diff --git a/en_tn_16-NEH.tsv b/en_tn_16-NEH.tsv
index 4135a9b3ad..110d366449 100644
--- a/en_tn_16-NEH.tsv
+++ b/en_tn_16-NEH.tsv
@@ -2,7 +2,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 NEH	front	intro	k2y2			0		# Introduction to Nehemiah<br><br>## Part 1: General Introduction<br><br>### Outline of Nehemiah<br><br>1.  Nehemiah returns to Jerusalem and inspects the walls (1:1-2:20)<br>2.  The people rebuild the walls of Jerusalem (3:1-4:23)<br>3.  Nehemiah helps the poor and provides an unselfish example (5:1–19)<br>4.  Enemies try to slow down the work, but the people finish the walls (6:1–19)<br>5.  Nehemiah lists the people who returned from exile (7:6–73)<br>6.  Ezra reads the law of Yahweh and the people respond (8:1-10:39)<br>7.  Nehemiah lists the people who lived in and around Jerusalem (11:1–36)<br>8.  Nehemiah lists the priests and Levites (12:1–26)<br>9.  The people dedicate the walls of Jerusalem (12:27–47)<br>10.  Nehemiah corrects problems (13:1–31)<br><br>### What is the Book of Nehemiah about?<br><br>A Jew named Nehemiah lived in Persia and worked for King Artaxerxes. Nehemiah received a report that the walls around Jerusalem were broken down. Nehemiah returned to Jerusalem to help rebuild the city walls. The walls around the city helped protect the city against armies and invaders.<br><br>### How should the title of this book be translated?<br><br>The Book of Nehemiah is named for a Jewish leader named Nehemiah. Translators can use the traditional title “Nehemiah.” Or they may choose a more complete title, such as “The Book about Nehemiah.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### Why were Israelites not allowed to marry people from other nations?<br><br>Foreigners worshiped many false gods. Yahweh did not allow his people to marry foreigners. He knew this would cause the people of Israel to worship false gods. (See: [[rc://en/tw/dict/bible/kt/falsegod]])<br><br>### Did all of the people of Israel return to their homeland?<br><br>Many of the Jews remained in Babylon instead of returning to the Promised Land. Many of them were successful in Babylon and desired to remain there. However, this meant that they were unable to worship Yahweh in Jerusalem as their ancestors had done. (See: [[rc://en/tw/dict/bible/kt/promisedland]])<br><br>## Part 3: Important Translation Issues<br><br>### How does the Book of Nehemiah use the term “Israel”?<br><br>The Book of Nehemiah uses the term “Israel” to refer to the kingdom of Judah. It was mostly made up of the tribes of Judah and Benjamin. The other ten tribes had ended their loyalty to any kings descended from David. God had allowed the Assyrians to conquer the other ten tribes and take them into exile around 275 years earlier. As a result, they mixed with other people groups and did not return to the land of Israel. (See: [[rc://en/tw/dict/bible/kt/israel]])<br><br>### Are the events in the Book of Nehemiah told in the order that they actually happened?<br><br>Some of the events in the Book of Nehemiah are told in an order that is different than the order in which they actually happened so that they events can be grouped by theme. Translators should pay attention to notes that signal when events are probably out of chronological order.
 NEH	1	intro	y5jf			0		# Nehemiah 01 General Notes<br><br>## Structure and formatting<br><br>### “The words of Nehemiah son of Hacaliah:”<br><br>This phrase serves as an introduction to this entire book.<br><br>## Special concepts in this chapter<br><br>### Repentance<br><br>This chapter is a single long record of Nehemiah’s repentance on behalf of the people of Israel. (See: [[rc://en/tw/dict/bible/kt/repent]])<br><br>## Other possible translation difficulties in this chapter<br><br>### I<br><br>In this book, the word “I” always refers to Nehemiah.<br><br>### Israel<br><br>In this book, “Israel” probably does not refer to the northern kingdom of Israel. Neither does it likely refer to the twelve tribes of Israel. Instead, it is probably a reference to Israel in the sense of the surviving people group from the southern kingdom of Judah. At Nehemiah’s time, these would be the people from the tribes of Judah and Benjamin who survived the destruction of Jerusalem by Babylon in 586 BC and the exile of many of them to Babylon. The other tribes had already been scattered throughout the entire Near East where most of them lost their identity as Israel.
 NEH	1	1	bi9h	translate-names	נְחֶמְיָ֖ה בֶּן־חֲכַלְיָ֑ה	1	Nehemiah, the son of Hakaliah	Nehemiah is the name of a man, and Hakaliah is the name of his father. (See: [[rc://en/ta/man/translate/translate-names]])
-NEH	1	1	abc1	writing-newevent	וַ⁠יְהִ֤י	1	Now it happened	This is a common way of beginning a historical story. Use a natural way of beginning a story about something that actually happened. Alternate translation: “My story begins” (See: [[rc://en/ta/man/translate/riting-newevent]])
+NEH	1	1	abc1	writing-newevent	וַ⁠יְהִ֤י	1	Now it happened	This is a common way of beginning a historical story. Use a natural way of beginning a story about something that actually happened. Alternate translation: “My story begins” (See: [[rc://en/ta/man/translate/writing-newevent]])
 NEH	1	1	qd3e	translate-hebrewmonths	בְ⁠חֹֽדֶשׁ־כִּסְלֵיו֙	1	in the month of Kislev	**Kislev** is the ninth month of the Hebrew calendar. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
 NEH	1	1	hn28	figs-explicit	שְׁנַ֣ת עֶשְׂרִ֔ים	1	in the twentieth year	This is referring to the number of years that Artaxerxes had been reigning as king. You can include this information if you want to make this clear. Most scholars consider this to be the year 445 BC. Alternate translation: “in the twentieth year of the reign of Artaxerxes, King of Persia” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	1	1	abc3	figs-metonymy	בְּ⁠שׁוּשַׁ֥ן הַ⁠בִּירָֽה	1	in Susa the citadel	A **citadel** is a fortified castle or palace, usually inside a city. In this case, the city in which this palace was located was also called Susa, because the city was associated with the palace. Since this was where the kings of Persia lived, it was the capital city of their empire. Alternate translation: “the capital city of Susa” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -125,7 +125,7 @@ NEH	2	4	a57b		אֱלֹהֵ֖י הַ⁠שָּׁמָֽיִם	1	the God of heaven	A
 NEH	2	5	uv1p		וָ⁠אֹמַ֣ר לַ⁠מֶּ֔לֶךְ	1	And I said to the king	Alternate translation: “Then I replied to the king”
 NEH	2	5	a59b	figs-idiom	אִם־עַל־הַ⁠מֶּ֣לֶךְ ט֔וֹב	1	If it is good to the king	This is an idiom that means, “If it seems good in your judgment” (See: [[rc://en/ta/man/translate/figs-idiom]])
 NEH	2	5	a61b	figs-123person	אִם־עַל־הַ⁠מֶּ֣לֶךְ ט֔וֹב	1	If it is good to the king	Nehemiah speaks to the king in third person as a form of respect. Alternate translation: “If it seems good in your judgment” (See: [[rc://en/ta/man/translate/figs-123person]])
-NEH	2	5	ae4b	figs-synecdoche	וְ⁠אִם־יִיטַ֥ב עַבְדְּ⁠ךָ֖ לְ⁠פָנֶ֑י⁠ךָ	1	and if your servant is good before your face	Here, **face** figuratively means the presence of a person. So this could mean, “As I stand here before you.” But “face” could also be referring figuratively to the king himself by naming one part of him. What he thought and felt about Nehemiah’s request would become evident in his face first, so that would be an appropriate part of him to use to represent all of him. Alternate translation: “if you are pleased with me” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/bita-hq]])
+NEH	2	5	ae4b	figs-synecdoche	וְ⁠אִם־יִיטַ֥ב עַבְדְּ⁠ךָ֖ לְ⁠פָנֶ֑י⁠ךָ	1	and if your servant is good before your face	Here,**face** could be referring figuratively to the king himself by naming one part of him. What he thought and felt about Nehemiah’s request would become evident in his face first, so that would be an appropriate part of him to use to represent all of him. Another possibility is that **face** figuratively means the presence of a person. Alternate translation: “if you are pleased with me” or “as I stand here before you” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 NEH	2	5	u2zy	figs-123person	וְ⁠אִם־יִיטַ֥ב עַבְדְּ⁠ךָ֖ לְ⁠פָנֶ֑י⁠ךָ	1	your servant	Nehemiah refers to himself as **your servant** to show his submission to the king. (See: [[rc://en/ta/man/translate/figs-123person]])
 NEH	2	5	a63b	figs-idiom	אֲשֶׁ֧ר תִּשְׁלָחֵ֣⁠נִי אֶל־יְהוּדָ֗ה	1	that you would send me to Judah	Nehemiah is really asking for permission to go, rather than asking the king to send him. But as a sign of respect, he speaks as if the king would be taking the initiative. Alternate translation: “please allow me to go to Judah” (See: [[rc://en/ta/man/translate/figs-idiom]])
 NEH	2	5	df8l		עִ֛יר קִבְר֥וֹת אֲבֹתַ֖⁠י	1	the city of the graves of my fathers	This is similar to [2:3](../02/03.md). Alternate translation: “the city where my ancestors are buried”
@@ -338,7 +338,7 @@ NEH	3	23	gv74	translate-names	עֲזַרְיָ֧ה בֶן־מַעֲשֵׂיָ֛
 NEH	3	24	c3eh	translate-ordinal	הֶחֱזִ֗יק…מִדָּ֣ה שֵׁנִ֑ית	1	strengthened a second section	Alternate translation: “repaired another section” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 NEH	3	24	ajs6	translate-names	בִּנּ֛וּי בֶּן־חֵנָדָ֖ד	1	Binnui, the son of Henadad	Binnui is the name of a man, and Henadad is the name of his father. See how you translated these names in [3:18](../03/18.md). (See: [[rc://en/ta/man/translate/translate-names]])
 NEH	3	24	k7tj		מִ⁠בֵּ֣ית עֲזַרְיָ֔ה עַד־הַ⁠מִּקְצ֖וֹעַ וְ⁠עַד־הַ⁠פִּנָּֽה	1	from the house of Azariah to the bend in the wall as far as the corner	Alternate translation: “from the house of Azariah to the bend in the wall as far as the bulwark”
-NEH	3	24	a61c	translate-names	עֲזַרְיָ֔ה	1	Azariah	Azariah is a man, the same one mentioned in verse 23.
+NEH	3	24	a61c	translate-names	עֲזַרְיָ֔ה	1	Azariah	Azariah is a man, the same one mentioned in verse 23. (See: [[rc://en/ta/man/translate/translate-names]])
 NEH	3	25	q3r3	translate-names	פָּלָ֣ל בֶּן־אוּזַי֮	1	Palal, the son of Uzai	Palal is the name of a man, and Uzai is the name of his father. (See: [[rc://en/ta/man/translate/translate-names]])
 NEH	3	25	dae6	figs-ellipsis	מִ⁠נֶּ֣גֶד הַ⁠מִּקְצוֹעַ֒ וְ⁠הַ⁠מִּגְדָּ֗ל הַ⁠יּוֹצֵא֙	1	from opposite the angle and the tower projecting	Here again, Nehemiah leaves out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “He began at the place opposite the bend in the wall where the watchtower is taller than” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 NEH	3	25	pt6e	figs-metonymy	מִ⁠בֵּ֤ית הַ⁠מֶּ֨לֶךְ֙ הָֽ⁠עֶלְי֔וֹן	1	from the upper house of the king	Here, it is likely that **house** figuratively means palace, referring to where the king had lived. Alternate translation: “the upper palace of the king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -410,11 +410,11 @@ NEH	4	7	a85c	writing-newevent	וַ⁠יְהִ֣י	1	Then it happened	Nehemiah us
 NEH	4	7	a87c	translate-names	סַנְבַלַּ֡ט וְ֠⁠טוֹבִיָּה	1	Sanballat, and Tobiah	This are the names of men. See how you translated them in [2:10](../02/10.md). (See: [[rc://en/ta/man/translate/translate-names]])
 NEH	4	7	a89c	translate-names	וְ⁠הָ⁠עַרְבִ֨ים וְ⁠הָ⁠עַמֹּנִ֜ים וְ⁠הָ⁠אַשְׁדּוֹדִ֗ים	1	and the Arabians, and the Ammonites, and the Ashdodites	These are the names of people groups. (See: [[rc://en/ta/man/translate/translate-names]])
 NEH	4	7	a91c	figs-personification	עָלְתָ֤ה אֲרוּכָה֙ לְ⁠חֹמ֣וֹת יְרוּשָׁלִַ֔ם	1	the health of the walls of Jerusalem was going up	Here Nehemiah is speaking of the wall around Jerusalem as if it were a living thing that was sick because it was broken down. Nehemiah speaks of the repairs to the wall as if the wall is becoming healthy again. Alternate translation: “we were continuing to repair the walls of Jerusalem” (See: [[rc://en/ta/man/translate/figs-personification]])
-NEH	4	7	a93c	bita-part1	עָלְתָ֤ה	1	was going up	Alternate translation: “was increasing” (See: [[rc://en/ta/man/translate/bita-part1]])
+NEH	4	7	a93c		עָלְתָ֤ה	1	was going up	Alternate translation: “was increasing” 
 NEH	4	7	a95c	figs-activepassive	כִּי־הֵחֵ֥לּוּ הַ⁠פְּרֻצִ֖ים לְ⁠הִסָּתֵ֑ם	1	and the breaks were beginning to be closed	You can say this with an active form, and you can say who did the action. Alternate translation: “we were continuing to … fill in the gaps” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 NEH	4	7	gsb7	figs-metaphor	וַ⁠יִּ֥חַר לָ⁠הֶ֖ם מְאֹֽד	1	that…it burned them exceedingly	Here Nehemiah says that the anger of these enemies was a fire that burned inside of them. Alternate translation: “they became very angry” or “they became enraged” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/bita-phenom]])
 NEH	4	8	b6im	figs-metonymy	לְ⁠הִלָּחֵ֣ם בִּ⁠ירוּשָׁלִָ֑ם	1	to fight against Jerusalem	Here, **Jerusalem** refers to the people who live there. These enemies were not coming to fight against the walls and buildings. Nehemiah is describing the people of Jerusalem figuratively by reference to something associated with them, the city where they live. Alternate translation: “to fight against the people of Jerusalem” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-NEH	4	8	a97c	figs-abstractnouns	וְ⁠לַ⁠עֲשׂ֥וֹת ל֖⁠וֹ תּוֹעָֽה	1	and to make confusion for it	The abstract noun **confusion** refers to the way these enemies hoped that their attack would make the people of Jerusalem not know what to do. The people might disagree among themselves about whether they should keep working on the wall or whether they should discontinue the work to appease the attackers. They might also disagree about how to defend themselves. You can translate the idea behind the term “confusion” with adjectives such as “confused” and “divided.” Alternate translation: “They wanted to make the people inside the city confused and divided.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+NEH	4	8	a97c	figs-abstractnouns	וְ⁠לַ⁠עֲשׂ֥וֹת ל֖⁠וֹ תּוֹעָֽה	1	and to make confusion for it	The abstract noun **confusion** refers to the way these enemies hoped that their attack would make the people of Jerusalem not know what to do. The people might disagree among themselves about whether they should keep working on the wall or whether they should discontinue the work to appease the attackers. They might also disagree about how to defend themselves. You can translate the idea behind the term “confusion” with adjectives such as “confused” and “divided.” Alternate translation: “They wanted to make the people inside the city confused and divided.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 NEH	4	9	vz1d		וַ⁠נַּעֲמִ֨יד מִשְׁמָ֧ר עֲלֵי⁠הֶ֛ם	1	and we set up a guard on account of them	“and we put men around the wall to guard the city”
 NEH	4	9	a99c	figs-merism	יוֹמָ֥ם וָ⁠לַ֖יְלָה	1	by day and by night	This does not mean that some people went up on the walls to look around at various parts of the day, and others went up at certain times of night. Nehemiah is describing how he maintained a constant guard by speaking of two times when people were on duty, the day and the night, in order to include all the time in between. Alternate translation: “at all times,” otherwise “throughout the day and night” (See: [[rc://en/ta/man/translate/figs-merism]])
 NEH	4	9	ad11	figs-metaphor	מִ⁠פְּנֵי⁠הֶֽם	1	from their faces	This term could mean two different things: (1) Here, probably “Their faces” figuratively means the front of a group. This likely means that the lookouts would see the front ranks of the army as they approached. Alternate translation: “to spot them as they approached” (See: [[rc://en/ta/man/translate/figs-metaphor]]). (2) Here, “their faces” could also be a figurative way of referring to the enemies and their hostile intentions toward the people doing the work. Alternate translations: “against them” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -423,7 +423,7 @@ NEH	4	10	ad15		כָּשַׁל֙ כֹּ֣חַ הַ⁠סַּבָּ֔ל	1	the stren
 NEH	4	10	vc8h		וְ⁠הֶ⁠עָפָ֖ר	1	and…rubble	Alternate translation: “and … burned stone” or “and … broken rock” or “and … unusable stone”
 NEH	4	10	ad17		וַ⁠אֲנַ֨חְנוּ֙ לֹ֣א נוּכַ֔ל לִ⁠בְנ֖וֹת בַּ⁠חוֹמָֽה	1	And as for us, we are not able to build the wall.	Alternate translation: “We are not going to be able to finish rebuilding the wall”
 NEH	4	11	yuc9	figs-parallelism	לֹ֤א יֵדְעוּ֙ וְ⁠לֹ֣א יִרְא֔וּ עַ֛ד אֲשֶׁר־נָב֥וֹא אֶל־תּוֹכָ֖⁠ם	1	They will not know, and they will not see until when we come into their midst	These two phrases mean similar things. The enemies use the repetition to emphasize how confident they are of launching a surprise attack. If it would be clearer in your language, you could combine these phrases. Alternate translation: “They will not be expecting an attack until we are right there,” otherwise “before they see us and know we are coming, we will rush down on them” (See: [[rc://en/ta/man/translate/figs-parallelism]])
-NEH	4	11	ad19	figs-metaphor	וְ⁠לֹ֣א יִרְא֔וּ	1	and they will not see	While the enemies could be referring to the Jews literally not seeing them approach, “seeing” could also be a figuratively way of describing knowledge, notice, or attention. In that case this expression would mean the same thing as “they will not know.” Alternate translation: “they will not be expecting” (See: [[rc://en/ta/man/translate/bita-hq]] and <br>[[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-doublet]])
+NEH	4	11	ad19	figs-metaphor	וְ⁠לֹ֣א יִרְא֔וּ	1	and they will not see	While the enemies could be referring to the Jews literally not seeing them approach, “seeing” could also be a figuratively way of describing knowledge, notice, or attention. In that case this expression would mean the same thing as “they will not know.” Alternate translation: “they will not be expecting” (See:  [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	4	12	ad21	figs-explicit	בָּ֣אוּ	1	came	The implication is that they came to Jerusalem to speak with the Jewish leaders there. If it would make things clearer in your language, you could say this explicitly. Alternate translation: “came to Jerusalem to speak with us” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	4	12	t8f2	figs-synecdoche	הַ⁠יְּהוּדִ֔ים הַ⁠יֹּשְׁבִ֖ים אֶצְלָ֑⁠ם	1	the Jews dwelling beside them	**Them** means the enemies Nehemiah has been talking about, so this expression likely refers to the Jews who lived near Nehemiah and those helping him. But it does not mean all of these Jews, just some who came to Jerusalem. Nehemiah is describing part of this group as if it were the whole group. Alternate translation: “some of the Jews who lived near our enemies” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 NEH	4	12	ad23	figs-explicit	מִ⁠כָּל־הַ⁠מְּקֹמ֖וֹת אֲשֶׁר־תָּשׁ֥וּבוּ עָלֵֽי⁠נוּ	1	From all the places where you turn, they are on us	The meaning of this Hebrew phrase is uncertain. However, one explanation that would fit the context is that these exposed Jewish communities sent representatives to Jerusalem to tell Nehemiah that they were afraid of being attacked in their villages. The “places where you return” could mean “anywhere we live,” referring to the villages, and “they are on us” could mean that the enemies could attack these undefended towns at any time. Perhaps these representatives were asking Nehemiah to release their able-bodied men from work duty and send them home so they could help defend their families and neighbors. If it would be helpful to your readers, you could say something like this explicitly. Alternate translation: “Our enemies could attack us anywhere we live, so let our men return home so they can defend us!” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -466,7 +466,7 @@ NEH	4	18	vur2	figs-explicit	וְ⁠הַ⁠תּוֹקֵ֥עַ בַּ⁠שּׁוֹ
 NEH	4	19	yn7h		וָ⁠אֹמַ֞ר	1		See how you translated these terms in [2:16](../02/16.md). Alternate translation: “the leading citizens … the city officials”
 NEH	4	19	xi9g	figs-synecdoche	הַ⁠חֹרִ֤ים…הַ⁠סְּגָנִים֙	1		As in [4:14](../04/14.md), this does not mean all of the other people who lived in Jerusalem, but rather many of them who came to hear Nehemiah speak on this occasion. He is figuratively describing part of the people as if they were all of them. Alternate translation: “many of the other people” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 NEH	4	19	agy3	figs-doublet	הַ⁠מְּלָאכָ֥ה הַרְבֵּ֖ה וּ⁠רְחָבָ֑ה	1		**Great** and **vast** mean similar things. Nehemiah uses them together to emphasize the scope of the rebuilding project. You do not need to repeat both phrases in your translation if that would be confusing for your readers. Alternate translation: “large-scale” or “huge” (See: [[rc://en/ta/man/translate/figs-doublet]])
-NEH	4	19	p5fh	bita-hq	וַ⁠אֲנַ֗חְנוּ נִפְרָדִים֙ עַל־הַ֣⁠חוֹמָ֔ה רְחוֹקִ֖ים אִ֥ישׁ מֵ⁠אָחִֽי⁠ו	1		In this context, **a man** means “each person,” and **brother** means “fellow Jew.” Alternate translation: “each of us is far apart from our fellow Jews along the wall” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/bita-hq]])
+NEH	4	19	p5fh	figs-idiom	וַ⁠אֲנַ֗חְנוּ נִפְרָדִים֙ עַל־הַ֣⁠חוֹמָ֔ה רְחוֹקִ֖ים אִ֥ישׁ מֵ⁠אָחִֽי⁠ו	1		In this context, **a man** means “each person,” and **brother** means “fellow Jew.” Alternate translation: “each of us is far apart from our fellow Jews along the wall” (See: [[rc://en/ta/man/translate/figs-idiom]])
 NEH	4	20	tm9s	figs-explicit	אֶת־ק֣וֹל הַ⁠שּׁוֹפָ֔ר	1		The implication is that the workers and guards would need to gather together to fight off an attack. The implication is also that while the people were widely scattered, they would all be able to hear the ram’s horn even from a distance, and so it would be an effective signal. If it would make things clearer for your readers, you could say these things explicitly. Alternate translation: “So if we all need to gather in one place to fight off an attack, I will have someone blow a ram’s horn there. You will be able to hear this signal from anywhere along the wall.” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	4	20	i5t4	translate-unknown	הַ⁠שּׁוֹפָ֔ר	1		See how you translated this in [4:18](../04/18.md). Review the explanation there if that would be helpful. (See: [[rc://en/ta/man/translate/translate-unknown]])
 NEH	4	20	qml6		אֱלֹהֵ֖י⁠נוּ יִלָּ֥חֶם לָֽ⁠נוּ	1		This does not mean that God will fight instead of the Jews, but that God will take their side and help them win. Alternate translation: “God will help us defeat our enemies.”
@@ -703,7 +703,7 @@ NEH	6	16	c1k3	writing-newevent	וַ⁠יְהִ֗י	1		Nehemiah uses this phrase
 NEH	6	16	c1k5	figs-synecdoche	כַּ⁠אֲשֶׁ֤ר שָֽׁמְעוּ֙ כָּל־א֣וֹיְבֵ֔י⁠נוּ	1		This means that these enemies learned by some means that work had been completed. Nehemiah figuratively uses hearing, one means of discovering things, to describe the enemies learning this. Alternate translation: “when all of our enemies learned” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 NEH	6	16	c1k7	figs-explicit	כַּ⁠אֲשֶׁ֤ר שָֽׁמְעוּ֙ כָּל־א֣וֹיְבֵ֔י⁠נוּ	1		This means specifically, “When all our enemies learned that we had completed the rebuilding in such a short time.” If it would be clearer in your language, you could say that explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	6	16	c1k9	figs-parallelism	וַ⁠יִּֽרְא֗וּ כָּל־הַ⁠גּוֹיִם֙ אֲשֶׁ֣ר סְבִֽיבֹתֵ֔י⁠נוּ וַ⁠יִּפְּל֥וּ מְאֹ֖ד בְּ⁠עֵינֵי⁠הֶ֑ם	1		These two phrases mean similar things. Nehemiah uses the repetition to emphasize how intimidated the people in the surrounding countries felt. You do not need to repeat both phrases in your translation if that would be confusing for your readers. Alternate translation: “they thought much less of themselves” or “they lost confidence in themselves,” otherwise “they became afraid and felt humiliated” (See [[rc://en/ta/man/translate/figs-parallelism]])
-NEH	6	16	t54c	bita-part1	וַ⁠יִּפְּל֥וּ מְאֹ֖ד בְּ⁠עֵינֵי⁠הֶ֑ם	1		Here, **fall** is a figurative way of saying “become less.” (See: [[rc://en/ta/man/translate/bita-part1]])
+NEH	6	16	t54c	figs-metaphor	וַ⁠יִּפְּל֥וּ מְאֹ֖ד בְּ⁠עֵינֵי⁠הֶ֑ם	1		Here, **fall** is a figurative way of saying “become less.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	6	16	c1l1	figs-metaphor	וַ⁠יִּפְּל֥וּ מְאֹ֖ד בְּ⁠עֵינֵי⁠הֶ֑ם	1		Here, **eyes** stand for “seeing,” and “seeing” figuratively means judgment. This means that these people were no longer so great or powerful in their own estimation. Alternate translation: “they lost confidence in themselves” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/bita-hq]])
 NEH	6	16	py4c	grammar-connect-logic-result	וַ⁠יֵּ֣דְע֔וּ כִּ֚י מֵ⁠אֵ֣ת אֱלֹהֵ֔י⁠נוּ נֶעֶשְׂתָ֖ה הַ⁠מְּלָאכָ֥ה הַ⁠זֹּֽאת	1		You can put this right before the statement that the enemies were afraid and thought less of themselves, because it it is the reason that explains that result. Alternate translation: “They realized that our God had helped us complete this work” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 NEH	6	16	c1l3	figs-activepassive	מֵ⁠אֵ֣ת אֱלֹהֵ֔י⁠נוּ נֶעֶשְׂתָ֖ה הַ⁠מְּלָאכָ֥ה הַ⁠זֹּֽאת	1		You can say this with an active form. Alternate translation: “our God had helped us complete this work” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1368,7 +1368,7 @@ NEH	10	38	g1g7	figs-metaphor	בֶּֽן־אַהֲרֹ֛ן	1		**Son** here figura
 NEH	10	38	by9z	figs-explicit	בַּ⁠עְשֵׂ֣ר הַ⁠לְוִיִּ֑ם	1		If it would be clearer in your language, you could state from whom the Levites will receive these tithes. Alternate translation: “when the people give their tithes to the Levites” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	10	38	eb51	translate-fraction	בַּ⁠עְשֵׂ֣ר…מַעֲשַׂ֤ר הַֽ⁠מַּעֲשֵׂר֙	1		A “tithe” means a tenth (1/10) or one part out of ten equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
 NEH	10	38	zl4a	figs-explicit	וְ⁠הַ⁠לְוִיִּ֞ם יַעֲל֨וּ אֶת־מַעֲשַׂ֤ר הַֽ⁠מַּעֲשֵׂר֙ לְ⁠בֵ֣ית אֱלֹהֵ֔י⁠נוּ	1		The implication is that in the way the Levites will help support the priests, in the same way the people will support the priests through the tithes described in verse 37. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “the Levites will bring one tenth of the tithes they receive to the temple, to help support the priests” (See: [[rc://en/ta/man/translate/figs-explicit]])
-NEH	10	38	g1g9	bita-manmade	לְ⁠בֵ֣ית אֱלֹהֵ֔י⁠נוּ	1		The covenant continues to speak of the temple figuratively as the **house of God**, as if it were God’s dwelling place. Alternate translation: “the temple” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/bita-manmade]])
+NEH	10	38	g1g9	figs-metaphor	לְ⁠בֵ֣ית אֱלֹהֵ֔י⁠נוּ	1		The covenant continues to speak of the temple figuratively as the **house of God**, as if it were God’s dwelling place. Alternate translation: “the temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	10	38	g1h1	translate-unknown	אֶל־הַ⁠לְּשָׁכ֖וֹת לְ⁠בֵ֥ית הָ⁠אוֹצָֽר	1		Like the similar phrase in [10:37](../09/37.md), this phrase explains where the Levites are to deliver the ten percent of the tithes that they will contribute. Alternate translation: “to the rooms where things are stored in the temple” or “the rooms in the temple treasury” (See: [[rc://en/ta/man/translate/translate-unknown]])
 NEH	10	39	g1h3	figs-ellipsis	הַ֠⁠לְּשָׁכוֹת	1		This is an abbreviated way of saying “the chambers of the house of the treasury” as in [10:38](../10/38). Alternate translation: “the rooms where things are stored in the temple” or “the rooms in the temple treasury” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 NEH	10	39	qzf8	figs-metaphor	בְנֵי־יִשְׂרָאֵ֜ל וּ⁠בְנֵ֣י הַ⁠לֵּוִ֗י	1		**Sons** here figuratively means “descendants.” The term is referring to the groups that were descended from the men named Israel and Levi. Alternate translation: “the Israelites and the Levites” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/bita-hq]])