Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -2668,7 +2668,7 @@ ROM	15	32	ekou	figs-abstractnouns	θελήματος Θεοῦ	1		See how you tr
 ROM	15	32	sgcl	figs-activepassive	συναναπαύσωμαι	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and might refresh myself together with” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	15	33	s947	figs-possession	ὁ…Θεὸς τῆς εἰρήνης	1	May the God of peace be with	Paul is using the possessive form to describe **God** who gives **peace**. If this is not clear in your language, you could use a different expression. Alternate translation: “the God who gives peace” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	15	33	ubtx	figs-abstractnouns	τῆς εἰρήνης	1	May the God of peace be with	See how you translated **peace** in [1:7](../01/07.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	16	intro	qy96			0		# Romans 16 General Notes\n\n## Structure and formatting\n\n8. Conclusion (15:14–16:27)\n    * Paul describes his mission (15:14–21)\n    * Paul’s travel plans (15:22–33)\n    * Paul commends Phoebe (16:1–2)\n    * Paul greets Christians in Rome (16:3–16)\n    * Paul warns against false teachers (16:17–20)\n    * Paul greets more Christians in Rome (16:21–24)\n    * Doxology (16:25–27)\n\nIn this chapter, Paul gives personal greetings to some of the Christians in Rome. It was common to end a letter in the Ancient Near East with this type of personal greeting.\n
+ROM	16	intro	qy96			0		# Romans 16 General Notes\n\n## Structure and formatting\n\n8. Conclusion (15:14–16:27)\n    * Paul describes his mission (15:14–21)\n    * Paul’s travel plans (15:22–33)\n    * Paul commends Phoebe (16:1–2)\n    * Paul greets Christians in Rome (16:3–16)\n    * Paul warns against false teachers (16:17–20)\n    * Paul greets more Christians in Rome (16:21–24)\n    * Doxology (16:25–27)\n\nIn this chapter, Paul gives personal greetings to some of the Christians in Rome. It was common to end a letter in the Ancient Near East with this type of personal greeting.\n\n## Special concepts in this chapter\n\n### Letter writing and sending\n\nIn this culture, someone who wanted to send a letter often spoke what they wanted to say, and a scribe would write it down for them. Then, they would send the letter with a messenger, who would read the letter to the person or people to whom it was addressed. In this chapter, Tertius mentions that he is the scribe writing the letter for Paul ([16:22](../16/22.md)). Paul begins this chapter by recommending Phoebe to the believers in Rome who receive this letter. This could indicate that Phoebe was the messenger who delivered the letter to them. \n\n### Greetings\n\nIn this culture, it was common for those who sent letters to include greetings to and from others in their letter. In this way, many people could greet each other but only send one letter. In [verses 3–16](../16/03.md) and [21–23](../16/21.md) Paul includes greetings to and from people whom he and the Corinthians know. Express these greetings in a natural form in your language.\n
 ROM	16	1	sg6a	writing-pronouns	συνίστημι 	1		The pronoun **I** here and throughout this chapter refers to Paul, except for [verse 22](../16/22.md). If this might confuse your readers, you could say this explicitly. Alternate translation: “I, Paul, commend” (See: [[rc://en/ta/man/translate/writing-pronouns]])\n
 ROM	16	1	sry4	translate-names	Φοίβην	1	Phoebe	**Phoebe** is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])
 ROM	16	1	q86q	figs-exclusive	ἡμῶν	1	our 	When Paul writes **our** here and throughout this chapter, he is speaking of himself and his Christian readers, so our would be inclusive. Your language may require you to mark this form. (See: [[rc://en/ta/man/translate/figs-exclusive]])\n
@@ -2789,5 +2789,4 @@ ROM	16	26	fbr6	grammar-connect-logic-goal	εἰς ὑπακοὴν πίστεω
 ROM	16	26	lc6d	figs-possession	ὑπακοὴν πίστεως	1	to bring about the obedience of faith	See how you translated this phrase in [1:5](../01/05.md). (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	16	26	cvi3	figs-activepassive	γνωρισθέντος	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God having made known” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	16	27	kuyu		μόνῳ σοφῷ Θεῷ	1		Alternate translation: “to God who alone is wise”
-ROM	16	27	qmj7	figs-explicit	διὰ Ἰησοῦ Χριστοῦ	1	To the only wise God … be glory forever. Amen	Here, **through Jesus Christ** refers to what Jesus did. To give **glory** means to praise God. Alternate translation: “Because of what Jesus Christ has done for us, we will praise forever the one who alone is God and who alone is wise. Amen!” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	16	27	ua9d	figs-abstractnouns	 ᾧ ἡ δόξα	1		If your language does not use an abstract noun for the idea behind the word **glory**, you could express the same idea with a verbal form. Alternate translation: “may people glorify him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])\n