Fixed duplicate row ID's in Acts

en_tn_45-ACT.tsv

@@ -3279,13 +3279,13 @@ ACT	25	7	e7g2		πολλὰ καὶ βαρέα αἰτιώματα	1	many and ser
 ACT	25	8	a574	figs-synecdoche	εἰς Καίσαρά	1	against Caesar	Paul is using the leader of the Roman government to represent that entire government. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “against the Roman government” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	25	9	b49x	figs-synecdoche	θέλων τοῖς Ἰουδαίοις χάριν καταθέσθαι	1	wanting to do a favor for the Jews	Luke is using the name of a whole group, **the Jews**, to refer to some members of that group. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the Jewish leaders who were opposing Paul” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	25	9	a575	figs-metaphor	τοῖς Ἰουδαίοις χάριν καταθέσθαι	1	to lay down a favor for the Jews	Luke is speaking as if the Festus wanted to **lay down** a favor physically for the Jewish leaders, as if they would pick it up and leave something else for him in its place. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “to do a favor for the Jewish leaders that they would later return” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ACT	25	9	a560	figs-hendiadys	ἀποκριθεὶς τῷ Παύλῳ εἶπεν	1	answering Paul, said	Together the words **answering** and **said** mean that Festus responded to the Paul. Alternate translation: “Festus responded to Paul” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+ACT	25	9	l560	figs-hendiadys	ἀποκριθεὶς τῷ Παύλῳ εἶπεν	1	answering Paul, said	Together the words **answering** and **said** mean that Festus responded to the Paul. Alternate translation: “Festus responded to Paul” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 ACT	25	9	qe8h	figs-idiom	εἰς Ἱεροσόλυμα ἀναβὰς	1	having gone up to Jerusalem	Festus says **gone up** because that was the customary way of speaking about traveling to Jerusalem, since that city is up on a mountain. Use a natural way in your language of referring to traveling to a higher elevation. (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	25	9	wi2d	figs-activepassive	εἰς Ἱεροσόλυμα…ἐκεῖ περὶ τούτων κριθῆναι ἐπ’ ἐμοῦ	1	to Jerusalem, to be judged there before me about these things	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “to Jerusalem and have me judge you there about these things” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	25	10	u1ef	figs-metonymy	ἐπὶ τοῦ βήματος Καίσαρος ἑστώς εἰμι	1	I stand before the judgment seat of Caesar	Paul is referring to Caesar’s authority to judge him by association with the **judgment seat** where Caesar sat when he judged cases. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “I am being judged by Caesar” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	25	10	a576	figs-synecdoche	ἐπὶ τοῦ βήματος Καίσαρος ἑστώς εἰμι	1	I stand before the judgment seat of Caesar	Paul is using **Caesar**, the leader of the Roman government, to represent that entire government. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “I am being judged by the Roman government” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	25	10	p78y	figs-activepassive	οὗ με δεῖ κρίνεσθαι	1	where it is necessary for me to be judged	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “where it is necessary for someone to judge me”; or, if you translated the previous phrase as “I am being judged by the Roman government”: “which is the authority that ought to judge me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ACT	25	11	a561	figs-doublenegatives	οὐ παραιτοῦμαι τὸ ἀποθανεῖν	1	I do not refuse to die	If it would be clearer in your language, you could use a positive expression to translate this double negative that consists of the negative particle **not** and the negative verb **refuse**. Alternate translation: “I am willing to die” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+ACT	25	11	l561	figs-doublenegatives	οὐ παραιτοῦμαι τὸ ἀποθανεῖν	1	I do not refuse to die	If it would be clearer in your language, you could use a positive expression to translate this double negative that consists of the negative particle **not** and the negative verb **refuse**. Alternate translation: “I am willing to die” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 ACT	25	12	t96z	figs-explicit	τοῦ συμβουλίου	1	the council	Luke assumes that his readers will understand that by **council** here, he does not mean the Jewish Sanhedrin. He means the group of officials who advised Festus. You can include this information if that would be helpful to your readers. Alternate translation: “with his own government advisors” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	25	12	a577	figs-declarative	ἐπὶ Καίσαρα πορεύσῃ	1	to Caesar you will go	Festus is using a future statement to give a ruling in Paul’s case. If it would be helpful in your language, you could use a more natural form for giving a ruling. Alternate translation: “I grant your appeal and I am going to send you to Caesar for judgment” (See: [[rc://en/ta/man/translate/figs-declarative]])
 ACT	25	13	c3gc	writing-newevent	δὲ	1	Now	Luke is using the word translated **Now** to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
@@ -3294,31 +3294,31 @@ ACT	25	13	a578	figs-idiom	κατήντησαν εἰς Καισάρειαν	1	ha
 ACT	25	14	x8jf	figs-activepassive	ἀνήρ τὶς ἐστιν καταλελειμμένος ὑπὸ Φήλικος δέσμιος	1	A certain man has been left a prisoner by Felix	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “Felix has left a certain man a prisoner” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	25	14	a579	writing-participants	ἀνήρ τὶς ἐστιν καταλελειμμένος ὑπὸ Φήλικος δέσμιος	1	A certain man has been left a prisoner by Felix	Festus is using the phrase **A certain man** to introduce **Paul** to Agrippa and Bernice. If your language has its own way of introducing people and their stories, you can use it here in your translation. Alternate translation: “There is a man named Paul whom Felix left as a prisoner” (See: [[rc://en/ta/man/translate/writing-participants]])
 ACT	25	15	hyp5	figs-abstractnouns	αἰτούμενοι κατ’ αὐτοῦ καταδίκην	1	requesting a judgment against him	If your language does not use an abstract noun for the idea of a **judgment**, you could express the same idea in another way. Alternate translation: “requesting that I judge him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ACT	25	16	a562	figs-activepassive	ὁ κατηγορούμενος	1	the one being accused	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the one against whom people are making accusations” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ACT	25	16	l562	figs-activepassive	ὁ κατηγορούμενος	1	the one being accused	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the one against whom people are making accusations” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	25	16	xjb4	figs-metonymy	κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους	1	may have his accusers by face	Here, the word **face** represents the presence of a person by association with the way people can see the face of someone who is present. Your language may have a similar expression that you can use in your translation. Alternate translation: “may meet face to face with the accusers” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	25	17	rm5z	writing-pronouns	συνελθόντων	1	when they had come together	The pronoun **they** refers to the chief priests and the elders of the Jews, whom Festus mentioned in verse 15. It may be helpful to clarify this for your readers. Alternate translation: “when the chief priests and the elders of the Jews had come together” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ACT	25	17	efe2	translate-symaction	καθίσας ἐπὶ τοῦ βήματος	1	having sat in the judgment seat	Festus **sat in the judgment seat** as a symbolic action to show that he was ready to act as the judge in the case against Paul. If this would not be clear to your readers, you can explain the significance of this action. Alternate translation: “having sat in the judgment seat to show that I was ready to act as the judge in this case” (See: [[rc://en/ta/man/translate/translate-symaction]])
 ACT	25	17	hm6g	figs-activepassive	ἐκέλευσα ἀχθῆναι τὸν ἄνδρα	1	I commanded the man to be brought	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “I commanded soldiers to bring the man” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	25	19	d1qm	figs-abstractnouns	τῆς ἰδίας δεισιδαιμονίας	1	their own religion	If your language does not use an abstract noun for the idea of **religion**, you could express the same idea in another way. Alternate translation: “their religious beliefs” or “their beliefs about God and spiritual things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ACT	25	20	a564	figs-quotations	ἔλεγον εἰ βούλοιτο πορεύεσθαι εἰς Ἱεροσόλυμα, κἀκεῖ κρίνεσθαι περὶ τούτων	1	asked if he might be willing to go to Jerusalem and be judged there about these things	It may be more natural in your language to have a direct quotation here. Alternate translation: “asked, ‘Might you be willing to go to Jerusalem and be judged there about these things?’” (See: [[rc://en/ta/man/translate/figs-quotations]])
+ACT	25	20	l564	figs-quotations	ἔλεγον εἰ βούλοιτο πορεύεσθαι εἰς Ἱεροσόλυμα, κἀκεῖ κρίνεσθαι περὶ τούτων	1	asked if he might be willing to go to Jerusalem and be judged there about these things	It may be more natural in your language to have a direct quotation here. Alternate translation: “asked, ‘Might you be willing to go to Jerusalem and be judged there about these things?’” (See: [[rc://en/ta/man/translate/figs-quotations]])
 ACT	25	20	y9bv	figs-activepassive	κρίνεσθαι	1	and be judged	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “and have me judge him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	25	21	ie7x	figs-activepassive	ἐπικαλεσαμένου τηρηθῆναι αὐτὸν	1	appealed that he be kept	If your language does not use this passive form, you can state this in active form. Alternate translation: “asked that I keep him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ACT	25	21	a570	writing-politeness	τοῦ Σεβαστοῦ	1	of the August one	Festus is referring to the Roman emperor by a respectful title. Your language and culture may have a similar title that you can use in your translation. Alternate translation: “of His Majesty The Empeor” (See: [[rc://en/ta/man/translate/writing-politeness]])
+ACT	25	21	l570	writing-politeness	τοῦ Σεβαστοῦ	1	of the August one	Festus is referring to the Roman emperor by a respectful title. Your language and culture may have a similar title that you can use in your translation. Alternate translation: “of His Majesty The Empeor” (See: [[rc://en/ta/man/translate/writing-politeness]])
 ACT	25	21	ceq2	figs-activepassive	ἐκέλευσα τηρεῖσθαι αὐτὸν	1	I commanded him to be kept	If your language does not use this passive form, you can state this in active form. Alternate translation: “I commanded the guards to keep him in custody” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ACT	25	22	a565	figs-rpronouns	ἐβουλόμην καὶ αὐτὸς τοῦ ἀνθρώπου ἀκοῦσαι	1	I myself was also wanting to hear this man	Agrippa is using the reflexive pronoun **myself** for emphasis. It may be more natural in your language to express this emphasis in another way. Alternate translation: “I too would certainly want to hear this man” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
-ACT	25	22	a566		φησίν	1	he says	To call attention to a development in the story, here Luke uses the present tense in past narration. If it would not be natural to do that in your language, you can use the past tense in your translation. It may be helpful to start a new sentence here. Alternate translation: “he said”
+ACT	25	22	l565	figs-rpronouns	ἐβουλόμην καὶ αὐτὸς τοῦ ἀνθρώπου ἀκοῦσαι	1	I myself was also wanting to hear this man	Agrippa is using the reflexive pronoun **myself** for emphasis. It may be more natural in your language to express this emphasis in another way. Alternate translation: “I too would certainly want to hear this man” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
+ACT	25	22	l566		φησίν	1	he says	To call attention to a development in the story, here Luke uses the present tense in past narration. If it would not be natural to do that in your language, you can use the past tense in your translation. It may be helpful to start a new sentence here. Alternate translation: “he said”
 ACT	25	23	at4t	figs-activepassive	ἤχθη ὁ Παῦλος	1	Paul was brought	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the soldiers brought Paul” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ACT	25	24	a567	figs-gendernotations	πάντες οἱ…ἄνδρες	1	all the men	Although the term **men** is masculine, Festus is using the word in a generic sense that includes both men and women. (It is clear that women as well as men are **present**, since Luke notes in verse 23 that Bernice entered with Agrippa.) If it would be helpful to your readers, you could use a term in your language that is clearly inclusive of both men and women. Alternate translation: “all of you” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-ACT	25	24	a571	figs-exclusive	ἡμῖν	1	with us	By **us**, Festus means himself and King Agrippa but not the rest of the crowd to whom he is speaking, so use the exclusive form of that word in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+ACT	25	24	l567	figs-gendernotations	πάντες οἱ…ἄνδρες	1	all the men	Although the term **men** is masculine, Festus is using the word in a generic sense that includes both men and women. (It is clear that women as well as men are **present**, since Luke notes in verse 23 that Bernice entered with Agrippa.) If it would be helpful to your readers, you could use a term in your language that is clearly inclusive of both men and women. Alternate translation: “all of you” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+ACT	25	24	l571	figs-exclusive	ἡμῖν	1	with us	By **us**, Festus means himself and King Agrippa but not the rest of the crowd to whom he is speaking, so use the exclusive form of that word in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	25	24	n8qj	figs-hyperbole	ἅπαν τὸ πλῆθος τῶν Ἰουδαίων ἐνέτυχόν μοι	1	the whole multitude of the Jews petitioned me	Festus says **the whole** here as a generalization for emphasis. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “the multitude of the Jews petitioned me urgently” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
-ACT	25	24	a568	figs-quotations	βοῶντες μὴ δεῖν αὐτὸν ζῆν μηκέτι	1	shouting that he ought not to live any longer	It may be more natural in your language to have a direct quotation here. Alternate translation: “shouting, ‘He ought not to live any longer!’” (See: [[rc://en/ta/man/translate/figs-quotations]])
+ACT	25	24	l568	figs-quotations	βοῶντες μὴ δεῖν αὐτὸν ζῆν μηκέτι	1	shouting that he ought not to live any longer	It may be more natural in your language to have a direct quotation here. Alternate translation: “shouting, ‘He ought not to live any longer!’” (See: [[rc://en/ta/man/translate/figs-quotations]])
 ACT	25	24	yv2q	figs-doublenegatives	μὴ δεῖν αὐτὸν ζῆν μηκέτι	1	he ought not to live any longer	In Greek this is a double negative for emphasis, “he ought not to live no longer.” The second negative does not cancel the first to create a positive meaning. If for emphasis your language uses double negatives that do not cancel one another, it would be appropriate to use that construction here. You could also state the meaning positively. Alternate translation: “he should die immediately” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 ACT	25	25	g856	writing-politeness	τὸν Σεβαστὸν	1	to the August one	Festus is referring to the Roman emperor by a respectful title. Your language and culture may have a similar title that you can use in your translation. Alternate translation: “to His Majesty The Empeor” (See: [[rc://en/ta/man/translate/writing-politeness]])
-ACT	25	26	a569	writing-politeness	τῷ κυρίῳ	1	to the lord	Festus is referring to the emperor by a respectful title. Use a form for addressing someone respectfully in your language. Alternate translation: “to our lord the emperor” (See: [[rc://en/ta/man/translate/writing-politeness]])
+ACT	25	26	l569	writing-politeness	τῷ κυρίῳ	1	to the lord	Festus is referring to the emperor by a respectful title. Use a form for addressing someone respectfully in your language. Alternate translation: “to our lord the emperor” (See: [[rc://en/ta/man/translate/writing-politeness]])
 ACT	25	26	fe2n	figs-yousingular	ὑμῶν…σοῦ	1	of you…you	Here the first instance of **you** is plural and refers to everyone assembled in the hall. The second **you** is singular and is directed only to Agrippa. Use the plural and singular forms in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 ACT	25	27	txs6	figs-doublenegatives	ἄλογον…μοι δοκεῖ πέμποντα δέσμιον, μὴ καὶ…σημᾶναι	1	it seems unreasonable to me, sending a prisoner and not to state	If it would be clearer in your language, you could use a positive expression to translate this double negative that consists of the negative particle **not** and the negative adjective **unreasonable**. Alternate translation: “it seems reasonable to me, sending a prisoner, that I should state” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 ACT	26	intro	e2q6			0		# Acts 26 General Notes<br><br>## Structure and formatting<br><br>This is the third account of Paul’s conversion in the book of Acts. Because this is such an important event in the early church, there are three accounts of Paul’s conversion. (See: [Acts 9](../09/01.md) and [Acts 22](../22/01.md))<br><br>Paul told the King Agrippa why he had done what he had done and that the governor should not punish him for that.<br><br>## Special concepts in this chapter<br><br>### Light and darkness<br><br>The Bible often speaks of unrighteous people, people who do not do what pleases God, as if they were walking around in darkness. It speaks of light as if it were what enables those sinful people to become righteous, to understand what they are doing wrong and begin to obey God. (See: [[rc://en/tw/dict/bible/kt/righteous]])
-ACT	26	1	a573	figs-activepassive	ἐπιτρέπεταί σοι	1	it is permitted to you	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “I permit you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ACT	26	1	l573	figs-activepassive	ἐπιτρέπεταί σοι	1	it is permitted to you	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “I permit you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	26	1	wme6	translate-symaction	ἐκτείνας τὴν χεῖρα	1	stretching out {his} hand	This could mean: (1) that Paul waved his hand to get the attention of the audience and signal that he was about to speak. Alternate translation: “waving his hand to signal that he was about to speak” (2) that as Paul spoke, he used hand gestures to emphasize the points he was making. Alternate translation: “gesturing with his hand as he spoke” (See: [[rc://en/ta/man/translate/translate-symaction]])
 ACT	26	2	mdq2	figs-activepassive	ὧν ἐνκαλοῦμαι ὑπὸ Ἰουδαίων	1	of which I am accused by the Jews	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “that the Jews accuse me of doing” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	26	2	cbr3	figs-synecdoche	Ἰουδαίων	1	the Jews	Paul is using the name of a whole group, **the Jews**, to refer to some members of that group. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “many of the Jewish leaders” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -3329,36 +3329,36 @@ ACT	26	5	y9a1	figs-exclusive	τῆς ἡμετέρας θρησκείας	1	of o
 ACT	26	6	s9kr	writing-newevent	νῦν	1	Now	Paul is using the word translated **Now** to introduce a new phase of his defense. Use a word, phrase, or other method in your language that would be natural for this purpose. (See: [[rc://en/ta/man/translate/writing-newevent]])
 ACT	26	6	i9y5	figs-activepassive	ἕστηκα κρινόμενος	1	I stand here being judged	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “and you are judging me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	26	6	r42g	figs-abstractnouns	ἐπ’ ἐλπίδι τῆς εἰς τοὺς πατέρας ἡμῶν ἐπαγγελίας, γενομένης ὑπὸ τοῦ Θεοῦ	1	because of hope of the promise made to our fathers by God	If your language does not use an abstract noun for the idea of **hope**, you could express the same idea in another way. Alternate translation: “because I hope in the promise made to our fathers by God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ACT	26	6	a574	figs-activepassive	τῆς εἰς τοὺς πατέρας ἡμῶν ἐπαγγελίας, γενομένης ὑπὸ τοῦ Θεοῦ	1	of the promise made to our fathers by God	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “of the promise that God made to our fathers” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ACT	26	6	a575	figs-extrainfo	τῆς εἰς τοὺς πατέρας ἡμῶν ἐπαγγελίας, γενομένης ὑπὸ τοῦ Θεοῦ	1	of the promise made to our fathers by God	Since Paul explains in verse 8 that the **promise** for which he has **hope** is the resurrection from the dead, you do not need to explain what Paul means further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
-ACT	26	6	a576	figs-metaphor	τοὺς πατέρας ἡμῶν	1	our fathers	Paul is using the term **fathers** to mean “ancestors.” If your readers would misunderstand this, you could state the meaning plainly. Alternate translation: “our ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ACT	26	6	a577	figs-exclusive	τοὺς πατέρας ἡμῶν	1	our fathers	By **our**, Paul means himself and his fellow Jews but not Agrippa to whom he is speaking, so use the exclusive form of that word in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+ACT	26	6	l574	figs-activepassive	τῆς εἰς τοὺς πατέρας ἡμῶν ἐπαγγελίας, γενομένης ὑπὸ τοῦ Θεοῦ	1	of the promise made to our fathers by God	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “of the promise that God made to our fathers” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ACT	26	6	l575	figs-extrainfo	τῆς εἰς τοὺς πατέρας ἡμῶν ἐπαγγελίας, γενομένης ὑπὸ τοῦ Θεοῦ	1	of the promise made to our fathers by God	Since Paul explains in verse 8 that the **promise** for which he has **hope** is the resurrection from the dead, you do not need to explain what Paul means further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
+ACT	26	6	l576	figs-metaphor	τοὺς πατέρας ἡμῶν	1	our fathers	Paul is using the term **fathers** to mean “ancestors.” If your readers would misunderstand this, you could state the meaning plainly. Alternate translation: “our ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ACT	26	6	l577	figs-exclusive	τοὺς πατέρας ἡμῶν	1	our fathers	By **our**, Paul means himself and his fellow Jews but not Agrippa to whom he is speaking, so use the exclusive form of that word in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	26	7	hnf1	figs-metonymy	τὸ δωδεκάφυλον ἡμῶν	1	our 12 tribes	Paul is referring to the people of Israel by association with the way that nation was historically composed of 12 tribes. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “our Jewish people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ACT	26	7	a578	figs-exclusive	τὸ δωδεκάφυλον ἡμῶν	1	our 12 tribes	By **our**, Paul means himself and his fellow Jews but not Agrippa to whom he is speaking, so use the exclusive form of that word in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-ACT	26	7	a579	figs-abstractnouns	ἐν ἐκτενείᾳ…λατρεῦον	1	serving in earnestness	If your language does not use an abstract noun for the idea of **earnestness**, you could express the same idea in another way. Alternate translation: “serving earnestly” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ACT	26	7	l578	figs-exclusive	τὸ δωδεκάφυλον ἡμῶν	1	our 12 tribes	By **our**, Paul means himself and his fellow Jews but not Agrippa to whom he is speaking, so use the exclusive form of that word in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+ACT	26	7	l579	figs-abstractnouns	ἐν ἐκτενείᾳ…λατρεῦον	1	serving in earnestness	If your language does not use an abstract noun for the idea of **earnestness**, you could express the same idea in another way. Alternate translation: “serving earnestly” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ACT	26	7	kzg4	figs-merism	νύκτα καὶ ἡμέραν	1	night and day	Paul is using the two parts of a full day, **night** and **day**, to refer to continuous activity throughout the day. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “continually” or, if you translated **serving in earnestness** as “serving earnestly”: “and continually” (See: [[rc://en/ta/man/translate/figs-merism]])
 ACT	26	7	a580	figs-activepassive	ἐνκαλοῦμαι ὑπὸ Ἰουδαίων	1	I am being accused by the Jews	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the Jews are accusing me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	26	7	c4lm	figs-synecdoche	ὑπὸ Ἰουδαίων	1	by the Jews	Paul is using the name of a whole group, **the Jews**, to refer to some members of that group. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “by these Jewish leaders” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	26	8	de83	figs-rquestion	τί ἄπιστον κρίνεται παρ’ ὑμῖν, εἰ ὁ Θεὸς νεκροὺς ἐγείρει?	1	Why is it judged unbelievable among you that God raises the dead?	Paul is using the question form to challenge the Jewish leaders who are accusing him. Many of them are Pharisees who believe that God does raise the dead, and yet they do not believe that God raised Jesus from the dead. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Alternate translation: “By accusing me, you are acting as if you do not believe that God raises the dead!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-ACT	26	8	a581	figs-yousingular	παρ’ ὑμῖν	1	among you	While to this point Paul has used the word **you** in the singular to refer to Agrippa, here he uses it in the plural to refer to the Jewish leaders who are present. So use the plural form in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-yousingular]])
+ACT	26	8	l581	figs-yousingular	παρ’ ὑμῖν	1	among you	While to this point Paul has used the word **you** in the singular to refer to Agrippa, here he uses it in the plural to refer to the Jewish leaders who are present. So use the plural form in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 ACT	26	8	a599	grammar-connect-condition-fact	εἰ ὁ Θεὸς νεκροὺς ἐγείρει	1	if God raises the dead	Paul is speaking as if what he is saying is a hypothetical possibility, but he believes that it is actually true. If your language does not state something as a condition if the speaker believes that it is true, then you can translate these words as an affirmative statement. Alternate translation: “that God raises the dead” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 ACT	26	8	ukk6	figs-idiom	νεκροὺς ἐγείρει	1	raises the dead	Here, **raises the dead** is an idiom that refers to making someone who has died alive again. Alternate translation: “God makes the dead alive again” (See: [[rc://en/ta/man/translate/figs-idiom]])
-ACT	26	8	a582	figs-nominaladj	νεκροὺς	1	the dead	Paul is using the adjective **dead** as a noun to mean people who have died. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+ACT	26	8	l582	figs-nominaladj	νεκροὺς	1	the dead	Paul is using the adjective **dead** as a noun to mean people who have died. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ACT	26	9	r4df	figs-metonymy	τὸ ὄνομα Ἰησοῦ	1	the name of Jesus	While in such contexts the word **name** often represents the person who has that name, Paul is describing a time when he did not believe that Jesus was still alive. So here the word **name** seems to represent the reputation and influence of Jesus. Alternate translation: “the reputation and influence of Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ACT	26	10	a581	figs-metonymy	τῶν ἁγίων	1	of the saints	Paul is using the term **saints** by association to mean believers in Jesus. See how you translated the term in [9:33](../09/33.md). Alternate translation: “of the believers in Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ACT	26	10	a582	figs-synecdoche	ἀναιρουμένων…αὐτῶν	1	when they were being executed	Paul is using one part of the process of putting someone on trial for a capital offense and punishing that person if he is found guilty to represent the entire process. Since he speaks of casting his **vote** in favor of execution, here he means specifically the trial part of the process. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “when they were being put on trial for crimes with a penalty of death” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+ACT	26	10	b581	figs-metonymy	τῶν ἁγίων	1	of the saints	Paul is using the term **saints** by association to mean believers in Jesus. See how you translated the term in [9:33](../09/33.md). Alternate translation: “of the believers in Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	26	10	b582	figs-synecdoche	ἀναιρουμένων…αὐτῶν	1	when they were being executed	Paul is using one part of the process of putting someone on trial for a capital offense and punishing that person if he is found guilty to represent the entire process. Since he speaks of casting his **vote** in favor of execution, here he means specifically the trial part of the process. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “when they were being put on trial for crimes with a penalty of death” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	26	10	nys7	figs-activepassive	ἀναιρουμένων…αὐτῶν	1	when they were being executed	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “when the Sanhedrin was considering whether to execute them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ACT	26	10	a584	figs-explicit	κατήνεγκα ψῆφον	1	I cast my vote against them	The implication is that Paul **cast his vote** as a member of the Sanhedrin. You can provide this information in your translation if that would be helpful to your readers. Alternate translation: “I cast my vote against them as a member of the Sanhedrin” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ACT	26	11	a584	figs-hyperbole	κατὰ πάσας τὰς συναγωγὰς…τιμωρῶν αὐτοὺς	1	punishing them in all the synagogues	Paul says **all** here as a generalization for emphasis. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “going from one synagogue to another to punish them” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+ACT	26	10	l584	figs-explicit	κατήνεγκα ψῆφον	1	I cast my vote against them	The implication is that Paul **cast his vote** as a member of the Sanhedrin. You can provide this information in your translation if that would be helpful to your readers. Alternate translation: “I cast my vote against them as a member of the Sanhedrin” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	26	11	b584	figs-hyperbole	κατὰ πάσας τὰς συναγωγὰς…τιμωρῶν αὐτοὺς	1	punishing them in all the synagogues	Paul says **all** here as a generalization for emphasis. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “going from one synagogue to another to punish them” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 ACT	26	12	ajp6	figs-hendiadys	μετ’ ἐξουσίας καὶ ἐπιτροπῆς	1	with authority and a commission	This phrase expresses a single idea by using two words connected with **and**. The word **authority** tells what kind of **commission** the **chief priests** gave Paul. If it would be more natural in your language, you could express this meaning with an equivalent phrase that does not use “and.” Alternate translation: “with an authoritative commission” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
-ACT	26	14	a585	figs-quotesinquotes	ἤκουσα φωνὴν, λέγουσαν πρός με τῇ Ἑβραΐδι διαλέκτῳ, Σαοὺλ, Σαούλ, τί με διώκεις? σκληρόν σοι πρὸς κέντρα λακτίζειν	1	I heard a voice speaking to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against a goad.’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “I heard a voice speaking to me in the Hebrew language, calling me twice by name, asking me why I was persecuting it, and telling me it was hard for me to kick against a goad.” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
+ACT	26	14	l585	figs-quotesinquotes	ἤκουσα φωνὴν, λέγουσαν πρός με τῇ Ἑβραΐδι διαλέκτῳ, Σαοὺλ, Σαούλ, τί με διώκεις? σκληρόν σοι πρὸς κέντρα λακτίζειν	1	I heard a voice speaking to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against a goad.’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “I heard a voice speaking to me in the Hebrew language, calling me twice by name, asking me why I was persecuting it, and telling me it was hard for me to kick against a goad.” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 ACT	26	14	sip5	figs-personification	ἤκουσα φωνὴν, λέγουσαν πρός με	1	I heard a voice speaking to me	Paul is speaking of this **voice** as if it were a living thing that could speak on its own. Alternate translation: “I heard someone saying to me” (See: [[rc://en/ta/man/translate/figs-personification]])
 ACT	26	14	du3t	figs-rquestion	τί με διώκεις?	1	why are you persecuting me?	The voice is using the question form to rebuke Saul. If you would not use a rhetorical question for this purpose in your language, you could translate its words as a statement or an exclamation and communicate the rebuke in another way. Alternate translation: “you should not be persecuting me!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ACT	26	14	zsi2	figs-metaphor	σκληρόν σοι πρὸς κέντρα λακτίζειν	1	It is hard for you to kick against a goad	The voice is speaking as if Paul were literally kicking against a **goad**, that is, a sharp object that people use to prod an animal. The voice means that by opposing Jesus and persecuting believers, Paul is hurting himself. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “You are hurting yourself by what you are doing” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ACT	26	15	a586	figs-quotesinquotes	ἐγὼ δὲ εἶπα, τίς εἶ, κύριε? ὁ δὲ Κύριος εἶπεν, ἐγώ εἰμι Ἰησοῦς, ὃν σὺ διώκεις	1	And I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus, whom you are persecuting	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “And I asked the Lord who he was, and the Lord said that he was Jesus, whom I was persecuting” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-ACT	26	15	a587	writing-politeness	τίς εἶ, κύριε	1	Who are you, Lord	When Paul replied to the voice, he was not yet acknowledging that Jesus was **Lord**. He used that respectful title because he recognized that he was speaking to someone of divine power. If this might be confusing for your readers, in your translation you could use a similar term of respect. Alternate translation: “Who are you, Sir” (See: [[rc://en/ta/man/translate/writing-politeness]])
-ACT	26	15	a588	writing-politeness	ὁ…Κύριος εἶπεν	1	the Lord said	In this case Paul is referring to Jesus by a respectful title. Use a form for addressing someone respectfully in your language. Alternate translation: “the Lord Jesus said” (See: [[rc://en/ta/man/translate/writing-politeness]])
-ACT	26	16	a589	figs-quotesinquotes	ἀλλὰ ἀνάστηθι, καὶ στῆθι ἐπὶ τοὺς πόδας σου; εἰς τοῦτο γὰρ ὤφθην σοι, προχειρίσασθαί σε ὑπηρέτην καὶ μάρτυρα, ὧν τε εἶδές με ὧν τε ὀφθήσομαί σοι	1	But get up and stand on your feet, because for this I have appeared to you, to appoint you a servant and a witness both of the things in which you have seen me and of the things in which I will be shown to you	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “He told me to get up and stand on my feet, because for this he had appeared to me, to appoint me a servant and a witness both of the things in which I had seen him and of the things in which he would be shown to me” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
+ACT	26	15	l586	figs-quotesinquotes	ἐγὼ δὲ εἶπα, τίς εἶ, κύριε? ὁ δὲ Κύριος εἶπεν, ἐγώ εἰμι Ἰησοῦς, ὃν σὺ διώκεις	1	And I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus, whom you are persecuting	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “And I asked the Lord who he was, and the Lord said that he was Jesus, whom I was persecuting” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
+ACT	26	15	l587	writing-politeness	τίς εἶ, κύριε	1	Who are you, Lord	When Paul replied to the voice, he was not yet acknowledging that Jesus was **Lord**. He used that respectful title because he recognized that he was speaking to someone of divine power. If this might be confusing for your readers, in your translation you could use a similar term of respect. Alternate translation: “Who are you, Sir” (See: [[rc://en/ta/man/translate/writing-politeness]])
+ACT	26	15	l588	writing-politeness	ὁ…Κύριος εἶπεν	1	the Lord said	In this case Paul is referring to Jesus by a respectful title. Use a form for addressing someone respectfully in your language. Alternate translation: “the Lord Jesus said” (See: [[rc://en/ta/man/translate/writing-politeness]])
+ACT	26	16	l589	figs-quotesinquotes	ἀλλὰ ἀνάστηθι, καὶ στῆθι ἐπὶ τοὺς πόδας σου; εἰς τοῦτο γὰρ ὤφθην σοι, προχειρίσασθαί σε ὑπηρέτην καὶ μάρτυρα, ὧν τε εἶδές με ὧν τε ὀφθήσομαί σοι	1	But get up and stand on your feet, because for this I have appeared to you, to appoint you a servant and a witness both of the things in which you have seen me and of the things in which I will be shown to you	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “He told me to get up and stand on my feet, because for this he had appeared to me, to appoint me a servant and a witness both of the things in which I had seen him and of the things in which he would be shown to me” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 ACT	26	16	a590	figs-explicitinfo	ἀνάστηθι, καὶ στῆθι ἐπὶ τοὺς πόδας σου	1	get up and stand on your feet	It might seem that the expression **get up and stand on your feet** contains extra information that would be unnatural to express in your language. If so, you can shorten it. Alternate translation: “stand up” (See: [[rc://en/ta/man/translate/figs-explicitinfo]])
 ACT	26	16	a591	figs-activepassive	ὀφθήσομαί σοι	1	I will be shown to you	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “I will show myself to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	26	17	a592	figs-quotesinquotes	ἐξαιρούμενός σε ἐκ τοῦ λαοῦ καὶ ἐκ τῶν ἐθνῶν, εἰς οὓς ἐγὼ ἀποστέλλω σε,	1	rescuing you from the people and from the Gentiles, to whom I am sending you,	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. It may be helpful to begin a new sentence here. Alternate translation: “He told me that he would rescue me from the peoples and from the Gentiles, to whom he was sending me” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
@@ -3378,7 +3378,7 @@ ACT	26	21	tl6t	figs-synecdoche	Ἰουδαῖοι	1	the Jews	Paul is using the n
 ACT	26	22	t8f4	figs-merism	μικρῷ τε καὶ μεγάλῳ	1	to both small and great	Paul is referring to people of every kind by naming two extremes. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to people of every kind” (See: [[rc://en/ta/man/translate/figs-merism]])
 ACT	26	22	f6py	grammar-connect-exceptions	οὐδὲν ἐκτὸς…ὧν	1	nothing except the things	If it would appear in your language that Paul was contradicting himself by saying that he spoke **nothing** and then describing what he spoke, you could reword this to avoid using an exception clause. Alternate translation: “the same things that” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
 ACT	26	23	pe9h	figs-explicit	εἰ παθητὸς ὁ Χριστός; εἰ πρῶτος ἐξ ἀναστάσεως νεκρῶν, φῶς μέλλει καταγγέλλειν	1	if the Christ would be a sufferer, if he, the first from the resurrection of the dead, was going to proclaim	Paul could be saying that this is what Moses and the prophets said about the Messiah. You can provide this information in your translation if that would be helpful to your readers. It may be helpful to begin a new sentence here. Alternate translation: “They addressed the question as to whether the Christ would be a sufferer, as to whether he, the first from the resurrection of the dead, was going to proclaim” or see next note for another possibility. (See: [[rc://en/ta/man/translate/figs-explicit]])
-ACT	26	23	a597	grammar-connect-condition-fact	εἰ παθητὸς ὁ Χριστός; εἰ πρῶτος ἐξ ἀναστάσεως νεκρῶν, φῶς μέλλει καταγγέλλειν	1	if the Christ would be a sufferer, if he, the first from the resurrection of the dead, was going to proclaim	Paul could be speaking as if what he is saying is a hypothetical possibility even though he believes that it is actually true. If your language does not state something as a condition if the speaker believes that it is true, then you can translate these words as an affirmative statement. It may be helpful to begin a new sentence here. Alternate translation: “Now since the Christ was a sufferer, since he was the first from the resurrection of the dead, then he was going to proclaim” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
+ACT	26	23	l597	grammar-connect-condition-fact	εἰ παθητὸς ὁ Χριστός; εἰ πρῶτος ἐξ ἀναστάσεως νεκρῶν, φῶς μέλλει καταγγέλλειν	1	if the Christ would be a sufferer, if he, the first from the resurrection of the dead, was going to proclaim	Paul could be speaking as if what he is saying is a hypothetical possibility even though he believes that it is actually true. If your language does not state something as a condition if the speaker believes that it is true, then you can translate these words as an affirmative statement. It may be helpful to begin a new sentence here. Alternate translation: “Now since the Christ was a sufferer, since he was the first from the resurrection of the dead, then he was going to proclaim” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 ACT	26	23	p9t8	figs-abstractnouns	πρῶτος ἐξ ἀναστάσεως νεκρῶν	1	the first from the resurrection of the dead	If your language does not use an abstract noun for the idea of **resurrection**, you could express the same idea in another way. Alternate translation: “the first person whom God made alive again after he died” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ACT	26	23	sc5f	figs-nominaladj	νεκρῶν	1	of the dead	Paul is using the adjective **dead** as a noun to mean people who have died. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “of people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ACT	26	23	z2ms	figs-metaphor	φῶς μέλλει καταγγέλλειν	1	was going to proclaim light	Paul is saying that the truth that Jesus proclaimed about God was like a **light** that allowed people to see. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “was going to proclaim the truth about God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -3402,7 +3402,7 @@ ACT	26	31	dwyb	figs-synecdoche	δεσμῶν	1	of chains	These people who heard
 ACT	26	32	n293	figs-activepassive	ἀπολελύσθαι ἐδύνατο ὁ ἄνθρωπος οὗτος	1	This man was able to have been released	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “You could have released this man” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	27	intro	r82x			0		# Acts 27 General Notes<br><br>## Special concepts in this chapter<br><br>### Sailing<br><br>People who lived near the sea traveled by boat powered by the wind. During some months of the year, the wind would blow in the wrong direction or so hard that sailing was impossible.<br><br>### Trust<br><br>Paul trusted God to bring him safely to land. He told the sailers and soldiers to trust that God would also keep them alive. (See: [[rc://en/tw/dict/bible/kt/trust]])<br><br>### Paul breaks bread<br><br>Luke uses almost the same words here to describe Paul taking bread, thanking God, breaking it, and eating it that he used to describe the last supper Jesus ate with his disciples. However, your translation should not make your reader think that Paul was leading a religious celebration here.
 ACT	27	1	b2yz	figs-activepassive	ἐκρίθη τοῦ ἀποπλεῖν ἡμᾶς	1	it was decided for us to sail	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the Roman authorities decided that we should sail” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ACT	27	1	a604	figs-explicit	ἐκρίθη τοῦ ἀποπλεῖν ἡμᾶς	1	it was decided for us to sail	Luke assumes that his readers will understand that he says **us** because he joined Paul at this point in the story. You can include this information if your readers need it to understand what is happening. UST models a way to do this. (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	27	1	l604	figs-explicit	ἐκρίθη τοῦ ἀποπλεῖν ἡμᾶς	1	it was decided for us to sail	Luke assumes that his readers will understand that he says **us** because he joined Paul at this point in the story. You can include this information if your readers need it to understand what is happening. UST models a way to do this. (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	27	1	a600	figs-exclusive	ἡμᾶς	1	us	As the General Notes to this chapter explain, here and in several other places Luke says “we,” **us**, and “our” to mean himself and others who were traveling with him, but not his readers. So use the exclusive form of those words if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	27	1	s6ny	writing-participants	ἑκατοντάρχῃ ὀνόματι Ἰουλίῳ	1	a centurion, Julius by name	Luke is using the phrase **a centurion** to introduce **Julius** as a new participant in the story. If your language has its own way of introducing new participants, you can use it here in your translation. (See: [[rc://en/ta/man/translate/writing-participants]])
 ACT	27	1	un2s	translate-names	Ἰουλίῳ	1	Julius	The word **Julius** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -3421,7 +3421,7 @@ ACT	27	6	fdq2	translate-names	Ἀλεξανδρῖνον	1	from Alexandria	The w
 ACT	27	7	zzw1	figs-explicit	ἐν ἱκαναῖς δὲ ἡμέραις, βραδυπλοοῦντες καὶ μόλις, γενόμενοι κατὰ τὴν Κνίδον	1	sailing slowly for many days and having arrived with difficulty near Cnidus	Luke assumes that his readers will understand that the ship was **sailing slowly** and **with difficulty** because it was sailing into the wind. You can include this information if that would be helpful to your readers. Alternate translation: “sailing slowly for many days and having arrived with difficulty near Cnidus because we were sailing into the wind” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	27	7	pye5	translate-names	τὴν Κνίδον	1	Cnidus	The word **Cnidus** is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	27	7	mq4n	translate-names	τὴν Κρήτην…Σαλμώνην	1	Crete…Salmone	The word **Crete** is the name of an island. See how you translated the word “Cretans” in [2:11](../02/11.md). The word **Salmone** is the name of a cape on the east end of the island of Crete. (See: [[rc://en/ta/man/translate/translate-names]])
-ACT	27	8	a604	writing-pronouns	παραλεγόμενοι αὐτὴν	1	sailing along it	The pronoun **it** refers the island of Crete. It may be helpful to clarify this for your readers. Alternate translation: “sailing along the island of Crete” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+ACT	27	8	l604	writing-pronouns	παραλεγόμενοι αὐτὴν	1	sailing along it	The pronoun **it** refers the island of Crete. It may be helpful to clarify this for your readers. Alternate translation: “sailing along the island of Crete” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ACT	27	8	p4ri	figs-explicit	μόλις	1	with difficulty	The implication is that even under the shelter of the island of Crete, the winds were still so strong as to make sailing to the west difficult. You can provide this information in your translation if that would be helpful to your readers. Alternate translation: “with difficulty because the winds from the west were strong even there” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	27	8	a64y	translate-names	Καλοὺς Λιμένας	1	Fair Havens	The word **Fair Havens** is the name of a port on the south coast of the island of Crete. (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	27	8	n7re	translate-names	πόλις ἦν Λασαία	1	the city of Lasea	The word **Lasea** is the name of a city on the coast of the island of Crete. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -3456,21 +3456,21 @@ ACT	27	17	tx1f	figs-idiom	βοηθείαις ἐχρῶντο, ὑποζωννύ
 ACT	27	17	a613	writing-pronouns	ἐχρῶντο	1	they were using	Here and in the next two verses, the pronoun **they** refers to the sailors of the ship. It may be helpful to clarify this for your readers. Alternate translation: “the sailors were using” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ACT	27	17	a614	figs-idiom	μὴ εἰς τὴν Σύρτιν ἐκπέσωσιν	1	they might fall into the Syrtis	The expression **fall into** is a nautical term that in this context describes a ship becoming stuck in quicksand. If your language does not have a comparable nautical term, you can state the meaning plainly in your translation. Alternate translation: “they might run aground on the Syrtis” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	27	17	dvv4	translate-names	τὴν Σύρτιν	1	the Syrtis	The word **Syrtis** is the name of a large mass of quicksand near the north coast of Africa. (See: [[rc://en/ta/man/translate/translate-names]])
-ACT	27	17	a615	translate-unknown	τὴν Σύρτιν	1	the Syrtis	Quicksand, which the word **Syrtis** describes, is sand that is saturated with water. It does not support the weight of a person, so sailors cannot get out of a ship to free it if it gets stuck in quicksand. If your readers would not be familiar with quicksand, you could describe it generally in your translation. Alternate translation: “the large mass of waterlogged sand off the north coast of Afica” (See: [[rc://en/ta/man/translate/translate-unknown]])
+ACT	27	17	l615	translate-unknown	τὴν Σύρτιν	1	the Syrtis	Quicksand, which the word **Syrtis** describes, is sand that is saturated with water. It does not support the weight of a person, so sailors cannot get out of a ship to free it if it gets stuck in quicksand. If your readers would not be familiar with quicksand, you could describe it generally in your translation. Alternate translation: “the large mass of waterlogged sand off the north coast of Afica” (See: [[rc://en/ta/man/translate/translate-unknown]])
 ACT	27	17	l8kl	translate-unknown	χαλάσαντες τὸ σκεῦος	1	lowering the gear	The term **gear** could mean: (1) the sails of the ship and the rigging that the sailors uses to raise and lower the sails. If this is the meaning, then Luke is saying that without sails, the sailors could not steer the ship and it had to go wherever the wind drove it. Alternate translation: “taking down the sails” (2) a sea anchor, that is, some object that the sailors would drag along in the water behind the ship in order to slow the ship down. If this is the meaning, then the sailors lowered this sea anchor in the hopes that the storm would end before they reached the quicksand. Alternate translation: “putting a sea anchor into the water” (See: [[rc://en/ta/man/translate/translate-unknown]])
 ACT	27	17	g7rw	figs-activepassive	ἐφέροντο	1	they were being driven along	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the wind was driving them along” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	27	18	fx4m	figs-activepassive	σφοδρῶς…χειμαζομένων ἡμῶν	1	we being exceedingly storm-tossed	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “as the storm was tossing us exceedingly” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	27	18	nd5h	figs-idiom	ἐκβολὴν ἐποιοῦντο	1	they were doing a jettison	The word **jettison** is a nautical term that describes sailors throwing the cargo of a ship (the goods that the ship is transporting) into the sea to lighten the weight of the ship in an effort to prevent it from sinking. If your language does not have a comparable nautical term, you can state the meaning plainly in your translation. Alternate translation: “they were throwing the cargo of the ship into the sea to make the ship lighter to try to keep it from sinking” (See: [[rc://en/ta/man/translate/figs-idiom]])
-ACT	27	19	a617	figs-idiom	τῇ τρίτῃ	1	on the third day	In the idiom of this culture, today was the “first day,” tomorrow was the “second day,” and the day after tomorrow was the “third day.” So there **the third day** means two days after the sailors tied ropes around the ship and one day after the sailors threw the cargo overboard. You may wish to express this in your translation in the way your own culture reckons time. Alternate translation: “on the day after that” (See: [[rc://en/ta/man/translate/figs-idiom]])
+ACT	27	19	l617	figs-idiom	τῇ τρίτῃ	1	on the third day	In the idiom of this culture, today was the “first day,” tomorrow was the “second day,” and the day after tomorrow was the “third day.” So there **the third day** means two days after the sailors tied ropes around the ship and one day after the sailors threw the cargo overboard. You may wish to express this in your translation in the way your own culture reckons time. Alternate translation: “on the day after that” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	27	19	a641	translate-ordinal	τῇ τρίτῃ	1	on the third day	If you retain this idiom but your language does not use ordinal numbers, you can use a cardinal number here or an equivalent expression. Alternate translation: “on day three” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 ACT	27	19	vm2k	figs-explicit	τὴν σκευὴν τοῦ πλοίου ἔριψαν	1	they threw the equipment of the ship {overboard}	Luke assumes that his readers will understand that the sailors **threw the equipment … overboard** in a desperate effort to make the ship even lighter. In this context, **equipment** refers to everything the sailors needed to sail the ship: tackle, hoists, beams of wood, block and tackle, ropes, lines, sails, and the like. This indicates that they had given up on sailing the ship and were hoping just to survive. You can include this information if that would be helpful to your readers. Alternate translation: “they became so desperate that they threw everything they needed to sail the ship overboard, hoping just to survive” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ACT	27	19	a616	figs-synecdoche	αὐτόχειρες	1	with their own hands	Luke is using one part of the sailors, their **hands**, to represent all of them in the act of throwing the cargo overboard. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “themselves” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+ACT	27	19	l616	figs-synecdoche	αὐτόχειρες	1	with their own hands	Luke is using one part of the sailors, their **hands**, to represent all of them in the act of throwing the cargo overboard. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “themselves” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	27	20	if7a	figs-explicit	μήτε…ἡλίου μήτε ἄστρων ἐπιφαινόντων ἐπὶ πλείονας ἡμέρας	1	neither sun nor stars appearing for many days	Luke assumes that his readers will understand that the **sun** and **stars** did not appear because the dark storm clouds obscured them. Luke also assumes that his readers will understand that sailors needed to see the sun and stars in order to know where they were and in what direction they were headed. So this is a further indication of how desperate the situation was. You can include this information if that would be helpful to your readers. Alternate translation: “since the sailors could not determine their position or nagivate the ship because the dark storm clouds prevented the sun and stars from appearing for many days” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	27	20	p2wd	figs-litotes	χειμῶνός…οὐκ ὀλίγου	1	no small storm	Luke is using a figure of speech that expresses a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “a great storm” (See: [[rc://en/ta/man/translate/figs-litotes]])
 ACT	27	20	lrs6	figs-personification	ἐπικειμένου	1	lying upon us	Luke is speaking of the storm as if they were a living thing that was **lying upon** the ship. He means that the storm continued to buffet the ship without ever letting up. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “continually buffeting the ship” (See: [[rc://en/ta/man/translate/figs-personification]])
 ACT	27	20	mnj5	figs-activepassive	λοιπὸν περιῃρεῖτο ἐλπὶς πᾶσα, τοῦ σῴζεσθαι ἡμᾶς	1	all hope for us to be saved was finally being taken away	If your language does not use these passive forms, you could express the same ideas in active form or in another way that is natural in your language. Alternate translation: “we finally lost all hope that we could save ourselves” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ACT	27	20	a618	figs-abstractnouns	λοιπὸν περιῃρεῖτο ἐλπὶς πᾶσα, τοῦ σῴζεσθαι ἡμᾶς	1	all hope for us to be saved was finally being taken away	If your language does not use an abstract noun for the idea of **hope**, you could express the same idea in another way. Alternate translation: “we finally stopped hoping that we could save ourselves” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ACT	27	20	a619	figs-hyperbole	λοιπὸν περιῃρεῖτο ἐλπὶς πᾶσα, τοῦ σῴζεσθαι ἡμᾶς	1	all hope for us to be saved was finally being taken away	Luke says **all** here as a generalization for emphasis. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “it finally became very difficult to hope that we could save ourselves” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+ACT	27	20	l618	figs-abstractnouns	λοιπὸν περιῃρεῖτο ἐλπὶς πᾶσα, τοῦ σῴζεσθαι ἡμᾶς	1	all hope for us to be saved was finally being taken away	If your language does not use an abstract noun for the idea of **hope**, you could express the same idea in another way. Alternate translation: “we finally stopped hoping that we could save ourselves” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ACT	27	20	l619	figs-hyperbole	λοιπὸν περιῃρεῖτο ἐλπὶς πᾶσα, τοῦ σῴζεσθαι ἡμᾶς	1	all hope for us to be saved was finally being taken away	Luke says **all** here as a generalization for emphasis. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “it finally became very difficult to hope that we could save ourselves” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 ACT	27	21	d1le	figs-abstractnouns	πολλῆς τε ἀσιτίας ὑπαρχούσης	1	as there had been much abstinence	If your language does not use an abstract noun for the idea of **abstinence**, you could express the same idea in another way. Alternate translation: “as we had gone a long time without eating food” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ACT	27	21	zns2	translate-symaction	σταθεὶς…ἐν μέσῳ αὐτῶν εἶπεν	1	having stood up in the midst of them	Paul **stood up** to indicate that he had something important to say. Alternate translation: “having stood up in the midst of them to show that he had something important to say” (See: [[rc://en/ta/man/translate/translate-symaction]])
 ACT	27	21	bc1x	figs-doublet	τὴν ὕβριν ταύτην, καὶ τὴν ζημίαν	1	this injury and loss	The terms **injury** and **loss** mean similar things. Paul is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “such a great loss” (See: [[rc://en/ta/man/translate/figs-doublet]])