diff --git a/tn_MAT.tsv b/tn_MAT.tsv
index 8ffb489ff0..25ff7acd3f 100644
--- a/tn_MAT.tsv
+++ b/tn_MAT.tsv
@@ -1065,7 +1065,7 @@ front:intro	sa9c				0	# Introduction to the Gospel of Matthew\n\n## Part 1: Gene
 15:8	q7vm		rc://*/ta/man/translate/figs-idiom	ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ	1	Here, the phrase **far away from me** is an idiom meaning that they do not love God. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “but they do not love me in their hearts” (See: [[rc://*/ta/man/translate/figs-idiom]])
 15:8	hr29		rc://*/ta/man/translate/grammar-connect-logic-contrast	δὲ	1	Here, **but** contrasts what is before it to what comes after it. Use a natural way in your language for introducing a contrast. (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
 15:9	vvb9		rc://*/ta/man/translate/figs-possession	ἐντάλματα ἀνθρώπων	1	James is using the possessive form to describe these **commandments** as things which are created by people instead of God. If this is not clear in your language, you could use the adjective “man-made” instead of the noun “men.” Alternate translation: “man-made commandments” (See: [[rc://*/ta/man/translate/figs-possession]])
-15:11	s28y		rc://*/ta/man/translate/figs-metonymy	οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον, ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος, τοῦτο κοινοῖ τὸν ἄνθρωπον	1	Jesus is using the phrase **enters into the mouth** to mean what a person eats. He is using the phrase **comes out from the mouth** to mean what a person says. If your readers would misunderstand this, you could state the meaning plainly. Alternate translation: “Nothing that a person eats defiles them, but what a person says, this is what defiles them” (See: [[rc://*/ta/man/translate/figs-metonymy]])
+15:11	s28y		rc://*/ta/man/translate/figs-metonymy	οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον, ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος, τοῦτο κοινοῖ τὸν ἄνθρωπον	1	Jesus is using the phrase **enters into the mouth** to mean that which a person eats. He is using the phrase **comes out from the mouth** to mean what a person says. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Nothing that a person eats defiles him, but what a person says, this is what defiles him” (See: [[rc://*/ta/man/translate/figs-metonymy]])
 15:12	l2uj		rc://*/ta/man/translate/figs-activepassive	οἱ Φαρισαῖοι & ἐσκανδαλίσθησαν	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “The Pharisees … were upset” (See: [[rc://*/ta/man/translate/figs-activepassive]])
 15:13	n5ij		rc://*/ta/man/translate/figs-metaphor	πᾶσα φυτεία ἣν οὐκ ἐφύτευσεν ὁ Πατήρ μου ὁ οὐράνιος ἐκριζωθήσεται	1	Here, Jesus refers to the Pharisees as if they were plants. He also speaks of God as if he is a farmer who **uproots** the plants, or judges them. If it would be helpful for your readers, you could state the meaning plainly. Alternate translation: “The Pharisees are like plants that my Heavenly Father will pull up because he did not plant them” or “The Pharisees will be judged severely by my Heavenly Father because they do not obey him” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 15:13	j49e		rc://*/ta/man/translate/guidelines-sonofgodprinciples	ὁ Πατήρ μου	1	**Father** is an important title that describes the relationship between Jesus and God. Be sure to retain this title in your translation. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])