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@ -1107,7 +1107,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1CO 9 1 dbp9 figs-abstractnouns τὸ ἔργον μου 1 Am I not an apostle? If your language does not use an abstract noun for the idea behind **work**, you could express the idea by using a verb such as “labor.” Alternate translation: “whom I labor for” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1CO 9 1 dbp9 figs-abstractnouns τὸ ἔργον μου 1 Am I not an apostle? If your language does not use an abstract noun for the idea behind **work**, you could express the idea by using a verb such as “labor.” Alternate translation: “whom I labor for” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1CO 9 1 l6sq figs-abstractnouns τὸ ἔργον μου 1 Am I not an apostle? Here, **work** refers to the result of the **work**. If your readers would misunderstand **work**, you could clarify that what the **work** produced is the focus here. Alternate translation: “the result of my work” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1CO 9 1 l6sq figs-abstractnouns τὸ ἔργον μου 1 Am I not an apostle? Here, **work** refers to the result of the **work**. If your readers would misunderstand **work**, you could clarify that what the **work** produced is the focus here. Alternate translation: “the result of my work” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1CO 9 1 re1t figs-metaphor ἐν Κυρίῳ 1 Have I not seen Jesus our Lord? Here Paul uses the spatial metaphor **in the Lord** to describe the union of believers with Christ. In this case, being **in the Lord**, or united to the Lord, describes the **work** as what Paul does because of his union with the Lord. Alternate translation: “in union with the Lord” or “that I perform because I am united to the Lord” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1CO 9 1 re1t figs-metaphor ἐν Κυρίῳ 1 Have I not seen Jesus our Lord? Here Paul uses the spatial metaphor **in the Lord** to describe the union of believers with Christ. In this case, being **in the Lord**, or united to the Lord, describes the **work** as what Paul does because of his union with the Lord. Alternate translation: “in union with the Lord” or “that I perform because I am united to the Lord” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1CO 9 2 j6qz grammar-connect-condition-hypothetical εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε 1 you are the proof of my apostleship in the Lord Here Paul uses **if** to introduce a true possibility. He means that **others** might think he is **not an apostle**, or those people might think he is an apostle. He then specifies the result for if the **others** think that he is **not an apostle**. If your readers would misunderstand this form, you could express the **if** statement by introducing the statement with “perhaps.” Alternate translation: “Perhaps I am not an apostle to others, but at least” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]]) 1CO 9 2 j6qz grammar-connect-condition-hypothetical εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε 1 you are the proof of my apostleship in the Lord Here Paul uses **if** to introduce a true possibility. He means that **others** might think that he is **not an apostle**, or they might think that he is an apostle. He then specifies the result for if the **others** think that he is **not an apostle**. If your readers would misunderstand this form, you could express the **if** statement by introducing the statement with “perhaps.” Alternate translation: “Perhaps I am not an apostle to others, but at least” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
1CO 9 2 j4k8 figs-abstractnouns ἡ…σφραγίς μου τῆς ἀποστολῆς, ὑμεῖς ἐστε 1 you are the proof of my apostleship in the Lord If your language does not use an abstract noun for the idea behind **proof**, you could express the idea by using a verb such as “prove” or “show.” Alternate translation: “you prove my apostleship” or “you show that I am an apostle” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1CO 9 2 j4k8 figs-abstractnouns ἡ…σφραγίς μου τῆς ἀποστολῆς, ὑμεῖς ἐστε 1 you are the proof of my apostleship in the Lord If your language does not use an abstract noun for the idea behind **proof**, you could express the idea by using a verb such as “prove” or “show.” Alternate translation: “you prove my apostleship” or “you show that I am an apostle” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1CO 9 2 y2nh figs-possession ἡ…σφραγίς μου τῆς ἀποστολῆς 1 you are the proof of my apostleship in the Lord Here Paul uses the possessive form to speak about a **proof** that shows his **apostleship**. If your language does not use this form to express that meaning, you could express the idea by using a verbal phrase. Alternate translation: “what proves my apostleship” (See: [[rc://en/ta/man/translate/figs-possession]]) 1CO 9 2 y2nh figs-possession ἡ…σφραγίς μου τῆς ἀποστολῆς 1 you are the proof of my apostleship in the Lord Here Paul uses the possessive form to speak about a **proof** that shows his **apostleship**. If your language does not use this form to express that meaning, you could express the idea by using a verbal phrase. Alternate translation: “what proves my apostleship” (See: [[rc://en/ta/man/translate/figs-possession]])
1CO 9 2 gxhr figs-abstractnouns μου τῆς ἀποστολῆς 1 you are the proof of my apostleship in the Lord If your language does not use an abstract noun for the idea behind **apostleship**, you could express the idea by using a verbal phrase such as “I am an apostle.” Alternate translation: “that I am an apostle” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1CO 9 2 gxhr figs-abstractnouns μου τῆς ἀποστολῆς 1 you are the proof of my apostleship in the Lord If your language does not use an abstract noun for the idea behind **apostleship**, you could express the idea by using a verbal phrase such as “I am an apostle.” Alternate translation: “that I am an apostle” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@ -1119,7 +1119,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1CO 9 4 mr4g figs-rquestion μὴ οὐκ ἔχομεν ἐξουσίαν φαγεῖν καὶ πεῖν? 1 Do we not have the right to eat and drink? Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “yes, you do.” If your readers would misunderstand this question, you could express the idea with a strong affirmation. Alternate translation: “We most definitely have the right to eat and to drink.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 1CO 9 4 mr4g figs-rquestion μὴ οὐκ ἔχομεν ἐξουσίαν φαγεῖν καὶ πεῖν? 1 Do we not have the right to eat and drink? Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “yes, you do.” If your readers would misunderstand this question, you could express the idea with a strong affirmation. Alternate translation: “We most definitely have the right to eat and to drink.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
1CO 9 4 ninf figs-doublenegatives μὴ οὐκ 1 Do we not have the right to eat and drink? The Greek words translated **certainly not** are two negative words. In Paul’s culture, two negative words made the statement even more negative. English speakers would misunderstand two negatives, so the ULT expresses the idea with one strong negative. If your language can use two negatives as Paul’s culture did, you could use a double negative here. If your language does not use two negatives in this way, you could translate with one strong negative, as the ULT does. Alternate translation: “by no means” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) 1CO 9 4 ninf figs-doublenegatives μὴ οὐκ 1 Do we not have the right to eat and drink? The Greek words translated **certainly not** are two negative words. In Paul’s culture, two negative words made the statement even more negative. English speakers would misunderstand two negatives, so the ULT expresses the idea with one strong negative. If your language can use two negatives as Paul’s culture did, you could use a double negative here. If your language does not use two negatives in this way, you could translate with one strong negative, as the ULT does. Alternate translation: “by no means” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
1CO 9 4 p4vq figs-exclusive ἔχομεν 1 we … have Here, **we** refers to Paul and Barnabas (see [9:6](../09/06.md)). It does not include the Corinthians. (See: [[rc://en/ta/man/translate/figs-exclusive]]) 1CO 9 4 p4vq figs-exclusive ἔχομεν 1 we … have Here, **we** refers to Paul and Barnabas (see [9:6](../09/06.md)). It does not include the Corinthians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
1CO 9 4 h0c3 figs-abstractnouns ἔχομεν ἐξουσίαν 1 we … have If your language does not use an abstract noun for the idea behind **right**, you could express the idea by using a verbal phrase such as “are able to” or “can require.” Alternate translation: “Are we … able to” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1CO 9 4 h0c3 figs-abstractnouns μὴ οὐκ ἔχομεν ἐξουσίαν 1 we … have If your language does not use an abstract noun for the idea behind **right**, you could express the idea by using a verbal phrase such as “are able to” or “can require.” Alternate translation: “Are we certainly not able” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1CO 9 4 i6tk figs-metonymy φαγεῖν καὶ πεῖν 1 we … have Here, **to eat and to drink** refers not primarily to the physical process of “eating” and “drinking.” Rather, the phrase refers primarily to what is needed **to eat and to drink**, that is, food and drink. Paul is saying that he and Barnabas have **the right** to receive food and drink so that they can **eat** and **drink**. If your readers would misunderstand **to eat and to drink**, you could clarify that Paul refers to “food” and “drink.” Alternate translation: “to food to eat and beverages to drink” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1CO 9 4 i6tk figs-metonymy φαγεῖν καὶ πεῖν 1 we … have Here, **to eat and to drink** refers not primarily to the physical process of “eating” and “drinking.” Rather, the phrase refers primarily to what is needed **to eat and to drink**, that is, food and drink. Paul is saying that he and Barnabas have **the right** to receive food and drink so that they can **eat** and **drink**. If your readers would misunderstand **to eat and to drink**, you could clarify that Paul refers to “food” and “drink.” Alternate translation: “to food to eat and beverages to drink” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1CO 9 4 e45j figs-explicit φαγεῖν καὶ πεῖν 1 we … have Although Paul does not explicitly say this, he implies that **we** have the **right** to receive the food and drink from the Corinthians. If your readers would misunderstand what Paul is saying, you could clarify that the food **to eat** and the beverages **to drink** would have come from the Corinthians in support of Paul’s work. Alternate translation: “to be supported by you so that we can eat and drink” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1CO 9 4 e45j figs-explicit φαγεῖν καὶ πεῖν 1 we … have Although Paul does not explicitly say this, he implies that **we** have the **right** to receive the food and drink from the Corinthians. If your readers would misunderstand what Paul is saying, you could clarify that the food **to eat** and the beverages **to drink** would have come from the Corinthians in support of Paul’s work. Alternate translation: “to be supported by you so that we can eat and drink” (See: [[rc://en/ta/man/translate/figs-explicit]])
1CO 9 5 s9k8 figs-rquestion μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν, γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι, καὶ οἱ ἀδελφοὶ τοῦ Κυρίου, καὶ Κηφᾶς? 1 Do we not have the right to take along with us a wife who is a believer, as do the rest of the apostles, and the brothers of the Lord, and Cephas? Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “yes, you do.” If your readers would misunderstand this question, you could express the idea with a strong affirmation. Alternate translation: “We certainly do have the right to take along a believing wife, even as do the rest of the apostles and the brothers of the Lord and Cephas.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 1CO 9 5 s9k8 figs-rquestion μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν, γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι, καὶ οἱ ἀδελφοὶ τοῦ Κυρίου, καὶ Κηφᾶς? 1 Do we not have the right to take along with us a wife who is a believer, as do the rest of the apostles, and the brothers of the Lord, and Cephas? Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “yes, you do.” If your readers would misunderstand this question, you could express the idea with a strong affirmation. Alternate translation: “We certainly do have the right to take along a believing wife, even as do the rest of the apostles and the brothers of the Lord and Cephas.” (See: [[rc://en/ta/man/translate/figs-rquestion]])

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