Edit 'en_tn_02-EXO.tsv' using 'tc-create-app'

en_tn_02-EXO.tsv

@@ -169,7 +169,7 @@ EXO	2	22	q7d8		גֵּ֣ר הָיִ֔יתִי בְּ⁠אֶ֖רֶץ נָכְרִ
 EXO	2	23	fjkt	writing-newevent	וַ⁠יְהִי֩ בַ⁠יָּמִ֨ים הָֽ⁠רַבִּ֜ים הָ⁠הֵ֗ם וַ⁠יָּ֨מָת֙ מֶ֣לֶךְ מִצְרַ֔יִם	1		This introduces a new section and series of events. A large amount of time went by. According to Stephen’s sermon in Acts 7:30, Moses was in Midian 40 years. Alternative translation: “This is what happened during the many days Moses was in Midian. The king of Egypt died.” (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	2	23	ym88	writing-background		0		Verses 23-25 give a summary of what happened in Egypt and with the Israelites and God while Moses was in exile. These verses give background information to set the scene. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 EXO	2	23	csg2		וַ⁠יֵּאָנְח֧וּ	1	groaned	They **groaned** because of their sorrow and misery. Alternate translation: “sighed deeply”
-EXO	2	23	x84a	figs-personification	וַ⁠תַּ֧עַל שַׁוְעָתָ֛⁠ם	1	their pleas went up to God	The cries of the Israelites are spoken of as if they were a person and were able to travel up to where God is. Alternate translation: “and their cries arose” (See: [[rc://en/ta/man/translate/figs-personification]])
+EXO	2	23	x84a	figs-personification	וַ⁠תַּ֧עַל שַׁוְעָתָ֛⁠ם אֶל־הָ⁠אֱלֹהִ֖ים	1	their pleas went up to God	The **plea** of the Israelites are spoken of as if they were a person and were able to travel up to where God is. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “and God heard their pleading” (See: [[rc://en/ta/man/translate/figs-personification]])
 EXO	2	24	sja4	figs-idiom	וַ⁠יִּזְכֹּ֤ר אֱלֹהִים֙	1	God called to mind his covenant	This a common biblical way of saying that God thought about what He had promised. If your readers might misunderstand this, you could use an equivalent expression from your language. Alternate translation: “and God recalled” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EXO	3	intro	n6ze			0		# Exodus 03 General Notes\n\n## Structure and Formatting\n\n\nThis chapter is one conversation in which Yahweh begins to commission and send Moses to rescue the Israelites.\n\nThis chapter records one of the most important events in the history of the Israelite people: the revelation of the name Yahweh at the burning bush. (See: [[rc://en/tw/dict/bible/kt/reveal]])\n\n## Special Concepts in this Chapter\n\n### God’s holiness\n\nGod is so holy that people can not look upon him without dying. This is why Moses covered his eyes. It is also why he took off his shoes. (See: [[rc://en/tw/dict/bible/kt/holy]] and [[rc://en/ta/man/translate/figs-explicit]])\n\n### Yahweh\n\nThe name Yahweh is the personal name of God, which he revealed to Moses. Yahweh is probably related to the phrase “I am” which he tells Moses in verse 14. Some translations use all capitals to set this apart: “I AM.” Great care must be taken in translating the phrase “I am that I am.” (See: [[rc://en/tw/dict/bible/kt/yahweh]])\n\n## Possible Translation Difficulties in this Chapter\n\n### Participants\n\n“The angel of Yahweh,” “Yahweh,” and “God” all appear to be speaking to Moses and interacting with him from the burning bush. Furthermore, God says that his name is “I AM.” (See note above on Yahweh and I AM.) Yahweh and God are the same, while there is speculation about who the angel of Yahweh is.\n
 EXO	3	1	gqvh	writing-newevent	וּ⁠מֹשֶׁ֗ה הָיָ֥ה רֹעֶ֛ה	1		This phrase brings the story focus back to Midian and Moses. Use the natural form in your language for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
@@ -214,7 +214,7 @@ EXO	3	8	q94i	figs-metonymy	חָלָ֖ב	1	milk	Since milk comes from cows and go
 EXO	3	8	l1as	figs-metonymy	וּ⁠דְבָ֑שׁ	1	honey	Since honey is produced from flowers, this represents food from crops. If your readers might misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “food from crops” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	3	9	a2kf	figs-parallelism		0		This verse parallels [verse 7](../03/07.md). Yahweh is restating that the Israelite’s plight has gotten his attention. This creates emphasis and connection to what Yahweh will do with what Moses will do as Yahweh’s appointed leader. If this repetition would confuse your readers consider a paragraph break at the start of this verse to separate the two parallel statements or use some other strategy of emphasis and connection that is natural in your language. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 EXO	3	9	tp2v	figs-exclamations	הִנֵּ֛ה	1		This is a term meant to focus the attention of the listener on what the speaker is about to say. If there is not a good way to translate this term in your language, this term can be omitted from the translation, or you can use an alternate translation like “certainly.” (See: [[rc://en/ta/man/translate/figs-exclamations]])
-EXO	3	9	uup9	figs-personification	צַעֲקַ֥ת בְּנֵי־יִשְׂרָאֵ֖ל בָּ֣אָה אֵלָ֑⁠י	1	the shouts of the people of Israel have come to me	Here, **the cry** is spoken of as if it were a person who is capable of moving on his own. Alternate translation: “I have heard the cries of the people of Israel” (See: [[rc://en/ta/man/translate/figs-personification]])
+EXO	3	9	uup9	figs-personification	צַעֲקַ֥ת בְּנֵי־יִשְׂרָאֵ֖ל בָּ֣אָה אֵלָ֑⁠י	1	the shouts of the people of Israel have come to me	Here, **the cry** is spoken of as if it were a person who is capable of moving on his own. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “I have heard the cries of the people of Israel” (See: [[rc://en/ta/man/translate/figs-personification]])
 EXO	3	9	gwou	figs-abstractnouns	רָאִ֨יתִי֙ אֶת־הַ⁠לַּ֔חַץ אֲשֶׁ֥ר מִצְרַ֖יִם לֹחֲצִ֥ים אֹתָֽ⁠ם	1		If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **oppression** in another way. Alternate translation: “I have seen how the Egyptians are oppressing them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EXO	3	10	y4m1	grammar-connect-logic-result	וְ⁠עַתָּ֣ה	1		**And now** functions as a discourse marker expressing logical conclusion. “So then,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EXO	3	10	spwh	figs-quotemarks	מִ⁠מִּצְרָֽיִם	1		After this phrase, the direct quote of what the Yahweh said starting in [3:7](../03/07.md) ends. It may be helpful to your readers to indicate this with a closing first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
@@ -312,7 +312,7 @@ EXO	4	6	pw7g	figs-simile	כַּ⁠שָּֽׁלֶג	1	as white as snow	The word *
 EXO	4	7	kv9r	figs-quotemarks	הָשֵׁ֤ב יָֽדְ⁠ךָ֙ אֶל־חֵיקֶ֔⁠ךָ	1		This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	4	7	prr9	figs-exclamations	וְ⁠הִנֵּה	1		This word is used to create an exclamation, showing surprise. (See: [[rc://en/ta/man/translate/figs-exclamations]])
 EXO	4	8	q9qb	figs-quotemarks	וְ⁠הָיָה֙	1		Yahweh’s speech resumes here and continues through the end of [verse 9](../04/09.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
-EXO	4	8	well	figs-personification	וְ⁠לֹ֣א יִשְׁמְע֔וּ לְ⁠קֹ֖ל הָ⁠אֹ֣ת הָ⁠רִאשׁ֑וֹן וְ⁠הֶֽאֱמִ֔ינוּ לְ⁠קֹ֖ל הָ⁠אֹ֥ת הָ⁠אַחֲרֽוֹן	1		Here each **sign** is spoken of as if it had a **voice** with which it could speak. If this imagery would not make sense in your language, you may need to translate this in a way that makes explicit that the signs are meant to be proof that God sent Moses. Alternative translation: “and are not convinced that God has appeared to you by seeing the first sign, then they will be convinced by seeing the second sign.” (See: [[rc://en/ta/man/translate/figs-personification]])
+EXO	4	8	well	figs-personification	וְ⁠לֹ֣א יִשְׁמְע֔וּ לְ⁠קֹ֖ל הָ⁠אֹ֣ת הָ⁠רִאשׁ֑וֹן וְ⁠הֶֽאֱמִ֔ינוּ לְ⁠קֹ֖ל הָ⁠אֹ֥ת הָ⁠אַחֲרֽוֹן	1		Here each **sign** is spoken of as if it had a **voice** with which it could speak. If this might be confusing for your readers, you could express this meaning in a non-figurative way that makes explicit that the signs are meant to be proof that God sent Moses. Alternative translation: “and are not convinced that God has appeared to you by seeing the first sign, then they will be convinced by seeing the second sign.” (See: [[rc://en/ta/man/translate/figs-personification]])
 EXO	4	8	gxlg	writing-pronouns	יַאֲמִ֣ינוּ…יִשְׁמְע֔וּ…וְ⁠הֶֽאֱמִ֔ינוּ	1		These pronouns refer either to the Israelites or to the Israelite elders. God had instructed Moses to gather and speak to the elders; if you make this participant explicit, elders is the better option, but be sure to do the same as you did in [verse 5](../04/05.md). (See: [[rc://en/ta/man/translate/writing-pronouns]])
 EXO	4	8	lsb3		לֹ֣א יַאֲמִ֣ינוּ…וְ⁠הֶֽאֱמִ֔ינוּ	1	pay attention	Alternate translation: “they do not acknowledge … then they will acknowledge” or “they do not accept … then they will accept”
 EXO	4	9	q82r	writing-pronouns	יַאֲמִ֡ינוּ…יִשְׁמְעוּ⁠ן֙	1		These pronouns refer either to the Israelites or to the Israelite elders. God had instructed Moses to gather and speak to the elders; if you make this participant explicit, elders is the better option, but be sure to do the same as you did in [verse 5](../04/05.md). (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -1236,7 +1236,7 @@ EXO	15	7	i2x4	figs-parallelism	תַּהֲרֹ֣ס קָמֶ֑י⁠ךָ תְּשׁ
 EXO	15	7	kmv4	figs-abstractnouns	וּ⁠בְ⁠רֹ֥ב גְּאוֹנְ⁠ךָ֖	1	those who rose up against you	If it would be clearer in your language, you could express the idea behind the abstract nouns **abundance** and **majesty** as an adverb and adjective, respectively. Alternate translation: “You are abundantly majestic and” or “Because you are abundantly majestic,” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EXO	15	7	nd3t	figs-metaphor	קָמֶ֑י⁠ךָ	1	those who rose up against you	Rebelling against Yahweh is spoken of as **rising up against** him. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “those who rebel against you” or “your enemies” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	15	7	kst4		חֲרֹ֣נְ⁠ךָ֔	1	You sent out your wrath	Alternate translation: “your wrath” or “your fury”
-EXO	15	7	glq7	figs-personification	תְּשַׁלַּח֙ חֲרֹ֣נְ⁠ךָ֔	1	You sent out your wrath	Moses speaks of Yahweh’s wrath (literally **heat**) as if it were a servant that Yahweh sent out to do something. Alternate translation: “You show your wrath” or “You act according to your wrath” (See: [[rc://en/ta/man/translate/figs-personification]])
+EXO	15	7	glq7	figs-personification	תְּשַׁלַּח֙ חֲרֹ֣נְ⁠ךָ֔	1	You sent out your wrath	Moses speaks of Yahweh’s wrath (literally **heat**) as if it were a servant that Yahweh sent out to do something.  Alternate translation: “You show your wrath” or “You act according to your wrath” (See: [[rc://en/ta/man/translate/figs-personification]])
 EXO	15	7	a5x7	figs-metaphor	יֹאכְלֵ֖⁠מוֹ כַּ⁠קַּֽשׁ׃	1	it consumed them like stubble	Moses speaks of God’s wrath as if it were fire that could completely burn up things. His enemies were completely destroyed like **stubble** in a fire. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “it completely destroys your enemies like a fire that burns up straw” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	15	7	guap	figs-simile	יֹאכְלֵ֖⁠מוֹ כַּ⁠קַּֽשׁ	1	By the blast of your nostrils	Here the enemies (or **those who rise up against** Yahweh) are pictured as if they were a highly flammable piece of dried grass. Alternate translation: “it devours the enemy as if they were stubble” (See: [[rc://en/ta/man/translate/figs-simile]])
 EXO	15	8	ic8v	figs-personification	וּ⁠בְ⁠ר֤וּחַ אַפֶּ֨י⁠ךָ֙	1	By the blast of your nostrils	Moses speaks of God as if God had a nose, and he speaks of the wind as if God blew the wind from his nose. Alternate translation: “You blew on the sea and” (See: [[rc://en/ta/man/translate/figs-personification]])
@@ -1637,7 +1637,7 @@ EXO	23	6	vh76		בְּ⁠רִיבֽ⁠וֹ	1	lawsuit	Here, **in his lawsuit** ref
 EXO	23	7	ljdw	figs-metaphor	מִ⁠דְּבַר־שֶׁ֖קֶר תִּרְחָ֑ק	1	I will not acquit the wicked	Here distance is used figuratively to tell the Israelites to have no part in deception. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “Do not speak deceptively” or “Do not join a false matter” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	23	7	c6xl	figs-doublet	וְ⁠נָקִ֤י וְ⁠צַדִּיק֙	1	I will not acquit the wicked	These two terms mean very similar things, both of which contrast with **the wicked** later in the verse. If your language does not use repetition in this way, you could combine these phrases. Alternate translation: “and … the person who has not done anything wrong or the person who always does what is right” or “and … the person who does right and not wrong” (See: [[rc://en/ta/man/translate/figs-doublet]])
 EXO	23	7	mf4w		לֹא־אַצְדִּ֖יק רָשָֽׁע	1	I will not acquit the wicked	Alternate translation: “I will not find the wicked not guilty” or “I will not say that a wicked person is innocent”
-EXO	23	8	gh3v	figs-personification	כִּ֤י הַ⁠שֹּׁ֨חַד֙ יְעַוֵּ֣ר פִּקְחִ֔ים וִֽ⁠יסַלֵּ֖ף דִּבְרֵ֥י צַדִּיקִֽים	1	bribe blinds…perverts	Here, a “bribe” is described as if it could take action itself that negatively affects justice. Alternate translation: “for if you do, an evil person can give money to blind the clear-sighted and to pervert the words of the righteous” (See: [[rc://en/ta/man/translate/figs-personification]])
+EXO	23	8	gh3v	figs-personification	כִּ֤י הַ⁠שֹּׁ֨חַד֙ יְעַוֵּ֣ר פִּקְחִ֔ים וִֽ⁠יסַלֵּ֖ף דִּבְרֵ֥י צַדִּיקִֽים	1	bribe blinds…perverts	Here, a “bribe” is described as if it could take action itself that negatively affects justice. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “for if you do, an evil person can give money to blind the clear-sighted and to pervert the words of the righteous” (See: [[rc://en/ta/man/translate/figs-personification]])
 EXO	23	8	ai37	figs-metaphor	כִּ֤י הַ⁠שֹּׁ֨חַד֙ יְעַוֵּ֣ר פִּקְחִ֔ים וִֽ⁠יסַלֵּ֖ף דִּבְרֵ֥י צַדִּיקִֽים	1	bribe blinds…perverts	To **blind the clear-sighted** is a metaphor that means causing those who know what is right to act like they do not. And **perverts the words of the righteous** could mean causes those who would speak the truth (in court) to lie or causes the judge to give an evil judgment or causes those listening to **the words of the righteous** to choose to act as if they had heard something different. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “for a bribe causes those who understand the right thing to do not to do it and causes good men to speak lies” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	23	9	mzu9		אֶת־נֶ֣פֶשׁ הַ⁠גֵּ֔ר	1	the life of a foreigner	Alternate translation: “the feelings of the foreigner”
 EXO	23	10	rt7h		תְּבוּאָתָֽ⁠הּ	1	its produce	Alternate translation: “the food its plants produce”
@@ -1706,7 +1706,7 @@ EXO	24	8	juxf	figs-explicit	עַ֥ל כָּל־הַ⁠דְּבָרִ֖ים הָ
 EXO	24	9	izl5	writing-newevent		0	Nadab…Abihu	A new scene begins with this verse, which may need to be marked in a certain way in your language. Here the narrative is connected to [verse 2](../24/02.md). (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	24	9	uz7y	translate-names	נָדָב֙ וַ⁠אֲבִיה֔וּא	1	Nadab…Abihu	**Nadab and Abihu** are men’s names. See how you translated these names in [Exodus 6:23](../06/23.md). (See: [[rc://en/ta/man/translate/translate-names]])
 EXO	24	9	nuq7	figs-explicit	וַ⁠יַּ֥עַל	1	Nadab…Abihu	The men **went up** the mountain. You can state this clearly. See UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
-EXO	24	10	ic4s	figs-personification	וְ⁠תַ֣חַת רַגְלָ֗י⁠ו	1	Under his feet	**And under his feet** speaks of God as if he had human feet. (See: [[rc://en/ta/man/translate/figs-personification]])
+EXO	24	10	ic4s	figs-personification	וְ⁠תַ֣חַת רַגְלָ֗י⁠ו	1	Under his feet	**And under his feet** speaks of God as if he had human feet. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “And below where God was” (See: [[rc://en/ta/man/translate/figs-personification]])
 EXO	24	10	q8sn		לִבְנַ֣ת	1	pavement	a hard surface for walking or riding
 EXO	24	10	pm87	translate-unknown	הַ⁠סַּפִּ֔יר	1	sapphire stone	A **sapphire** is a gemstone that is blue in color. If there is a blue gemstone that your people are familiar with, you may use it here, as the exact gemstone is not certain. You may also describe it. Alternate translation: “a blue gemstone” (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	24	10	zd6u	figs-simile	וּ⁠כְ⁠עֶ֥צֶם הַ⁠שָּׁמַ֖יִם לָ⁠טֹֽהַר	1	as clear as the sky itself	This is a simile. Alternate translation: “and it was blue like the sky” (See: [[rc://en/ta/man/translate/figs-simile]])