Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -711,12 +711,12 @@ JHN	6	intro	xe4t			0		# John 6 General Notes\n\n## Structure and formatting\n\n1
 JHN	6	1	qhj7	writing-background		0	General Information:	Jesus had traveled from Jerusalem to Galilee. A crowd has followed him up a mountainside. Verses [1–4](../06/01.md) tell the setting of this part of the story. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	6	1	el4l	writing-newevent	μετὰ ταῦτα	1	After these things	This introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later” (See: [[rc://en/ta/man/translate/writing-newevent]])
 JHN	6	1	z345	figs-explicit	θαλάσσης τῆς Γαλιλαίας τῆς Τιβεριάδος	1		The **Sea of Galilee** was called by several names, one of which was Sea **of Tiberias**. (See: [[rc://en/tw/dict/bible/names/seaofgalilee]]) If having two different names for the same place would be confusing in your language, you could say this explicitly. Alternate translation: “of the Sea of Galilee (also known as the Sea of Tiberias)” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	6	2	ebel	grammar-collectivenouns	ὄχλος πολύς	1		See how you translated **crowd** in [5:13](../05/13.md). Alternate translation: “a large group of people” or “very many people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+JHN	6	2	ebel	grammar-collectivenouns	ὄχλος πολύς	1		See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	6	2	g6zm		σημεῖα	1	signs	See how you translated this term in [2:11](../02/11.md). See also the discussion of **signs** in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “significant miracles”
 JHN	6	4	ri55	writing-background	ἦν δὲ ἐγγὺς τὸ Πάσχα, ἡ ἑορτὴ τῶν Ἰουδαίων	1	Now the Passover, the Jewish festival, was near	In this verse, John briefly stops telling about the events in the story in order to give background information about when the events happened. Use the natural form in your language for expressing background information. Alternate translation: “This event took place near the time of the Passover, the festival of the Jews” (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	6	5	thts	grammar-connect-time-sequential	οὖν	1		**Then** here could mean: (1) what follows is the next event in the story. Alternate translation: “Next” (2) what follows is the result of what happened in the previous verses. Alternate translation: “Therefore” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 JHN	6	5	cxta	figs-idiom	ἐπάρας…τοὺς ὀφθαλμοὺς	1		Here, “lifted up his eyes” is an idiom that means to look upward. Alternate translation: “looking up” (See: [[rc://en/ta/man/translate/figs-idiom]])
-JHN	6	5	v4hi	grammar-collectivenouns	πολὺς ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). Alternate translation: “a large group of people” or “very many people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+JHN	6	5	v4hi	grammar-collectivenouns	πολὺς ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	6	5	pzhc	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	6	5	v0mp	translate-names	Φίλιππον	1		**Philip** is the name of a man who was one of Jesus’ disciples. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	6	6	cj58	writing-background	τοῦτο δὲ ἔλεγεν πειράζων αὐτόν; αὐτὸς γὰρ ᾔδει τί ἔμελλεν ποιεῖν	1	But Jesus said this to test Philip, for he himself knew what he was going to do	In this verse, John briefly stops telling about the events in the story in order to explain why Jesus asked Philip where to buy bread. Use the natural form in your language for expressing background information. Alternate translation: “Now he said this at that time to test him, for he himself knew what he was going to do” (See: [[rc://en/ta/man/translate/writing-background]])
@@ -759,14 +759,14 @@ JHN	6	19	sgf4	translate-bdistance	ὡς σταδίους εἴκοσι πέντ
 JHN	6	19	diko	figs-pastforfuture	θεωροῦσιν	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	6	20	tjg9	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	6	21	qtw5	figs-explicit	ἤθελον…λαβεῖν αὐτὸν εἰς τὸ πλοῖον	1	they were willing to receive him into the boat	It is implied that Jesus got **into the boat**. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “they gladly received him into the boat” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	6	22	v8cn	grammar-collectivenouns	ὁ ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). Alternate translation: “the group of people” or “many people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+JHN	6	22	v8cn	grammar-collectivenouns	ὁ ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	6	22	ho60	figs-explicit	πέραν τῆς θαλάσσης	1		Here, **the other side of the sea** refers to the side of the Sea of Galilee where Jesus had fed the crowd. It does not refer to the side of the Sea of Galilee that he and his disciples arrived at in the previous verse. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “on the side of the sea where Jesus performed the miracle” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	22	mhjh	figs-explicit	πλοιάριον ἄλλο οὐκ ἦν ἐκεῖ, εἰ μὴ ἕν	1		Here, **one** refers to the boat that the disciples had taken to cross the Sea of Galilee. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “there was no other boat there except the one that the disciples had taken” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	23	w7qu	writing-background	ἄλλα ἦλθεν πλοῖα ἐκ Τιβεριάδος, ἐγγὺς τοῦ τόπου ὅπου ἔφαγον τὸν ἄρτον	1		In this verse, John provides background information about the story. The day after Jesus miraculously fed the crowd, some **boats** with people from **Tiberias** came to see Jesus. However, Jesus and his disciples had left that place the night before. Use the natural form in your language for expressing background information. Alternate translation: “Other boats came with people from Tiberias close to the place where the crowd had eaten the bread loaves” (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	6	23	hwtc	figs-explicit	τοῦ Κυρίου	1		Here, **the Lord** refers to Jesus. It does not refer to God the Father. If this might confuse your readers, you could say the meaning explicitly. Alternate translation, as in the UST: “the Lord Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	23	sqke	figs-ellipsis	εὐχαριστήσαντος τοῦ Κυρίου	1		John leaves out some words that a sentence would need in many languages to be complete. If your readers would misunderstand this, you could supply these words from the context. Alternate translation: “after the Lord had given thanks to God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	6	24	vad6	grammar-connect-logic-result	οὖν	1		**Therefore** indicates that this verse is the result of what happened in verse [22](../06/22.md). This verse resumes the narrative that was interrupted by the background information in the previous verse. If your readers would misunderstand this, you could say the meaning explicitly. Alternate translation: “Because Jesus and his disciples had gone to the other side of the Sea of Galilee” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-JHN	6	24	f7t2	grammar-collectivenouns	ὁ ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). Alternate translation: “the group of people” or “many people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+JHN	6	24	f7t2	grammar-collectivenouns	ὁ ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	6	24	cql6	figs-pastforfuture	ἔστιν	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	6	24	fecq	figs-explicit	εἰς τὰ πλοιάρια	1		These **boats** are the **boats** mentioned in the previous verse. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “into the boats that had come from Tiberias” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	24	o7vs	grammar-connect-logic-goal	ζητοῦντες τὸν Ἰησοῦν	1		John is stating the purpose for which the crowd went to Capernaum. If your readers would misunderstand this, you could say this explicitly. Alternate translation (without a comma preceding): “so that they could seek Jesus” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
@@ -998,7 +998,7 @@ JHN	7	19	c7xq	figs-rquestion	οὐ Μωϋσῆς δέδωκεν ὑμῖν τὸ
 JHN	7	19	c85j	grammar-collectivenouns	τὸν νόμον…ποιεῖ τὸν νόμον	1		See how you translated **the law** in [1:17](../01/17.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	7	19	iwv8		ποιεῖ τὸν νόμον	1	keeps the law	Here, **does** means to keep, follow, or obey. If this use of **does** would be confusing in your language, you could say the meaning plainly. Alternate translation: “obeys the law”
 JHN	7	19	bfd2	figs-rquestion	τί με ζητεῖτε ἀποκτεῖναι?	1	Why do you seek to kill me?	Jesus makes a statement in the form of a question in order to emphasize that the Jewish leaders who want to **kill** him for breaking the law of Moses are themselves breaking that law. If your language does not use this type of question, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You break the law yourselves and yet you want to kill me!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JHN	7	20	hdud	grammar-collectivenouns	ὁ ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). Alternate translation: “The crowd of people” or “Someone in the crowd of people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+JHN	7	20	hdud	grammar-collectivenouns	ὁ ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	7	20	l1rq		δαιμόνιον ἔχεις	1	You have a demon	Alternate translation: “A demon is inside of you!” or “You must be under the control of a demon!”
 JHN	7	20	r9wi	figs-rquestion	τίς σε ζητεῖ ἀποκτεῖναι?	1	Who seeks to kill you?	This remark appears in the form of a question to add emphasis. If your language does not use this type of question, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “No one wants to kill you!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	7	21	b63z	figs-explicit	ἓν ἔργον	1	one work	Here, **work** refers to the time when Jesus miraculously healed a paralyzed man on the Jewish day of rest called the Sabbath, as recorded in [5:5–9](../05/05.md). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “one miracle on the Sabbath” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1031,10 +1031,10 @@ JHN	7	30	kci1	grammar-connect-logic-result	οὖν	1		**Therefore** indicates th
 JHN	7	30	e0ce	writing-pronouns	ἐζήτουν	1		Here, **they** could refer to: (1) the Jewish leaders. Alternate translation: “the Jewish authorities were seeking” (2) the Jerusalemites. Alternate translation: “the people dwelling in Jerusalem were seeking” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	7	30	pamg	figs-idiom	οὐδεὶς ἐπέβαλεν ἐπ’ αὐτὸν τὴν χεῖρα	1		To lay **a hand on** someone is an idiom which means to grab someone or hold onto someone. If this idiom would be confusing in your language, you could say the meaning plainly. Alternate translation: “no one grabbed him” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	7	30	pxr4	figs-metonymy	οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ	1	his hour had not yet come	Here, the word **hour** is used figuratively to refer to the time God had planned for Jesus to be arrested and killed. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “the right time to arrest him had not yet come” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JHN	7	31	uuzq	grammar-collectivenouns	ἐκ τοῦ ὄχλου	1		See how you translated **crowd** in [5:13](../05/13.md). Alternate translation: “from among the group of people” or “from among the many people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+JHN	7	31	uuzq	grammar-collectivenouns	ἐκ τοῦ ὄχλου	1		See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	7	31	y5m8	figs-rquestion	ὁ Χριστὸς, ὅταν ἔλθῃ, μὴ πλείονα σημεῖα ποιήσει ὧν οὗτος ἐποίησεν?	1	When the Christ comes, will he do more signs than what this one has done?	The **crowd** uses the form of a question to add emphasis. If your readers would misunderstand this type of question, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “When the Christ may come, surely he will not do more signs than this one has done!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	7	31	x8e4		σημεῖα	1	signs	See how you translated this term in [2:11](../02/11.md). See also the discussion of **signs** in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “significant miracles”
-JHN	7	32	re08	grammar-collectivenouns	τοῦ ὄχλου	1		See how you translated **crowd** in [5:13](../05/13.md). Alternate translation: “the group of people” or “many people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+JHN	7	32	re08	grammar-collectivenouns	τοῦ ὄχλου	1		See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	7	32	efsz		γογγύζοντος	1		Although the word translated **murmuring** usually refers to grumbling or complaining, here it refers to speaking quietly without a negative meaning. Some people in **the crowd** were discussing whether or not Jesus was the Messiah and didn’t want the religious leaders to hear them. See how you translated this word in verse [12](../07/12.md).
 JHN	7	33	xm7p		ἔτι χρόνον μικρὸν μεθ’ ὑμῶν εἰμι	1	I am still with you for a short amount of time	Alternate translation: “I will remain with you for only a short period of time”
 JHN	7	33	d666	figs-extrainfo	ὑπάγω	1		Here, Jesus uses **go away** figuratively to refer to his death and return to heaven. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
@@ -1064,21 +1064,21 @@ JHN	7	39	i8wx	writing-background		0	General Information:	In this verse John give
 JHN	7	39	qbr1	figs-explicit	οὔπω…ἦν Πνεῦμα	1	the Spirit had not yet been given	John implies here that **the Spirit** would later come to dwell in those who trusted in Jesus. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “the Spirit had not yet come to dwell in the believers” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	39	n599	figs-explicit	οὐδέπω ἐδοξάσθη	1		Here the word **glorified** could refer to: (1) the time when Jesus would die on the cross and rise from the dead (see John [12:23](../12/23.md)). Alternate translation: “had not yet been crucified and resurrected” (2) the time when Jesus would ascend to his Father in heaven. [Acts 1–2](../act/01/01.md) records the Holy Spirit coming after Jesus went up to heaven. Alternate translation: “had not yet returned to God in glory” (3) both the crucifixion, resurrection, and ascension of Jesus. Alternate translation: “had not yet been glorified by his death, resurrection, and return to heaven” See the discussion of double meaning in Part 3 of the Introduction to the Gospel of John. (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	40	xvts	grammar-connect-time-sequential	οὖν	1		**Then** here indicates that what follows is the continuation of the narrative from verse [38](../07/38.md), which John had interrupted with background information in verse [39](../07/39.md). If your readers would misunderstand this reference to earlier events, you could show this relationship by using a fuller phrase. Alternate translation: “After Jesus had said this about the Holy Spirit” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
-JHN	7	40	schi	grammar-collectivenouns	ἐκ τοῦ ὄχλου	1		See how you translated **crowd** in [5:13](../05/13.md). Alternate translation: “some from the group of people” or “some from the many people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+JHN	7	40	schi	grammar-collectivenouns	ἐκ τοῦ ὄχλου	1		See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	7	40	ifli	figs-metonymy	τῶν λόγων τούτων	1		John uses the term **words** figuratively to describe the content of what Jesus had said by referring to something associated with it, the **words** he used to communicate it. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “these things he was saying” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	7	40	shq8	figs-explicit	ὁ προφήτης	1	This is indeed the prophet	See how you translated **the prophet** in [1:21](01/21.md). Alternate translation: “the prophet whom God promised to send to us” (See: rc://en/ta/man/translate/figs-explicit)
 JHN	7	41	alq3	figs-rquestion	μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ Χριστὸς ἔρχεται	1	Does the Christ come from Galilee?	John records these people using the form of a question to add emphasis. If your readers would misunderstand this type of question, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Indeed, the Christ surely does not come from Galilee!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	7	42	n8nb	figs-rquestion	οὐχ ἡ Γραφὴ εἶπεν, ὅτι ἐκ τοῦ σπέρματος Δαυεὶδ, καὶ ἀπὸ Βηθλέεμ, τῆς κώμης ὅπου ἦν Δαυεὶδ, ἔρχεται ὁ Χριστός?	1	Have the scriptures not said that the Christ will come from the descendants of David and from Bethlehem, the village where David was?	This remark appears in the form of a question to add emphasis. This group of people does not believe Jesus is the Messiah because they do not think he came from Bethlehem. If your readers would misunderstand this type of question, you could translate the words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “The scriptures surely say that the Christ will come from the seed of David and from Bethlehem, the village where David was!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	7	42	ep4z	figs-personification	οὐχ ἡ Γραφὴ εἶπεν	1	Have the scriptures not said	The **Scripture** is referred to as though it were a person who could speak. If this use of **said** might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “Have the prophets not said in the scriptures” (See: [[rc://en/ta/man/translate/figs-personification]])
 JHN	7	43	h7d3	figs-abstractnouns	σχίσμα…ἐγένετο ἐν τῷ ὄχλῳ	1		If your language does not use an abstract noun for the idea of **division**, you could express the same idea in another way. Alternate translation: “the crowd was divided” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-JHN	7	43	lf5r	grammar-collectivenouns	ἐν τῷ ὄχλῳ	1		See how you translated **crowd** in [5:13](../05/13.md). Alternate translation: “in the group of people” or “among the many people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+JHN	7	43	lf5r	grammar-collectivenouns	ἐν τῷ ὄχλῳ	1		See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	7	44	yv80	writing-pronouns	τινὲς…ἐξ αὐτῶν	1		Here, **them** refers to the people in the crowd whom Jesus had just spoken with, particularly those who were opposed to him. If it would be more natural in your language, you could say this explicitly. Alternate translation: “some of his opponents in the crowd” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	7	44	rc64	figs-idiom	οὐδεὶς ἐπέβαλεν ἐπ’ αὐτὸν τὰς χεῖρας	1		See how you translated this phrase in verse [30](../07/30.md). Alternate translation: “no one grabbed him” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	7	47	z95z	figs-explicit	μὴ καὶ ὑμεῖς πεπλάνησθε?	1	Have you also been deceived?	**The Pharisees** ask this question in a way that expects a negative response but also expresses uncertainty about that response. If your language has a question form that assumes a negative response with uncertainty, you should use it here. Alternate translation: “Could it be possible that you have also been deceived?” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	47	i47o	figs-activepassive	μὴ καὶ ὑμεῖς πεπλάνησθε	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “He has not also deceived you, has he?” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	7	48	e8vu	figs-rquestion	μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν, ἢ ἐκ τῶν Φαρισαίων?	1	Have any of the rulers believed in him, or any of the Pharisees?	Here, **the Pharisees** use the form of a question to add emphasis. If your readers would misunderstand this type of question, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Surely none from the rulers have believed in him, or from the Pharisees!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	7	48	zkmd	figs-explicit	τῶν ἀρχόντων	1		Here, **rulers** refers to the Jewish religious leadership, specifically the Jewish council called the Sanhedrin which made decisions about Jewish law. (See: [[rc://en/tw/dict/bible/other/council]]) See how you translated this in [3:1](../03/01.md). Alternate translation: “a member of the Jewish ruling council” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	7	49	n0am	grammar-collectivenouns	ὁ ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). Alternate translation: “this group of people” or “these many people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+JHN	7	49	n0am	grammar-collectivenouns	ὁ ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	7	49	y4wf	grammar-collectivenouns	τὸν νόμον	1		See how you translated **the law** in [1:17](../01/17.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	7	49	jk8j	figs-activepassive	ἐπάρατοί εἰσιν	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “God has cursed them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	7	50	u5ha	writing-background	ὁ ἐλθὼν πρὸς αὐτὸν πρότερον, εἷς ὢν ἐξ αὐτῶν	1	one of the Pharisees, who came to him earlier	John provides this information to remind us of who Nicodemus is and the conversation he had with Jesus that is recorded in [chapter 3](../03/01.md). Use the natural form in your language for expressing background information. Alternate translation: “this man was a Pharisee who had spoken with Jesus at an earlier time” (See: [[rc://en/ta/man/translate/writing-background]])
@@ -1579,7 +1579,7 @@ JHN	11	40	pbc9	figs-possession	τὴν δόξαν τοῦ Θεοῦ	1		This coul
 JHN	11	40	lfrs	figs-abstractnouns	τὴν δόξαν τοῦ Θεοῦ	1		If your language does not use an abstract noun for the idea of **glory**, you could express the same idea in another way. Alternate translation: “God glorified” or “how glorious God is” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	11	41	lj5j	figs-idiom	Ἰησοῦς ἦρεν τοὺς ὀφθαλμοὺς ἄνω	1	Jesus lifted up his eyes	Here, “lifted up his eyes” is an idiom that means to look upward. Alternate translation: “Jesus looked up” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	11	41	j54b	guidelines-sonofgodprinciples	Πάτερ	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-JHN	11	42	gw6t	grammar-collectivenouns	τὸν ὄχλον τὸν περιεστῶτα	1		See how you translated **crowd** in [5:13](../05/13.md). Alternate translation: “the group of people that is standing around” or “the many people who are standing around” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+JHN	11	42	gw6t	grammar-collectivenouns	τὸν ὄχλον τὸν περιεστῶτα	1		See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	11	44	x4cb	figs-activepassive	δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο	1	his feet and hands were bound with cloths, and his face was bound about with a cloth	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “someone having bound his feet and hands with cloths, and someone having bound his face with a cloth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	11	44	h203	translate-unknown	δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο	1	his feet and hands were bound with cloths, and his face was bound about with a cloth	Wrapping a dead body in strips of **cloth** was the burial custom in this culture. See the discussion of this in the General Notes for this chapter. If your readers would not be familiar with such a custom, you could describe it more specifically, or you could use a general expression. Alternate translation: “his feet and hands having been bound with burial cloths, and his face having been wrapped with a burial cloth” or “his feet, hands, and face having been wrapped in clothes for burial” (See: [[rc://en/ta/man/translate/translate-unknown]])
 JHN	11	44	n5yj	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
@@ -1653,7 +1653,7 @@ JHN	12	8	b6lf	figs-nominaladj	τοὺς πτωχοὺς	1	You will always have t
 JHN	12	8	qctd	figs-you	ἔχετε μεθ’ ἑαυτῶν…οὐ…ἔχετε	1		In this verse, every occurrence of **you** is plural and refers to the disciples and those who were with Jesus at the dinner. \\(See: [[rc://en/ta/man/translate/figs-you]])
 JHN	12	8	kn28	figs-explicit	ἐμὲ δὲ οὐ πάντοτε ἔχετε	1	But you will not always have me	Jesus implies that he will not always be with them because he will die. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “but I will not always be here with you” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	9	qm36	writing-background	οὖν	1	Now	**Then** is used here to mark a break in the main story line. This break continues until the end of [verse 11](../12/11.md). In this verse John gives background information about a new group of people that has come to Bethany. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
-JHN	12	9	i6mn	grammar-collectivenouns	ὁ ὄχλος πολὺς	1		See how you translated **crowd** in [5:13](../05/13.md). Alternate translation: “a large group of people” or “very many people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+JHN	12	9	i6mn	grammar-collectivenouns	ὁ ὄχλος πολὺς	1		See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	12	9	ycv6	figs-synecdoche	τῶν Ἰουδαίων	1		Here, **the Jews** refers to people from Judea. See the General Notes for this chapter. Alternate translation: “the Judeans” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	12	9	ilgp	figs-pastforfuture	ἐστιν	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	12	9	yokk	figs-idiom	ἤγειρεν ἐκ νεκρῶν	1		See how you translated this in [verse 1](../12/01.md). Alternate translation: “had made alive again” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -1664,7 +1664,7 @@ JHN	12	11	n6gl		τῶν Ἰουδαίων	1	because of him	See how you translate
 JHN	12	11	ex1y	figs-explicit	ὑπῆγον	1	because of him	Here, John uses **went away** figuratively to refer to the fact that **many** **Jews** stopped believing the teachings of the Jewish religious authorities and starting trusting Jesus instead. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “stopped listening to them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	12	f1im			0	General Information:	Jesus enters Jerusalem and the people honor him as a king of Israel.
 JHN	12	12	w1c2	writing-newevent	τῇ ἐπαύριον	1	On the next day	John uses these words to mark the beginning of a new event. Use the natural form in your language for introducing a new event. Alternate translation: “One the day after that happened” (See: [[rc://en/ta/man/translate/writing-newevent]])
-JHN	12	12	sy8h	grammar-collectivenouns	ὁ ὄχλος πολὺς	1	a great crowd	See how you translated **crowd** in [5:13](../05/13.md). Alternate translation: “a large group of people” or “very many people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+JHN	12	12	sy8h	grammar-collectivenouns	ὁ ὄχλος πολὺς	1	a great crowd	See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	12	12	t3jl	figs-explicit	τὴν ἑορτήν	1		Here, **festival** refers to the Jewish Passover Festival. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the Passover Festival” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	13	nu7x	figs-explicit	τὰ βαΐα τῶν φοινίκων	1		In that culture a **palm tree** branch was a symbol that represented the nation of Israel. Here, the people were waving these **branches** too express their belief that Jesus was the Messiah who would free Israel from Roman rule. If your readers would misunderstand this use of **palm tree branches**, you could say the meaning explicitly. Alternate translation: “the branches of the palm trees, which represented their hope to be freed from Roman rule” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	13	cw5w	writing-quotations	ἐκραύγαζον	1		This phrase introduces a quotation from the Old Testament book of Psalms ([Psalm 118:25–26](../psa/118/25.md)) which occurs next in the verse. The Jews recite Psalm 118 at the Passover Festival to express their hope that the Messiah would come. (See: [[rc://en/ta/man/translate/writing-quotations]])
@@ -1682,7 +1682,7 @@ JHN	12	16	rq52	figs-explicit	ταῦτα…ταῦτα…ταῦτα	1	His disci
 JHN	12	16	xdm7	figs-activepassive	ὅτε ἐδοξάσθη Ἰησοῦς	1	when Jesus was glorified	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, John implies that God did it. Alternate translation: “when God glorified Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	12	16	u9hf	figs-explicit	ἐδοξάσθη	1	when Jesus was glorified	Here, **glorified** could refer to: (1) when Jesus became alive again after he was killed. Alternate translation: “when Jesus came back to life” (2) when Jesus returned to heaven. Alternate translation: “when Jesus went back to heaven” (3) both Jesus’ resurrection and return to heaven. Alternate translation: “when Jesus came back to life and went back to heaven” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	16	w0hx	figs-activepassive	ταῦτα ἦν ἐπ’ αὐτῷ γεγραμμένα	1	when Jesus was glorified	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the prophets has written these things about him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-JHN	12	17	nr1j	grammar-collectivenouns	ὁ ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). Alternate translation: “a group of people” or “many people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+JHN	12	17	nr1j	grammar-collectivenouns	ὁ ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	12	17	wyrv	figs-explicit	ἐμαρτύρει…ὁ ὄχλος ὁ ὢν μετ’ αὐτοῦ	1		Here, **the crowd** refers to the group of Jews who had seen Jesus raise Lazarus from the dead at Bethany in chapter 11. This is a different **crowd** than the crowd mentioned in the next verse. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “one crowd testified that they had been with him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	17	cq7a		ἤγειρεν αὐτὸν ἐκ νεκρῶν	1		See how you translated this in [verse 1](../12/01.md).
 JHN	12	18	h0l2	figs-explicit	ὁ ὄχλος	1	they heard that he had done this sign	Here, **the crowd** refers to a group of people who were coming out of Jerusalem to see Jesus as he came. This is a different **crowd** than the crowd mentioned in the previous verse. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “a second crowd” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1724,7 +1724,7 @@ JHN	12	27	ktpa	figs-explicit	διὰ τοῦτο	1	this hour	Here, **this** refe
 JHN	12	28	t69i	guidelines-sonofgodprinciples	Πάτερ	1		**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	12	28	v2fk	figs-metonymy	δόξασόν σου τὸ ὄνομα…καὶ ἐδόξασα…δοξάσω	1	glorify your name	In this verse, **name** and **it** refer to God himself. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “glorify yourself … I have both glorified myself … I will glorify myself”(See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	12	28	r6qk	figs-metaphor	ἦλθεν…φωνὴ ἐκ τοῦ οὐρανοῦ	1	a voice came from heaven	Here John refers to the sound of God’s **voice** as if it were an object that **came from heaven**. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “God spoke from heaven” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	12	29	dnsk	grammar-collectivenouns	ὁ…ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). Alternate translation: “a group of people” or “many people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+JHN	12	29	dnsk	grammar-collectivenouns	ὁ…ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	12	30	kd86	figs-metonymy	οὐ…ἡ φωνὴ αὕτη γέγονεν	1		Here, Jesus refers to the sound of God’s **voice** as if it were an object that came down from heaven. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “God did not speak this” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	12	31	hlcg	figs-abstractnouns	νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου	1	Now is the judgment of this world	If your language does not use an abstract noun for the idea of **judgment**, you could express the same idea in another way. Alternate translation: “Now God will judge this world”(See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	12	31	fc6r	figs-metonymy	τοῦ κόσμου τούτου	1	Now is the judgment of this world	Here, **this world** is used figuratively to refer to all the people in the **world**. See how you translated **world** in [1:29](../01/29.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1735,7 +1735,7 @@ JHN	12	32	ms6n	figs-explicit	ἐὰν ὑψωθῶ ἐκ τῆς γῆς	1	When
 JHN	12	32	n7i6		πάντας ἑλκύσω πρὸς ἐμαυτόν	1	will draw everyone to myself	See how you translated “draws” in [6:44](../06/44.md). Alternate translation: “will pull everyone to myself”
 JHN	12	32	f45r	figs-hyperbole	πάντας ἑλκύσω πρὸς ἐμαυτόν	1	will draw everyone to myself	Here, **everyone** is an exaggeration that Jesus uses to refer to all people groups, both Jews and non-Jews. The context of non-Jewish people coming to see Jesus in [verse 20](../12/20.md) suggests this meaning. This clause does not mean that every individual person will believe in Jesus. If this would be misunderstood in your language, you could say the meaning explicitly. Alternate translation: “will draw people from both Jews and non-Jews” or “will draw people all people, Jews and non-Jews alike” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	12	33	b1zu	writing-background		0	General Information:	In this verse, John explains the meaning of what Jesus said in the previous verse. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
-JHN	12	34	swpp	grammar-collectivenouns	ὁ ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). Alternate translation: “the group of people” or “many people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+JHN	12	34	swpp	grammar-collectivenouns	ὁ ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	12	34	su0r	figs-synecdoche	τοῦ νόμου	1		Jesus is using the name of the first part of the Hebrew Scriptures, the law, to represent the entire Hebrew Scriptures in general. See how you translated this use of **the law** in [10:34](../10/34.md). Alternate translation: “in the Scriptures” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	12	34	mx1k	figs-explicit	δεῖ ὑψωθῆναι τὸν Υἱὸν τοῦ Ἀνθρώπου	1	The Son of Man must be lifted up	Here, the phrase **lifted up** means “crucified.” If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “it is necessary for the Son of Man to be crucified” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	34	jzfm	figs-explicit	τὸν Υἱὸν τοῦ Ἀνθρώπου…ὁ Υἱὸς τοῦ Ἀνθρώπου	1		See how you translated this phrase in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-explicit]])