Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

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@ -55,7 +55,7 @@ REV 1 8 ufix τὸ Ἄλφα καὶ τὸ Ὦ 1 The first and last letters of
REV 1 8 mm9z figs-metaphor τὸ Ἄλφα καὶ τὸ Ὦ 1 the alpha and the omega This could mean: (1) God the Father or Jesus Christ is the one who began all things and who will end all things. Alternate translation: “the one who began and will end all things” (2) God the Father or Jesus Christ is the one who has always lived and who always will live. Alternate translation: “the one who always existed and will always exist” (See: [[rc://en/ta/man/translate/figs-metaphor]])
REV 1 8 l1ss figs-merism τὸ Ἄλφα καὶ τὸ Ὦ 1 Here, **the alpha and the omega** refers by merism to the eternal nature of God the Father or that of Jesus Christ. A merism gives a sense of a totality by a description that references two extreme parts of a concepts whole. In this case, the parts at the extremities of the concepts whole are the first (**alpha**) and last (**omega**) letters of the Greek alphabet. The Greek alphabet is a type of metaphor for eternity, which has a beginning and a end normally in time, although here the idea is that of the eternal existence of God. (See: [[rc://en/ta/man/translate/figs-merism]])
REV 1 8 t0ga translate-textvariants τὸ Ἄλφα καὶ τὸ Ὦ, λέγει Κύριος 1 Some versions add the phrase “the Beginning and the End” after this statement. If a translation of the Bible exists in your region, you may wish to use the phrase it uses. If a translation of the Bible does not exist in your region, you may wish to follow the example of the ULT. (See: [[rc://en/ta/man/translate/translate-textvariants]])
REV 1 8 in5e figs-metaphor ὁ ἐρχόμενος 1 who is to come See how you translated the phrase in [verse 4](../01/04.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
REV 1 8 in5e figs-metaphor ὁ ἐρχόμενος 1 who is to come See how you translated the phrase **who is coming** in [verse 4](../01/04.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
REV 1 9 qyu1 figs-123person ἐγὼ Ἰωάννης, ὁ ἀδελφὸς ὑμῶν, καὶ συνκοινωνὸς ἐν τῇ θλίψει, καὶ βασιλείᾳ, καὶ ὑπομονῇ, ἐν Ἰησοῦ 1 The Apostle **John** refers to himself in the third person here in this verse. If this is confusing in your language, you could translate this in the first person primarily or predominantly. Alternate translation: "I … am experiencing affliction with you …" (See: [[rc://en/ta/man/translate/figs-123person]])
REV 1 9 mg1k figs-you ὁ ἀδελφὸς ὑμῶν 1 your Here, **your** is plural and refers to the believers assembled among the seven churches mentioned in chapters 13 of this book. If your readers would misunderstand this, you could say this explicitly. Alternate translation: "the brother of you believers" (See: [[rc://en/ta/man/translate/figs-you]])
REV 1 9 ikek figs-abstractnouns βασιλείᾳ 1 Here, **kingdom** expresses the idea that Christ rules and will rule over the lives of believers. If your language does not use an abstract noun for the idea of **kingdom**, you could express the same idea in some phrase that uses the verb "rule." Alternate translation: “realm where Christ rules” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])\n

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