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@ -345,9 +345,11 @@ HEB 3 14 e753 grammar-connect-condition-hypothetical ἐάνπερ 1 if we firml
HEB 3 14 zskg translate-unknown βεβαίαν κατάσχωμεν 1 Here, **hold firm** refers to continuing to firmly believe or trust something, particularly something that one has been told. If your readers would misunderstand **hold firm**, you could use a word or phrase that refers to continuing to believe or trust. See how you expressed the similar idea in [3:6](../03/06.md). Alternate translation: “we tightly grasp” or “we remain in” (See: [[rc://en/ta/man/translate/translate-unknown]])
HEB 3 14 j3aq figs-abstractnouns τὴν ἀρχὴν τῆς ὑποστάσεως 1 from the beginning If your language does not use abstract nouns for the ideas behind **beginning** and **confidence**, you could express the ideas by using verbs such as “began” and “trust.” Alternate translation: “from the time when we first believed in him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
HEB 3 14 l9en figs-euphemism μέχρι τέλους 1 to the end Here, **the end** could be: (1) a polite way of referring to when a person dies. Alternate translation: “until our lives end” (2) the **end** of the world, when Jesus comes back. Alternate translation: “until Jesus comes back” (See: [[rc://en/ta/man/translate/figs-euphemism]])
HEB 3 15 bym1 figs-activepassive λέγεσθαι 1 it has been said If your language does not use this passive form, you can state this in active form. Alternate translation: “the writer wrote” (See: [[rc://en/ta/man/translate/figs-activepassive]])
HEB 3 15 wa11 figs-metonymy ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε 1 if you hear his voice God’s **voice** represents him speaking. See how you translated this in [Hebrews 3:7](../03/07.md). Alternate translation: “when you hear God speak” (See: [[rc://en/ta/man/translate/figs-metonymy]])
HEB 3 15 j8dh figs-abstractnouns ὡς ἐν τῷ παραπικρασμῷ 1 as in the rebellion You can state **rebellion** as a verb. See how you translated this in [Hebrews 3:8](../03/08.md). Alternate translation: “as when your ancestors rebelled against God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
HEB 3 15 yxn7 figs-infostructure 1
HEB 3 15 bym1 figs-activepassive λέγεσθαι 1 it has been said If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on what is **said** rather than focusing on the person doing the “saying.” If you must state who did the action, the author implies that the “Holy Spirit” did it (see [3:7](../03/07.md). Alternate translation: “during the time when the Holy Spirit speaks” (See: [[rc://en/ta/man/translate/figs-activepassive]])
HEB 3 15 wa11 writing-quotations ἐν τῷ λέγεσθαι 1 if you hear his voice Here the author uses **it is said** to requote a part of the quotation that he introduced earlier. If your readers would misunderstand that the author is requoting the previous quotation to focus on a specific portion of it, you could use a word or phrase that introduces something that has already been quoted. Alternate translation: “while the words I have already quoted are said” (See: [[rc://en/ta/man/translate/writing-quotations]])
HEB 3 15 j8dh figs-quotations ἐν τῷ λέγεσθαι, σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, μὴ σκληρύνητε τὰς καρδίας ὑμῶν, ὡς ἐν τῷ παραπικρασμῷ. 1 as in the rebellion
HEB 3 15 zn0d σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, μὴ σκληρύνητε τὰς καρδίας ὑμῶν, ὡς ἐν τῷ παραπικρασμῷ 1 Since the author repeats here the same words that he quoted in [3:7b–8a](../03/07.md), you should translate these words in exactly the same way as you did in those verses.
HEB 3 16 b4jy figs-exclusive πάντες οἱ 1 The phrase, **all those** refers to the disobedient Israelites. (See: [[rc://en/ta/man/translate/figs-exclusive]])
HEB 3 16 pwl2 figs-rquestion τίνες γὰρ ἀκούσαντες παρεπίκραναν? ἀλλ’ οὐ πάντες οἱ ἐξελθόντες ἐξ Αἰγύπτου διὰ Μωϋσέως? 1 Who was it who heard God and rebelled? Was it not all those who came out of Egypt through Moses? The author uses these two questions to teach his readers. The questions can be joined as one statement, if needed. Alternate translation: “All those who came out of Egypt with Moses heard God, yet they still rebelled.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
HEB 3 17 swy4 figs-rquestion τίσιν δὲ προσώχθισεν τεσσεράκοντα ἔτη? οὐχὶ τοῖς ἁμαρτήσασιν, ὧν τὰ κῶλα ἔπεσεν ἐν τῇ ἐρήμῳ? 1 With whom was he angry for forty years? Was it not with those who sinned, whose dead bodies fell in the wilderness? The author uses these two questions to teach his readers. The questions can be joined as one statement, if needed. Alternate translation: “For 40 years, God was angry with those who sinned, and he let them die in the wilderness.” (See: [[rc://en/ta/man/translate/figs-rquestion]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
345 HEB 3 14 zskg translate-unknown βεβαίαν κατάσχωμεν 1 Here, **hold firm** refers to continuing to firmly believe or trust something, particularly something that one has been told. If your readers would misunderstand **hold firm**, you could use a word or phrase that refers to continuing to believe or trust. See how you expressed the similar idea in [3:6](../03/06.md). Alternate translation: “we tightly grasp” or “we remain in” (See: [[rc://en/ta/man/translate/translate-unknown]])
346 HEB 3 14 j3aq figs-abstractnouns τὴν ἀρχὴν τῆς ὑποστάσεως 1 from the beginning If your language does not use abstract nouns for the ideas behind **beginning** and **confidence**, you could express the ideas by using verbs such as “began” and “trust.” Alternate translation: “from the time when we first believed in him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
347 HEB 3 14 l9en figs-euphemism μέχρι τέλους 1 to the end Here, **the end** could be: (1) a polite way of referring to when a person dies. Alternate translation: “until our lives end” (2) the **end** of the world, when Jesus comes back. Alternate translation: “until Jesus comes back” (See: [[rc://en/ta/man/translate/figs-euphemism]])
348 HEB 3 15 bym1 yxn7 figs-activepassive figs-infostructure λέγεσθαι 1 it has been said If your language does not use this passive form, you can state this in active form. Alternate translation: “the writer wrote” (See: [[rc://en/ta/man/translate/figs-activepassive]])
349 HEB 3 15 wa11 bym1 figs-metonymy figs-activepassive ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε λέγεσθαι 1 if you hear his voice it has been said God’s **voice** represents him speaking. See how you translated this in [Hebrews 3:7](../03/07.md). Alternate translation: “when you hear God speak” (See: [[rc://en/ta/man/translate/figs-metonymy]]) If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on what is **said** rather than focusing on the person doing the “saying.” If you must state who did the action, the author implies that the “Holy Spirit” did it (see [3:7](../03/07.md). Alternate translation: “during the time when the Holy Spirit speaks” (See: [[rc://en/ta/man/translate/figs-activepassive]])
350 HEB 3 15 j8dh wa11 figs-abstractnouns writing-quotations ὡς ἐν τῷ παραπικρασμῷ ἐν τῷ λέγεσθαι 1 as in the rebellion if you hear his voice You can state **rebellion** as a verb. See how you translated this in [Hebrews 3:8](../03/08.md). Alternate translation: “as when your ancestors rebelled against God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) Here the author uses **it is said** to requote a part of the quotation that he introduced earlier. If your readers would misunderstand that the author is requoting the previous quotation to focus on a specific portion of it, you could use a word or phrase that introduces something that has already been quoted. Alternate translation: “while the words I have already quoted are said” (See: [[rc://en/ta/man/translate/writing-quotations]])
351 HEB 3 15 j8dh figs-quotations ἐν τῷ λέγεσθαι, σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, μὴ σκληρύνητε τὰς καρδίας ὑμῶν, ὡς ἐν τῷ παραπικρασμῷ. 1 as in the rebellion
352 HEB 3 15 zn0d σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, μὴ σκληρύνητε τὰς καρδίας ὑμῶν, ὡς ἐν τῷ παραπικρασμῷ 1 Since the author repeats here the same words that he quoted in [3:7b–8a](../03/07.md), you should translate these words in exactly the same way as you did in those verses.
353 HEB 3 16 b4jy figs-exclusive πάντες οἱ 1 The phrase, **all those** refers to the disobedient Israelites. (See: [[rc://en/ta/man/translate/figs-exclusive]])
354 HEB 3 16 pwl2 figs-rquestion τίνες γὰρ ἀκούσαντες παρεπίκραναν? ἀλλ’ οὐ πάντες οἱ ἐξελθόντες ἐξ Αἰγύπτου διὰ Μωϋσέως? 1 Who was it who heard God and rebelled? Was it not all those who came out of Egypt through Moses? The author uses these two questions to teach his readers. The questions can be joined as one statement, if needed. Alternate translation: “All those who came out of Egypt with Moses heard God, yet they still rebelled.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
355 HEB 3 17 swy4 figs-rquestion τίσιν δὲ προσώχθισεν τεσσεράκοντα ἔτη? οὐχὶ τοῖς ἁμαρτήσασιν, ὧν τὰ κῶλα ἔπεσεν ἐν τῇ ἐρήμῳ? 1 With whom was he angry for forty years? Was it not with those who sinned, whose dead bodies fell in the wilderness? The author uses these two questions to teach his readers. The questions can be joined as one statement, if needed. Alternate translation: “For 40 years, God was angry with those who sinned, and he let them die in the wilderness.” (See: [[rc://en/ta/man/translate/figs-rquestion]])