Updated notes in Matthew 1-11 (#2352)
Co-authored-by: lrsallee <lrsallee@noreply.door43.org> Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2352
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@ -1016,48 +1016,47 @@ MAT 11 20 fxs4 πόλεις 1 cities Alternate translation: “towns”
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MAT 11 20 t51a figs-activepassive ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ 1 in which most of his miracles were done If your language does not use this passive form, you can state this in active form. Alternate translation: “in which he did most of his miracles” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 11 20 wh1g αἱ…δυνάμεις αὐτοῦ 1 his miracles Alternate translation: “his mighty works” or “his works of power”
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MAT 11 21 xxb3 figs-apostrophe οὐαί σοι, Χοραζείν! οὐαί σοι, Βηθσαϊδάν! 1 Woe to you, Chorazin! Woe to you, Bethsaida! Jesus speaks as if the people of the cities of **Chorazin** and **Bethsaida** were there listening to him, but they were not. (See: [[rc://en/ta/man/translate/figs-apostrophe]])
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MAT 11 21 tv81 figs-you οὐαί σοι 1 Woe to you “How terrible it will be for you.” Here, **you** is singular and refers to the city. If it is more natural to refer to the people instead of a city, you could translate with a plural “you.” (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 11 21 tv81 figs-you οὐαί σοι 1 Woe to you Here, **you** is singular and refers to the city. If it is more natural to refer to the people instead of a city, you could translate with a plural **you**. Alternate translation: “How terrible it will be for you.” (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 11 21 y9d3 figs-metonymy Χοραζείν…Βηθσαϊδάν…Τύρῳ…Σιδῶνι 1 Chorazin … Bethsaida … Tyre … Sidon The names of these cities are used as metonyms for the people living in these cities. (See: [[rc://en/ta/man/translate/figs-metonymy]])
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MAT 11 21 lh46 figs-hypo εἰ…αἱ δυνάμεις…πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ 1 if the miracles … they would have repented long ago in sackcloth and ashes Jesus is describing a hypothetical situation that could have happened in the past, but it did not. (See: [[rc://en/ta/man/translate/figs-hypo]])
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MAT 11 21 tm59 figs-activepassive εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν 1 if the miracles had been done in Tyre and Sidon which were done in you You can translate this with active forms. Alternate translation: “if I had done the mighty deeds among the people of Tyre and Sidon that I have done among you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 11 21 lh46 figs-hypo εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν 1 if the miracles … they would have repented long ago in sackcloth and ashes Jesus is describing a hypothetical situation that could have happened in the past, but it did not. (See: [[rc://en/ta/man/translate/figs-hypo]])
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MAT 11 21 tm59 figs-activepassive εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν 1 if the miracles had been done in Tyre and Sidon which were done in you If your language does not use this passive form, you can state this in active form. Alternate translation: “if I had done the mighty deeds among the people of Tyre and Sidon that I have done among you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 11 21 k3in figs-you αἱ γενόμεναι ἐν ὑμῖν 1 which were done in you Here the **you** is plural and refers to Chorazin and Bethsaida. If it is more natural for your language, you could use a dual **you** to refer to the two cities, or a plural **you** to refer to the people of the cities. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 11 21 bqi8 πάλαι…μετενόησαν 1 they would have repented long ago The pronoun **they** refers to the people of Tyre and Sidon.
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MAT 11 21 qx9m μετενόησαν 1 they would have repented Alternate translation: “they would have shown they were sorry for their sins”
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MAT 11 22 mr18 figs-metonymy Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ ὑμῖν 1 it will be more tolerable for Tyre and Sidon at the day of judgment than for you Here, **Tyre and Sidon** refers to the people who live there. Alternate translation: “God will show more mercy to the people of Tyre and Sidon in the day of judgment than to you” or “God will punish you more severely at the day of judgment than the people of Tyre and Sidon” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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MAT 11 22 ab14 figs-you ἢ ὑμῖν 1 than for you Here the **you** is plural and refers to Chorazin and Bethsaida. If it is more natural for your language, you could use a dual “you” to refer to the two cities, or a plural “you” to refer to the people of the cities. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 11 22 ab14 figs-you ἢ ὑμῖν 1 than for you Here the **you** is plural and refers to Chorazin and Bethsaida. If it is more natural for your language, you could use a dual **you** to refer to the two cities, or a plural **you** to refer to the people of the cities. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 11 22 ibpo figs-explicit ἢ ὑμῖν 1 than for you The implied information can be made explicit. Alternate translation: “than for you, because you did not repent and believe in me, even though you saw me do miracles” (See: [[rc://en/ta/man/translate/figs-explicit]])
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MAT 11 23 udw1 0 Connecting Statement: Jesus continues to rebuke the people of the cities where he previously did miracles.
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MAT 11 23 vpz6 figs-you καὶ σύ, Καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ? ἕως ᾍδου καταβήσῃ; ὅτι εἰ ἐν Σοδόμοις ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμεινεν ἂν μέχρι τῆς σήμερον 1 And you, Capernaum, you will not be exalted to heaven, will you? You will be brought down to Hades. For if the miracles that were done in you had been done in Sodom, it would have remained until today The pronoun **you** is singular and refers to Capernaum throughout this verse and the next. If it is more natural to refer to the people of the city, you could translate with a plural “you.” (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 11 23 vpz6 figs-you καὶ σύ, Καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ? ἕως ᾍδου καταβήσῃ; ὅτι εἰ ἐν Σοδόμοις ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμεινεν ἂν μέχρι τῆς σήμερον 1 And you, Capernaum, you will not be exalted to heaven, will you? You will be brought down to Hades. For if the miracles that were done in you had been done in Sodom, it would have remained until today The pronoun **you** is singular and refers to Capernaum throughout this verse and the next. If it is more natural to refer to the people of the city, you could translate with a plural **you**. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 11 23 l8h3 figs-apostrophe σύ, Καφαρναούμ 1 you, Capernaum Jesus now speaks to the people in the city of **Capernaum** as if they were listening to him, but they were not. (See: [[rc://en/ta/man/translate/figs-apostrophe]])
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MAT 11 23 fj7d figs-metonymy Καφαρναούμ…Σοδόμοις 1 Capernaum … Sodom The names of these cities refer to the people living in Capernaum and in Sodom. (See: [[rc://en/ta/man/translate/figs-metonymy]])
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MAT 11 23 aa7t figs-activepassive μὴ ἕως οὐρανοῦ ὑψωθήσῃ? 1 you will not be exalted to heaven, will you? “do you think you will be raised up to heaven?” You can state this in active form: Alternate translation: “God will not raise you up to heaven, will he?” or “the praise of other people will not raise you up to heaven, will it?” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 11 23 nddz figs-rquestion μὴ ἕως οὐρανοῦ ὑψωθήσῃ? 1 you will not be exalted to heaven, will you? Jesus uses a rhetorical question to rebuke the people of Capernaum for their pride. You can state this in active form: Alternate translation: “God will not bring you up to heaven like you think he will!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 11 23 fj7d figs-metonymy Καφαρναούμ…Σοδόμοις 1 Capernaum … Sodom The names of these cities refer to the people living in **Capernaum** and in **Sodom**. (See: [[rc://en/ta/man/translate/figs-metonymy]])
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MAT 11 23 aa7t figs-activepassive μὴ ἕως οὐρανοῦ ὑψωθήσῃ? 1 you will not be exalted to heaven, will you? If your language does not use this passive form, you can state this in active form. Alternate translation: “God will not raise you up to heaven, will he?” or “the praise of other people will not raise you up to heaven, will it?” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 11 23 nddz figs-rquestion μὴ ἕως οὐρανοῦ ὑψωθήσῃ? 1 you will not be exalted to heaven, will you? Jesus uses a rhetorical question to rebuke the people of Capernaum for their pride. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “God will not bring you up to heaven like you think he will!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 11 23 d54d figs-activepassive ἕως ᾍδου καταβήσῃ 1 You will be brought down to Hades If your language does not use this passive form, you can state this in active form. Alternate translation: “God will send you down to Hades” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 11 23 vk57 figs-hypo ὅτι εἰ ἐν Σοδόμοις ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμεινεν ἂν μέχρι τῆς σήμερον 1 For if the miracles that were done in you had been done in Sodom, it would have remained until today Jesus is describing a hypothetical situation that could have happened in the past, but it did not. (See: [[rc://en/ta/man/translate/figs-hypo]])
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MAT 11 23 vk57 figs-hypo εἰ ἐν Σοδόμοις ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμεινεν ἂν μέχρι τῆς σήμερον 1 For if the miracles that were done in you had been done in Sodom, it would have remained until today Jesus is describing a hypothetical situation that could have happened in the past, but it did not. (See: [[rc://en/ta/man/translate/figs-hypo]])
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MAT 11 23 z279 figs-activepassive εἰ ἐν Σοδόμοις ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν σοί 1 if the miracles that were done in you had been done in Sodom If your language does not use this passive form, you can state this in active form. Alternate translation: “if I had done the miracles among the people of Sodom that I have done among you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 11 23 e2t7 δυνάμεις 1 miracles Alternate translation: “mighty works” or “works of power”
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MAT 11 23 yih1 ἔμεινεν 1 it would have remained The pronoun **it** refers to the city of Sodom.
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MAT 11 24 y1e3 λέγω ὑμῖν 1 I say to you This phrase adds emphasis to what Jesus says next.
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MAT 11 24 e3pa figs-metonymy γῇ Σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ σοί 1 it will be more tolerable for the land of Sodom in the day of judgment than for you Here, **land of Sodom** refer to the people who lived there. Alternate translation: “God will show more mercy to the people of Sodom in the day of judgment than to you” or “God will punish you more severely in the day of judgment than the people of Sodom” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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MAT 11 24 yk3z figs-explicit ἢ σοί 1 than for you The implicit information can be made explicit. Alternate translation: “than for you, because you did not repent and believe in me, even though you saw me do miracles” (See: [[rc://en/ta/man/translate/figs-explicit]])
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MAT 11 25 f57a 0 General Information: In verses 25 and 26, Jesus prays to his heavenly Father while still in the presence of the crowd. In verse 27, he begins to address the people again.
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MAT 11 25 h5x4 guidelines-sonofgodprinciples Πάτερ 1 Father This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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MAT 11 25 u9cy figs-merism Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς 1 Lord of heaven and earth “Lord who rules over heaven and earth.” The phrase **heaven and earth** is a merism that refers to all people and things in the universe. Alternate translation: “Lord who rules over the whole universe” (See: [[rc://en/ta/man/translate/figs-merism]])
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MAT 11 25 f57a 0 General Information: In verses 25 and 26, Jesus prays to his heavenly Father while still in the presence of the crowd.
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MAT 11 25 h5x4 guidelines-sonofgodprinciples Πάτερ 1 Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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MAT 11 25 u9cy figs-merism Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς 1 Lord of heaven and earth The phrase **heaven and earth** is a merism that refers to all people and things in the universe. Alternate translation: “Lord who rules over the whole universe” (See: [[rc://en/ta/man/translate/figs-merism]])
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MAT 11 25 p1gl ἔκρυψας ταῦτα…καὶ ἀπεκάλυψας αὐτὰ 1 you concealed these things … and revealed them It is not clear what is meant by **these things**. If your language needs to specify what is meant, an alternative translation might be best. Alternate translation: “you concealed these truths … and revealed them”
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MAT 11 25 lk8f ἔκρυψας ταῦτα ἀπὸ 1 you concealed these things from Alternate translation: “you hid these things from” or “you have not made these things known to.” The verb **concealed** is the opposite of “revealed.”
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MAT 11 25 qw5c figs-nominaladj ἀπὸ σοφῶν καὶ συνετῶν 1 from the wise and discerning These nominal adjectives can be translated as adjectives. Alternate translation: “from people who are wise and who discern” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
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MAT 11 25 qw5c figs-nominaladj ἀπὸ σοφῶν καὶ συνετῶν 1 from the wise and discerning The nominal adjectives **wise** and **discerning** can be translated with verbal phrases. Alternate translation: “from people who are wise and who discern” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
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MAT 11 25 las9 figs-irony σοφῶν καὶ συνετῶν 1 the wise and discerning Jesus is using irony. He does not think these people are really **wise and discerning**. Alternate translation: “people who think they are wise and discerning” (See: [[rc://en/ta/man/translate/figs-irony]])
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MAT 11 25 uwu5 ἀπεκάλυψας αὐτὰ 1 revealed them “made them known.” The pronoun **them** refers to “these things” earlier in this verse.
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MAT 11 25 uwu5 ἀπεκάλυψας αὐτὰ 1 revealed them The pronoun **them** refers to “these things” earlier in this verse.
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MAT 11 25 b6w5 figs-metaphor νηπίοις 1 to little children Jesus compares ignorant people to **little children**. Jesus is emphasizing that many of those who believe him either are not well educated or do not think of themselves as wise. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 11 26 qp7t figs-metonymy ὅτι οὕτως εὐδοκία ἐγένετο ἔμπροσθέν σου 1 for thus it was well-pleasing in your sight The phrase **in your sight** is a metonym that stands for how a person considers something. Alternate translation: “for you considered it good to do this” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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MAT 11 27 yk5w figs-activepassive πάντα μοι παρεδόθη ὑπὸ τοῦ Πατρός μου 1 All things have been entrusted to me from my Father If your language does not use this passive form, you can state this in active form. Alternate translation: “My Father has entrusted all things to me” or “My Father has given everything over to me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 11 27 gd67 πάντα 1 All things This could mean: (1) God the Father has revealed everything about himself and his kingdom to Jesus. (2) God has given all authority to Jesus.
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MAT 11 27 j3vk guidelines-sonofgodprinciples τοῦ Πατρός μου 1 my Father This is an important title for God that describes the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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MAT 11 27 s1as οὐδεὶς ἐπιγινώσκει τὸν Υἱὸν, εἰ μὴ ὁ Πατήρ 1 no one knows the Son except the Father Alternate translation: “only the Father knows the Son”
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MAT 11 27 j3vk guidelines-sonofgodprinciples τοῦ Πατρός μου 1 my Father **Father** is an important title for God that describes the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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MAT 11 27 s1as οὐδεὶς ἐπιγινώσκει τὸν Υἱὸν, εἰ μὴ ὁ Πατήρ 1 no one knows the Son except the Father You can state this in positive form. Alternate translation: “only the Father knows the Son”
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MAT 11 27 rt5b οὐδεὶς ἐπιγινώσκει 1 no one knows The word **knows** here means more than just being acquainted with someone. It means knowing somoene intimately because of having a special relationship with him.
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MAT 11 27 esp4 figs-123person τὸν Υἱὸν 1 the Son Jesus was referring to himself in the third person. (See: [[rc://en/ta/man/translate/figs-123person]])
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MAT 11 27 l8xe guidelines-sonofgodprinciples τὸν Υἱὸν 1 the Son This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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MAT 11 27 w6yq οὐδὲ τὸν Πατέρα τις ἐπιγινώσκει, εἰ μὴ ὁ Υἱὸς 1 no one knows the Father except the Son Alternate translation: “only the Son knows the Father”
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MAT 11 27 esp4 figs-123person τὸν Υἱὸν 1 the Son Jesus was referring to himself as he **Son** in the third person. (See: [[rc://en/ta/man/translate/figs-123person]])
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MAT 11 27 l8xe guidelines-sonofgodprinciples τὸν Υἱὸν 1 the Son **Son** is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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MAT 11 27 w6yq οὐδὲ τὸν Πατέρα τις ἐπιγινώσκει, εἰ μὴ ὁ Υἱὸς 1 no one knows the Father except the Son You can state this in positive form. Alternate translation: “only the Son knows the Father”
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MAT 11 28 q9x1 0 Connecting Statement: Jesus finishes speaking to the crowd.
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MAT 11 28 x978 figs-you πάντες οἱ κοπιῶντες καὶ πεφορτισμένοι, κἀγὼ ἀναπαύσω ὑμᾶς 1 all you who are laboring and are heavy burdened, and I will give you rest Both occurrences of **you** are plural. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 11 28 t2jj figs-metaphor οἱ κοπιῶντες καὶ πεφορτισμένοι 1 who are laboring and are heavy burdened Jesus speaks of people being discouraged in their attempts to obey all the laws as if those laws were **heavy** burdens and the people were **laboring** to carry them. Alternate translation: “who are discouraged from trying so hard” or “who are discouraged from trying so hard to obey the laws perfectly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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