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@ -395,11 +395,11 @@ HEB 4 3 x2kq writing-quotations καθὼς εἴρηκεν 1 just as he said He
HEB 4 3 lncz writing-pronouns εἴρηκεν 1 Here, **he** could refer back to: (1) the Holy Spirit, whom the author identifies as the speaker of the quotation (see [3:7](../03/07.md)). Alternate translation: “God’s Spirit said” (2) God considered as a unity. Alternate translation: “God said” (See: [[rc://en/ta/man/translate/writing-pronouns]])
HEB 4 3 v4q4 figs-quotations εἴρηκεν, ὡς ὤμοσα ἐν τῇ ὀργῇ μου, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου 1 If you do not use this form in your language, you could translate the sentence as an indirect quote instead of as a direct quote. Alternate translation: “he said, as he swore in his wrath, that they would never enter into his rest,” (See: [[rc://en/ta/man/translate/figs-quotations]])
HEB 4 3 qfs8 ὡς ὤμοσα ἐν τῇ ὀργῇ μου, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου 1 As I swore in my wrath Since the author repeats here the same words that he quoted in [3:11](../03/11.md), you should translate these words in exactly the same way as you did in those verses.
HEB 4 3 k1ld καίτοι τῶν ἔργων ἀπὸ καταβολῆς κόσμου γενηθέντων 1 They will never enter my rest connection to previous
HEB 4 3 k1ld καίτοι τῶν ἔργων ἀπὸ καταβολῆς κόσμου γενηθέντων 1 They will never enter my rest Here, **although** introduces something that is unexpected.
HEB 4 3 x8zv figs-activepassive τῶν ἔργων…γενηθέντων 1 his works were finished
HEB 4 3 af1l figs-abstractnouns τῶν ἔργων…γενηθέντων 1
HEB 4 3 ypr4 figs-abstractnouns ἀπὸ καταβολῆς κόσμου 1
HEB 4 3 vym3 figs-metaphor ἀπὸ καταβολῆς κόσμου 1 from the foundation of the world The author speaks of the **world** as if it were a building set on a **foundation**. Alternate translation: “at the beginning of the world” (See: [[rc://en/ta/man/translate/figs-metaphor]])
HEB 4 3 vym3 figs-metaphor ἀπὸ καταβολῆς κόσμου 1 from the foundation of the world The author speaks of how God created the **world** as if he set the **world** on a **foundation** or solid base. In the author’s culture, this was a common way to refer to how God created everything. If your readers would misunderstand **{the} foundation of {the} world**, you could use a phrase that refers to how God created everything. Alternate translation: “from the beginning of the world” or “from the time when the world was created” (See: [[rc://en/ta/man/translate/figs-metaphor]])
HEB 4 4 hbm5 translate-ordinal τῆς ἑβδόμης 1 the seventh day The word **seventh** is the ordinal number for “seven.” (See: [[rc://en/ta/man/translate/translate-ordinal]])
HEB 4 4 jojq καὶ κατέπαυσεν ὁ Θεὸς ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ ἀπὸ πάντων τῶν ἔργων αὐτοῦ 1 This quotation is from Moses’ writings.
HEB 4 5 qfjr εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου 1 This quotation is from the same psalm as the quotation in verse [3](../04/03.md).

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
395 HEB 4 3 lncz writing-pronouns εἴρηκεν 1 Here, **he** could refer back to: (1) the Holy Spirit, whom the author identifies as the speaker of the quotation (see [3:7](../03/07.md)). Alternate translation: “God’s Spirit said” (2) God considered as a unity. Alternate translation: “God said” (See: [[rc://en/ta/man/translate/writing-pronouns]])
396 HEB 4 3 v4q4 figs-quotations εἴρηκεν, ὡς ὤμοσα ἐν τῇ ὀργῇ μου, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου 1 If you do not use this form in your language, you could translate the sentence as an indirect quote instead of as a direct quote. Alternate translation: “he said, as he swore in his wrath, that they would never enter into his rest,” (See: [[rc://en/ta/man/translate/figs-quotations]])
397 HEB 4 3 qfs8 ὡς ὤμοσα ἐν τῇ ὀργῇ μου, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου 1 As I swore in my wrath Since the author repeats here the same words that he quoted in [3:11](../03/11.md), you should translate these words in exactly the same way as you did in those verses.
398 HEB 4 3 k1ld καίτοι τῶν ἔργων ἀπὸ καταβολῆς κόσμου γενηθέντων 1 They will never enter my rest connection to previous Here, **although** introduces something that is unexpected.
399 HEB 4 3 x8zv figs-activepassive τῶν ἔργων…γενηθέντων 1 his works were finished
400 HEB 4 3 af1l figs-abstractnouns τῶν ἔργων…γενηθέντων 1
401 HEB 4 3 ypr4 figs-abstractnouns ἀπὸ καταβολῆς κόσμου 1
402 HEB 4 3 vym3 figs-metaphor ἀπὸ καταβολῆς κόσμου 1 from the foundation of the world The author speaks of the **world** as if it were a building set on a **foundation**. Alternate translation: “at the beginning of the world” (See: [[rc://en/ta/man/translate/figs-metaphor]]) The author speaks of how God created the **world** as if he set the **world** on a **foundation** or solid base. In the author’s culture, this was a common way to refer to how God created everything. If your readers would misunderstand **{the} foundation of {the} world**, you could use a phrase that refers to how God created everything. Alternate translation: “from the beginning of the world” or “from the time when the world was created” (See: [[rc://en/ta/man/translate/figs-metaphor]])
403 HEB 4 4 hbm5 translate-ordinal τῆς ἑβδόμης 1 the seventh day The word **seventh** is the ordinal number for “seven.” (See: [[rc://en/ta/man/translate/translate-ordinal]])
404 HEB 4 4 jojq καὶ κατέπαυσεν ὁ Θεὸς ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ ἀπὸ πάντων τῶν ἔργων αὐτοῦ 1 This quotation is from Moses’ writings.
405 HEB 4 5 qfjr εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου 1 This quotation is from the same psalm as the quotation in verse [3](../04/03.md).