Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -1226,12 +1226,12 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	9	19	mms9	figs-explicit	τοὺς πλείονας	1	I might gain even more	Here Paul is speaking about how “enslaving himself” **to all** gains **more** than if he did not “enslave himself” in this way. He refers specifically to people here, just like **all** refers to people. If your readers would misunderstand **even more things**, you could clarify that Paul is referring to gaining **more** people than if he did not “enslave himself.” Alternate translation: “even more people” or “more people in this way” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	9	20	hh8t		ἐγενόμην…ὡς Ἰουδαῖος	1	I became like a Jew	Alternate translation: “I practiced Jewish customs”
 1CO	9	20	g1ig	translate-unknown	κερδήσω	-1	I became like a Jew	Just as in [9:19](../09/19.md), to **gain** someone means to help them to believe in the Messiah. Translate this word the same way you did in [9:19](../09/19.md). Alternate translation: “to convert” or “to gain for Christ” (See: [[rc://en/ta/man/translate/translate-unknown]])
-1CO	9	20	s9tu	figs-metaphor	ὑπὸ νόμον	-1	I became like one under the law	Here Paul speaks about those who think that they need to obey the law as if they were physically **under the law**. By speaking as if **the law** were on top of these people, Paul emphasizes how **the law** controls their lives. If your readers would misunderstand **under the law**, you could use a word or phrase that refers to the obligation to obey **the law**. Alternate translation: “who keep the law … one who keeps the law … one who keeps the law … who keep the law” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1CO	9	20	buuw	figs-ellipsis	ὑπὸ νόμον, ὡς ὑπὸ νόμον	1	I became like one under the law	Here Paul omits some words that your language may require to make a complete thought. Paul omits these words because he stated them explicitly in the previous clause (**I became**). If your language does need these words, you can supply them from that clause. Alternate translation: “under the law, I became as one under the law” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+1CO	9	20	s9tu	figs-metaphor	ὑπὸ νόμον	-1	I became like one under the law	Here Paul speaks about those who think that they need to obey the law as if they were physically **under law**. By speaking as if the **law** were on top of these people, Paul emphasizes how the **law** controls their lives. If your readers would misunderstand **under law**, you could use a word or phrase that refers to the obligation to obey the **law**. Alternate translation: “who keep the law … one who keeps the law … one who keeps the law … who keep the law” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	9	20	buuw	figs-ellipsis	ὑπὸ νόμον, ὡς ὑπὸ νόμον	1	I became like one under the law	Here Paul omits some words that your language may require to make a complete thought. Paul omits these words because he stated them explicitly in the previous clause (**I became**). If your language does need these words, you can supply them from that clause. Alternate translation: “under law, I became as one under law” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	9	20	rusa		ὡς ὑπὸ νόμον	1	I became like one under the law	Alternate translation: “I kept the law”
-1CO	9	20	m82d	translate-textvariants	μὴ ὢν αὐτὸς ὑπὸ νόμον	1	I became like one under the law	A few early manuscripts do not include **not being under the law myself**. However, most early manuscripts do include these words. If possible, include these words in your translation. (See: [[rc://en/ta/man/translate/translate-textvariants]])
-1CO	9	20	fhhp	grammar-connect-logic-contrast	μὴ ὢν	1	I became like one under the law	Here, **not being** introduces a phrase that contrasts with *as under the law**. If your readers would misunderstand **not being**, you could add words that introduce a contrast. Alternate translation: “although I am not” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-1CO	9	20	d330	figs-infostructure	νόμον, μὴ ὢν αὐτὸς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω	1	I became like one under the law	Here, **in order to win those under the law** is the purpose for which Paul acts like a person **under the law**. The phrase **not being under the law myself** indicates that Paul realizes that he is not actually **under the law**. If your language would put the purpose immediate after what leads to that purpose, you could rearrange these two clauses. Alternate translation: “the law in order to win those under the law, not being under the law myself” (See: [[rc://en/ta/man/translate/figs-infostructure]])
+1CO	9	20	m82d	translate-textvariants	μὴ ὢν αὐτὸς ὑπὸ νόμον	1	I became like one under the law	A few early manuscripts do not include **not being under law myself**. However, most early manuscripts do include these words. If possible, include these words in your translation. (See: [[rc://en/ta/man/translate/translate-textvariants]])
+1CO	9	20	fhhp	grammar-connect-logic-contrast	μὴ ὢν	1	I became like one under the law	Here, **not being** introduces a phrase that contrasts with *as under law**. If your readers would misunderstand **not being**, you could add words that introduce a contrast. Alternate translation: “although I am not” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+1CO	9	20	d330	figs-infostructure	νόμον, μὴ ὢν αὐτὸς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω	1	I became like one under the law	Here, **in order to gain those under law** is the purpose for which Paul acts like a person **under law**. The phrase **not being under law myself** indicates that Paul realizes that he is not actually **under law**. If your language would put the purpose immediate after what leads to that purpose, you could rearrange these two clauses. Alternate translation: “law in order to win those under law, not being under law myself” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 1CO	9	21	vjuq	translate-unknown	τοῖς ἀνόμοις…ἄνομος…τοὺς ἀνόμους	1	outside the law	Here, **without the law** refers to people who do not have **the law** that Moses wrote down. These people are not Jews, but Paul is not saying that they are disobedient. Rather, Paul is emphasizing **the law** that Moses wrote down here, which is why he uses this language rather than referring to “Gentiles” or “non-Jews.” If your readers would misunderstand **without the law**, you could express the idea by clarifying that Paul is referring to people who do not have the law of Moses. Alternate translation: “To those without Moses’ law … without Moses’ law … those without Moses’ law” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	9	21	htnr	figs-ellipsis	ὡς ἄνομος	1	outside the law	Here Paul omits some words that your language may require to make a complete thought. Paul omits these words because he stated them explicitly in the previous verses (**I became** in [9:20](../09/20.md)). If your language does need these words, you can supply them from that clause. Since English needs these words, the ULT has supplied them in brackets. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	9	21	d1ol	figs-infostructure	μὴ ὢν ἄνομος Θεοῦ, ἀλλ’ ἔννομος Χριστοῦ, ἵνα κερδάνω τοὺς ἀνόμους	1	outside the law	Much like in [9:20](../09/20.md), Paul includes some statements between being **without the law** and the purpose of being **without the law**. If your readers would find this structure confusing, you can rearrange the clauses so that the purpose comes immediately after **without the law**, or you can mark the statements in the middle as parenthetical, as the ULT does. Alternate translation: “so that I might win those without the law. Now I am not without the law of God, but under the law of Christ” (See: [[rc://en/ta/man/translate/figs-infostructure]])