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@ -489,7 +489,8 @@ GAL 4 5 eapv τὴν υἱοθεσίαν ἀπολάβωμεν 1 Alternate tra
GAL 4 5 tpqc figs-metaphor τὴν υἱοθεσίαν ἀπολάβωμεν 1 Paul speaks of God giving people a close personal relationship with himself and giving them special rights and privileges as if it were **adoption**. If your readers would not understand what **adoption** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
GAL 4 5 ii90 figs-exclusive ἀπολάβωμεν 1 The word **we** could refer to: (1) all Christians, both Jews and non-Jews, in which case **we** would be inclusive. Your language may require you to mark these forms. (2) Jewish Christians only, in which case **we** would be exclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
GAL 4 5 lq4r figs-gendernotations υἱοθεσίαν 1 Although the term **sons** is masculine, Paul is using the word here in a generic sense that includes both men and women. Alternate translation: “adoption as children” or “adoption as God’s children” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 4 6 l2ny figs-gendernotations υἱοί 1 Although the term ** ** is masculine, Paul is using the word here in a generic sense that includes both men and women. Alternate translation: “sons and daughters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 4 6 l2ny figs-gendernotations υἱοί 1 Although the term **sons** is masculine, Paul is using the word here in a generic sense that includes both men and women. Alternate translation: “sons and daughters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 4 6 bikp figs-metaphor υἱοί 1 Paul speaks of the Galatian believers as if God was their biological, physical father. He means that these people have a father-son relationship with God because they trust in Jesus. If this might confuse your readers, you could express the meaning plainly. See how you translated the word **sons** in [3:26](../03/26.md) where it is used in the phrase “sons of God”. Alternate translation: “the spiritual children of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
GAL 4 6 a274 ἐστε υἱοί 1 you are sons Paul uses the word for male child here because the subject is inheritance. In his culture and that of his readers, inheritance passed most commonly, but not always, to male children. He was neither specifying nor excluding female children here.
GAL 4 6 xhe6 guidelines-sonofgodprinciples τοῦ υἱοῦ αὐτοῦ 1 his Son This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) The Holy Spirit is intimately linked to God’s Son. The Spirit was the promise of the Son (Jn. 14) as well as of the Father. It is by the Spirit that Christ lives in our hearts.
GAL 4 6 nei3 figs-metonymy εἰς τὰς καρδίας ἡμῶν 1 sent the Spirit of his Son into our hearts The heart is metonym for the center and source of the whole inner life of a person. It is the source of thinking, feeling, and volition. Alternate translation: “to live in us” (See: [[rc://en/ta/man/translate/figs-metonymy]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
489 GAL 4 5 tpqc figs-metaphor τὴν υἱοθεσίαν ἀπολάβωμεν 1 Paul speaks of God giving people a close personal relationship with himself and giving them special rights and privileges as if it were **adoption**. If your readers would not understand what **adoption** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
490 GAL 4 5 ii90 figs-exclusive ἀπολάβωμεν 1 The word **we** could refer to: (1) all Christians, both Jews and non-Jews, in which case **we** would be inclusive. Your language may require you to mark these forms. (2) Jewish Christians only, in which case **we** would be exclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
491 GAL 4 5 lq4r figs-gendernotations υἱοθεσίαν 1 Although the term **sons** is masculine, Paul is using the word here in a generic sense that includes both men and women. Alternate translation: “adoption as children” or “adoption as God’s children” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
492 GAL 4 6 l2ny figs-gendernotations υἱοί 1 Although the term ** ** is masculine, Paul is using the word here in a generic sense that includes both men and women. Alternate translation: “sons and daughters” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) Although the term **sons** is masculine, Paul is using the word here in a generic sense that includes both men and women. Alternate translation: “sons and daughters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
493 GAL 4 6 bikp figs-metaphor υἱοί 1 Paul speaks of the Galatian believers as if God was their biological, physical father. He means that these people have a father-son relationship with God because they trust in Jesus. If this might confuse your readers, you could express the meaning plainly. See how you translated the word **sons** in [3:26](../03/26.md) where it is used in the phrase “sons of God”. Alternate translation: “the spiritual children of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
494 GAL 4 6 a274 ἐστε υἱοί 1 you are sons Paul uses the word for male child here because the subject is inheritance. In his culture and that of his readers, inheritance passed most commonly, but not always, to male children. He was neither specifying nor excluding female children here.
495 GAL 4 6 xhe6 guidelines-sonofgodprinciples τοῦ υἱοῦ αὐτοῦ 1 his Son This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) The Holy Spirit is intimately linked to God’s Son. The Spirit was the promise of the Son (Jn. 14) as well as of the Father. It is by the Spirit that Christ lives in our hearts.
496 GAL 4 6 nei3 figs-metonymy εἰς τὰς καρδίας ἡμῶν 1 sent the Spirit of his Son into our hearts The heart is metonym for the center and source of the whole inner life of a person. It is the source of thinking, feeling, and volition. Alternate translation: “to live in us” (See: [[rc://en/ta/man/translate/figs-metonymy]])