diff --git a/en_tn_44-JHN.tsv b/en_tn_44-JHN.tsv
index c66e50c335..6702f92853 100644
--- a/en_tn_44-JHN.tsv
+++ b/en_tn_44-JHN.tsv
@@ -128,7 +128,7 @@ JHN	1	29	bt67	grammar-connect-time-sequential	τῇ ἐπαύριον	1		**The n
 JHN	1	29	aqo3	figs-pastforfuture	βλέπει…λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	1	29	fpj6	figs-metaphor	ἴδε	1		John the Baptist uses the term **Behold** to call his audience’s attention to what he is about to say. Your language may have a similar expression that you can use here. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	29	gi3s	figs-explicit	ἴδε, ὁ Ἀμνὸς τοῦ Θεοῦ	1		The phrase **Lamb of God** refers to Jesus. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “Behold, Jesus, the Lamb of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	1	29	j397	figs-metaphor	Ἀμνὸς τοῦ Θεοῦ	1	Lamb of God	John the Baptist uses a metaphor here to refer to Jesus as God’s perfect sacrifice. (See: [[rc://en/tw/dict/bible/kt/lamb]]) Since this is an important title for Jesus, you should translate the words directly and not provide a non-figurative explanation in the text of your translation. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	1	29	j397	figs-metaphor	Ἀμνὸς τοῦ Θεοῦ	1	Lamb of God	John the Baptist uses a metaphor here to refer to Jesus as God’s perfect sacrifice. (See: [[rc://en/tw/dict/bible/kt/lamb]]) Since **Lamb of God** is an important title for Jesus, you should translate the words directly and not provide a non-figurative explanation in the text of your translation. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	29	cgxj	figs-metaphor	ὁ αἴρων	1		Here John the Baptist speaks figuratively of forgiving sin as if sin were an object that Jesus is **taking away**. If this might confuse your readers, you could say the meaning plainly. Alternate translation, as in the UST: “who is forgiving” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	29	rg4n	figs-metonymy	τοῦ κόσμου	1	world	John the Baptist uses **world** figuratively to refer to all the people in the world. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “of those who live in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	1	30	x393		ὀπίσω μου ἔρχεται ἀνὴρ, ὃς ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.	1	The one who comes after me is more than me, for he was before me	See how you translated this in verse [15](../01/15.md).
@@ -152,7 +152,7 @@ JHN	1	36	t2yx	figs-metaphor	ἴδε	1		John records John the Baptist using the t
 JHN	1	36	ap5m	figs-metaphor	Ἀμνὸς τοῦ Θεοῦ	1	Lamb of God	See how you translated this same phrase in [John 1:29](../01/29.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	37	v5be	writing-pronouns	ἤκουσαν οἱ δύο μαθηταὶ αὐτοῦ	1		Here, **his** and **him** refer to John the Baptist. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “John’s two disciples heard him” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	1	38	a8bg	writing-pronouns	θεασάμενος αὐτοὺς	1		Here, **them** refers to the two disciples of John the Baptist who were mentioned in the previous verse. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “having seen John’s two disciples” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-JHN	1	38	hlee	figs-ellipsis	θεασάμενος αὐτοὺς ἀκολουθοῦντας	1		Here, John is leaving out a word that a sentence would need in many languages to be complete. If your readers would misunderstand this, you could supply this word from the context. Alternate translation: “having seen them following him” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	1	38	hlee	figs-ellipsis	θεασάμενος αὐτοὺς ἀκολουθοῦντας	1		Here John is leaving out a word that a sentence would need in many languages to be complete. If your readers would misunderstand this, you could supply this word from the context. Alternate translation: “having seen them following him” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	1	38	qxej	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	1	38	kkey		ποῦ μένεις	1		Alternate translation: “where are you spending the night”
 JHN	1	38	so66	figs-explicit	ποῦ μένεις	1		This question is the answer to the question Jesus just asked in the previous sentence. It is a way for the two men to imply that they would like to have a private conversation with Jesus at the place where he was staying. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “where are you staying? We would like to speak with you privately.” (See: [[rc://en/ta/man/translate/figs-explicit]])