UTN Review [NEH ch.12] (#1441)

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@ -1518,93 +1518,189 @@ NEH 11 36 h1o1 grammar-connect-logic-contrast וּ⁠מִן 1 This phrase indic
NEH 11 36 h1o3 figs-ellipsis וּ⁠מִן־הַ⁠לְוִיִּ֔ם מַחְלְק֥וֹת יְהוּדָ֖ה לְ⁠בִנְיָמִֽין 1 Here the list is leaving out some of the words that a sentence would ordinarily need in order to be complete. The meaning seems to be that certain sections of the Levite community that had previously lived in the territory that had belonged to the tribe of Judah went to live in the territory that had belonged to the tribe of Benjamin, rather than returning to their former homeland. Alternate translation: “some of the Levites whose families had lived in the territory of Judah now went to live in the territory of Benjamin.” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 11 36 y212 figs-explicit וּ⁠מִן־הַ⁠לְוִיִּ֔ם מַחְלְק֥וֹת יְהוּדָ֖ה לְ⁠בִנְיָמִֽין 1 The book does not say explicitly why these Levites moved to a different area. However, one reasonable inference in light of the overall themes of the book of Nehemiah is that they did this so that there would be people throughout the entire area where the Israelites were living who could explain the law to them. If that would be helpful to your readers, you could say that explicitly. Alternate translation: “some of the Levites whose families had lived in the territory of Judah now went to live in the territory of Benjamin so that they could teach Gods law to the people living there.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 intro xmt3 0 # Nehemiah 12 General Notes<br>## Special concepts in this chapter<br><br>### Dedication of the wall<br><br>In the ancient Near East, it was common to dedicate an important structure to a god. When it was completed, the wall was dedicated to Yahweh. Long lists of people are present, indicating that “everyone” was present for this and praised Yahweh. (See: [[rc://en/tw/dict/bible/kt/falsegod]])
NEH 12 1 ixs5 אֲשֶׁ֥ר עָל֛וּ 1 who came up “who arrived from Babylonia”
NEH 12 1 b4x7 עִם־זְרֻבָּבֶ֥ל 1 with Zerubbabel “under the leadership of Zerubbabel”
NEH 12 1 b8ry translate-names זְרֻבָּבֶ֥ל…שְׁאַלְתִּיאֵ֖ל וְ⁠יֵשׁ֑וּעַ שְׂרָיָ֥ה יִרְמְיָ֖ה עֶזְרָֽא 1 Zerubbabel…Shealtiel…Jeshua…Seraiah…Jeremiah…Ezra These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 1 myj6 figs-explicit וְ⁠יֵשׁ֑וּעַ 1 Jeshua The original readers would have understood that Jeshua was the high priest. Alternate translation: “Jeshua the high priest” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 2 p4ml translate-names אֲמַרְיָ֥ה מַלּ֖וּךְ חַטּֽוּשׁ 1 Amariah…Malluk…Hattush These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 3 gwk1 translate-names שְׁכַנְיָ֥ה רְחֻ֖ם מְרֵמֹֽת 1 Shecaniah…Rehum…Meremoth These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 4 cd2t 0 Connecting Statement: The list that began in [Nehemiah 12:1](../12/01.md) continues.
NEH 12 4 qt5n translate-names עִדּ֥וֹא גִנְּת֖וֹי אֲבִיָּֽה 1 Iddo…Ginnethon…Abijah These are all names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 5 x3ri translate-names מִיָּמִ֥ין מַֽעַדְיָ֖ה בִּלְגָּֽה 1 Mijamin…Moadiah…Bilgah These are all names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 6 udm2 translate-names שְׁמַֽעְיָ֥ה וְ⁠יוֹיָרִ֖יב יְדַֽעְיָֽה 1 Shemaiah…Joiarib…Jedaiah These are all names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 7 g43p translate-names סַלּ֣וּ עָמ֔וֹק חִלְקִיָּ֖ה יְדַֽעְיָ֑ה…יֵשֽׁוּעַ 1 Sallu…Amok…Hilkiah…Jedaiah…Jeshua These are all names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 8 xy1h translate-names יֵשׁ֧וּעַ בִּנּ֛וּי קַדְמִיאֵ֥ל שֵׁרֵבְיָ֖ה יְהוּדָ֣ה מַתַּנְיָ֑ה 1 Jeshua, Binnui, Kadmiel, Sherebiah, Judah,…Mattaniah These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 9 nnn1 translate-names וּ⁠בַקְבֻּֽקְיָ֨ה וְעֻנִּ֧י 1 Bakbukiah…Unni These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 9 nhn4 לְ⁠נֶגְדָּ֖⁠ם לְ⁠מִשְׁמָרֽוֹת 1 stood opposite them during the service Possible meanings are (1) this was during a worship service and these were two groups of singers or other worshipers, or (2) these groups guarded the temple at different times, or “took turns guarding the temple.”
NEH 12 10 ri33 translate-names וְ⁠יֵשׁ֖וּעַ…יֽוֹיָקִ֑ים…אֶלְיָשִׁ֔יב…יוֹיָדָֽע 1 Jeshua…Joiakim…Eliashib…Joiada These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 10 xd69 figs-explicit וְ⁠יֵשׁ֖וּעַ הוֹלִ֣יד אֶת־יֽוֹיָקִ֑ים 1 Jeshua was the father of Joiakim This is the same Jeshua named in [Nehemiah 12:1](../12/01.md). The original readers would have understood that Jeshua was the high priest. Alternate translation: “Jeshua the high priest was the father of Joiakim” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 11 a7yv translate-names וְ⁠יוֹיָדָע֙…יוֹנָתָ֔ן…יַדּֽוּעַ 1 Joiada…Jonathan…Jaddua These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 12 j9qv translate-names יֽוֹיָקִ֔ים…מְרָיָ֔ה…חֲנַנְיָֽה 1 Joiakim…Meraiah…Hananiah These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 12 vv32 translate-names לִ⁠שְׂרָיָ֣ה…לְ⁠יִרְמְיָ֖ה 1 Seraiah…Jeremiah These are names of families named after men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 13 uwn8 translate-names מְשֻׁלָּ֔ם…יְהוֹחָנָֽן 1 Meshullam…Jehohanan These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 13 hm77 translate-names לְ⁠עֶזְרָ֣א…לַ⁠אֲמַרְיָ֖ה 1 Ezra…Amariah These are names of families named after men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 14 vig4 translate-names יֽוֹנָתָ֔ן…יוֹסֵֽף 1 Jonathan…Joseph These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 14 tum7 translate-names ל⁠מלוכי…לִ⁠שְׁבַנְיָ֖ה 1 Malluk…Shebaniah These are names of families named after men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 15 l4u9 0 Connecting Statement: The list that began in [Nehemiah 12:12](../12/12.md) continues.
NEH 12 15 z68b translate-names עַדְנָ֔א…חֶלְקָֽי 1 Adna…Helkai These are all names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 15 a64p translate-names לְ⁠חָרִ֣ם…לִ⁠מְרָי֖וֹת 1 Harim…Meremoth These are all names of families that are named after men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 16 hb4y translate-names זְכַרְיָ֖ה…מְשֻׁלָּֽם 1 Zechariah…Meshullam These are all names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 16 u64u translate-names ל⁠עדיא…לְ⁠גִנְּת֥וֹן 1 Iddo…Ginnethon These are all names of families that are named after men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 16 uae6 לְ⁠גִנְּת֥וֹן מְשֻׁלָּֽם 1 Meshullam was the leader of Ginnethon Ginnethon may be another form of the name Ginnethoi.
NEH 12 17 pa3k translate-names זִכְרִ֑י…פִּלְטָֽי 1 Zichri…Piltai These are all names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 17 em6c translate-names לַ⁠אֲבִיָּ֖ה…לְ⁠מִ֨נְיָמִ֔ין לְ⁠מוֹעַדְיָ֖ה 1 Abijah…Miniamin…Moadiah These are all names of families that are named after men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 17 e7rx לְ⁠מִ֨נְיָמִ֔ין 1 …of Miniamin The people who made the copies of Hebrew text mistakenly left out the name of the leader of the family of Miniamin. Translators may supply a footnote explaining this. The ULT uses “…” to show that the name of the leader is missing. Alternate translation: “Someone was the leader of Miniamin”
NEH 12 17 h3jl לְ⁠מוֹעַדְיָ֖ה 1 Moadiah Maadiah may be another form of the name Moadiah.
NEH 12 18 zd3p translate-names שַׁמּ֔וּעַ…יְהוֹנָתָֽן 1 Shammua…Jehonathan These are all names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 18 t8yy translate-names לְ⁠בִלְגָּ֣ה…לִֽ⁠שְׁמַעְיָ֖ה 1 Bilgah…Shemaiah These are all names of families that are named after men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 19 u373 translate-names מַתְּנַ֔י…עֻזִּֽי 1 Mattenai…Uzzi These are all names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 19 s8n3 translate-names וּ⁠לְ⁠יוֹיָרִ֣יב…לִֽ⁠ידַֽעְיָ֖ה 1 Joiarib…Jedaiah These are all names of families that are named after men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 20 y23c translate-names קַלָּ֖י…עֵֽבֶר 1 Kallai…Eber These are all names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 20 p8dg translate-names לְ⁠סַלַּ֥י…לְ⁠עָמ֥וֹק 1 Sallu…Amok These are all names of families that are named after men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 21 v16d translate-names חֲשַׁבְיָ֔ה…נְתַנְאֵֽל 1 Hashabiah…Nethanel These are all names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 21 vwp6 translate-names לְ⁠חִלְקִיָּ֣ה…לִֽ⁠ידַֽעְיָ֖ה 1 Hilkiah…Jedaiah These are all names of families that are named after men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 22 snj3 translate-names אֶלְיָשִׁ֜יב יוֹיָדָ֤ע וְ⁠יוֹחָנָן֙ וְ⁠יַדּ֔וּעַ 1 Eliashib…Joiada, Johanan…Jaddua names of men (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 22 cr6d עַל־מַלְכ֖וּת דָּרְיָ֥וֶשׁ 1 during the reign of Darius Another possible meaning is “until the reign of Darius”
NEH 12 23 q9hz כְּתוּבִ֕ים עַל־סֵ֖פֶר דִּבְרֵ֣י 1 recorded in the book of the annals This may refer to the Book of Chronicles. The scribes wrote the words in the verses above in a book that recorded the events of each day.
NEH 12 23 d2rp וְ⁠עַד־יְמֵ֖י יֽוֹחָנָ֥ן בֶּן־אֶלְיָשִֽׁיב 1 up to the days of Johanan son of Eliashib The records in the temple recorded only up until Johanan.
NEH 12 24 kx4z translate-names חֲשַׁבְיָ֨ה שֵֽׁרֵבְיָ֜ה וְ⁠יֵשׁ֤וּעַ…קַדְמִיאֵל֙ 1 Hashabiah, Sherebiah…Jeshua…Kadmiel These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 24 d373 לְ⁠נֶגְדָּ֔⁠ם לְ⁠הַלֵּ֣ל לְ⁠הוֹד֔וֹת בְּ⁠מִצְוַ֖ת דָּוִ֣יד אִישׁ־הָ⁠אֱלֹהִ֑ים מִשְׁמָ֖ר לְ⁠עֻמַּ֥ת מִשְׁמָֽר 1 who stood opposite them to give praise and to give thanks, responding section by section This refers to how they sang some of their songs in worship. A leader or one group would sing a phrase, then one or two groups that “stood opposite them” would sing a phrase in response.
NEH 12 24 dl8r בְּ⁠מִצְוַ֖ת דָּוִ֣יד 1 obedience to the command of David King David had commanded the Levites how they were to organize and lead worship.
NEH 12 25 p55l translate-names מַתַּנְיָ֧ה וּ⁠בַקְבֻּֽקְיָ֛ה עֹבַדְיָ֥ה מְשֻׁלָּ֖ם טַלְמ֣וֹן עַקּ֑וּב 1 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 26 wk2z translate-names יוֹיָקִ֥ים…יֵשׁ֖וּעַ…יוֹצָדָ֑ק…נְחֶמְיָ֣ה…וְ⁠עֶזְרָ֥א 1 Joiakim…Jeshua…Jozadak…Nehemiah…Ezra These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 26 k9bk בִּ⁠ימֵ֛י יוֹיָקִ֥ים…יוֹצָדָ֑ק וּ⁠בִ⁠ימֵי֙ נְחֶמְיָ֣ה הַ⁠פֶּחָ֔ה וְ⁠עֶזְרָ֥א הַ⁠כֹּהֵ֖ן הַ⁠סּוֹפֵֽר 1 in the days of Joiakim…Jozadak, and in the days of Nehemiah the governor and of Ezra…scribe The date was fixed by listing those who were leading the Jews at the time. “when Joiakim…Jozadak was high priest, and when Nehemiah was governor and Ezra…was the scribe”
NEH 12 27 e63y וּ⁠בַ⁠חֲנֻכַּ֞ת חוֹמַ֣ת יְרוּשָׁלִַ֗ם 1 At the dedication of the wall of Jerusalem Possible meanings are (1) “At the time when they dedicated the wall of Jerusalem” or (2) “So that the dedication of Jerusalems wall could take place.”
NEH 12 27 s6xv translate-unknown מְצִלְתַּ֖יִם 1 cymbals two thin, round metal plates that are hit together to make a loud sound (See: [[rc://en/ta/man/translate/translate-unknown]])
NEH 12 29 lnm1 translate-names וּ⁠מִ⁠בֵּית֙ הַגִּלְגָּ֔ל…גֶּ֖בַע וְ⁠עַזְמָ֑וֶת 1 Beth Gilgal…Geba and Azmaveth These are the names of places. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 31 zsj6 אֶת־שָׂרֵ֣י יְהוּדָ֔ה 1 the leaders of Judah the leaders of the people who lived in the region of Judah
NEH 12 32 ni9q translate-names הוֹשַׁ֣עְיָ֔ה 1 Hoshaiah These are the names of males. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 33 x16d translate-names וַ⁠עֲזַרְיָ֥ה עֶזְרָ֖א וּ⁠מְשֻׁלָּֽם 1 Azariah, Ezra, Meshullam These are the names of males. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 34 t5un translate-names יְהוּדָה֙ וּ⁠בִנְיָמִ֔ן וּֽ⁠שְׁמַֽעְיָ֖ה וְ⁠יִרְמְיָֽה 1 Judah, Benjamin, Shemaiah, Jeremiah These are the names of males. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 35 h1hm translate-names זְכַרְיָ֨ה…יֽוֹנָתָ֜ן…שְׁמַֽעְיָ֗ה…מַתַּנְיָה֙…מִ֣יכָיָ֔ה…זַכּ֖וּר…אָסָֽף 1 Zechariah…Jonathan…Shemaiah…Mattaniah…Micaiah…Zaccur…Asaph These are the names of males. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 35 cp3q וּ⁠מִ⁠בְּנֵ֥י הַ⁠כֹּהֲנִ֖ים בַּ⁠חֲצֹצְר֑וֹת זְכַרְיָ֨ה 1 some of the priests sons with trumpets, and Zechariah Some versions read, “from among the priests with trumpets, Zechariah”
NEH 12 35 q33v זְכַרְיָ֨ה בֶן־יֽוֹנָתָ֜ן בֶּן־שְׁמַֽעְיָ֗ה בֶּן־מַתַּנְיָה֙ בֶּן־מִ֣יכָיָ֔ה בֶּן־זַכּ֖וּר בֶּן־אָסָֽף 1 Zechariah son of Jonathan son of Shemaiah son of Mattaniah son of Micaiah son of Zaccur son of Asaph All of the names after “Zechariah” are the ancestors of Zechariah. This list connects Zechariah with the famous singer Asaph. “Zechariah who was the son of Jonathan, who was the son of Shemaiah, who was the son of Mattaniah, who was the son of Micaiah, who was the son of Zaccur son of Asaph”
NEH 12 36 kmk3 translate-names שְֽׁמַעְיָ֡ה וַ⁠עֲזַרְאֵ֡ל מִֽלֲלַ֡י גִּֽלֲלַ֡י מָעַ֞י נְתַנְאֵ֤ל וִֽ⁠יהוּדָה֙ חֲנָ֔נִי…דָּוִ֖יד…וְ⁠עֶזְרָ֥א 1 Zechariah…Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, Hanani…David…Ezra These are the names of males. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 36 n2tl וְ⁠עֶזְרָ֥א הַ⁠סּוֹפֵ֖ר לִ⁠פְנֵי⁠הֶֽ 1 Ezra the scribe was in front of them “Ezra the scribe was leading them”
NEH 12 37 c38r שַׁ֨עַר הָ⁠עַ֜יִן…שַׁ֥עַר הַ⁠מַּ֖יִם 1 Fountain Gate…Water Gate These are the names of openings in the wall.
NEH 12 38 fbi3 וְ⁠הַ⁠תּוֹדָ֧ה 1 choir group of singers
NEH 12 38 t11k וַ⁠אֲנִ֣י אַחֲרֶ֑י⁠הָ 1 I followed them Nehemiah followed them.
NEH 12 38 j2zn translate-names לְ⁠מִגְדַּ֣ל הַ⁠תַּנּוּרִ֔ים 1 Tower of Ovens This is the name of a tall structure where people kept watch for danger. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 38 a5ww הַ⁠חוֹמָ֥ה הָ⁠רְחָבָֽה 1 Broad Wall This is a name for part of the wall.
NEH 12 39 v1ni translate-names וּ⁠מִגְדַּ֤ל חֲנַנְאֵל֙ וּ⁠מִגְדַּ֣ל הַ⁠מֵּאָ֔ה 1 Tower of Hananel…Tower of the Hundred These are the names of tall structures where people kept watch for danger. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 39 v264 לְ⁠שַֽׁעַר־אֶ֠פְרַיִם…שַׁ֨עַר הַיְשָׁנָ֜ה…שַׁ֣עַר הַ⁠דָּגִ֗ים…שַׁ֣עַר הַ⁠צֹּ֑אן…בְּ⁠שַׁ֖עַר הַ⁠מַּטָּרָֽה 1 Gate of Ephraim…Old Gate…Fish Gate…Sheep Gate…Gate of the Guard These are the names of openings in the wall.
NEH 12 40 ai1v וַ⁠אֲנִ֕י 1 I also took my place Nehemiah is speaking here. Alternate translation: “I, Nehemiah, also took my place”
NEH 12 41 s4t8 translate-names אֶלְיָקִ֡ים מַעֲשֵׂיָ֡ה מִ֠נְיָמִין מִיכָיָ֧ה אֶלְיוֹעֵינַ֛י זְכַרְיָ֥ה חֲנַנְיָ֖ה 1 Eliakim…Maaseiah…Miniamin…Micaiah…Elioenai…Zechariah…Hananiah These are the names of males who were the priests at that time. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 41 bnz5 בַּ⁠חֲצֹצְרֽוֹת 1 with the trumpets Possible meanings are (1) only the first seven priests listed from Eliakim to Hananiah carried trumpets or (2) all 15 priests listed from Eliakim to Ezer carried trumpets.
NEH 12 42 gqe1 translate-names וּ⁠מַעֲשֵׂיָ֨ה וּֽ⁠שְׁמַֽעְיָ֜ה וְ⁠אֶלְעָזָ֧ר וְ⁠עֻזִּ֛י וִֽ⁠יהוֹחָנָ֥ן וּ⁠מַלְכִּיָּ֖ה וְ⁠עֵילָ֣ם וָ⁠עָ֑זֶר 1 Maaseiah…Shemaiah…Eleazar…Uzzi…Jehohanan…Malkijah…Elam…Ezer These are the names of males who were the priests at that time. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 42 tdc8 וְ⁠יִֽזְרַחְיָ֖ה 1 Jezrahiah This is the name of a male who was the leader of the singers.
NEH 12 42 y2qj וַ⁠יַּשְׁמִ֨יעוּ֙ 1 made themselves heard “sang loudly”
NEH 12 43 jgp9 שִׂמְּחָ⁠ם֙ שִׂמְחָ֣ה 1 rejoice with great joy “rejoice greatly”
NEH 12 43 p5fe figs-metonymy וַ⁠תִּשָּׁמַ֛ע שִׂמְחַ֥ת יְרוּשָׁלִַ֖ם מֵ⁠רָחֽוֹק 1 So the joy of Jerusalem could be heard far away “The joy of Jerusalem” here is a metonym for “the sound that the people of Jerusalem made.” This can be translated in active form. Alternate translation: “people far away from Jerusalem could hear the sound that the people of Jerusalem made as they celebrated” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]])
NEH 12 44 fsb6 figs-activepassive וַ⁠יִּפָּקְד֣וּ בַ⁠יּוֹם֩ הַ⁠ה֨וּא אֲנָשִׁ֜ים עַל 1 men were appointed to be in charge This can be stated in active form. It is not clear who appointed the men. Alternate translation: “they appointed men to be in charge” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 12 44 bnw2 לָ⁠א֨וֹצָר֥וֹת 1 the contributions things the people gave to the priests
NEH 12 44 g347 כִּ֚י שִׂמְחַ֣ת יְהוּדָ֔ה עַל־הַ⁠כֹּהֲנִ֥ים וְ⁠עַל־הַ⁠לְוִיִּ֖ם 1 For Judah rejoiced over the priests and the Levites It seems that the people appointed the men because the people of Judah were grateful for the priests and Levites who were serving.
NEH 12 44 g9pg figs-explicit הָ⁠עֹמְדִֽים 1 who were standing before them The Levites and priests were not just standing, they were serving in their roles. The meaning can be made explicit. Alternate translation: “who were standing before them serving God” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 45 lm4j וְ⁠הַ⁠שֹּׁעֲרִ֑ים 1 gatekeepers These were people assigned to each gate, responsible to control access to the city or temple, as well as to open and close the gates at times and for reasons set by the administrator. See how you translated this in [Nehemiah 7:1](../07/01.md).
NEH 12 46 py1c ראש הַ⁠מְשֹׁ֣רְרִ֔ים 1 there were directors of singers This sentence tells why the people did what they did in [Nehemiah 12:45](../12/45.md) and gives us more information about the time when David told people how to worship at the temple.
NEH 12 47 flz7 בִּ⁠ימֵ֨י זְרֻבָּבֶ֜ל 1 In the days of Zerubbabel Zerubbabel was a descendant of King David and one of the governors in the region of Judah.
NEH 12 47 mu9s נֹֽתְנִ֛ים מְנָי֛וֹת 1 They set aside the portion “All Israel set aside the portion”
NEH 12 47 e72p לִ⁠בְנֵ֥י אַהֲרֹֽן 1 the descendants of Aaron the priests in Israel, who descended from Aaron, the brother of Moses
NEH 12 1 i1a1 וְ⁠אֵ֨לֶּה֙ הַ⁠כֹּהֲנִ֣ים וְ⁠הַ⁠לְוִיִּ֔ם אֲשֶׁ֥ר עָל֛וּ עִם־זְרֻבָּבֶ֥ל בֶּן־שְׁאַלְתִּיאֵ֖ל וְ⁠יֵשׁ֑וּעַ 1 The implication of the list in verses 125 of this chapter is that the priests and Levites had dependable records of their ancestry. So when Nehemiah called them back into service for the dedication of the wall and the collection of offerings, as described in the rest of this chapter, he was employing the people with exactly the lineage that the law required. Throughout this book, Nehemiah stresses how he made sure that the people of Judah were not only organized and well-protected, but also obedient to the law. This is one more example of that latter concern. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “Here is a record that shows that the priests and Levites had dependable records of their ancestry. It begins with the priests who first returned to Judah with Zerubbabel the son of Shealtiel, their governor, and with Joshua the high priest.”
NEH 12 1 ixs5 figs-idiom עָל֛וּ 1 As in [7:6](../07/06.md) and [7:61](../07/61.md), **went up** means “traveled from Babylon back to Judah,” since that involves going from a river valley up into the mountains. Alternate translation: “returned to Judah from Babylon” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 12 1 b4x7 figs-explicit עִם־זְרֻבָּבֶ֥ל בֶּן־שְׁאַלְתִּיאֵ֖ל 1 This was the man who led the first group of Jews who returned to the province of Judah, about a hundred years before the time of Nehemiah. If it would be helpful to your readers, you could indicate this more explicitly. Alternate translation: “under the leadership of Zerubbabel the son of Shealtiel, their governor” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 1 i1a3 translate-names עִם־זְרֻבָּבֶ֥ל בֶּן־שְׁאַלְתִּיאֵ֖ל 1 Zerubbabel is the name of a man, and Shealtiel is the name of his father. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 1 myj6 figs-explicit וְ⁠יֵשׁ֑וּעַ 1 Jeshua This was the other leader of the first group of Jews who returned to the province of Judah. While Zerubbabel was the governor and civil authority, Joshua was the high priest and religious authority. Alternate translation: “and under the leadership of Joshua the high priest” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 1 b8ry figs-explicit שְׂרָיָ֥ה יִרְמְיָ֖ה עֶזְרָֽא 1 The list now names the priests who returned to Judah in this first group. Alternate translation: “The priests were:” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 1 cd2t translate-names שְׂרָיָ֥ה יִרְמְיָ֖ה עֶזְרָֽא 1 These are names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 2 p4ml translate-names אֲמַרְיָ֥ה מַלּ֖וּךְ חַטּֽוּשׁ 1 Amariah…Malluk…Hattush These are names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 3 gwk1 translate-names שְׁכַנְיָ֥ה רְחֻ֖ם מְרֵמֹֽת 1 Shecaniah…Rehum…Meremoth These are names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 4 qt5n translate-names עִדּ֥וֹא גִנְּת֖וֹי אֲבִיָּֽה 1 Iddo…Ginnethon…Abijah These are names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 5 x3ri translate-names מִיָּמִ֥ין מַֽעַדְיָ֖ה בִּלְגָּֽה 1 Mijamin…Moadiah…Bilgah These are names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 6 udm2 translate-names שְׁמַֽעְיָ֥ה וְ⁠יוֹיָרִ֖יב יְדַֽעְיָֽה 1 Shemaiah…Joiarib…Jedaiah These are names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 7 g43p translate-names סַלּ֣וּ עָמ֔וֹק חִלְקִיָּ֖ה יְדַֽעְיָ֑ה 1 These are names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 7 i1a5 figs-informremind אֵ֣לֶּה רָאשֵׁ֧י הַ⁠כֹּהֲנִ֛ים וַ⁠אֲחֵי⁠הֶ֖ם בִּ⁠ימֵ֥י יֵשֽׁוּעַ 1 This is a summary statement about the twenty-two men who have just been named. Alternate translation: “These men were the leaders of the priests in their own divisions while Joshua was the high priest.” (See: [[rc://en/ta/man/translate/figs-informremind]])
NEH 12 7 i1a7 bita-hq רָאשֵׁ֧י הַ⁠כֹּהֲנִ֛ים וַ⁠אֲחֵי⁠הֶ֖ם 1 **Head** here is a figurative way of saying “leader.” Alternate translation: “the leaders of the priests in their own divisions” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 7 i1a9 bita-hq רָאשֵׁ֧י הַ⁠כֹּהֲנִ֛ים וַ⁠אֲחֵי⁠הֶ֖ם 1 In this context, **and** means “that is,” so the full expression means, “the leaders of the priests, that is, the ones who were their brothers.’” **Brother** itself is a figurative way of saying “fellow priests,” and specifically in this context it means “the priests in their own divisions.” (King David had divided the priests into divisions so that they could rotate their responsibilities, and the Israelites reconstituted these divisions after the exile.) It is possible that some of the people in each division were the biological brothers of the leaders named, since the divisions were created based on close kinship ties, but the word “brother” is essentially figurative. Alternate translation: “their fellow priests” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 7 i1b1 figs-idiom בִּ⁠ימֵ֥י יֵשֽׁוּעַ 1 The term **days** is used figuratively here to refer a particular period of time. Alternate translation: “in the time of Joshua” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 12 8 i1b3 figs-ellipsis וְ⁠הַ⁠לְוִיִּ֗ם 1 Here the list is leaving out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “And these were the leaders of the Levites who first returned to Judah with Zerubbabel the governor and with Joshua the high priest.” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 12 8 xy1h translate-names יֵשׁ֧וּעַ בִּנּ֛וּי קַדְמִיאֵ֥ל שֵׁרֵבְיָ֖ה יְהוּדָ֣ה מַתַּנְיָ֑ה 1 These are the names of six men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 8 i1b5 bita-hq עַֽל־הֻיְּד֖וֹת ה֥וּא וְ⁠אֶחָֽי⁠ו 1 **He** refers to Mattaniah. **Brothers** figuratively means “fellow Levite leaders.” Alternate translation: “Mattaniah and his fellow Levite leaders were responsible for directing the choir.” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 8 i1b7 figs-metonymy עַֽל־הֻיְּד֖וֹת 1 As in [11:17](../11/17.md), here the book is describing the choir figuratively by reference to one kind of thing it was associated with, the songs of thanksgiving that it sang. Alternate translation: “directed the choir” (See: [[rc://en/ta/man/translate/figs-metonymy]])
NEH 12 8 i1b9 bita-part1 עַֽל־הֻיְּד֖וֹת 1 **Over** is a figurative way of saying that Mattaniah and his colleagues were responsible for this group. Alternate translation: “were responsible for directing the choir” (See: [[rc://en/ta/man/translate/bita-part1]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 8 i1c1 figs-metonymy הֻיְּד֖וֹת 1 One responsibility of the Levite choir was to sing prayers of thanksgiving. But it sang many other things as well. Here the list is describing everything the choir sang figuratively by reference to one kind of thing it sang, prayers of thanksgiving. Alternate translation: “the choir” (See: [[rc://en/ta/man/translate/figs-metonymy]])
NEH 12 9 nnn1 translate-names וּ⁠בַקְבֻּֽקְיָ֨ה וְעֻנִּ֧י 1 These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 9 i1c3 bita-hq אֲחֵי⁠הֶ֛ם 1 **Brothers** here figuratively means “their fellow Levite leaders.” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 9 nhn4 figs-explicit לְ⁠נֶגְדָּ֖⁠ם לְ⁠מִשְׁמָרֽוֹת 1 This phrase could mean one of two things. (1) It could mean that Mattaniah and his associates directed one choir, and Bakbukiah and Unni directed a second choir that stood opposite to this first one and sang responses to what it sang. (2) It could mean that Bakbukiah and Unni took turns with Mattaniah and his associates in assuming the responsibilities of directing a single Levite choir. Alternate translation: “led a second choir that sang responses” or “took turns with them directing the Levite choir.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 10 ri33 figs-ellipsis וְ⁠יֵשׁ֖וּעַ הוֹלִ֣יד אֶת־יֽוֹיָקִ֑ים וְ⁠יֽוֹיָקִים֙ הוֹלִ֣יד אֶת־אֶלְיָשִׁ֔יב וְ⁠אֶלְיָשִׁ֖יב אֶת־יוֹיָדָֽע 1 Here the book is leaving out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “Joshua was the father of Joiakim, Joiakim was the father of Eliashib, Eliashib was the father of Joiada,” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 12 10 xd69 וְ⁠יֵשׁ֖וּעַ הוֹלִ֣יד אֶת־יֽוֹיָקִ֑ים וְ⁠יֽוֹיָקִים֙ הוֹלִ֣יד אֶת־אֶלְיָשִׁ֔יב וְ⁠אֶלְיָשִׁ֖יב אֶת־יוֹיָדָֽע 1 Since this list actually continues into the next verse, for clarity you may wish to end this verse with the punctuation that your language uses to indicate that a series is continuing, rather than with the punctuation it uses to show that a sentence is ending.
NEH 12 10 i1c5 figs-explicit וְ⁠יֵשׁ֖וּעַ הוֹלִ֣יד אֶת־יֽוֹיָקִ֑ים וְ⁠יֽוֹיָקִים֙ הוֹלִ֣יד אֶת־אֶלְיָשִׁ֔יב וְ⁠אֶלְיָשִׁ֖יב אֶת־יוֹיָדָֽע 1 This is a record of the succession of the Jewish high priests for several generations, beginning with Joshua, the high priest who accompanied the first group that returned to Judah from exile. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “When Joshua died, his son Joiakim succeeded him as high priest. When Joiakim died, his son Eliashib succeeded him as high priest. When Eliashib died, his son Joiada succeeded him as high priest.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 11 a7yv וְ⁠יוֹיָדָע֙ הוֹלִ֣יד אֶת־יוֹנָתָ֔ן וְ⁠יוֹנָתָ֖ן הוֹלִ֥יד אֶת־יַדּֽוּעַ 1 Alternate translation, if continuing the sentence from the previous verse: “Joiada was the father of Jonathan, and Jonathan was the father of Jaddua.” Alternate translation, if making explicit that this is the succession of high priests: “When Joiada died, his son Jonathan succeeded him as high priest. When Jonathan died, his son Jaddua succeeded him as high priest.”
NEH 12 11 i1c7 translate-names וְ⁠יוֹיָדָע֙…יוֹנָתָ֔ן…יַדּֽוּעַ 1 These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 12 h3jl figs-ellipsis וּ⁠בִ⁠ימֵי֙ יֽוֹיָקִ֔ים הָי֥וּ כֹהֲנִ֖ים רָאשֵׁ֣י הָ⁠אָב֑וֹת 1 Here the book is leaving out some of the words that a sentence would ordinarily need in order to be complete. “Priests were” is an abbreviated way of saying “these are the priests who were.” Alternate translation: “These are the priests who were clan leaders while Joiakim was the high priest.” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 12 12 pa3k figs-idiom וּ⁠בִ⁠ימֵי֙ יֽוֹיָקִ֔ים 1 The term **days** is used figuratively here to refer a particular period of time. Alternate translation: “while Joiakim was the high priest” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 12 12 uae6 figs-ellipsis רָאשֵׁ֣י הָ⁠אָב֑וֹת 1 This seems to be an abbreviated way of saying “the heads of fathers houses.” The full expression “house of the father” or “fathers house” is used in [7:61](../07/61.md). See how you translated it there, and review the note there if that would be helpful. Alternate translation: “clan leaders” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 12 12 l4u9 bita-hq רָאשֵׁ֣י 1 **Head** here is a figurative way of saying “leader.” Alternate translation: “leaders” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 12 j9qv figs-ellipsis לִ⁠שְׂרָיָ֣ה מְרָיָ֔ה לְ⁠יִרְמְיָ֖ה חֲנַנְיָֽה 1 In this list the book continues to leave out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “Meraiah was the leader of the clan whose ancestor was Saraiah. Hananiah was the leader of the clan whose ancestor was Jeremiah.”
NEH 12 12 vv32 translate-names יֽוֹיָקִ֔ים…לִ⁠שְׂרָיָ֣ה מְרָיָ֔ה לְ⁠יִרְמְיָ֖ה חֲנַנְיָֽה 1 These are the names of five men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 13 uwn8 לְ⁠עֶזְרָ֣א מְשֻׁלָּ֔ם לַ⁠אֲמַרְיָ֖ה יְהוֹחָנָֽן 1 Alternate translation: “Meshullam was the leader of the clan whose ancestor was Ezra. Jehohanan was the leader of the clan whose ancestor was Amariah.”
NEH 12 13 hm77 translate-names לְ⁠עֶזְרָ֣א מְשֻׁלָּ֔ם לַ⁠אֲמַרְיָ֖ה יְהוֹחָנָֽן 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 14 vig4 ל⁠מלוכי יֽוֹנָתָ֔ן לִ⁠שְׁבַנְיָ֖ה יוֹסֵֽף 1 Alternate translation: “Jonathan was the leader of the clan whose ancestor was Malluk. Joseph was the leader of the clan whose ancestor was Shebaniah.”
NEH 12 14 tum7 translate-names ל⁠מלוכי יֽוֹנָתָ֔ן לִ⁠שְׁבַנְיָ֖ה יוֹסֵֽף 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 15 z68b לְ⁠חָרִ֣ם עַדְנָ֔א לִ⁠מְרָי֖וֹת חֶלְקָֽי 1 Alternate translation: “Adna was the leader of the clan whose ancestor was Harim. Helkai was the leader of the clan whose ancestor was Meremoth.”
NEH 12 15 a64p translate-names לְ⁠חָרִ֣ם עַדְנָ֔א לִ⁠מְרָי֖וֹת חֶלְקָֽי 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 16 hb4y לְעִדּ֥וֹא זְכַרְיָ֖ה לְ⁠גִנְּת֥וֹן מְשֻׁלָּֽם 1 Alternate translation: “Zechariah was the leader of the clan whose ancestor was Iddo. Meshullam was the leader of the clan whose ancestor was Ginnethon.”
NEH 12 16 u64u translate-names לְעִדּ֥וֹא זְכַרְיָ֖ה לְ⁠גִנְּת֥וֹן מְשֻׁלָּֽם 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 17 em6c לַ⁠אֲבִיָּ֖ה זִכְרִ֑י לְ⁠מִ֨נְיָמִ֔ין לְ⁠מוֹעַדְיָ֖ה פִּלְטָֽי 1 It appears that the name of the leader of the Miniamin clan has accidentally been lost from the text. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “Zichri was the leader of the clan whose ancestor was Abijah. Piltai was the leader of the clan whose ancestor was Moadiah. It is no longer known who was the leader at this time of the clan whose ancestor was Miniamin.”
NEH 12 17 e7rx translate-names לַ⁠אֲבִיָּ֖ה זִכְרִ֑י לְ⁠מִ֨נְיָמִ֔ין לְ⁠מוֹעַדְיָ֖ה פִּלְטָֽי 1 These are the names of five men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 18 zd3p לְ⁠בִלְגָּ֣ה שַׁמּ֔וּעַ לִֽ⁠שְׁמַעְיָ֖ה יְהוֹנָתָֽן 1 Alternate translation: “Shammua was the leader of the clan whose ancestor was Bilgah. Jehonathan was the leader of the clan whose ancestor was Shemaiah.”
NEH 12 18 t8yy translate-names לְ⁠בִלְגָּ֣ה שַׁמּ֔וּעַ לִֽ⁠שְׁמַעְיָ֖ה יְהוֹנָתָֽן 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 19 u373 ⁠לְ⁠יוֹיָרִ֣יב מַתְּנַ֔י לִֽ⁠ידַֽעְיָ֖ה עֻזִּֽי 1 Alternate translation: “Mattenai was the leader of the clan whose ancestor was Joiarib. Uzzi was the leader of the clan whose ancestor was Jedaiah.”
NEH 12 19 s8n3 translate-names ⁠לְ⁠יוֹיָרִ֣יב מַתְּנַ֔י לִֽ⁠ידַֽעְיָ֖ה עֻזִּֽי 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 20 y23c לְ⁠סַלַּ֥י קַלָּ֖י לְ⁠עָמ֥וֹק עֵֽבֶר 1 Alternate translation: “Kallai was the leader of the clan whose ancestor was Sallai. Eber was the leader of the clan whose ancestor was Amok.”
NEH 12 20 p8dg translate-names לְ⁠סַלַּ֥י קַלָּ֖י לְ⁠עָמ֥וֹק עֵֽבֶר 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 21 v16d לְ⁠חִלְקִיָּ֣ה חֲשַׁבְיָ֔ה לִֽ⁠ידַֽעְיָ֖ה נְתַנְאֵֽל 1 Alternate translation: “Hashabiah was the leader of the clan whose ancestor was Hilkiah. Nethanel was the leader of the clan whose ancestor was Jedaiah.”
NEH 12 21 vwp6 translate-names לְ⁠חִלְקִיָּ֣ה חֲשַׁבְיָ֔ה לִֽ⁠ידַֽעְיָ֖ה נְתַנְאֵֽל 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 22 i1c9 figs-ellipsis הַ⁠לְוִיִּם֩ בִּ⁠ימֵ֨י אֶלְיָשִׁ֜יב יוֹיָדָ֤ע וְ⁠יוֹחָנָן֙ וְ⁠יַדּ֔וּעַ כְּתוּבִ֖ים רָאשֵׁ֣י אָב֑וֹת 1 Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. The meaning seems to be, “During the times when Eliashib, Joiada, Johanan, and Jaddua served as high priest, the Israelites kept records of which Levites were the clan leaders.” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 12 22 i1d1 figs-idiom בִּ⁠ימֵ֨י אֶלְיָשִׁ֜יב יוֹיָדָ֤ע וְ⁠יוֹחָנָן֙ וְ⁠יַדּ֔וּעַ 1 The term **days** is used figuratively here to refer a particular period of time. Alternate translation: “the times when Eliashib, Joiada, Johanan, and Jaddua served as high priest” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 12 22 snj3 translate-names אֶלְיָשִׁ֜יב יוֹיָדָ֤ע וְ⁠יוֹחָנָן֙ וְ⁠יַדּ֔וּעַ 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 22 i1d3 figs-activepassive כְּתוּבִ֖ים 1 If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “the Israelites kept records” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 12 22 i1d5 figs-ellipsis רָאשֵׁ֣י אָב֑וֹת 1 This seems to be an abbreviated way of saying “the heads of fathers houses.” The full expression “house of the father” or “fathers house” is used in [7:61](../07/61.md). See how you translated it there, and review the note there if that would be helpful. Alternate translation: “clan leaders” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 12 22 i1d7 bita-hq רָאשֵׁ֣י 1 **Head** here is a figurative way of saying “leader.” Alternate translation: “leaders” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 22 cr6d figs-ellipsis וְ⁠הַ⁠כֹּ֣הֲנִ֔ים עַל־מַלְכ֖וּת דָּרְיָ֥וֶשׁ הַ⁠פָּֽרְסִֽי 1 Here again the book leaves out some of the words that a sentence would ordinarily need in order to be complete. The meaning seems to be, “The Israelites also made records during the reign of Darius III of which priests were the heads of their clans.” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 12 22 i1d9 figs-explicit דָּרְיָ֥וֶשׁ הַ⁠פָּֽרְסִֽי 1 The Persian king named Darius who reigned at the time of Jaddua, who is the last high priest mentioned in this verse, was Darius III Codomannus. The implication is therefore that the phrase “Darius the Persian” refers to him. (Since he reigned about a hundred years after Nehemiah lived, it is probable that scribes added this information to the book later on, to bring it up to date.) If it would be helpful to your readers, you could make this likely identification explicit. Alternate translation: “Darius III” or “Darius Codomannus” or “Darius III Codomannus” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 23 q9hz figs-activepassive בְּנֵ֤י לֵוִי֙ רָאשֵׁ֣י הָֽ⁠אָב֔וֹת כְּתוּבִ֕ים 1 If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “Scribes recorded the names of the Levites who were clan leaders” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 12 23 i1e1 figs-metaphor בְּנֵ֤י לֵוִי֙ רָאשֵׁ֣י הָֽ⁠אָב֔וֹת כְּתוּבִ֕ים 1 **Sons** here figuratively means “descendants,” so this phrase refers to the descendants of Levi or the Levites. Alternate translation: “the Levites who were clan leaders” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 23 i1e3 figs-ellipsis רָאשֵׁ֣י הָֽ⁠אָב֔וֹת 1 This seems to be an abbreviated way of saying “the heads of fathers houses.” The full expression “house of the father” or “fathers house” is used in [7:61](../07/61.md). See how you translated it there, and review the note there if that would be helpful. Alternate translation: “clan leaders” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 12 23 i1e5 bita-hq רָאשֵׁ֣י 1 **Head** here is a figurative way of saying “leader.” Alternate translation: “leaders” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 23 i1e7 figs-idiom עַל־סֵ֖פֶר דִּבְרֵ֣י הַ⁠יָּמִ֑ים 1 This is an idiom that describes a regular record of the events. Alternate translation: “in their chronicles” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 12 23 d2rp figs-idiom וְ⁠עַד־יְמֵ֖י יֽוֹחָנָ֥ן 1 The term **days** is used figuratively here to refer a particular period of time. Alternate translation: “through the time when Johanan was the high priest” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 12 23 i1e9 translate-names יֽוֹחָנָ֥ן 1 **Johanan** is the name of a man. The context indicates that he was a Jewish high priest, and so he seems to be the same man who is called “Jonathan” in verse 11. If you think it would make things clearer for your readers, you could use the same name both here and in verse 11, either “Johanan” or “Jonathan.” (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 23 i1f1 bita-hq בֶּן־אֶלְיָשִֽׁיב 1 **Eliashib** is the name of a man. Verse [12:10](../12/10.md) shows that Johanan/Jonathan was not actually his son, but his grandson. So **son** here figuratively means “descendant.” Alternate translation: “the grandson of Eliashib” or “the descendant of Eliashib” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/translate-names]])
NEH 12 24 kx4z figs-ellipsis וְ⁠רָאשֵׁ֣י הַ֠⁠לְוִיִּם…לְ⁠הַלֵּ֣ל לְ⁠הוֹד֔וֹת 1 Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. This sentence seems to mean, “The Levite leaders who directed the choir that sang songs of praise and thanksgiving were …” You could say something like that as an alternate translation if it would be helpful to your readers. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 12 24 d373 bita-hq ⁠רָאשֵׁ֣י הַ֠⁠לְוִיִּם 1 **Head** here is a figurative way of saying “leader.” Alternate translation: “the leaders of the Levites” or “the Levite leaders” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 24 i1f3 translate-names חֲשַׁבְיָ֨ה שֵֽׁרֵבְיָ֜ה 1 These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 24 e1ls translate-names וְ⁠יֵשׁ֤וּעַ בֶּן־קַדְמִיאֵל֙ 1 Jeshua is the name of a man, and Kadmiel is the name of his father. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 24 i1f5 figs-explicit וַ⁠אֲחֵי⁠הֶ֣ם לְ⁠נֶגְדָּ֔⁠ם…מִשְׁמָ֖ר לְ⁠עֻמַּ֥ת מִשְׁמָֽר 1 As in [12:9](../12/09.md), this could mean one of two things. (1) It could mean that Hashabiah, Sherebiah, and Jeshua directed one choir, and other Levite leaders directed a second choir that stood opposite to this first one and sang responses to what it sang. (2) It could mean that other Levite leaders took turns with these three men in assuming the responsibilities of directing a single Levite choir. Alternate translation: “Their fellow Levite leaders directed a second choir that sang responses” or “their fellow Levite leaders took turns with them directing the choir.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 24 i1f7 bita-hq וַ⁠אֲחֵי⁠הֶ֣ם 1 **Brothers** here figuratively means “their fellow Levite leaders.” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 24 i1f9 לְ⁠הַלֵּ֣ל לְ⁠הוֹד֔וֹת 1 Alternate translation: “the choir that sang songs of praise and thanksgiving”
NEH 12 24 j1a1 figs-informremind בְּ⁠מִצְוַ֖ת דָּוִ֣יד אִישׁ־הָ⁠אֱלֹהִ֑ים 1 Here the book offers some background information to remind readers of the character of David, who had been a great founding king of Israel. Alternate translation: “as King David, that godly man, had commanded” (See: [[rc://en/ta/man/translate/figs-informremind]])
NEH 12 25 p55l translate-names מַתַּנְיָ֧ה וּ⁠בַקְבֻּֽקְיָ֛ה עֹבַדְיָ֥ה מְשֻׁלָּ֖ם טַלְמ֣וֹן עַקּ֑וּב 1 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub These are names of six men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 25 j1a3 translate-unknown שֹׁמְרִ֤ים שֽׁוֹעֲרִים֙ מִשְׁמָ֔ר בַּ⁠אֲסֻפֵּ֖י הַ⁠שְּׁעָרִֽים 1 Since in context these men appear to have been Levites, the **gates** described are likely the gates of the temple. It seems that there were rooms above the temple gateways that were used as storehouses or treasuries, and these men were responsible for overseeing and protecting them. Alternate translation: “guarded the store rooms above the gateways to the temple.” (See: [[rc://en/ta/man/translate/translate-unknown]])
NEH 12 26 j1a5 figs-ellipsis אֵ֕לֶּה 1 Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. This seems to mean, “These are the names of the men who served in this capacity.” You could say something like that if it would be helpful to your readers. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 12 26 j1a7 figs-idiom בִּ⁠ימֵ֛י יוֹיָקִ֥ים 1 The term **days** is used figuratively here to refer a particular period of time. Alternate translation: “during the time when Joiakim … was the high priest” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 12 26 wk2z translate-names יוֹיָקִ֥ים בֶּן־יֵשׁ֖וּעַ בֶּן־יוֹצָדָ֑ק 1 Joiakim is the name of a man, Joshua is the name of his father, and Jozadak is the name of his grandfather. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 26 k9bk figs-explicit וּ⁠בִ⁠ימֵי֙ נְחֶמְיָ֣ה הַ⁠פֶּחָ֔ה 1 This would have been one generation later, since [3:1](../03/01.md) says that Eliashib was the high priest during the time of Nehemiah, and [12:10](../12/10.md) says that Eliashib was the son of Joiakim. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “and also in the next generation, during the time when Nehemiah was the governor” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 26 j1a9 figs-idiom וּ⁠בִ⁠ימֵי֙ נְחֶמְיָ֣ה הַ⁠פֶּחָ֔ה 1 The term **days** is used figuratively here to refer a particular period of time. Alternate translation: “and also during the time when Nehemiah was the governor” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 12 26 j1b1 figs-informremind וְ⁠עֶזְרָ֥א הַ⁠כֹּהֵ֖ן הַ⁠סּוֹפֵֽר 1 Here the book repeats some background information to remind readers who Ezra was. Alternate translation: “and he worked with Ezra, who was a priest and a scribe” (See: [[rc://en/ta/man/translate/figs-informremind]])
NEH 12 27 e63y grammar-connect-time-sequential וּ⁠בַ⁠חֲנֻכַּ֞ת חוֹמַ֣ת יְרוּשָׁלִַ֗ם 1 In this book, Nehemiah tells his personal story from [1:1](../01/01.md) through [7:5](../07/05.md). In that story, he explains how he was concerned not just to restore the city of Jerusalem physically by rebuilding its wall, but also to restore its population by bringing in people who were genuine Israelites, and to restore worship by making sure that the priests and Levites who were doing assigned tasks had dependable records of their ancestry. He includes the long series of lists from [7:6](../07/06.md) through [12:26](../12/26.md) to document that these priests, Levites, and Israelites had the lineage that the Law of Moses required. Now Nehemiah resumes his personal story, and he tells what he did next. He organized a worship ceremony to dedicate the city wall. If it would be helpful to your readers, you could put some introductory and transitional sentence here to show how the book is progressing. Alternate translation: “Once we had brought many more Israelites to live in Jerusalem, and once we had established the priests and Levites in their tasks, we held a ceremony to dedicate the rebuilt wall of Jerusalem.” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
NEH 12 27 j1b3 figs-abstractnouns וּ⁠בַ⁠חֲנֻכַּ֞ת חוֹמַ֣ת יְרוּשָׁלִַ֗ם 1 The abstract noun **dedication** refers to the way the wall would be set apart for a special purpose. If it would be clearer in your language, you could translate the idea behind this word with a verb such as “set apart.” Alternate translation: “to set apart the wall of Jerusalem for a special purpose” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
NEH 12 27 j1b5 translate-symaction וּ⁠בַ⁠חֲנֻכַּ֞ת חוֹמַ֣ת יְרוּשָׁלִַ֗ם 1 Dedicating the wall was a symbolic way of dedicating, or rather rededicating, the entire city to the special purpose that God had chosen it for. The rebuilt wall now defined Jerusalem once again as a distinct place, the place from which God had chosen to start making himself famous throughout the world. Alternate translation: “to set apart the wall of Jerusalem for a special purpose, to show that God had set apart the city for a special purpose” (See: [[rc://en/ta/man/translate/translate-symaction]])
NEH 12 27 j1b7 figs-explicit בִּקְשׁ֤וּ אֶת־הַ⁠לְוִיִּם֙ מִ⁠כָּל־מְק֣וֹמֹתָ֔⁠ם לַ⁠הֲבִיאָ֖⁠ם לִֽ⁠ירוּשָׁלִָ֑ם לַ⁠עֲשֹׂ֨ת חֲנֻכָּ֤ה 1 **All their places** means all the other places in the province of Judah besides Jerusalem where the Levites were living. As [11:20](../11/20.md) explained, other than the people who agreed to settle in Jerusalem, all of the other Israelites, including the Levites, lived in other cities and towns in the province of Judah, on their family properties. Alternate translation: “We brought the Levites back to Jerusalem from all the places where they were living so that they could take part in the dedication ceremony.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 27 j1b9 figs-123person בִּקְשׁ֤וּ 1 **They** refers to the people who organized the dedication ceremony. Since Nehemiah is resuming his own story here, and since he was one of the organizers, if it would be clearer in your language, you could translate this as “we.” “We” would not include the addressees, if your language makes that distinction. (See: [[rc://en/ta/man/translate/figs-123person]])
NEH 12 27 j1c1 figs-doublet לַ⁠עֲשֹׂ֨ת חֲנֻכָּ֤ה וְ⁠שִׂמְחָה֙ וּ⁠בְ⁠תוֹד֣וֹת 1 **Rejoicing** and **thanksgivings** mean similar things. Together they describe how the Israelites would celebrate as they dedicated the completed wall. If it would be clearer in your language, you could combine these words. Alternate translation: “to lead a celebration to dedicate the wall,” otherwise “to celebrate the dedication by praising and thanking God” (See: [[rc://en/ta/man/translate/figs-doublet]])
NEH 12 27 j1c3 וּ⁠בְ⁠שִׁ֔יר מְצִלְתַּ֖יִם נְבָלִ֥ים וּ⁠בְ⁠כִנֹּרֽוֹת 1 **And with** does not mean “in addition to,” but “by means of.” This next phrase provides further information about how the Levites would conduct the ceremony. Alternate translation: “with songs accompanied by cymbals, harps, and lyres”
NEH 12 27 s6xv translate-unknown מְצִלְתַּ֖יִם 1 These are two thin, round metal plates that are hit together to make a loud sound. (See: [[rc://en/ta/man/translate/translate-unknown]])
NEH 12 27 j1c5 translate-unknown נְבָלִ֥ים וּ⁠בְ⁠כִנֹּרֽוֹת 1 These are two different types of stringed instruments. (See: [[rc://en/ta/man/translate/translate-unknown]])
NEH 12 28 j1c7 figs-ellipsis וַ⁠יֵּאָ֣סְפ֔וּ 1 Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. This seems to mean “gathered together in Jerusalem for the dedication ceremony.” You could say something like that if it would be helpful to your readers. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 12 28 j1c9 bita-hq בְּנֵ֖י הַ⁠מְשֹׁרְרִ֑ים 1 As in [3:8](../03/08.md) and [3:31](../03/31.md), **son of** here is a figurative expression that indicates that a person shares the qualities of something. In this case, the book is describing people who share the quality of being singers. (Verse [12:27](../12/27.md) indicates that these were specifically Levites.) Alternate translation: “the Levite singers” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 28 j1d1 figs-metaphor וּ⁠מִן־הַ⁠כִּכָּר֙ סְבִיב֣וֹת יְרוּשָׁלִַ֔ם 1 This is a figurative way of referring to the towns that the singers had built for themselves all around Jerusalem, as [12:29](../12/29.md) describes. These villages seemed to form a circle around the city. Alternate translation: “from the towns they had built around Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 28 j1d3 translate-names וּ⁠מִן־חַצְרֵ֖י נְטֹפָתִֽי 1 The **Netophati** means the people who lived in the town of Netophath, and so their villages would be all the towns in that area where they lived. Alternate translation: “from the towns around Netophath” or “from the towns of the Netophathites” (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 28 j1d5 figs-explicit וּ⁠מִן־חַצְרֵ֖י נְטֹפָתִֽי 1 Netophath was located southeast of Jerusalem. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “from the towns around Netophath, southeast of Jerusalem.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 29 lnm1 figs-explicit וּ⁠מִ⁠בֵּית֙ הַגִּלְגָּ֔ל וּ⁠מִ⁠שְּׂד֥וֹת גֶּ֖בַע וְ⁠עַזְמָ֑וֶת 1 The places listed in this verse are northeast of Jerusalem. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “They also came from three places northeast of Jerusalem, the town of Beth-Gilgal and the rural areas around the towns of Geba and Azmaveth.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 29 j1d7 translate-names וּ⁠מִ⁠בֵּית֙ הַגִּלְגָּ֔ל 1 This is the name of a town. Alternate translation: “from the town of Beth-Gilgal” (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 29 j1d9 translate-names וּ⁠מִ⁠שְּׂד֥וֹת גֶּ֖בַע וְ⁠עַזְמָ֑וֶת 1 Geba and Azmaveth are the names of towns. Alternate translation: “from the rural areas around the towns of Geba and Azmaveth” (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 29 j1e1 grammar-connect-logic-result כִּ֣י חֲצֵרִ֗ים בָּנ֤וּ לָ⁠הֶם֙ הַ⁠מְשֹׁ֣רֲרִ֔ים סְבִיב֖וֹת יְרוּשָׁלִָֽם 1 If it would be clearer in your language, you could put this sentence at the start of [12:28](../12/28.md), since it gives the reason for the results that are described in the rest of [12:28](../12/28.md) and [12:29](../12/29.md). You could show the connection by using a word like “so” after this phrase. Alternate translation: “The singers were living in towns they had built all around Jerusalem. So …” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
NEH 12 30 j1e3 grammar-connect-logic-contrast וַ⁠יִּֽטַּהֲר֔וּ הַ⁠כֹּהֲנִ֖ים וְ⁠הַ⁠לְוִיִּ֑ם וַֽ⁠יְטַהֲרוּ֙ אֶת־הָ⁠עָ֔ם וְ⁠אֶת־הַ⁠שְּׁעָרִ֖ים וְ⁠אֶֽת־הַ⁠חוֹמָֽה 1 This sentence draws a contrast between the joyful celebration that is about to begin in this part of the story and the solemn ceremony that the priests and Levites performed beforehand. You could begin the sentence with a phrase such as “but first” to indicate this contrast. Alternate translation: “But first the priests and Levites performed a ceremony to make themselves clean, and they did the same thing for the people, the gates, and the wall.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
NEH 12 30 j1e5 figs-explicit וַ⁠יִּֽטַּהֲר֔וּ 1 Nehemiah expects his readers to know specifically how the priests and Levites did this, but the details are no longer certain. They may have sprinkled themselves, the people, the gates, and the walls with water or with blood, or they may have offered sacrifices. But while the details are uncertain, the purpose of the ceremony is clear. It was to show that the Israelites wanted this place and everyone in it to be acceptable to God. So while it might be best not to suggest how the priests and Levites performed this ceremony, since that is unknown, you could say explicitly what the purpose was, if that would be helpful to your readers. Alternate translation: “And they performed a ceremony to show that they wanted to be clean and acceptable to God” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 31 j1e7 grammar-connect-time-sequential וָ⁠אַעֲלֶה֙ 1 In this context, the conjunction **and** indicates that the events the story will now describe came after the event it has just described. If it would be clearer in your language, you could show this relationship by using a word such as “then.” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
NEH 12 31 j1e9 figs-explicit וָ⁠אַעֲלֶה֙ אֶת־שָׂרֵ֣י יְהוּדָ֔ה מֵ⁠עַ֖ל לַ⁠חוֹמָ֑ה וָ⁠אַעֲמִ֡ידָ⁠ה שְׁתֵּ֣י תוֹדֹת֩ גְּדוֹלֹ֨ת וְ⁠תַהֲלֻכֹ֤ת 1 The implication here, which is confirmed in [12:32](../12/32.md) and [12:40](../12/40.md), is that Nehemiah had these leaders of Judah go up onto the wall so that they could accompany two large groups that would “process” or march around the city on top of the wall while giving thanks to God. They would march in opposite directions and meet up on the far side of the city. If it would be helpful to your readers, you could say something like that explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 31 j1f1 translate-symaction שְׁתֵּ֣י תוֹדֹת֩ גְּדוֹלֹ֨ת וְ⁠תַהֲלֻכֹ֤ת 1 Having two groups walk all around the wall of Jerusalem, in semicircles in opposite directions, while sacred musicians played music was a symbolic way of dedicating the rebuilt wall to God. If it would be helpful to your readers, you could also say that explicitly. (See: [[rc://en/ta/man/translate/translate-symaction]])
NEH 12 31 j1f3 figs-ellipsis לַ⁠יָּמִין֙ מֵ⁠עַ֣ל לַ⁠חוֹמָ֔ה לְ⁠שַׁ֖עַר הָ⁠אַשְׁפֹּֽת 1 Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. This sentence seems to mean, “The first group marched to the right on top of the wall in the direction of the Rubbish Gate.” You could say something like that if it would be helpful to your readers. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 12 31 j1f5 figs-idiom לַ⁠יָּמִין֙ 1 Here **hand** figuratively means “side.” Alternate translation: “turned to their right and marched” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-idiom]])
NEH 12 31 j1f7 bita-hq לַ⁠יָּמִין֙ 1 Based on the information the book provides, the perspective is of a person facing in towards the city from the top of the wall. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “turned to their right, as they faced the city, and marched” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-idiom]])
NEH 12 31 j1f9 translate-names לְ⁠שַׁ֖עַר הָ⁠אַשְׁפֹּֽת 1 This is the name of one of the gates of Jerusalem. See how you translated it in [2:13](../02/13.md) and [3:1314](../03/13.md). Alternate translation: “the Rubbish Gate” (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 32 zsj6 וַ⁠יֵּ֤לֶךְ אַחֲרֵי⁠הֶם֙ הוֹשַׁ֣עְיָ֔ה וַ⁠חֲצִ֖י שָׂרֵ֥י יְהוּדָֽה 1 Alternate translation: “Hoshaiah and half of the leaders of Judah marched behind this group”
NEH 12 32 ni9q translate-names הוֹשַׁ֣עְיָ֔ה 1 This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 32 j1g1 וַ⁠עֲזַרְיָ֥ה עֶזְרָ֖א וּ⁠מְשֻׁלָּֽם 1 Based on what [12:3336](../12/33.md) says about the composition of this group, it appears that Ezra walked in front of it ([12:36](../12/36.md)), Hoshaiah and half of the leaders of Judah walked behind it ([12:32](../12/32.md)), and the group itself was made up of a large number of people from the tribes of Judah and Benjamin, along with the other leaders who are named and priests playing musical instruments. In that case, the word **and** would be indicating this sentence, which continues through to most of verse [12:36](../12/36.md), will provide further information about the situation the book has been describing. You could indicate that with a phrase such as “within the group itself were.”
NEH 12 33 x16d translate-names וַ⁠עֲזַרְיָ֥ה עֶזְרָ֖א וּ⁠מְשֻׁלָּֽם 1 These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 34 q33v figs-explicit יְהוּדָה֙ וּ⁠בִנְיָמִ֔ן 1 One possibility is that these were individual leaders named Judah and Benjamin. However, in the context of the book, this most likely means “people from the tribes of Judah and Benjamin.” Their counterparts in the other group would be the other “half of the people” mentioned in [12:38](../12/38.md). And since [12:31](../12/31.md) says that these were “great” or large processional groups, you could translate this as “large numbers of people from the tribes of Judah and Benjamin.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 34 t5un translate-names וּֽ⁠שְׁמַֽעְיָ֖ה וְ⁠יִרְמְיָֽה 1 These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 35 cp3q bita-hq וּ⁠מִ⁠בְּנֵ֥י הַ⁠כֹּהֲנִ֖ים 1 **Son of** here is a figurative expression that indicates that a person shares the qualities of something. In this case, the book is describing people who share the quality of being priests. Alternate translation: “some from among the priests” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 35 h1hm translate-names זְכַרְיָ֨ה בֶן־יֽוֹנָתָ֜ן בֶּן־שְׁמַֽעְיָ֗ה בֶּן־מַתַּנְיָה֙ בֶּן־מִ֣יכָיָ֔ה בֶּן־זַכּ֖וּר בֶּן־אָסָֽף 1 These are the names of seven men. In this context, **son** means literally that the next man named is the father of the man just named. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 36 j1g3 bita-hq וְֽ⁠אֶחָ֡י⁠ו 1 Here **brother**, in general, is a figurative way of saying “fellow priest,” although it is possible that some of the biological brothers of Zechariah were included in this group. Alternate translation: “his fellow priests” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 36 kmk3 translate-names שְֽׁמַעְיָ֡ה וַ⁠עֲזַרְאֵ֡ל מִֽלֲלַ֡י גִּֽלֲלַ֡י מָעַ֞י נְתַנְאֵ֤ל וִֽ⁠יהוּדָה֙ חֲנָ֔נִי 1 These are the names of eight men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 36 j1g5 figs-explicit בִּ⁠כְלֵי־שִׁ֥יר דָּוִ֖יד אִ֣ישׁ הָ⁠אֱלֹהִ֑ים 1 This likely means the cymbals, harps, and lyres mentioned in [12:27](../12/27.md). Those were the instruments that King David had originally instructed the Levite musicians to play. The people honored that religious tradition on this occasion. Alternate translation: “with cymbals, harps, and lyres, the instruments that King David, that godly man, had originally instructed the Levite musicians to play” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 36 j1g7 figs-informremind דָּוִ֖יד אִ֣ישׁ הָ⁠אֱלֹהִ֑ים 1 Here the book offers some background information to remind readers of the character of David, who had been a great founding king of Israel. Alternate translation: “King David, that godly man” (See: [[rc://en/ta/man/translate/figs-informremind]])
NEH 12 36 n2tl bita-hq וְ⁠עֶזְרָ֥א הַ⁠סּוֹפֵ֖ר לִ⁠פְנֵי⁠הֶֽ 1 Here **face** figuratively means the front of a group of people. Alternate translation: “Ezra the scribe walked in front of this group.” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
NEH 12 36 j1h1 figs-informremind וְ⁠עֶזְרָ֥א הַ⁠סּוֹפֵ֖ר 1 Here the book repeats some background information to remind readers who Ezra was. Alternate translation: “Ezra, who was a scribe” (See: [[rc://en/ta/man/translate/figs-informremind]])
NEH 12 37 c38r figs-explicit וְ⁠עַל֩ שַׁ֨עַר הָ⁠עַ֜יִן וְ⁠נֶגְדָּ֗⁠ם עָלוּ֙ עַֽל־מַעֲלוֹת֙ עִ֣יר דָּוִ֔יד בַּֽ⁠מַּעֲלֶ֖ה לַ⁠חוֹמָ֑ה 1 The implication, which the original audience of the book would apparently have understood, is that when this first procession reached the place described, rather than continue walking on the wall, which was about to follow a winding course around a hill, they took these stairs straight up the hill, and they rejoined the wall at the place where it went up to the top of the hill. Alternate translation: “When they reached the Fountain Gate, they left the wall and went up the stairs that were in front of them that led to the City of David. They came back onto the wall at the place where it reached the top of the hill they had just climbed.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 37 j1h3 translate-names שַׁ֨עַר הָ⁠עַ֜יִן 1 This is the name of one of the gates of Jerusalem. See how you translated it in [2:14](../02/14.md) and [3:15](../03/15.md). Alternate translation: “the Fountain Gate” (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 37 j1h5 translate-names עִ֣יר דָּוִ֔יד 1 This was one part of Jerusalem. See how you translated it in [3:15](../03/15.md). Alternate translation: “the City of David” (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 37 j1h7 figs-explicit מֵ⁠עַל֙ לְ⁠בֵ֣ית דָּוִ֔יד 1 This means that as the group walked on the top of the wall once again, at this point they were higher than this palace where David had lived. (In [3:25](../03/25.md) this same building is called “the upper house of the king,” meaning the royal palace that was located in a more elevated part of the city.) Alternate translation: “They walked along the wall, above the palace where David had lived” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 37 j1h9 figs-metaphor לְ⁠בֵ֣ית דָּוִ֔יד 1 This building is figuratively called a **house** because David had lived in it. Alternate translation: “the palace where David had lived” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 37 j1i1 figs-ellipsis וְ⁠עַ֛ד שַׁ֥עַר הַ⁠מַּ֖יִם מִזְרָֽח 1 Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. This sentence is indicating that once this group reached the Water Gate, it stopped. This left them just to the east of the temple. As [12:39](../12/39.md) explains, the other group stopped just to the west of the temple, and the two groups joined together in the temple area. Alternate translation: “until they reached the Water Gate, and there they stopped, on the east side of the temple” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 12 38 fbi3 grammar-connect-time-simultaneous וְ⁠הַ⁠תּוֹדָ֧ה 1 This conjunction **And** introduces the description in [12:38](../12/38.md) and [12:39](../12/39.md) of what the second group was doing while the first group was following the route described in [12:3137](../12/31.md). If it would be clearer in your language, you could use a word such as “meanwhile” to indicate this. (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
NEH 12 38 k1i3 figs-ellipsis וְ⁠הַ⁠תּוֹדָ֧ה הַ⁠שֵּׁנִ֛ית הַ⁠הוֹלֶ֥כֶת לְ⁠מ֖וֹאל 1 Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “Meanwhile, the second group turned to its left and walked on top of the wall in the opposite direction, with musicians playing songs of thanksgiving as they went.” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 12 38 t11k figs-explicit וַ⁠אֲנִ֣י אַחֲרֶ֑י⁠הָ 1 **I** refers to Nehemiah here, as in [12:31](../12/31.md). If you think it would be helpful to your readers, you could state his name explicitly. Alternate translation: “I, Nehemiah, walked behind this second group.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 38 k1i5 figs-ellipsis וַ⁠חֲצִ֨י הָ⁠עָ֜ם מֵ⁠עַ֣ל לְ⁠הַ⁠חוֹמָ֗ה 1 Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. This seems to be a reference to the counterparts of the people mentioned in [12:34](../12/34.md). Alternate translation: “with the other half of the people from the tribes and Judah and Benjamin who were walking with their leaders on top of the wall to dedicate it to God.” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 12 38 j2zn translate-names מֵ⁠עַל֙ לְ⁠מִגְדַּ֣ל הַ⁠תַּנּוּרִ֔ים 1 This is the name of one of the towers of the Jerusalem wall. See how you translated it in [3:11](../03/11.md). Alternate translation: “They went along the wall above the Tower of the Ovens” (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 38 a5ww translate-names וְ⁠עַ֖ד הַ⁠חוֹמָ֥ה הָ⁠רְחָבָֽה 1 This is the name of one of the features of the Jerusalem wall. See how you translated it in [3:8](../03/08.md). Alternate translation: “and continued to the Broad Wall” (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 39 k1i5 translate-names וּ⁠מֵ⁠עַ֣ל לְ⁠שַֽׁעַר־אֶ֠פְרַיִם וְ⁠עַל־שַׁ֨עַר הַיְשָׁנָ֜ה וְ⁠עַל־שַׁ֣עַר הַ⁠דָּגִ֗ים 1 These are the names of three of the gates of Jerusalem. See how you translated them in [8:16](../08/16.md), [3:6](../03/06.md), and [3:3](../03/03.md). Alternate translation: “they went over the Ephraim Gate, the Old Gate, and the Fish Gate” (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 39 v1ni translate-names וּ⁠מִגְדַּ֤ל חֲנַנְאֵל֙ וּ⁠מִגְדַּ֣ל הַ⁠מֵּאָ֔ה 1 These are the names of two of the towers on the Jerusalem wall. See how you translated them in [3:1](../03/01.md). Alternate translation: “They walked past the Tower of Hananel and the Tower of the Hundred” (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 39 v264 translate-names וְ⁠עַ֖ד שַׁ֣עַר הַ⁠צֹּ֑אן 1 This is the name of one of the gates of the Jerusalem wall. See how you translated it in [3:1](../03/01.md) and [3:32](../03/31.md). Alternate translation: “and continued to the Sheep Gate” (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 39 k1i7 translate-names וְ⁠עָ֣מְד֔וּ בְּ⁠שַׁ֖עַר הַ⁠מַּטָּרָֽה 1 This is apparently the name of one of the gates of the Jerusalem temple. Verse [3:25](../03/25.md) describes repairs that were made to the wall near the “court of the guard,” which was in the temple precincts, so presumably this was the gate that led into that court. “Stood” means “stood still,” that is, “stopped moving.” The people were already standing up to walk. Alternate translation: “This second group stopped when it reached the Gate of the Guard” (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 40 k1i9 figs-explicit וַֽ⁠תַּעֲמֹ֛דְנָה שְׁתֵּ֥י הַ⁠תּוֹדֹ֖ת בְּ⁠בֵ֣ית הָ⁠אֱלֹהִ֑ים 1 The implication is that both groups followed routes that led them around the city from their common starting point to places on either side of the temple. They then joined together for a concluding ceremony in or near the temple. Alternate translation: “both groups that had walked around the city to dedicate the wall came down from it and stood in an open area in front of the temple.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 40 ai1v grammar-connect-time-sequential וַֽ⁠תַּעֲמֹ֛דְנָה 1 This word indicates that the event the story will now describe came after the events it has just described. If it would be clearer in your language, you could show this relationship by using a word such as “then.” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
NEH 12 40 bnz5 writing-background וַ⁠אֲנִ֕י וַ⁠חֲצִ֥י הַ⁠סְּגָנִ֖ים עִמִּֽ⁠י 1 Nehemiah now provides further details for the second group, which he had accompanied, similar to the details he provided for the first group in verses 3236. Alternate translation: “My group included the other half of the leaders of Judah.” (See: [[rc://en/ta/man/translate/writing-background]])
NEH 12 41 s4t8 translate-names אֶלְיָקִ֡ים מַעֲשֵׂיָ֡ה מִ֠נְיָמִין מִיכָיָ֧ה אֶלְיוֹעֵינַ֛י זְכַרְיָ֥ה חֲנַנְיָ֖ה 1 These are the names of seven men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 42 gqe1 translate-names וּ⁠מַעֲשֵׂיָ֨ה וּֽ⁠שְׁמַֽעְיָ֜ה וְ⁠אֶלְעָזָ֧ר וְ⁠עֻזִּ֛י וִֽ⁠יהוֹחָנָ֥ן וּ⁠מַלְכִּיָּ֖ה וְ⁠עֵילָ֣ם וָ⁠עָ֑זֶר 1 These are the names of eight men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 42 tdc8 וַ⁠יַּשְׁמִ֨יעוּ֙ הַ⁠מְשֹׁ֣רְרִ֔ים וְ⁠יִֽזְרַחְיָ֖ה הַ⁠פָּקִֽיד 1 Alternate translation: “The singers sang loudly, with Jezrahiah directing their choir.”
NEH 12 42 y2qj וְ⁠יִֽזְרַחְיָ֖ה 1 This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 43 j1l1 grammar-connect-time-simultaneous בַ⁠יּוֹם־הַ֠⁠הוּא 1 This is a flexible expression that can mean either “on that same day” or “around that time.” But since this verse continues to describe the celebrations for the dedication of the wall, here it likely means “on that same day.” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
NEH 12 43 jgp9 figs-abstractnouns כִּ֤י הָ⁠אֱלֹהִים֙ שִׂמְּחָ⁠ם֙ שִׂמְחָ֣ה גְדוֹלָ֔ה 1 The abstract noun **rejoicing** describes how happy the people were as they held this celebration to dedicate the wall. If it would be clearer in your language, you could translate the idea behind this word with an adjective such as “happy.” Alternate translation: “God had made them all very happy” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
NEH 12 43 p5fe figs-abstractnouns וַ⁠תִּשָּׁמַ֛ע שִׂמְחַ֥ת יְרוּשָׁלִַ֖ם מֵ⁠רָחֽוֹק 1 In this case the abstract noun **rejoicing** refers to the loud sound that the singers and the people made as they held the ceremony to dedicate the rebuilt wall. If it would be clearer in your language, you could translate the idea behind this abstract noun with a concrete noun such as “sound.” Alternate translation: “the sound that the people made as they celebrated in Jerusalem was so loud that even other people who were far away could hear it” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
NEH 12 43 j1l3 figs-activepassive וַ⁠תִּשָּׁמַ֛ע שִׂמְחַ֥ת יְרוּשָׁלִַ֖ם מֵ⁠רָחֽוֹק 1 If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “the sound that the people made as they celebrated in Jerusalem was so loud that even other people who were far away could hear it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 12 43 j1l5 figs-personification שִׂמְחַ֥ת יְרוּשָׁלִַ֖ם 1 Here the story speaks figuratively of Jerusalem as if it were a living thing that could celebrate. Alternate translation: “the sound that the people made as they celebrated in Jerusalem” (See: [[rc://en/ta/man/translate/figs-personification]])
NEH 12 44 j1l7 grammar-connect-time-simultaneous בַ⁠יּוֹם֩ הַ⁠ה֨וּא 1 As noted for [12:43](../12/43.md), this is a flexible expression that can mean either “on that same day” or “around that time.” So here it could mean either that men were appointed to be in charge of the store rooms on the same day as the dedication celebration, or else at around the same time, perhaps shortly afterwards, once all of the activity of the celebration was over. Alternate translation: “on the same day that they held the ceremony to dedicate the rebuilt wall” or “around this same time.” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
NEH 12 44 fsb6 figs-explicit וַ⁠יִּפָּקְד֣וּ…אֲנָשִׁ֜ים עַל־הַ⁠נְּשָׁכ֗וֹת לָ⁠א֨וֹצָר֥וֹת 1 This is referring implicitly to the six Levites whose names are listed in [12:25](../12/25.md). The **chambers** are the storerooms above the gateways to the temple. (Review the note to [12:25](../12/25.md) if that would be helpful.) If it would be clearer in your language, you could say this explicitly. Alternate translation: “we appointed six Levites to be in charge of the store rooms above the gateways to the temple.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 44 bnw2 figs-activepassive וַ⁠יִּפָּקְד֣וּ…אֲנָשִׁ֜ים 1 If it would be clearer in your language, you could say this with an active form, and you can say who did the action. In the context of this episode, saying “we” would indicate Nehemiah and his fellow leaders. (“We” would not include the addressee, if your language makes that distinction.) Alternate translation: “we appointed six Levites” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 12 44 j1l9 figs-explicit לַ⁠תְּרוּמוֹת֮ לָ⁠רֵאשִׁ֣ית וְ⁠לַ⁠מַּֽעַשְׂרוֹת֒ לִ⁠כְנ֨וֹס בָּ⁠הֶ֜ם לִ⁠שְׂדֵ֤י הֶ⁠עָרִים֙ 1 These were the things the people promised in their covenant to provide in order to support the priests and the Levites. (See [10:3639](../10/36.md).) If it would be helpful to your readers, you could say this explicitly. Alternate translation: “so that they could collect the offerings, firstfruits, and tithes that the Israelites would bring in from the fields around their cities, as they had promised to do in their covenant.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 44 j1m1 figs-abstractnouns מְנָא֣וֹת הַ⁠תּוֹרָ֔ה לַ⁠כֹּהֲנִ֖ים וְ⁠לַ⁠לְוִיִּ֑ם 1 The abstract noun **portion** refers to the part of each crop that the law commanded the Israelites to give to the temple to support the priests and Levites. If it would be clearer in your language, you could translate the idea behind this word with a different phrase. Alternate translation: “These were the things that the law commanded the Israelites to give from their harvests to support the priests and Levites” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
NEH 12 44 g347 grammar-connect-logic-result כִּ֚י שִׂמְחַ֣ת יְהוּדָ֔ה עַל־הַ⁠כֹּהֲנִ֥ים וְ⁠עַל־הַ⁠לְוִיִּ֖ם הָ⁠עֹמְדִֽים 1 If it would be clearer in your language, you could put this sentence first in the verse, since it gives the reason for the results that are described in the rest of the verse. You could also show the connection by using a word like “so” after this phrase. Alternate translation: “The people of Judah were very happy that the priests and the Levites were once again serving in the roles that the law had assigned to them. So …” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
NEH 12 44 j1m3 figs-metaphor שִׂמְחַ֣ת…עַל־הַ⁠כֹּהֲנִ֥ים וְ⁠עַל־הַ⁠לְוִיִּ֖ם 1 In this context, **over** is a spatial metaphor that figuratively indicates “for” or “because of.” Alternate translation: “were very happy that” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 44 g9pg figs-metaphor הָ⁠עֹמְדִֽים 1 **Standing** means figuratively that the priests and the Levites were serving in the roles that the law had assigned to them. This meaning can be made explicit. Alternate translation: “serving in the roles that the law had assigned to them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 45 lm4j grammar-connect-logic-result וַֽ⁠יִּשְׁמְר֞וּ 1 In this context, the conjunction **And** indicates that the sentence it introduces explains the results of what the previous verse described. Specifically, the temple personnel were able to perform their duties regularly because the people had organized regular support for them. Alternate translation: “and so” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
NEH 12 45 j1m5 figs-abstractnouns וַֽ⁠יִּשְׁמְר֞וּ מִשְׁמֶ֤רֶת אֱלֹֽהֵי⁠הֶם֙ וּ⁠מִשְׁמֶ֣רֶת הַֽ⁠טָּהֳרָ֔ה 1 **They** means the priests and Levites. The abstract noun **service**, in the phrase **service watch of their God**, refers to the duties that God had commanded the priests and Levites to perform in the law. In the phrase “service of purification,” this abstract noun refers to one of those duties in particular, the duty of performing a ceremony for themselves and for others that expressed a desire to be ceremonially clean, that is, acceptable to God. The story describes in [12:30](../12/30.md) how they performed such a ceremony on this occasion. Alternate translation: “So the priests and Levites were able to perform the duties that God had commanded, including performing ceremonies of purification” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
NEH 12 45 j1m7 figs-ellipsis וְ⁠הַ⁠מְשֹׁרְרִ֖ים וְ⁠הַ⁠שֹּׁעֲרִ֑ים 1 Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. This phrase seems to mean, “The singers and the gatekeepers were also able to perform their assigned duties.” You could say that explicitly if it would be helpful to your readers. Alternate translation: (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 12 45 j1m9 writing-background כְּ⁠מִצְוַ֥ת דָּוִ֖יד שְׁלֹמֹ֥ה בְנֽ⁠וֹ 1 This phrase provides background information that explains that it was King David and King Solomon, his son, who established the duties of the temple singers and gatekeepers. Alternate translation: “as King David and King Solomon, his son, had commanded them to do.” (See: [[rc://en/ta/man/translate/writing-background]])
NEH 12 46 j1n1 writing-background כִּֽי 1 This word indicates that this sentence will provide further information about the situation that the book is describing here. If it would be helpful to your readers, you could use a word or expression in your own language that indicates the same thing. (See: [[rc://en/ta/man/translate/writing-background]])
NEH 12 46 j1n3 figs-idiom בִ⁠ימֵ֥י דָוִ֛יד וְ⁠אָסָ֖ף מִ⁠קֶּ֑דֶם 1 The expression **from before** is an idiom that means “ever since a long time ago.” Alternate translation: “ever since the time of David and Asaph long ago” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 12 46 j1n5 figs-idiom בִ⁠ימֵ֥י דָוִ֛יד וְ⁠אָסָ֖ף 1 The term **days** is used figuratively here to refer a particular period of time. Alternate translation: “in the time of David and Asaph” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 12 46 j1n7 translate-names דָוִ֛יד וְ⁠אָסָ֖ף 1 These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 46 j1n9 figs-explicit וְ⁠אָסָ֖ף 1 The book assumes that the original audience would know that Asaph was the man whom David first appointed to be the director of the Levite singers. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “ever since David first appointed Asaph to lead the singers” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 46 py1c bita-hq ראש הַ⁠מְשֹׁ֣רְרִ֔ים 1 **Head** here is a figurative way of saying “leader.” Alternate translation: “the Levite choir has had an appointed director” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 46 j1o1 figs-ellipsis וְ⁠שִׁיר־תְּהִלָּ֥ה וְ⁠הֹד֖וֹת לֵֽ⁠אלֹהִֽים 1 Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “and they have sung songs of praise and thanksgiving to God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 12 47 j1o3 writing-background וְ⁠כָל 1 This word indicates that this sentence will provide further information about the situation that the book is describing here. If it would be helpful to your readers, you could use a word or expression in your own language that indicates the same thing. (See: [[rc://en/ta/man/translate/writing-background]])
NEH 12 47 flz7 בִּ⁠ימֵ֨י זְרֻבָּבֶ֜ל וּ⁠בִ⁠ימֵ֣י נְחֶמְיָ֗ה 1 Alternate translation: “Just as they had done in the time of Zerubbabel, so now in the time of Nehemiah”
NEH 12 47 mu9s figs-idiom בִּ⁠ימֵ֨י זְרֻבָּבֶ֜ל וּ⁠בִ⁠ימֵ֣י נְחֶמְיָ֗ה 1 The term **days** is used figuratively here to refer a particular period of time. Alternate translation: “the time of Zerubbabel … the time of Nehemiah” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 12 47 e72p בִּ⁠ימֵ֨י זְרֻבָּבֶ֜ל 1 As [12:1](../12/01.md) explains, this was the man who led the first group of Jews who returned to the province of Judah, about a hundred years before the time of Nehemiah. If it would be helpful to your readers, you could indicate this more explicitly. Alternate translation: “in the time of Zerubbabel, who led the first group back to the province of Judah from exile” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 47 j1o5 translate-names זְרֻבָּבֶ֜ל…נְחֶמְיָ֗ה 1 These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 47 j1o7 figs-abstractnouns וְ⁠כָל־יִשְׂרָאֵל֩ בִּ⁠ימֵ֨י זְרֻבָּבֶ֜ל וּ⁠בִ⁠ימֵ֣י נְחֶמְיָ֗ה נֹֽתְנִ֛ים מְנָי֛וֹת הַ⁠מְשֹׁרְרִ֥ים 1 As in [12:44](../43/11.md), the abstract noun **portion** refers to the part of each crop that the Israelites contributed to support the temple personnel. If it would be clearer in your language, you could translate the idea behind this word with a different phrase. Alternate translation: “All the Israelites contributed from their harvests to support the singers and the gatekeepers” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
NEH 12 47 j1o9 figs-idiom דְּבַר־י֣וֹם בְּ⁠יוֹמ֑⁠וֹ 1 As in [11:23](../11/23.md), this is an idiom that means “as each day required.” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 12 47 j1p1 figs-explicit וּ⁠מַקְדִּשִׁים֙ לַ⁠לְוִיִּ֔ם וְ⁠הַ⁠לְוִיִּ֔ם מַקְדִּשִׁ֖ים לִ⁠בְנֵ֥י אַהֲרֹֽן 1 **They** means the Israelites, as in the previous sentence. **Consecrating** means “setting apart.” This is likely a reference to the tithe or 1/10 of crops that the Israelites promised in their covenant to give to support the Levites, and to the tithe of this tithe that the Levites then contributed to support the priests, as described in [10:3738](../10/37.md). If it would be helpful to your readers, you could say this explicitly. Alternate translation: “The Israelites also gave a tenth of their crops to support the Levites, just as they had promised, and the Levites gave a tenth of this tenth to support the priests.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 13 intro tm5a 0 # Nehemiah 13 General Notes<br>## Special concepts in this chapter<br><br>### Nehemiah returns to Jerusalem<br><br>Nehemiah was eager to make sure that the Jews kept their promise to obey the law. When he returned from Persia, he found many things wrong: one of the store rooms in the temple had been converted into a guest room for Tobiah, the Levites had not received their portions for working in the temple, people were working on the Sabbath, and many had married heathen wives. (See: [[rc://en/tw/dict/bible/kt/promise]], [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/temple]] and [[rc://en/tw/dict/bible/kt/sabbath]])
NEH 13 1 k9za בְּ⁠אָזְנֵ֣י הָ⁠עָ֑ם 1 in the hearing of the people “so that the people could hear it”
NEH 13 1 j6si יָב֨וֹא…בִּ⁠קְהַ֥ל הָ⁠אֱלֹהִ֖ים עַד־עוֹלָֽם 1 should come into the assembly of God, forever “should ever come into the assembly of God”

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