diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv index fb682c7088..73bc87a73f 100644 --- a/en_tn_46-ROM.tsv +++ b/en_tn_46-ROM.tsv @@ -946,9 +946,11 @@ ROM 5 19 sjek grammar-connect-words-phrases ὥσπερ…οὕτως καὶ 1 ROM 5 19 rgji grammar-connect-logic-result διὰ…διὰ 1 See how you translated **through** in the previous two verses. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) ROM 5 19 z8r8 figs-abstractnouns τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου…τῆς ὑπακοῆς τοῦ ἑνὸς 1 If your language does not use abstract nouns for these ideas of **disobedience** and **obedience**, you could express the same ideas with verbal forms. You may need to supply an object for the verbs, such as “God” or “God’s command.” Alternate translation: “the one man disobeying God … the one man obeying God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) ROM 5 19 qpsm figs-explicit τοῦ ἑνὸς ἀνθρώπου 1 Here, **the one man** refers to “Adam.” See how you translated the similar use of **one man** in [verse 12](../05/12.md). (See: [[rc://en/ta/man/translate/figs-explicit]]) -ROM 5 19 haks figs-explicit τοῦ ἑνὸς 1 Here, **the one ** refers to “Jesus Christ.” See how you translated the third occurrence of **the one ** in [verse 17](../05/17.md). (See: [[rc://en/ta/man/translate/figs-explicit]]) -ROM 5 19 q8lj figs-activepassive ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί…δίκαιοι κατασταθήσονται οἱ πολλοί 1 the many were made sinners If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” appointed this to happen. Alternate translation: “God appointed the many people as sinful … God will appoint the many people as righteous” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -ROM 5 19 huig figs-nominaladj ἁμαρτωλοὶ…οἱ πολλοί…δίκαιοι…οἱ πολλοί 1 Paul is using the adjectives **many**, **sinners**, and **righteous** as nouns in order to describe groups of people (See how you translated **many** in [5:15](../05/15.md)). Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “many…sinful people…many…righteous people” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) +ROM 5 19 q8lj figs-activepassive διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου, ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the disobedience of the one man caused many to become sinners” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +ROM 5 19 huig figs-nominaladj οἱ πολλοί…οἱ πολλοί 2 See how you translated **the many** in [verse 15](../05/15.md). (See: [[rc://en/ta/man/translate/figs-nominaladj]]) +ROM 5 19 px2r figs-nominaladj ἁμαρτωλοὶ 1 See how you translated **sinners** in [verse 8](../05/08.md). (See: [[rc://en/ta/man/translate/figs-nominaladj]]) +ROM 5 19 bhra figs-activepassive διὰ τῆς ὑπακοῆς τοῦ ἑνὸς, δίκαιοι κατασταθήσονται οἱ πολλοί 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the obedience of the one caused many to become righteous” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +ROM 5 19 haks figs-explicit τοῦ ἑνὸς 2 Here, **the one ** refers to “Jesus Christ.” See how you translated the third occurrence of **the one ** in [verse 17](../05/17.md). (See: [[rc://en/ta/man/translate/figs-explicit]]) ROM 5 20 zsxd grammar-connect-words-phrases δὲ 1 Here, **Now** indicates that what follows in [5:20–21](../05/20.md) links how **sin** and **grace** relate. Alternate translation: “Not only that, but when” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]]) ROM 5 20 ttcw figs-abstractnouns νόμος…τὸ παράπτωμα…ἡ ἁμαρτία…ἡ χάρις 1 See how you translated the abstract nouns: **law** in [5:12–13](../05/12.md), **trespass** in [5:15–18](../05/15.md), **sin** in [5:12–13](../05/12.md), and **grace** in [5:15](../05/15.md), [17](../05/17.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) ROM 5 20 w958 figs-personification παρεισῆλθεν 1 the law came in Since the Greek word that ULT translates as **came in** can mean to sneak in unnoticed (See [Galatians 2:4](../gal/02/04.md); [Jude 1:4](../jud/01/04.md)). Paul may be stressing how the coming of **the law** was like an unwelcome person secretly intruding at some location. If this is confusing in your language, you could make this explicit. Alternate translation: “intruded like a person sneaking in unnoticed” (See: [[rc://en/ta/man/translate/figs-personification]])