diff --git a/en_tn_59-HEB.tsv b/en_tn_59-HEB.tsv
index e862558fef..15f5e5ef4e 100644
--- a/en_tn_59-HEB.tsv
+++ b/en_tn_59-HEB.tsv
@@ -1261,12 +1261,12 @@ HEB	10	5	kqdh	figs-doublet	θυσίαν καὶ προσφορὰν	1	you did no
 HEB	10	5	ml8e	figs-yousingular	οὐκ ἠθέλησας…κατηρτίσω	1	you did not desire	Because Christ is speaking to one person (God the Father), **you** is singular here. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 HEB	10	6	t9bn	figs-quotations	ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας.	1	you did not desire	If you do not use this form in your language, you could translate the sentence as an indirect quote instead of as a direct quote. If you do, you will need to translate the previous and following verses as indirect quotes as well. Alternate translation: “in whole burnt offerings and concerning sin offerings God was not well-pleased” (See: [[rc://en/ta/man/translate/figs-quotations]]}
 HEB	10	6	q416	figs-doublet	ὁλοκαυτώματα καὶ περὶ ἁμαρτίας	1	you did not desire	Here, the phrases **whole burnt {offerings}** and **concerning sin {offerings}** function together to refer to sacrifices that the Israelites offered. The **whole burnt {offering}** refers to how a cow, goat, sheep, or bird would be killed and then completely burned before God. The **concerning sin {offering}** refers to how a bull, goat, lamb, or birds would be killed and the blood from the animal would be sprinkled in specific places. The author refers to both types of offerings in order to refer in general to sacrifices related to sin and atoning for that sin. If you do not have two descriptions for these categories, you could use a single word or phrase to refer to what an Israelite would offer to God to take care of sin. Alternate translation: “in sacrifices concerning sin” or “in animals that people offer to deal with ins” (See: [[rc://en/ta/man/translate/figs-doublet]])
-HEB	10	6	bfaq	translate-unknown	περὶ ἁμαρτίας	1	you did not desire	Here, the phrase **concerning sin {offerings}** refers to a specific type of sacrifice that people would offer when they sinned. An important part of this offering was how the priest sprinkled blood from the animal in specific places within the tabernacle. You can read about this offering in [Leviticus 4:1–5:13](../lev/04/01.md). If your readers would misunderstand **concerning sin {offerings}**, you could use a word or phrase that describes sacrifices offered to deal with sin. Alternate translation: “sin offerings” or “offerings to take away sin” (See: [[rc://en/ta/man/translate/translate-unknown]])
+HEB	10	6	bfaq	translate-unknown	περὶ ἁμαρτίας	1	you did not desire	Here, the phrase **concerning sin {offerings}** refers to a specific type of sacrifice that people would offer when they sinned. An important part of this offering was how the priest sprinkled blood from the animal in specific places within the tabernacle. You can read about this offering in [Leviticus 4:1–5:13](../lev/04/01.md). If it would be helpful in your language, you could use a word or phrase that describes sacrifices offered to deal with sin. Alternate translation: “sin offerings” or “offerings to take away sin” (See: [[rc://en/ta/man/translate/translate-unknown]])
 HEB	10	6	q3r6	figs-yousingular	οὐκ εὐδόκησας	1	you did not desire	Because Christ is speaking to one person (God the Father), **you** is singular here. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 HEB	10	7	dpvi	figs-quotations	τότε εἶπον, ἰδοὺ, ἥκω (ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ) τοῦ ποιῆσαι ὁ Θεός τὸ θέλημά σου.	1	Then I said	If you do not use this form in your language, you could translate the sentence as an indirect quote instead of as a direct quote. If you do, you will need to translate the previous two verses as indirect quotes as well. Alternate translation: “Then he said, ‘Behold, I have come—as it is written about me in a section of a scroll—to do God’s will.’” (See: [[rc://en/ta/man/translate/figs-quotations]]}
-HEB	10	7	kwzf	grammar-connect-logic-result	τότε	1	Then I said	Here, the word **Then** introduces an inference or conclusion based on what the author of the quotation has said about how God does not desire sacrifices. If your readers would misunderstand **Then**, you could use a word or phrase that introduces an inference or conclusion. Alternate translation: “Because of that,” or “Therefore” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-HEB	10	7	pjuj	writing-pronouns	εἶπον	1	Then I said	Here, the word **I** refers to Christ, who is speaking the quotation. If your readers would misunderstand to whom **I** refers, you could make it explicit. Alternate translation: “I, Christ, said” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-HEB	10	7	zn6c	writing-quotations	εἶπον	1	Then I said	Here the author of the quotation reports something that he himself has said. If your readers would misunderstand this form, you could use a form for when someone quotes what they have already said. Alternate translation: “I myself said what follows:” (See: [[rc://en/ta/man/translate/writing-quotations]])
+HEB	10	7	kwzf	grammar-connect-logic-result	τότε	1	Then I said	Here, the word **Then** introduces an inference or conclusion based on what the author of the quotation has said about how God does not desire sacrifices. If it would be helpful in your language, you could use a word or phrase that introduces an inference or conclusion. Alternate translation: “Because of that,” or “Therefore” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+HEB	10	7	pjuj	writing-pronouns	εἶπον	1	Then I said	Here, the word **I** refers to Christ, who is speaking the quotation. If it would be helpful in your language, you could make explicit to whom **I** refers. Alternate translation: “I, Christ, said” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+HEB	10	7	zn6c	writing-quotations	εἶπον	1	Then I said	Here the author of the quotation reports something that he himself has said. If it would be helpful in your language, you could use a form for when someone quotes what they have already said. Alternate translation: “I myself said what follows:” (See: [[rc://en/ta/man/translate/writing-quotations]])
 HEB	10	7	n9vg	figs-quotesinquotes	εἶπον, ἰδοὺ, ἥκω (ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ) τοῦ ποιῆσαι ὁ Θεός τὸ θέλημά σου.	1	Then I said	If a direct quotation inside a direct quotation would be confusing in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “I said that I had certain come—as it is written about me in a section of a scroll—to do God’s will” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 HEB	10	7	ubmz	figs-metaphor	ἰδοὺ, ἥκω	1	Then I said	The author of the quotation is using the word **Behold** to focus attention on what he is about to say. Your language may have a comparable expression that you can use in your translation. Alternate translation: “Listen! I have come” or “Pay attention! I have come” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	10	7	e1yp	figs-infostructure	ἥκω (ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ) τοῦ ποιῆσαι ὁ Θεός τὸ θέλημά σου	1	Then I said	Here, the clause **as it is written about me in a section of a scroll** adds additional information. If it would disrupt the natural flow of the sentence in your language, you could rearrange the pieces of the verse so that it is in a place that is natural for additional information in your language. Alternate translation: “I have come to do your will, God, as it is written about me in a section of a scroll” (See: [[rc://en/ta/man/translate/figs-infostructure]])