Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -545,8 +545,9 @@ ROM	3	20	llh9	figs-idiom	ἐνώπιον αὐτοῦ	1		Here, the phrase **in h
 ROM	3	20	gaa3	grammar-connect-logic-result	γὰρ	1	For	This phrase introduces a reason clause. Paul is stating the reason why **not any flesh will be justified in his sight**. Use natural way in your language to indicate a reason clause. Alternate translation: “because” or “since” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	3	20	xgpp	figs-abstractnouns	ἐπίγνωσις ἁμαρτίας	1		If your language does not use abstract nouns for the ideas of **knowledge** and **sin**, you could express the same ideas with verbal forms. Alternate translation: “is how we come to know what it means to sin” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	3	20	aety	figs-possession	ἐπίγνωσις ἁμαρτίας	1		Paul is using the possessive form to describe **knowledge** that is characterized by **sin**. If this is not clear in your language, you could use the adjective “sin’s” instead of the noun “sin” or a verbal form. Alternate translation: “is sin’s knowledge” or “we come to know that God requires that we do not sin” (See: [[rc://en/ta/man/translate/figs-possession]])
-ROM	3	21	fqz4	grammar-connect-logic-contrast	νυνὶ δὲ	1	Connecting Statement:	What follows the word **But now** here is in contrast to Paul’s discussion about **the law** in [2:1–3:20](../02/01.md). Use a natural way in your language for introducing a contrast. Alternate translation: “However” or “Yet” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 ROM	3	21	y3te	figs-infostructure	νυνὶ δὲ χωρὶς νόμου, δικαιοσύνη Θεοῦ πεφανέρωται	1	now	If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: “But now, the righteousness of God has been made known apart from the law” (See: [[rc://en/ta/man/translate/figs-infostructure]])
+ROM	3	21	fqz4	grammar-connect-logic-contrast	νυνὶ δὲ	1	Connecting Statement:	What follows the word **But now** here is in contrast to Paul’s discussion about **the law** in [2:1–3:20](../02/01.md). Use a natural way in your language for introducing a contrast. Alternate translation: “However” or “Yet” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+ROM	3	21	nlj0	figs-possession	χωρὶς νόμου	1		Paul is using the possessive form. Here, **apart from the law** could refer to: (1) **apart from** doing what **the law** requires. Alternate translation: “without having to do what his law requires” (2) outside of what **the law** says. Alternate translation: “not related to what his law says” or “differently than what his law says” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	3	21	e4qe	figs-activepassive	δικαιοσύνη Θεοῦ πεφανέρωται	1	apart from the law the righteousness of God has been made known	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God reveals how to become wright with him” or “God makes known the way he makes people right with himself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	3	21	tnf8	figs-personification	μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν	1	It was witnessed by the Law and the Prophets	The words **the Law and the Prophets** refer to the parts of scripture that Moses and the prophets wrote in the Jewish scriptures. Paul describes them here as if they were people testifying in court. (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	3	21	gvca	figs-activepassive	μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν	1		You can translate this in an active form. Alternate translation: “What Moses and the prophets wrote confirms this” (See: [[rc://en/ta/man/translate/figs-activepassive]])