Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -1384,7 +1384,9 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	10	27	g31y	figs-ellipsis	ἀνακρίνοντες	1	you without asking questions of conscience	Just as in [10:25](../10/25.md), here Paul does not state what they are **asking questions** about, since the Corinthians would have understood him without these words. He implies that they would be **asking questions** about whether the food has been involved in idol worship or not. If your readers would misunderstand **asking questions**, or if you need to provide an object for **asking questions**, you could explicitly state what Paul implies. Alternate translation: “asking questions about its origin” or “asking questions about whether someone has offered it to an idol” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	10	27	xnej	grammar-connect-logic-result	ἀνακρίνοντες διὰ τὴν συνείδησιν	1	you without asking questions of conscience	Just as in [10:25](../10/25.md), **for the sake of conscience** could give the reason for: (1) **asking questions**. In this case, Paul is saying that **asking questions** is **for the sake of the conscience**, but they should not be worried about **the conscience** in this case. Alternate translation: “asking questions on account of the conscience” (2) why they can **Eat everything** **without asking**. In this case, Paul is saying that they should eat **without asking** because if they did ask, their **conscience** might condemn them. Alternate translation: “asking. Do this for the sake of the conscience” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1CO	10	27	pqsl	writing-pronouns	τὴν συνείδησιν	1	you without asking questions of conscience	Here,**the conscience** identifies **the conscience** of the people who are eating with **unbelievers**. If your readers would misunderstand **the conscience**, you could express the idea with a form that more clearly identifies **the conscience** as belonging to the person who is eating with **unbelievers**. Alternate translation: “your consciences” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-1CO	10	28	q3zt	figs-you	ἐὰν δέ τις ὑμῖν εἴπῃ…μὴ ἐσθίετε…τὸν μηνύσαντα	1	But if someone says to you … do not eat … who informed you	Some translations put this verse, continuing to “and not yours” in the next verse, in parentheses because: (1) The forms of **you** and **eat** here are singular, but Paul uses the plural form immediately before and after this sentence. (2) The words “For why is my freedom judged by another’s conscience?” in the next verse seem to build on “eat everything that is set before you without asking questions for the sake of your conscience” ([1 Corinthians 10:27](../10/27.md)) rather than “the conscience of the other man.” (See: [[rc://en/ta/man/translate/figs-you]])
+1CO	10	28	q3zt	figs-quotations	ὑμῖν εἴπῃ, τοῦτο ἱερόθυτόν ἐστιν	1	But if someone says to you … do not eat … who informed you	If you do not use this form in your language, you could translate this statement as an indirect quote instead of as a direct quote. Alternate translation: “says to you that the food was offered in sacrifice” (See: [[rc://en/ta/man/translate/figs-quotations]])
+1CO	10	28	mj66	figs-activepassive	τοῦτο ἱερόθυτόν ἐστιν	1	But if someone says to you … do not eat … who informed you	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “someone” did it. Alternate translation: “Someone offered this in sacrifice” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	10	28	ow9p	figs-abstractnouns	τοῦτο ἱερόθυτόν ἐστιν	1	But if someone says to you … do not eat … who informed you	If your language does not use an abstract noun for the idea behind **sacrifice**, you could express the idea by using a verb such as “sacrifice.” Alternate translation: “This is sacrificed as an offering” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	10	28	qi77	figs-you	ὑμῖν εἴπῃ…μὴ ἐσθίετε…τὸν μηνύσαντα	1	says to you … do not eat … informed you	Paul is speaking to the Corinthians as if they were one person, so both instances of the word **you** and the command **do not eat it** here are singular. (See: [[rc://en/ta/man/translate/figs-you]])
 1CO	10	29	v1d9	figs-you	συνείδησιν δὲ λέγω, οὐχὶ τὴν ἑαυτοῦ	1	the conscience of the other man, I mean, and not yours	Some translations put these words, along with the words in the verse before this one, in parentheses because (1) The forms of **you** and **eat** here are singular, but Paul uses the plural form immediately before and after this sentence. (2) The words “For why is my freedom judged by another’s conscience?” in the next verse seem to build on “eat everything that is set before you without asking questions for the sake of your conscience” ([1 Corinthians 10:27](../10/27.md)) rather than “the conscience of the other man.” (See: [[rc://en/ta/man/translate/figs-you]])
 1CO	10	29	s1wk	figs-you	οὐχὶ τὴν ἑαυτοῦ	1	and not yours	Paul is speaking to the Corinthians as if they were one person, so the word **your** here is singular. (See: [[rc://en/ta/man/translate/figs-you]])