DCS-Mirror
/
unfoldingWord_en_tn
mirror of https://git.door43.org/unfoldingWord/en_tn
2
0
Fork 0
Files Issues Releases Wiki Activity See in Reader

Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

This commit is contained in:
Vessoul1973 2022-05-03 14:48:20 +00:00
parent f1a7a23c47
commit f125f65e8d
1 changed files with 1 additions and 0 deletions
Show Stats Download Patch File Download Diff File Expand all files Collapse all files

1
en_tn_46-ROM.tsv
View File

@ -646,6 +646,7 @@ ROM 4 5 va3e figs-activepassive λογίζεται ἡ πίστις αὐτοῦ
ROM 4 5 s00l figs-abstractnouns ἡ πίστις αὐτοῦ εἰς δικαιοσύνην 1 If your language does not use abstract nouns for the ideas of **faith** and **righteousness**, you could express the same ideas with verbal forms. Alternate translation: “how he trusts … as being right with God” or “how he trusts in God … as if he is righteous” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) ROM 4 5 s00l figs-abstractnouns ἡ πίστις αὐτοῦ εἰς δικαιοσύνην 1 If your language does not use abstract nouns for the ideas of **faith** and **righteousness**, you could express the same ideas with verbal forms. Alternate translation: “how he trusts … as being right with God” or “how he trusts in God … as if he is righteous” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 4 6 hil6 writing-quotations καθάπερ…λέγει 1 In the New Testament, **Even as … says** is a normal way to introduce a scripture quotation. Here it specifically refers to a quotation from the Psalms of King David in [LXX Psalm 31:1–2](psalm/31/01.md). If your readers would not understand this, you could use a comparable phrase that indicates that Paul is quoting from the Old Testament. Alternate translation: “what is written in the Old Testament” or “what David wrote in the Psalms” (See: [[rc://en/ta/man/translate/writing-quotations]]) ROM 4 6 hil6 writing-quotations καθάπερ…λέγει 1 In the New Testament, **Even as … says** is a normal way to introduce a scripture quotation. Here it specifically refers to a quotation from the Psalms of King David in [LXX Psalm 31:1–2](psalm/31/01.md). If your readers would not understand this, you could use a comparable phrase that indicates that Paul is quoting from the Old Testament. Alternate translation: “what is written in the Old Testament” or “what David wrote in the Psalms” (See: [[rc://en/ta/man/translate/writing-quotations]])
ROM 4 6 s0v1 figs-abstractnouns τὸν μακαρισμὸν τοῦ ἀνθρώπου 1 If your language does not use an abstract noun for the idea of **blessing**, you could express the same idea with a verbal form. Alternate translation: “how blessed the person is” or “how happy people are” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) ROM 4 6 s0v1 figs-abstractnouns τὸν μακαρισμὸν τοῦ ἀνθρώπου 1 If your language does not use an abstract noun for the idea of **blessing**, you could express the same idea with a verbal form. Alternate translation: “how blessed the person is” or “how happy people are” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 4 6 vyse figs-abstractnouns τὸν μακαρισμὸν τοῦ ἀνθρώπου 1 Paul is using the possessive form to describe **the man** that is characterized by **blessing**. If this is not clear in your language, you could use the adjective “blessed” instead of the noun “blessing.” Alternate translation: “about the blessed man” or “the happy man” (See: [[rc://en/ta/man/translate/figs-possession]])
ROM 4 7 dur6 figs-parallelism ὧν ἀφέθησαν αἱ ἀνομίαι…ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι; 1 whose lawless deeds are forgiven … whose sins are covered The same concept is stated in two different ways. (See: [[rc://en/ta/man/translate/figs-parallelism]]) ROM 4 7 dur6 figs-parallelism ὧν ἀφέθησαν αἱ ἀνομίαι…ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι; 1 whose lawless deeds are forgiven … whose sins are covered The same concept is stated in two different ways. (See: [[rc://en/ta/man/translate/figs-parallelism]])
ROM 4 7 d4f4 figs-activepassive ὧν ἀφέθησαν αἱ ἀνομίαι…ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι; 1 You can translate this in an active form. Alternate translation: “the Lord has forgiven those who have broken the law … whose sins the Lord has covered” (See: [[rc://en/ta/man/translate/figs-activepassive]]) ROM 4 7 d4f4 figs-activepassive ὧν ἀφέθησαν αἱ ἀνομίαι…ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι; 1 You can translate this in an active form. Alternate translation: “the Lord has forgiven those who have broken the law … whose sins the Lord has covered” (See: [[rc://en/ta/man/translate/figs-activepassive]])
ROM 4 9 sgz7 figs-rquestion ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν? 1 Then is this blessing pronounced only on those of the circumcision, or also on those of the uncircumcision? This remark appears in the form of a question to add emphasis. Alternate translation: “Does God bless only those who are circumcised, or also those who are not circumcised?” (See: [[rc://en/ta/man/translate/figs-rquestion]]) ROM 4 9 sgz7 figs-rquestion ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν? 1 Then is this blessing pronounced only on those of the circumcision, or also on those of the uncircumcision? This remark appears in the form of a question to add emphasis. Alternate translation: “Does God bless only those who are circumcised, or also those who are not circumcised?” (See: [[rc://en/ta/man/translate/figs-rquestion]])

Can't render this file because it is too large.