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@ -369,7 +369,7 @@ HEB 3 19 u2mo figs-metaphor βλέπομεν 1 Here the author uses **we see**
HEB 3 19 evf1 figs-explicit εἰσελθεῖν 1 Here the author uses **enter** to refer back to the words that the quotation used. Translate **enter** the same way that you did in [3:11](../03/11.md). If your readers would misunderstand that **enter** refers back to this quotation, you could make the reference more explicit. Alternate translation: “to enter into God’s rest” (See: [[rc://en/ta/man/translate/figs-explicit]]) HEB 3 19 evf1 figs-explicit εἰσελθεῖν 1 Here the author uses **enter** to refer back to the words that the quotation used. Translate **enter** the same way that you did in [3:11](../03/11.md). If your readers would misunderstand that **enter** refers back to this quotation, you could make the reference more explicit. Alternate translation: “to enter into God’s rest” (See: [[rc://en/ta/man/translate/figs-explicit]])
HEB 3 19 x18z figs-abstractnouns δι’ ἀπιστίαν 1 because of unbelief If your language does not use an abstract noun for the idea behind **unbelief**, you could express the idea by using a verbal phrase such as “did not believe” or an adjective such as “unbelieving.” Alternate translation: “because they were unbelieving” or “because they refused to believe” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) HEB 3 19 x18z figs-abstractnouns δι’ ἀπιστίαν 1 because of unbelief If your language does not use an abstract noun for the idea behind **unbelief**, you could express the idea by using a verbal phrase such as “did not believe” or an adjective such as “unbelieving.” Alternate translation: “because they were unbelieving” or “because they refused to believe” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
HEB 4 intro u72n 0 # Hebrews 4 General Notes\n\n## Structure and formatting\n\n3. Example of the wilderness generation (3:1–4:13)\n * Exhortation: Strive to enter the rest! (3:7–4:11)\n * Exhortation: The power of God’s word (4:12–13)\n4. Summary statement (4:14–16)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 4:3-4, 7, which are words from the Old Testament.\n\n## Special concepts in this chapter\n\n### God’s rest\n\nThe word **rest** seems to refer to at least two things in this chapter. It refers to a place or time when God will allow his people to rest from their work ([Hebrews 4:3](../heb/04/03.md)), and it refers to God resting on the seventh day ([Hebrews 4:4](../heb/04/04.md)). HEB 4 intro u72n 0 # Hebrews 4 General Notes\n\n## Structure and formatting\n\n3. Example of the wilderness generation (3:1–4:13)\n * Exhortation: Strive to enter the rest! (3:7–4:11)\n * Exhortation: The power of God’s word (4:12–13)\n4. Summary statement (4:14–16)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 4:3-4, 7, which are words from the Old Testament.\n\n## Special concepts in this chapter\n\n### God’s rest\n\nThe word **rest** seems to refer to at least two things in this chapter. It refers to a place or time when God will allow his people to rest from their work ([Hebrews 4:3](../heb/04/03.md)), and it refers to God resting on the seventh day ([Hebrews 4:4](../heb/04/04.md)).
HEB 4 1 ay25 οὖν 1 Therefore Alternate translation: “Because what I have just said is true” or “Since God will certainly punish those who do not obey” HEB 4 1 ay25 grammar-connect-logic-result οὖν 1 Therefore Here, **Therefore** introduces an exhortation that is based on everything that the author has said about the Israelite ancestors in [3:7–19](../03/07.md). If your readers would misunderstand **Therefore**, you could use a word or phrase that introduces an exhortation that is based on what has been said. Alternate translation: “Because what I have just said is true” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
HEB 4 1 n98m figs-doublenegatives φοβηθῶμεν…μήποτε καταλειπομένης 1 Connecting Statement: HEB 4 1 n98m figs-doublenegatives φοβηθῶμεν…μήποτε καταλειπομένης 1 Connecting Statement:
HEB 4 1 zta2 figs-abstractnouns μήποτε καταλειπομένης ἐπαγγελίας 1 none of you might seem to have failed to reach the promise left behind for you to enter God’s rest HEB 4 1 zta2 figs-abstractnouns μήποτε καταλειπομένης ἐπαγγελίας 1 none of you might seem to have failed to reach the promise left behind for you to enter God’s rest
HEB 4 1 gg3v figs-explicit εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ 1 Here and throughout this chapter, **rest** could refer to: (1) the state of “resting.” Alternate translation: “to participate in the way that God rests” or “to rest with him” (2) the place where people rest, particularly the land that God promised to give to his people. Alternate translation: “to enter into God’s resting place” or “to enter into the land of rest” (See: [[rc://en/ta/man/translate/figs-explicit]]) HEB 4 1 gg3v figs-explicit εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ 1 Here and throughout this chapter, **rest** could refer to: (1) the state of “resting.” Alternate translation: “to participate in the way that God rests” or “to rest with him” (2) the place where people rest, particularly the land that God promised to give to his people. Alternate translation: “to enter into God’s resting place” or “to enter into the land of rest” (See: [[rc://en/ta/man/translate/figs-explicit]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
369 HEB 3 19 evf1 figs-explicit εἰσελθεῖν 1 Here the author uses **enter** to refer back to the words that the quotation used. Translate **enter** the same way that you did in [3:11](../03/11.md). If your readers would misunderstand that **enter** refers back to this quotation, you could make the reference more explicit. Alternate translation: “to enter into God’s rest” (See: [[rc://en/ta/man/translate/figs-explicit]])
370 HEB 3 19 x18z figs-abstractnouns δι’ ἀπιστίαν 1 because of unbelief If your language does not use an abstract noun for the idea behind **unbelief**, you could express the idea by using a verbal phrase such as “did not believe” or an adjective such as “unbelieving.” Alternate translation: “because they were unbelieving” or “because they refused to believe” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
371 HEB 4 intro u72n 0 # Hebrews 4 General Notes\n\n## Structure and formatting\n\n3. Example of the wilderness generation (3:1–4:13)\n * Exhortation: Strive to enter the rest! (3:7–4:11)\n * Exhortation: The power of God’s word (4:12–13)\n4. Summary statement (4:14–16)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 4:3-4, 7, which are words from the Old Testament.\n\n## Special concepts in this chapter\n\n### God’s rest\n\nThe word **rest** seems to refer to at least two things in this chapter. It refers to a place or time when God will allow his people to rest from their work ([Hebrews 4:3](../heb/04/03.md)), and it refers to God resting on the seventh day ([Hebrews 4:4](../heb/04/04.md)).
372 HEB 4 1 ay25 grammar-connect-logic-result οὖν 1 Therefore Alternate translation: “Because what I have just said is true” or “Since God will certainly punish those who do not obey” Here, **Therefore** introduces an exhortation that is based on everything that the author has said about the Israelite ancestors in [3:7–19](../03/07.md). If your readers would misunderstand **Therefore**, you could use a word or phrase that introduces an exhortation that is based on what has been said. Alternate translation: “Because what I have just said is true” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
373 HEB 4 1 n98m figs-doublenegatives φοβηθῶμεν…μήποτε καταλειπομένης 1 Connecting Statement:
374 HEB 4 1 zta2 figs-abstractnouns μήποτε καταλειπομένης ἐπαγγελίας 1 none of you might seem to have failed to reach the promise left behind for you to enter God’s rest
375 HEB 4 1 gg3v figs-explicit εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ 1 Here and throughout this chapter, **rest** could refer to: (1) the state of “resting.” Alternate translation: “to participate in the way that God rests” or “to rest with him” (2) the place where people rest, particularly the land that God promised to give to his people. Alternate translation: “to enter into God’s resting place” or “to enter into the land of rest” (See: [[rc://en/ta/man/translate/figs-explicit]])