe Judas betraying Jesus by association with the way that was an unrighteous thing to do. Alternate translation: “with the money that he received for betraying Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 1 18 w83j figs-metonymy ἐκ μισθοῦ τῆς ἀδικίας 1 from the wage of unrighteousness Luke is using the term **unrighteousness** figuratively to describe Judas betraying Jesus, by association with the way that was an unrighteous thing to do. Alternate translation: “with the money that he received for betraying Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 1 18 kg3q figs-explicit πρηνὴς γενόμενος 1 having fallen headfirst Be sure that it is clear in your translation that Judas did not fall down accidentally. Rather, he threw himself onto the field intentionally in order to kill himself. The implications are that he must have done this from a height. Alternate translation: “because he then threw himself down from a height onto that field” (See: [[rc://en/ta/man/translate/figs-explicit]])
ACT 1 18 a054 πρηνὴς γενόμενος 1 having fallen headfirst The word **headfirst** describes someone falling forward, as opposed to falling backwards. Alternate translation: “having fallen forward”
ACT 1 18 a055 figs-activepassive ἐξεχύθη πάντα τὰ σπλάγχνα αὐτοῦ 1 all his entrails were poured out If it would be clearer in your language, you could say this with an active form. Alternate translation: “all his inward parts poured out” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@ -168,7 +168,7 @@ ACT 2 4 a084 καθὼς τὸ Πνεῦμα ἐδίδου ἀποφθέγγε
ACT 2 4 a085 καθὼς τὸ Πνεῦμα ἐδίδου ἀποφθέγγεσθαι αὐτοῖς 1 as the Spirit was giving them to speak out The word translated **to speak out** means to speak clearly and articulately. To express this meaning, it may be helpful to make this a separate sentence. Alternate translation: “The Spirit was enabling them to speak these languages clearly and articulately”
ACT 2 5 dz1l grammar-connect-time-background δὲ 1 Now Luke uses the word **Now** to introduce background information that will help readers understand what happens next. You can translate it with a word or phrase that serves the same purpose in your language. (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
ACT 2 5 yft2 figs-gendernotations ἄνδρες εὐλαβεῖς 1 godly men Luke is using the term **men** in a generic sense that includes both men and women. Alternate translation: “godly people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
ACT 2 5 stq9 figs-hyperbole παντὸς ἔθνους 1 every nation The word **every** is an generalization that emphasizes that the people came from many different nations. Alternate translation: “many different nations” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
ACT 2 5 stq9 figs-hyperbole παντὸς ἔθνους 1 every nation The word **every** is a generalization that emphasizes that the people came from many different nations. Alternate translation: “many different nations” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
ACT 2 5 a086 figs-idiom ὑπὸ τὸν οὐρανόν 1 under heaven This is an idiom. Alternate translation: “on earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
ACT 2 6 bpj7 figs-activepassive συνεχύθη 1 was confused If it would be clearer in your language, you could say this with an active form, and you could say what did the action. Alternate translation: “what they heard confused them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
ACT 2 6 u9hc writing-pronouns ἤκουον εἷς ἕκαστος τῇ ἰδίᾳ διαλέκτῳ λαλούντων αὐτῶν 1 each one was hearing them speaking in his own language The pronoun **them** refers to the believers and the pronoun **his** refers to each person in the multitude. Alternate translation: “each person in the multitude could hear one of the disciples speaking in that person’s own language” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@ -248,7 +248,7 @@ ACT 2 21 a128 καὶ ἔσται 1 And it will be Alternate translation: “An
ACT 2 21 vql5 figs-activepassive πᾶς ὃς ἂν ἐπικαλέσηται τὸ ὄνομα Κυρίου σωθήσεται 1 everyone who may call on the name of the Lord will be saved If it would be clearer in your language, you could say this with an active form. Alternate translation: “the Lord will save everyone who calls on his name” (See: [[rc://en/ta/man/translate/figs-activepassive]])
ACT 2 21 a129 figs-idiom πᾶς ὃς ἂν ἐπικαλέσηται 1 everyone who may call on Here, **call on** is an idiom. Alternate translation: “everyone who may appeal to” (See: [[rc://en/ta/man/translate/figs-idiom]])
ACT 2 21 a130 figs-123person τὸ ὄνομα Κυρίου 1 the name of the Lord God is speaking of himself in the third person. If that would be confusing to your readers, you can use the first person in your translation. Alternate translation: “my name” or “me by name” (See: [[rc://en/ta/man/translate/figs-123person]])
ACT 2 21 a131 figs-metonymy τὸ ὄνομα Κυρίου 1 the name of the Lord Here, **name** figuratively represents a person, by association with the way that each person has a name. Alternate translation: “the Lord” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 2 21 a131 figs-metonymy τὸ ὄνομα Κυρίου 1 the name of the Lord Here, **name** figuratively represents a person by association with the way that each person has a name. Alternate translation: “the Lord” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 2 21 a132 figs-explicit τὸ ὄνομα Κυρίου 1 the name of the Lord The implication is that people would appeal to God to show them mercy and save them. Alternate translation: “the Lord for mercy and salvation” (See: [[rc://en/ta/man/translate/figs-explicit]])
ACT 2 21 a133 figs-quotemarks σωθήσεται 1 will be saved This is the end of Joel’s quotation of the Lord. If you chose to mark the Lord’s words as a third-level quotation, indicate that ending here with a closing third-level quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation within a quotation within a quotation. It is also the end of Peter’s quotation of Joel. If you chose to mark Joel’s words as a second-level quotation, similarly indicate the ending of that quotation within a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
ACT 2 22 sa78 figs-idiom ἄνδρες, Ἰσραηλεῖται 1 Men, Israelites This is an idiomatic form of address. Alternate translation: “My fellow Israelites” (See: [[rc://en/ta/man/translate/figs-idiom]])
@ -284,7 +284,7 @@ ACT 2 25 s4yp figs-activepassive μὴ σαλευθῶ 1 I should not be moved I
ACT 2 26 a148 figs-quotations διὰ τοῦτο ηὐφράνθη ἡ καρδία μου, καὶ ἠγαλλιάσατο ἡ γλῶσσά μου; ἔτι δὲ καὶ ἡ σάρξ μου κατασκηνώσει ἐπ’ ἐλπίδι 1 Because of this, my heart was glad and my tongue exulted. And my flesh also will still dwell in hope You may have decided to turn Peter’s quotation from David into an indirect quotation in order to avoid having a second-level quotation. Alternate translation: “Because of this, his heart was glad and his tongue exulted, and his flesh also would still dwell in hope” (See: [[rc://en/ta/man/translate/figs-quotations]])
ACT 2 26 z8vw figs-metaphor ηὐφράνθη ἡ καρδία μου 1 my heart was glad Here, the **heart** figuratively represents the emotions. Alternate translation: “I felt glad” (See: [[rc://en/ta/man/translate/figs-metaphor]])
ACT 2 26 a149 figs-metonymy ἠγαλλιάσατο ἡ γλῶσσά μου 1 my tongue exulted Here, the **tongue** figuratively represents the capacity for speech. Alternate translation: “I said joyful things” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 2 26 zz6k figs-metonymy καὶ ἡ σάρξ μου κατασκηνώσει ἐπ’ ἐλπίδι 1 my flesh will also dwell in hope Here, **flesh** figuratively means the human body, by association with the way that is made of flesh. Alternate translation: “my body will also dwell in hope” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 2 26 zz6k figs-metonymy καὶ ἡ σάρξ μου κατασκηνώσει ἐπ’ ἐλπίδι 1 my flesh will also dwell in hope Here, **flesh** figuratively means the human body by association with the way that is made of flesh. Alternate translation: “my body will also dwell in hope” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 2 26 a150 figs-abstractnouns καὶ ἡ σάρξ μου κατασκηνώσει ἐπ’ ἐλπίδι 1 my flesh will also dwell in hope If it would be clearer in your language, you could express the idea behind the abstract noun **hope** with an adverb such as “hopefully.” Alternate translation: “my body will also live hopefully” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ACT 2 26 a151 figs-personification καὶ ἡ σάρξ μου κατασκηνώσει ἐπ’ ἐλπίδι 1 my flesh will also dwell in hope The Messiah is speaking figuratively as if his body itself would live hopefully. Alternate translation: “I will also have hope for my body” (See: [[rc://en/ta/man/translate/figs-personification]])
ACT 2 26 a152 figs-explicit καὶ ἡ σάρξ μου κατασκηνώσει ἐπ’ ἐλπίδι 1 my flesh will also dwell in hope If it would be helpful to your readers, you could say explicitly what **hope** the Messiah had for his body. Alternate translation: “I will also have hope that God will bring my body back to life after I die” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -360,7 +360,7 @@ ACT 2 40 v6ip figs-hendiadys διεμαρτύρατο, καὶ παρεκάλε
ACT 2 40 a188 figs-activepassive σώθητε 1 Be saved If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “Let God save you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
ACT 2 40 wtd5 figs-explicit ἀπὸ τῆς γενεᾶς τῆς σκολιᾶς ταύτης 1 from this perverse generation The implication is that God is going to punish **this perverse generation**. Alternate translation: “from the punishment that this perverse generation will suffer if it does not repent” (See: [[rc://en/ta/man/translate/figs-explicit]])
ACT 2 40 a189 figs-explicit τῆς γενεᾶς τῆς σκολιᾶς ταύτης 1 this perverse generation The word **perverse** describes things or actions that do not conform to what is right and expected. Peter may be referring implicitly to how the people of this **generation** rejected and killed Jesus. Alternate translation: “this wicked generation that rejected and killed Jesus” or “the wicked people of this time who rejected and killed Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
ACT 2 41 k1kj writing-endofstory οὖν 1 Therefore Luke uses the word **Therefore** to introduce information about what happened after the story of Pentecost as a result of the events within the story itself. You language may have its own way of indicating how such information relates to a story. (See: [[rc://en/ta/man/translate/writing-endofstory]])
ACT 2 41 k1kj writing-endofstory οὖν 1 Therefore Luke uses the word **Therefore** to introduce information about what happened after the story of Pentecost as a result of the events within the story itself. Your language may have its own way of indicating how such information relates to a story. (See: [[rc://en/ta/man/translate/writing-endofstory]])
ACT 2 41 r9qz figs-idiom ἀποδεξάμενοι τὸν λόγον αὐτοῦ 1 having received his word Here, **received** means that the people in the crowd accepted that what Peter said was true. Alternate translation: “because they believed his word” (See: [[rc://en/ta/man/translate/figs-idiom]])
ACT 2 41 a190 figs-metonymy τὸν λόγον αὐτοῦ 1 his word Luke is using the term **word** figuratively to mean what Peter said by using words. Alternate translation: “what Peter said” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 2 41 kz64 figs-activepassive οἱ…ἐβαπτίσθησαν 1 they were baptized If it would be clearer in your language, you could say this with an active form, and you could say who did the action. The apostles themselves may have baptized all these people, but because so many people repented and wanted to be baptized, it is possible that some of the other believers may have baptized some of them. Alternate translation: “the apostles baptized them” or “the believers baptized them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@ -550,7 +550,7 @@ ACT 4 11 f1nx figs-idiom κεφαλὴν γωνίας 1 the head of the corner T
ACT 4 12 a268 figs-doublenegatives οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία 1 there is no salvation in anyone else In Greek this is a double negative for emphasis, “there is no salvation in no one else.” The second negative does not cancel the first to create a positive meaning. If for emphasis your language uses double negatives that do not cancel one another, it would be appropriate to use that construction here. You could also state the meaning positively. Alternate translation: “he is the only one in whom there is salvation” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
ACT 4 12 tq3z figs-abstractnouns οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία 1 there is no salvation in anyone else If it would be clearer in your language, you could express the idea behind the abstract noun **salvation** with a verb such as “save.” Alternate translation: “he is the only one who is able to save” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ACT 4 12 l66w figs-activepassive οὐδὲ…ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον 1 there is no other name under heaven given If it would be clearer in your language, you could say this with an active form. Alternate translation: “God has not given any other name under heaven” (See: [[rc://en/ta/man/translate/figs-activepassive]])
ACT 4 12 iz7k figs-metonymy οὐδὲ…ὄνομά ἐστιν ἕτερον…ἐν ᾧ δεῖ σωθῆναι ἡμᾶς 1 there is no other name…by which we must be saved Here, **name** figuratively represents a person, by association with the way that each person has a name. Alternate translation: “there is no other person … by whom we must be saved” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 4 12 iz7k figs-metonymy οὐδὲ…ὄνομά ἐστιν ἕτερον…ἐν ᾧ δεῖ σωθῆναι ἡμᾶς 1 there is no other name…by which we must be saved Here, **name** figuratively represents a person by association with the way that each person has a name. Alternate translation: “there is no other person … by whom we must be saved” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 4 12 jm25 figs-idiom ὑπὸ τὸν οὐρανὸν 1 under heaven This is an idiom. See how you translated it in [2:5](../02/05.md). Alternate translation: “on earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
ACT 4 12 a269 figs-gendernotations ἐν ἀνθρώποις 1 among men Peter is using the term **men** in a generic sense that includes both men and women. Alternate translation: “among people” or “to people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
ACT 4 12 gg8h figs-activepassive ἐν ᾧ δεῖ σωθῆναι ἡμᾶς 1 by which we must be saved If it would be clearer in your language, you could say this with an active form. Alternate translation: “that can save us” or, if you translate “name” as “person,” “who can save us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@ -572,13 +572,13 @@ ACT 4 16 nh5s γνωστὸν σημεῖον 1 a notable sign Here the word **
ACT 4 17 a273 figs-activepassive ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ 1 so that it may not be spread If it would be clearer in your language, you could say this with an active form. Alternate translation: “so that it does not spread” or “so that they will not spread it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
ACT 4 17 f71l figs-explicit ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ 1 so that it may not be spread By **it**, the council members do not mean the news of the man’s healing, since they have already said that everyone in Jerusalem knows about it. They mean the teaching that Jesus is Messiah, since they then try to prevent this from spreading by not allowing the apostles to speak to anyone about Jesus. Alternate translation: “so that this teaching about Jesus does not spread” (See: [[rc://en/ta/man/translate/figs-explicit]])
ACT 4 17 a274 ἐπὶ πλεῖον 1 unto more Alternate translation: “any further”
ACT 4 17 w52j figs-metonymy λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ 1 to speak in this name Here, **name** figuratively represents a person, by association with the way that each person has a name. Alternate translation: “to speak about this person Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 4 17 w52j figs-metonymy λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ 1 to speak in this name Here, **name** figuratively represents a person by association with the way that each person has a name. Alternate translation: “to speak about this person Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 4 17 a275 figs-doublenegatives μηκέτι λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ μηδενὶ ἀνθρώπων 1 no longer to speak in this name to any of men In Greek this is a double negative for emphasis, “no longer to speak in this name to none of men.” The second negative does not cancel the first to create a positive meaning. If for emphasis your language uses double negatives that do not cancel one another, it would be appropriate to use that construction here. You could also state the meaning positively. Alternate translation: “to stop speaking in this name to any of men” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
ACT 4 17 a276 figs-gendernotations μηδενὶ ἀνθρώπων 1 to any of men Here, **men** has a generic sense that includes both men and women. Alternate translation: “to any person” or “to anyone” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
ACT 4 18 a277 grammar-connect-logic-result καὶ 1 So Luke uses the word translated **And** to introduce what the council members did as a result of their discussion. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
ACT 4 18 a278 writing-pronouns καλέσαντες αὐτοὺς, παρήγγειλαν 1 summoning them, they commanded them The pronoun **them** refers in both instances to Peter and John, and the pronoun **they** refers to the council members. It may be helpful to your readers to clarify this. Alternate translation: “summoning Peter and John, the council members commanded them” (See: [[rc://en/ta/man/translate/writing-pronouns]])
ACT 4 18 a279 figs-doublet μὴ φθέγγεσθαι μηδὲ διδάσκειν 1 neither to speak nor to teach The words **speak** and **teach** mean similar things. The council members may be using them together for emphasis. Alternate translation: “not to say anything publicly” (See: [[rc://en/ta/man/translate/figs-doublet]])
ACT 4 18 a280 figs-metonymy ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ 1 in the name of Jesus Here, **name** figuratively represents a person, by association with the way that each person has a name. Alternate translation: “about this person Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 4 18 a280 figs-metonymy ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ 1 in the name of Jesus Here, **name** figuratively represents a person by association with the way that each person has a name. Alternate translation: “about this person Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 4 19 a281 figs-hendiadys ὁ…Πέτρος καὶ Ἰωάννης ἀποκριθέντες εἶπον 1 answering, Peter and John said Together the words **answering** and **said** mean that Peter and John responded to the council. Alternate translation: “Peter and John responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
ACT 4 19 a282 figs-explicit ὁ…Πέτρος καὶ Ἰωάννης ἀποκριθέντες εἶπον 1 answering, Peter and John said This could mean: (1) Peter and John may have each said different parts of the quotation in [4:19–20](../04/19.md). (2) Peter may have spoken these words on behalf of both of them, since the Holy Spirit had inspired him to speak to the council in [4:8–12](../04/08.md). Alternate translation: “Peter responded on their behalf” (See: [[rc://en/ta/man/translate/figs-explicit]])
ACT 4 19 jf1d figs-metonymy εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ Θεοῦ 1 Whether it is right before God Here the phrase **before God** refers to God’s opinion, by association with the way that God would assess anything that came to his attention in front of him. Alternate translation: “Whether God thinks it is right” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@ -638,7 +638,7 @@ ACT 4 30 x9r1 figs-metonymy ἐν τῷ τὴν χεῖρά σου, ἐκτεί
ACT 4 30 a308 figs-doublet σημεῖα, καὶ τέρατα 1 signs and wonders The terms **signs** and **wonders** mean similar things. Luke is using them together for emphasis. See how you translated the similar expression in [2:43](../02/43.md). Alternate translation: “great miracles” (See: [[rc://en/ta/man/translate/figs-doublet]])
ACT 4 30 t5uw figs-metonymy διὰ τοῦ ὀνόματος 1 through the name Here, **name** refers figuratively to authority. Alternate translation: “by the authority” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 4 30 txb5 παιδός 1 Servant Here the word **Servant** is a title for the Messiah. See the discussion of that term in the General Notes to chapter 3, and see how you translated it in [3:13](../03/13.md), [3:26](../03/26.md), and [4:27](../04/27.md). Alternate translation: “Messiah”
ACT 4 31 a309 writing-endofstory καὶ 1 And This verse is the end of the whole story of how the lame man was healed and how Peter and John were arrested as a result. Luke uses the word translated **And** to introduce information about what happened after the story as a result of the events within the story itself. You language may have its own way of indicating how such information relates to a story. (See: [[rc://en/ta/man/translate/writing-endofstory]])
ACT 4 31 a309 writing-endofstory καὶ 1 And This verse is the end of the whole story of how the lame man was healed and how Peter and John were arrested as a result. Luke uses the word translated **And** to introduce information about what happened after the story as a result of the events within the story itself. Your language may have its own way of indicating how such information relates to a story. (See: [[rc://en/ta/man/translate/writing-endofstory]])
ACT 4 31 a310 figs-activepassive ἐν ᾧ ἦσαν συνηγμένοι 1 in which they were gathered together If it would be clearer in your language, you could say this with an active form. Alternate translation: “where they had gathered together” (See: [[rc://en/ta/man/translate/figs-activepassive]])
ACT 4 31 x9b3 figs-activepassive ἐσαλεύθη 1 was shaken If it would be clearer in your language, you could say this with an active form. Alternate translation: “shook” (See: [[rc://en/ta/man/translate/figs-activepassive]])
ACT 4 31 ps3m figs-activepassive ἐπλήσθησαν ἅπαντες τοῦ Ἁγίου Πνεύματος 1 they were all filled with the Holy Spirit If it would be clearer in your language, you could say this with an active form. See how you translated the same expression in [2:4](../02/04.md). Alternate translation: “the Holy Spirit filled them all” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@ -692,9 +692,9 @@ ACT 5 4 vi8w ἔμενεν 1 While it remained Alternate translation: “While
ACT 5 4 k7nc figs-activepassive πραθὲν 1 being sold If it would be clearer in your language, you could say this with an active form. Alternate translation: “once you had sold it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
ACT 5 4 a337 writing-pronouns ἐν τῇ σῇ ἐξουσίᾳ ὑπῆρχεν 1 was it not in your authority The pronoun **it** refers to the money that Ananias received from the sale of the land. Alternate translation, as a statement: “you could still do whatever you wanted with the money you received” (See: [[rc://en/ta/man/translate/writing-pronouns]])
ACT 5 4 a338 writing-pronouns ἐν τῇ σῇ ἐξουσίᾳ ὑπῆρχεν 1 was it not in your authority The implications are that Ananias was not obligated to give all of the money to the apostles. He was free to keep some if he wished or if he needed it. He could simply have acknowledged that he was doing that, and giving the rest of the money would still have been a generous act because there was no compulsion. Alternate translation, as a statement: “you could have kept some and acknowledged that and you would have still been making a generous gift” (See: [[rc://en/ta/man/translate/writing-pronouns]])
ACT 5 4 i5dw figs-rquestion τί ὅτι ἔθου ἐν τῇ καρδίᾳ σου τὸ πρᾶγμα τοῦτο? 1 How is it that you placed this thing in your heart? Peter continues to us the question form to rebuke Ananias. If it would be clearer in your language, you could translate this as a statement or an exclamation. Alternate translation: “You should not have placed this thing in your heart!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
ACT 5 4 i5dw figs-rquestion τί ὅτι ἔθου ἐν τῇ καρδίᾳ σου τὸ πρᾶγμα τοῦτο? 1 How is it that you placed this thing in your heart? Peter continues to use the question form to rebuke Ananias. If it would be clearer in your language, you could translate this as a statement or an exclamation. Alternate translation: “You should not have placed this thing in your heart!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
ACT 5 4 a339 figs-metaphor τί ὅτι ἔθου ἐν τῇ καρδίᾳ σου τὸ πρᾶγμα τοῦτο? 1 How is it that you placed this thing in your heart? Here, the **heart** figuratively represents the thoughts. Alternate translation, as an exclamation: “You should not have placed this thing in your thoughts!” (See: [[rc://en/ta/man/translate/figs-metaphor]])
ACT 5 4 a340 figs-metaphor τί ὅτι ἔθου ἐν τῇ καρδίᾳ σου τὸ πρᾶγμα τοῦτο? 1 How is it that you placed this thing in your heart? Peter speaks figuratively of **this thing**, that is, the plan to keep back some of the money, as if Ananias had **placed** it his **heart**, meaning his thoughts. Alternate translation, as an exclamation: “You should not even have thought of doing such a thing!” (See: [[rc://en/ta/man/translate/figs-metaphor]])
ACT 5 4 a340 figs-metaphor τί ὅτι ἔθου ἐν τῇ καρδίᾳ σου τὸ πρᾶγμα τοῦτο? 1 How is it that you placed this thing in your heart? Peter speaks figuratively of **this thing**, that is, the plan to keep back some of the money, as if Ananias had **placed** it in his **heart**, meaning his thoughts. Alternate translation, as an exclamation: “You should not even have thought of doing such a thing!” (See: [[rc://en/ta/man/translate/figs-metaphor]])
ACT 5 4 a341 figs-metonymy οὐκ ἐψεύσω ἀνθρώποις, ἀλλὰ τῷ Θεῷ 1 You have not lied to men, but to God Ananaias actually has **lied to men**, but Peter is speaking of the ultimate implications of his act. As in the previous verse, where Peter says that Ananias has lied to the Holy Spirit, here he means that Ananias has lied to the apostles and other believers, and God is present in them. So by lying to them, he has effectively also lied to God. Alternate translation: “You have not lied merely to men, you have also lied to God, who is present in us” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 5 4 a342 figs-gendernotations ἀνθρώποις 1 to men Peter is using the term **men** in a generic sense to mean “human beings.” Alternate translation: “to human beings” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
ACT 5 5 a343 figs-metonymy ἀκούων δὲ…τοὺς λόγους τούτους 1 And hearing these words Luke is using the term **words** figuratively to mean what Peter used words to say. Alternate translation: “When he heard what Peter said” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@ -716,14 +716,14 @@ ACT 5 9 w1lb figs-you ὑμῖν…σου…σε 1 by you…your…you The word
ACT 5 9 pg1e πειράσαι τὸ Πνεῦμα Κυρίου 1 to test the Spirit of the Lord Here the word **test** means to challenge. Ananias and Sapphira were trying to see if they could get away with lying about how much they received for the land they sold. Alternate translation: “to challenge the Spirit of the Lord”
ACT 5 9 a352 figs-metonymy πειράσαι τὸ Πνεῦμα Κυρίου 1 to test the Spirit of the Lord Ananias and Sapphira actually tested or challenged the apostles, but Peter is speaking of the ultimate implications of their act, as he does similarly in [5:3](../05/03.md) and [5:4](../05/04.md). Since the Spirit of the Lord was present in the apostles, by challenging them, Ananias and Sapphira effectively lied to the Spirit. Alternate translation: “to test the Spirit of the Lord, who is present in us apostles” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 5 9 a353 figs-metaphor ἰδοὺ, οἱ πόδες 1 Behold, the feet Peter says **Behold** to get Sapphira to focus her attention on what he is about to say. Your language may have a similar expression that you can use here in your translation. Alternate translation: “And now the feet” (See: [[rc://en/ta/man/translate/figs-metaphor]])
ACT 5 9 xj1l figs-metonymy οἱ πόδες τῶν θαψάντων τὸν ἄνδρα σου ἐπὶ τῇ θύρᾳ 1 the feet of those who buried your husband are at the door Peter is referring figuratively to the return of the young men who buried Ananaias. Their **feet** represent them, by association with they way they are using their feet to walk back. The **door** represents their return, by association with the way they will come through the door when they return. Alternate translation: “the young men who buried your husband are just now returning” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 5 9 xj1l figs-metonymy οἱ πόδες τῶν θαψάντων τὸν ἄνδρα σου ἐπὶ τῇ θύρᾳ 1 the feet of those who buried your husband are at the door Peter is referring figuratively to the return of the young men who buried Ananaias. Their **feet** represent them by association with the way they are using their feet to walk back. The **door** represents their return by association with the way they will come through the door when they return. Alternate translation: “the young men who buried your husband are just now returning” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 5 9 a354 figs-explicit οἱ πόδες τῶν θαψάντων τὸν ἄνδρα σου ἐπὶ τῇ θύρᾳ 1 the feet of those who buried your husband are at the door Peter is telling Sapphira implicitly that her husband died as a judgment from God when Peter confronted him with the lie about the price of the land. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “your husband died as a judgment from God when I confronted him with the lie you both told about the price of the land, and the young men who buried him are just now returning” (See: [[rc://en/ta/man/translate/figs-explicit]])
ACT 5 9 a355 figs-explicit καὶ ἐξοίσουσίν σε 1 and they will carry you out The implications are that Sapphira is also going to die and that the same young men will **carry** her **out** to bury her. If it would be helpful to your readers, you could say that explicitly. It may be helpful to make this a separate sentence. Alternate translation: “You are also going to die as a judgment from God, and those same young men are going to carry you out and bury you” (See: [[rc://en/ta/man/translate/figs-explicit]])
ACT 5 10 s7en figs-euphemism ἔπεσεν…πρὸς τοὺς πόδας αὐτοῦ, καὶ ἐξέψυξεν 1 she fell down at his feet and expired The word translated **expired** means that Sapphira “breathed out for the last time.” It is a mild way of saying that she died. Alternate translation: “she fell down at his feet and died” (See: [[rc://en/ta/man/translate/figs-euphemism]])
ACT 5 10 a356 figs-events ἔπεσεν…πρὸς τοὺς πόδας αὐτοῦ, καὶ ἐξέψυξεν 1 she fell down at his feet and expired Sapphira fell down because she died. She did not die because she fell down. To make this clear in your translation, it may be helpful to to say first that she died and then that she fell. Alternate translation: “she died and fell down at his feet” (See: [[rc://en/ta/man/translate/figs-events]])
ACT 5 10 nwb9 figs-metonymy ἔπεσεν…πρὸς τοὺς πόδας αὐτοῦ 1 she fell down at his feet This means that she fell to the ground in front of Peter. This expression should not be confused with the idea of “falling down at a person’s feet,” that is, bowing down to the ground in front of someone as a sign of humility. Alternate translation: “she collapsed onto the ground in front of him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 5 10 a357 figs-explicit οἱ νεανίσκοι 1 the young men See how you translated this expression in [5:6](../05/06.md). However, it may not be necessary to explain again here who these **young men** were in terms of their role in the community. Instead, you could identify them by their role in the story. Alternate translation: “the same young men who had buried Ananias” (See: [[rc://en/ta/man/translate/figs-explicit]])
ACT 5 11 vym8 writing-endofstory καὶ 1 And This verse is the end of the story about Ananias and Sapphira. Luke uses the word translated **And** to introduce information about what happened after the story as a result of the events within the story itself. You language may have its own way of indicating how such information relates to a story. (See: [[rc://en/ta/man/translate/writing-endofstory]])
ACT 5 11 vym8 writing-endofstory καὶ 1 And This verse is the end of the story about Ananias and Sapphira. Luke uses the word translated **And** to introduce information about what happened after the story as a result of the events within the story itself. Your language may have its own way of indicating how such information relates to a story. (See: [[rc://en/ta/man/translate/writing-endofstory]])
ACT 5 11 a358 figs-personification ἐγένετο φόβος μέγας ἐφ’ ὅλην τὴν ἐκκλησίαν, καὶ ἐπὶ πάντας τοὺς ἀκούοντας ταῦτα 1 great fear came upon the whole church and upon all those hearing these things Luke describes this **fear** figuratively as if it were a living thing that could come onto people. See how you translated the similar expression in [5:5](../05/05.md). Alternate translation: “the whole church and everyone who heard about these things came to feel a very deep respect for God” (See: [[rc://en/ta/man/translate/figs-personification]])
ACT 5 12 c2e7 grammar-connect-time-background δὲ 1 And Luke uses the word translated **And** to introduce background information in [5:12–16](../05/12.md) that will help readers understand what happens next in the story. You can translate this word with a word or phrase that serves the same purpose in your language. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
ACT 5 12 sri8 figs-metonymy διὰ…τῶν χειρῶν τῶν ἀποστόλων, ἐγίνετο σημεῖα καὶ τέρατα πολλὰ 1 many signs and wonders were happening through the hands of the apostles Luke is using the **hands** of the apostles figuratively to represent their actions. Alternate translation: “the apostles were doing many signs and wonders” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@ -780,7 +780,7 @@ ACT 5 25 c1am figs-explicit ἐν τῷ ἱερῷ, ἑστῶτες 1 standing
ACT 5 26 e24h writing-pronouns τότε ἀπελθὼν, ὁ στρατηγὸς σὺν τοῖς ὑπηρέταις ἦγεν αὐτούς, οὐ μετὰ βίας, ἐφοβοῦντο γὰρ τὸν λαόν, μὴ λιθασθῶσιν 1 Then the captain, going with the officers, brought them back, not with violence, for they feared the people, lest they stone them The first instance of **them** refers to the apostles, but the second instance of **them** refers to the captain and the officers. The captain and officers were not afraid that the people would stone the apostles. They were afraid that they would be stoned themselves if they used violence against the apostles. You could reword this to make the referents clear. It may be helpful to make this two sentences. Alternate translation: “Then the captain went with the officers and brought the apostles back. But the captain and officers did not use any violence, because they were afraid that the people would stone them if they did” (See: [[rc://en/ta/man/translate/writing-pronouns]])
ACT 5 27 iq7w writing-pronouns ἀγαγόντες δὲ αὐτοὺς 1 And having brought them The pronoun **them** refers to the apostles in all three instances in this verse. It may be helpful to specify this here in the first instance. Alternate translation: “Once they had brought the apostles back” (See: [[rc://en/ta/man/translate/writing-pronouns]])
ACT 5 28 a385 παραγγελίᾳ παρηγγείλαμεν ὑμῖν 1 We commanded you with a command For emphasis, the high priest is using a construction in which a verb and its object come from the same root. If your language uses the same construction for emphasis, it would be appropriate to use it here in your translation. Other languages may have other ways of conveying this emphasis. Alternate translation: “we commanded you very strictly”
ACT 5 28 f7pz figs-you ὑμῖν…πεπληρώκατε…ὑμῶν…βούλεσθε 1 you…you have filled…your…you desire In this verse the words **you** and **your** refer to the apostles and so those words are plural. (See: [[rc://en/ta/man/translate/figs-you]])
ACT 5 28 f7pz figs-you ὑμῖν…πεπληρώκατε…ὑμῶν…βούλεσθε 1 you…you have filled…your…you desire In this verse the words **you** and **your** refer to the apostles, and so those words are plural. (See: [[rc://en/ta/man/translate/figs-you]])
ACT 5 28 g2hi figs-metonymy ἐπὶ τῷ ὀνόματι τούτῳ 1 in this name Here, **name** figuratively means the person of Jesus. See how you translated the similar expression in [4:17](../04/17.md). Alternate translation: “about this person Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 5 28 a386 figs-metaphor ἰδοὺ, πεπληρώκατε 1 behold, you have filled The high priest says **behold** to get the apostles to focus their attention on what he is about to say. Your language may have a similar expression that you can use here in your translation. Alternate translation: “nevertheless you have filled” (See: [[rc://en/ta/man/translate/figs-metaphor]])
ACT 5 28 j4kr figs-metaphor πεπληρώκατε τὴν Ἰερουσαλὴμ τῆς διδαχῆς ὑμῶν 1 you have filled Jerusalem with your teaching The high priest is speaking figuratively of **Jerusalem** as if it were a container that the apostles had **filled** with their teaching. Alternate translation: “you have taught people who live in every part of Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -795,7 +795,7 @@ ACT 5 30 a392 figs-metaphor τῶν πατέρων ἡμῶν 1 of our fathers P
ACT 5 30 r7av figs-idiom ἤγειρεν Ἰησοῦν 1 raised up Jesus As in [2:24](../02/24.md), the idiom **raised up** means that God made Jesus alive again after he died. Alternate translation: “brought Jesus back to life” (See: [[rc://en/ta/man/translate/figs-idiom]])
ACT 5 30 a393 figs-you ὃν ὑμεῖς διεχειρίσασθε 1 whom you killed The word **you** is plural. Even though Peter is responding to the high priest, who has been interrogating the apostles, Peter is referring here to the entire council. If your language does not use separate forms for singular and plural “you,” you could indicate that in some other way. Alternate translation: “whom you Sanhedrin members killed” (See: [[rc://en/ta/man/translate/figs-you]])
ACT 5 30 a394 figs-synecdoche ὃν ὑμεῖς διεχειρίσασθε 1 whom you killed It was the Romans who literally killed Jesus, but Peter says figuratively that the Sanhedrin members killed him because their demands led to his death. Alternate translation: “whom you demanded to be killed” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
ACT 5 30 pu5j figs-metonymy κρεμάσαντες ἐπὶ ξύλου 1 having hung him on a tree The word translated **tree** can mean either an actual tree or something made of wood. Peter is using the word to refer to the cross, which was made out of wood. Alternate translation: “having hung him on a wooden cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 5 30 pu5j figs-metonymy κρεμάσαντες ἐπὶ ξύλου 1 having hung him on a tree The word translated as **tree** can mean either an actual tree or something made of wood. Peter is using the word to refer to the cross, which was made out of wood. Alternate translation: “having hung him on a wooden cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 5 30 a395 figs-explicit κρεμάσαντες ἐπὶ ξύλου 1 having hung him on a tree In some languages the word **hung** would suggest a different method of execution. For clarity, you could use a different word that might indicate the actual meaning better. Alternate translation: “having suspended him from a wooden cross” (See: [[rc://en/ta/man/translate/figs-explicit]])
ACT 5 31 a396 figs-nominaladj τοῦτον 1 this one Peter is using the demonstrative adjective **this** as a noun to refer to a specific person, Jesus. (ULT shows that by adding **one**.) Your language may use adjectives in the same way. If not, you could specify whom Peter means. Alternate translation: “Jesus” or “this Jesus” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
ACT 5 31 a397 figs-nominaladj τῇ δεξιᾷ αὐτοῦ 1 to his right Peter is using the adjective **right** as a noun in order to indicate the right side. See how you translated the similar expression in [2:25](../02/25.md). Alternate translation: “to his right side” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
@ -835,7 +835,7 @@ ACT 5 37 kz4s figs-idiom ἀπέστησε λαὸν ὀπίσω αὐτοῦ 1
ACT 5 37 a414 figs-nominaladj κἀκεῖνος 1 That one also Gamaliel is using the demonstrative adjective **that** as a noun to refer to a specific person, Judas. (ULT shows that by adding **one**.) Your language may use adjectives in the same way. If not, you use a pronoun or this man’s name. Alternate translation: “He also” or “Judas also” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
ACT 5 37 a415 figs-activepassive ὅσοι ἐπείθοντο αὐτῷ 1 as many as were persuaded by him If it would be clearer in your language, you could say this with an active form. Alternate translation: “as many as he had persuaded” (See: [[rc://en/ta/man/translate/figs-activepassive]])
ACT 5 37 a416 figs-activepassive διεσκορπίσθησαν 1 were scattered If it would be clearer in your language, you could say this with an active form. Alternate translation: “scattered” (See: [[rc://en/ta/man/translate/figs-activepassive]])
ACT 5 38 i4bw καὶ τὰ νῦν λέγω ὑμῖν 1 And now I say these things to you Gamaliel uses this expression to shift the council members’ attention away from the stories of Theudas and Judas so that he so that he give them some direct advice. In your translation, use a word, phrase, or other method in your language that would be natural for this same purpose.
ACT 5 38 i4bw καὶ τὰ νῦν λέγω ὑμῖν 1 And now I say these things to you Gamaliel uses this expression to shift the council members’ attention away from the stories of Theudas and Judas so that he could give them some direct advice. In your translation, use a word, phrase, or other method in your language that would be natural for this same purpose.
ACT 5 38 a417 grammar-connect-logic-result καὶ 1 And Gamaliel is using the word translated **And** to introduce what he wants the council to conclude as a result of the two examples he has given. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
ACT 5 38 wz89 ἀπόστητε ἀπὸ τῶν ἀνθρώπων τούτων καὶ ἄφετε αὐτούς 1 keep away from these men and release them When Gamaliel tells the council to **keep away from these men**, he implicitly means that they should not execute them, as [5:33](../05/33.md) says they wanted to do. Alternate translation: “do not execute these men or put them back in prison”
ACT 5 38 zh1d ἐὰν ᾖ ἐξ ἀνθρώπων, ἡ βουλὴ αὕτη ἢ τὸ ἔργον τοῦτο 1 if this counsel or this work is from men Alternate translation: “if men have devised this plan or are doing this work”
@ -853,7 +853,7 @@ ACT 5 40 fca9 figs-metonymy λαλεῖν ἐπὶ τῷ ὀνόματι τοῦ
ACT 5 41 a423 figs-metaphor ἀπὸ προσώπου τοῦ Συνεδρίου 1 from the face of the Sanhedrin Luke is using the word **face** figuratively to mean “presence.” Alternate translation: “from the presence of the Sanhedrin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
ACT 5 41 cv8y figs-activepassive κατηξιώθησαν 1 they had been considered worthy If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God had considered them worthy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
ACT 5 41 lk82 figs-metonymy ὑπὲρ τοῦ ὀνόματος 1 for the Name Here, **the Name** figuratively means Jesus. Alternate translation: “for Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ACT 5 42 jj94 writing-endofstory τε 1 And Luke uses the word translated **And** to introduce information about what happened after this story as a result of the events within the story itself. You language may have its own way of indicating how such information relates to a story. (See: [[rc://en/ta/man/translate/writing-endofstory]])
ACT 5 42 jj94 writing-endofstory τε 1 And Luke uses the word translated **And** to introduce information about what happened after this story as a result of the events within the story itself. Your language may have its own way of indicating how such information relates to a story. (See: [[rc://en/ta/man/translate/writing-endofstory]])
ACT 5 42 kyp6 figs-explicit ἐν τῷ ἱερῷ 1 in the temple Only priests were allowed inside the temple building, so **the temple** means the courtyard around the temple. Alternate translation: “in the temple courtyard” (See: [[rc://en/ta/man/translate/figs-explicit]])
ACT 5 42 x424 figs-litotes οὐκ ἐπαύοντο, διδάσκοντες καὶ εὐαγγελιζόμενοι 1 they did not cease teaching and proclaiming the gospel Luke is expressing a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “they continued to teach and to proclaim the gospel” (See: [[rc://en/ta/man/translate/figs-litotes]])
ACT 6 intro z5r5 0 # Acts 06 General Notes<br>## Special concepts in this chapter<br><br>### The distribution to the widows<br><br>The believers in Jerusalem gave food every day to women whose husbands had died. All of them had been raised as Jews, but some of them had lived in Judea and spoke Hebrew, and others had lived in Gentile areas and spoke Greek. Those who gave out the food gave it to the Hebrew-speaking widows but not to the Greek-speaking widows. To please God, the church leaders appointed Greek-speaking men to make sure the Greek-speaking widows received their share of the food. One of these Greek-speaking men was Stephen.<br><br>## Other possible translation difficulties in this chapter<br><br>### “His face was like the face of an angel”<br><br>No one knows for sure what it was about Stephen’s face that was like the face of an angel, because Luke does not tell us. It is best for the translation to say only what the ULT says about this.

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