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en_tn_41-MAT.tsv

@@ -348,7 +348,7 @@ MAT	6	32	unz1	guidelines-sonofgodprinciples	ὁ Πατὴρ	1	Father	**Father**
 MAT	6	33	ep2c	figs-metonymy	ζητεῖτε…πρῶτον τὴν βασιλείαν καὶ τὴν δικαιοσύνην αὐτοῦ	1	seek first his kingdom and his righteousness	Here, **kingdom** refers to God’s rule as king. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “Most importantly, be one of God's people, and do what he desires of you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	6	33	ak39	figs-activepassive	ταῦτα πάντα προστεθήσεται ὑμῖν	1	all these things will be added to you	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will provide all these things for you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	6	34	xdg7	figs-personification	ἡ…αὔριον μεριμνήσει ἑαυτῆς	1	tomorrow will be anxious for itself	Jesus speaks of **tomorrow** as if it were a person who could worry. Jesus means that a person will have enough to worry about when the next day comes. If this might be confusing for your readers, you could express this meaning in a non-figurative way. (See: [[rc://en/ta/man/translate/figs-personification]])
-MAT	7	intro	bz7e			0		# Matthew 7 General Notes<br><br>## Structure and formatting<br><br>Jesus spoke about many different subjects in this sermon, so you may wish to help the reader by putting an empty line into the text whenever Jesus changed the subject.<br><br>## Special concepts in this chapter<br><br>### Matthew 5-7<br><br>Many people call the words in Matthew 5-7 the Sermon on the Mount. This is one long lesson that Jesus taught. Bibles divide this lesson into three chapters, but this can sometimes confuse the reader. If your translation divides the text into sections, be sure that the reader understands that the whole sermon is one large section.<br><br>### “By their fruits you will know them”<br><br>Fruit is a common image in the scriptures. It is used to describe the results of either good or bad actions. In this chapter, good fruit is the result of living as God commands. (See: [[rc://en/tw/dict/bible/other/fruit]])<br><br>## Other possible translation difficulties in this chapter<br><br>### You singular and you plural<br><br>In this chapter, as in the past two chapters, Jesus is talking to a large crowd of his followers. Throughout the chapter, Jesus switches between using you in the singular and you in the plural. In both instances he is talking to the same people. When he is using the singular, he is referring to all of the individuals in the crowd, but is still referring to the crowd as a whole. Your language may require you to use a plural here. (See: [[rc://en/ta/man/translate/figs-yousingular]])<br>
+MAT	7	intro	bz7e			0		# Matthew 7 General Notes\n\n## Structure \n\nThis is the final chapter in the section called the Sermon on the Mount. See chapter five introduction for more information about the Sermon on the Mount. \n\n## Formatting\n\n## Special concepts in this chapter\n\n### “By their fruits you will know them”\n\nFruit is a common image in the scriptures. It is used to describe the results of either good or bad actions. In this chapter, good fruit is the result of living as God commands. (See: [[rc://en/tw/dict/bible/other/fruit]])\n\n## Figures of Speech\n\n### Metaphor\n\nJesus uses metaphors often in this chapter to teach the crowd lessons about how to they should live. Translate these metaphors in a meaningful way in your language, or use plain language to explain what Jesus was teaching. (See: [[rc://en/ta/man/translate/figs-metaphor]])\n\n### Rhetorical Questions\n\nJesus uses rhetorical questions in this chapter to ask his listeners questions that will make think deeply about what he is saying. Often when rhetorical questions are used, Jesus is being emphatic. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. (See: [[rc://en/ta/man/translate/figs-rquestion]])\n\n## Other possible translation difficulties in this chapter\n\n### You singular and you plural\n\nIn this chapter, as in the past two chapters, Jesus is talking to a large crowd of his followers. Throughout the chapter, Jesus switches between using you in the singular and you in the plural. In both instances he is talking to the same people. When he is using the singular, he is referring to all of the individuals in the crowd, but is still referring to the crowd as a whole. Your language may require you to use a plural here. (See: [[rc://en/ta/man/translate/figs-yousingular]])\n
 MAT	7	1	xk6w	figs-explicit	μὴ κρίνετε	1	Do not judge	It is implied here that **judge** has a strong negative meaning. Jesus is not saying that judgment is always bad, but that in this case it is negative. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “Do not condemn people harshly” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	7	1	bk8y	figs-activepassive	μὴ κριθῆτε	1	you may not be judged	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will not condemn you harshly” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	7	2	kj24	figs-activepassive	ἐν ᾧ…κρίματι κρίνετε, κριθήσεσθε	1	with the judgment you judge, you will be judged	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will condemn you in the same way you condemn others” (See: [[rc://en/ta/man/translate/figs-activepassive]])