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@ -226,9 +226,9 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc
2:17 c1op rc://*/ta/man/translate/figs-abstractnouns ἁμαρτωλοί & ἁμαρτίας 1 If your language does not use an abstract noun for the idea of **sin** or being a sinner, you could express the meaning in some other way that is natural in your language, as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
2:17 qw76 rc://*/ta/man/translate/figs-rquestion ἆρα Χριστὸς ἁμαρτίας διάκονος 1 The phrase **is Christ then a minister of sin** is a rhetorical question. Paul is not asking for information, but is using the question form to emphasize the truth of what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-rquestion]])
2:17 yy9s μὴ γένοιτο 1 The expression **May it never be** gives the strongest possible negative answer to the preceding rhetorical question **is Christ a minister of sin?**. Use a natural way in your language for strongly and emphatically negating an idea. Alternate translation: “Of course, that is not true!” or “No, never!” or “No way!”
2:18 mwuo rc://*/ta/man/translate/figs-metaphor ἃ κατέλυσα, ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν συνιστάνω 1 Paul speaks of no longer thinking it is necessary to obey all the laws of Moses as if he were destroying the law of Moses. When he speaks of rebuilding **those things** he is referring to going back again to acting like, and teaching, that it is necessary to keep the laws of Moses. Paul is saying in this verse that he would be sinning if he **again** tried to go back to living as if it was necessary to obey the laws of Moses after becoming convinced that it was not necessary. If your readers would not understand what it means to **rebuild** or destroy in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way or you could use a simile as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-metaphor]])
2:18 mwuo rc://*/ta/man/translate/figs-metaphor ἃ κατέλυσα, ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν συνιστάνω 1 Paul speaks of no longer thinking it is necessary to obey all the laws of Moses as if he were destroying the law of Moses. When he speaks of rebuilding **those things** he is referring to going back again to acting like, and teaching, that it is necessary to keep the laws of Moses. Paul is saying in this verse that he would be sinning if he **again** tried to go back to living as if it was necessary to obey the laws of Moses after becoming convinced that it was not necessary to obey them in order to please God. If your readers would not understand what it means to **rebuild** or destroy in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way or you could use a simile as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-metaphor]])
2:18 o7g8 rc://*/ta/man/translate/figs-abstractnouns παραβάτην 1 If your language does not use an abstract noun for the idea of **a transgressor**, you could express the meaning in some other way that is natural in your language, as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
2:19 wdaa rc://*/ta/man/translate/grammar-connect-words-phrases γὰρ 1 Here, the word **For** is introducing the reason that Paul said **May it never be” in [2:17](../02/17.md) and and also introducing information which gives support for what he said in [2:18](../02/18.md). Use a natural form for introducing a reason for something that was said prior. (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
2:19 wdaa rc://*/ta/man/translate/grammar-connect-words-phrases γὰρ 1 Here, the word **For** is introducing the reason that Paul said **May it never be” in [2:17](../02/17.md) and is also introducing information which gives support for what he said in [2:18](../02/18.md). Use a natural form for introducing a reason for something that was said prior. (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
2:19 r55d rc://*/ta/man/translate/figs-metaphor ἐγὼ & διὰ νόμου νόμῳ ἀπέθανον 1 Here, the phrase, **I, through the law, died to the law** could: (1) be a metaphor in which the phrase **through the law** means “by means of the law of Moses” and the phrase **died to the law** refers to Paul’s new relationship to the law which he experienced when he realized that trying to obey the law of Moses was not a valid way of earning God’s approval and as a result he chose to die to the law, by which he means he was released from the power and control of the law of Moses and no longer subjected himself to it. If this might confuse your readers, you could express the meaning plainly or use a simile as modeled by the UST. Alternate translation: “I, through the law, died to being under the control of the law and am no longer subject to it” or “I, through the law, stopped being subject to the authority of the law of Moses” (2) be a metaphor in which the phrase **through the law** means “by means of the law of Moses” and the phrase **died to the law** means “considered as dead to the requirements of the law of Moses through union with Christ.” The phrase **died to the law** would then refer to believers’ vicarious death with Christ through their believing in him and their consequent union with him which they have as a result of their faith in him. If this might confuse your readers, you could express the meaning plainly or use a simile. (See [Rom 7:4](../07/04.md) and [Gal 4:4-5](../04/04.md)) Alternate translation: “I, through the law, died to the requirements of the law through my union with Christ” (See: [[rc://*/ta/man/translate/figs-metaphor]])
2:19 zqqw διὰ νόμου 1 Alternate translation: “by means of the law”
2:19 yl7y rc://*/ta/man/translate/grammar-connect-logic-goal ἵνα 1 The phrase **so that** introduces a purpose clause. Paul is introducing the purpose or reason for which he **died to the law**. The purpose was **so that** he **might live to God**. Use a natural way in your language for introducing a purpose clause. Alternate translation: “in order that” (See: [[rc://*/ta/man/translate/grammar-connect-logic-goal]])

1 Reference ID Tags SupportReference Quote Occurrence Note
226 2:17 c1op rc://*/ta/man/translate/figs-abstractnouns ἁμαρτωλοί & ἁμαρτίας 1 If your language does not use an abstract noun for the idea of **sin** or being a sinner, you could express the meaning in some other way that is natural in your language, as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
227 2:17 qw76 rc://*/ta/man/translate/figs-rquestion ἆρα Χριστὸς ἁμαρτίας διάκονος 1 The phrase **is Christ then a minister of sin** is a rhetorical question. Paul is not asking for information, but is using the question form to emphasize the truth of what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-rquestion]])
228 2:17 yy9s μὴ γένοιτο 1 The expression **May it never be** gives the strongest possible negative answer to the preceding rhetorical question **is Christ a minister of sin?**. Use a natural way in your language for strongly and emphatically negating an idea. Alternate translation: “Of course, that is not true!” or “No, never!” or “No way!”
229 2:18 mwuo rc://*/ta/man/translate/figs-metaphor ἃ κατέλυσα, ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν συνιστάνω 1 Paul speaks of no longer thinking it is necessary to obey all the laws of Moses as if he were destroying the law of Moses. When he speaks of rebuilding **those things** he is referring to going back again to acting like, and teaching, that it is necessary to keep the laws of Moses. Paul is saying in this verse that he would be sinning if he **again** tried to go back to living as if it was necessary to obey the laws of Moses after becoming convinced that it was not necessary. If your readers would not understand what it means to **rebuild** or destroy in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way or you could use a simile as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-metaphor]]) Paul speaks of no longer thinking it is necessary to obey all the laws of Moses as if he were destroying the law of Moses. When he speaks of rebuilding **those things** he is referring to going back again to acting like, and teaching, that it is necessary to keep the laws of Moses. Paul is saying in this verse that he would be sinning if he **again** tried to go back to living as if it was necessary to obey the laws of Moses after becoming convinced that it was not necessary to obey them in order to please God. If your readers would not understand what it means to **rebuild** or destroy in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way or you could use a simile as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-metaphor]])
230 2:18 o7g8 rc://*/ta/man/translate/figs-abstractnouns παραβάτην 1 If your language does not use an abstract noun for the idea of **a transgressor**, you could express the meaning in some other way that is natural in your language, as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
231 2:19 wdaa rc://*/ta/man/translate/grammar-connect-words-phrases γὰρ 1 Here, the word **For** is introducing the reason that Paul said **May it never be” in [2:17](../02/17.md) and and also introducing information which gives support for what he said in [2:18](../02/18.md). Use a natural form for introducing a reason for something that was said prior. (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]]) Here, the word **For** is introducing the reason that Paul said **May it never be” in [2:17](../02/17.md) and is also introducing information which gives support for what he said in [2:18](../02/18.md). Use a natural form for introducing a reason for something that was said prior. (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
232 2:19 r55d rc://*/ta/man/translate/figs-metaphor ἐγὼ & διὰ νόμου νόμῳ ἀπέθανον 1 Here, the phrase, **I, through the law, died to the law** could: (1) be a metaphor in which the phrase **through the law** means “by means of the law of Moses” and the phrase **died to the law** refers to Paul’s new relationship to the law which he experienced when he realized that trying to obey the law of Moses was not a valid way of earning God’s approval and as a result he chose to die to the law, by which he means he was released from the power and control of the law of Moses and no longer subjected himself to it. If this might confuse your readers, you could express the meaning plainly or use a simile as modeled by the UST. Alternate translation: “I, through the law, died to being under the control of the law and am no longer subject to it” or “I, through the law, stopped being subject to the authority of the law of Moses” (2) be a metaphor in which the phrase **through the law** means “by means of the law of Moses” and the phrase **died to the law** means “considered as dead to the requirements of the law of Moses through union with Christ.” The phrase **died to the law** would then refer to believers’ vicarious death with Christ through their believing in him and their consequent union with him which they have as a result of their faith in him. If this might confuse your readers, you could express the meaning plainly or use a simile. (See [Rom 7:4](../07/04.md) and [Gal 4:4-5](../04/04.md)) Alternate translation: “I, through the law, died to the requirements of the law through my union with Christ” (See: [[rc://*/ta/man/translate/figs-metaphor]])
233 2:19 zqqw διὰ νόμου 1 Alternate translation: “by means of the law”
234 2:19 yl7y rc://*/ta/man/translate/grammar-connect-logic-goal ἵνα 1 The phrase **so that** introduces a purpose clause. Paul is introducing the purpose or reason for which he **died to the law**. The purpose was **so that** he **might live to God**. Use a natural way in your language for introducing a purpose clause. Alternate translation: “in order that” (See: [[rc://*/ta/man/translate/grammar-connect-logic-goal]])