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en_tn_41-MAT.tsv

@@ -859,8 +859,8 @@ MAT	13	3	o5f9	figs-parables	ἐλάλησεν αὐτοῖς πολλὰ ἐν
 MAT	13	3	f5mv	writing-quotations	 ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς λέγων	1	And he spoke many things to them in parables	Consider natural ways of introducing direct quotations in your language. Alternate translation: “he said many things to them in parables, and this is what he said:” (See: [[rc://en/ta/man/translate/writing-quotations]])
 MAT	13	4	qr2d	figs-explicit	καὶ ἐν τῷ σπείρειν αὐτὸν, ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν	1	devoured them	Many cultures, when they plant seeds, bury them after planting them to protect them from animals that eat seeds. The seeds on path did not have a chance to be hidden from the birds, so they ate them. If this would be misunderstood in your language, you can state this explicitly. Alternate translation: “As he was scattering the seeds, some of them fell onto the path where they were unprotected from animals” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	13	4	v7r8	figs-ellipsis	ἃ μὲν ἔπεσεν	1	beside the road	Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “some seeds” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-MAT	13	5	ql87	figs-ellipsis	καὶ εὐθέως ἐξανέτειλεν	1	And immediately they sprang up	In this verse and in the verses following, the word **others** is referring to seeds that fell in different areas as the sower was planting. If this would be misunderstood, see the UST. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-MAT	13	6	qq5x	figs-activepassive	ἐκαυματίσθη	1	they were scorched	If it would be more natural in your language, you could say this with an active form. Alternate translation: “it scorched the plants” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	13	5	ql87	figs-ellipsis	καὶ εὐθέως ἐξανέτειλεν	1	And immediately they sprang up	In this verse and in the following verses, the word **others** is referring to seeds that fell in different areas as the sower was planting. If this would be misunderstood, see the UST. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+MAT	13	6	qq5x	figs-activepassive	ἐκαυματίσθη	1	they were scorched	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “it scorched the plants” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	13	6	pz44	figs-idiom	ἡλίου δὲ ἀνατείλαντος	1	the sun rose is an idiom which means when the sun got to its highest and hottest point in the sky. If this would be misunderstood, you state it explicitly. Alternate translation: “when the hottest time of the day came” (See: [[rc://en/ta/man/translate/figs-idiom]])	The phrase **the sun had risen** is an idiom which means when the sun got to its highest and hottest point in the sky. If this would be misunderstood, you state it explicitly. Alternate translation: “when the hottest time of the day came” (See: [[rc://en/ta/man/translate/figs-idiom]])
 MAT	13	7	k69q	figs-ellipsis	ἄλλα	1		See the note on **others** in [13:5](../13/05.md). (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MAT	13	7	vt8z	figs-explicit	ἀνέβησαν αἱ ἄκανθαι καὶ ἀπέπνιξαν αὐτά	1	choked them	The phrase **the thorns grew up and choked them** might be confusing to come readers. What this means is that the weeds grew much faster than the crops which the sower planted did, and so they did not allow the crops to grow. If this would be confusing to your readers, you can state this explicitly with an example from your culture. Alternate translation: “the thorns grew much faster and overwhelmed the plants” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -871,30 +871,25 @@ MAT	13	9	gkv1	figs-123person	ὁ ἔχων ὦτα, ἀκουέτω	1	The one ha
 MAT	13	11	fc5n	figs-activepassive	ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς Βασιλείας τῶν Οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται	1	To you has been given to understand the mysteries of the kingdom of the heavens, but to those it has not been given	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Jesus implies that “God” did it. Alternate translation: “God has given to you to understand mysteries of the kingdom of the heavens, but God has not given it to these people” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	13	11	xq2v	figs-ellipsis	ἐκείνοις δὲ οὐ δέδοται	1	To you has been given to understand the mysteries of the kingdom of the heavens, but to those it has not been given	Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “but to those it has not been given to know the mysteries of the kingdom of the heavens” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MAT	13	11	rcd3	figs-you	ὑμῖν	1	To you has been given to understand	The word **you** is plural here and refers to the disciples. (See: [[rc://en/ta/man/translate/figs-you]])
-MAT	13	11	ah6u	figs-metonymy	τῆς Βασιλείας τῶν Οὐρανῶν	1	the mysteries of the kingdom of the heavens	 See how you translated this in [3:2](../03/02.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])\n
-MAT	13	12	x34s	writing-proverbs	ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται; ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ	1		This proverb draws a figurative comparison: Jesus talks about understanding as if it were a physical item which could either be given or taken away. He is saying that whoever is able to understand, God will allow them to understand even more. But whoever does not understand, he will take away even whatever little understanding they have. Alternate translation: “For whoever has understanding, God will give to that person even more understanding, and it will be plenty. But whoever does not have understanding, God will take away what understanding they do have” (See: [[rc://en/ta/man/translate/writing-proverbs]]
+MAT	13	11	ah6u	figs-metonymy	Βασιλείας τῶν Οὐρανῶν	1	the mysteries of the kingdom of the heavens	See how you translated this in [3:2](../03/02.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])\n
+MAT	13	12	x34s	writing-proverbs	ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται; ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ	1		This proverb draws a figurative comparison: Jesus talks about understanding as if it were a physical item which could either be given or taken away. He is saying that whoever is able to understand, God will allow them to understand even more. But whoever does not understand, he will take away even whatever little understanding they have. Alternate translation: “For whoever understands, God will allow that person to understand even more, and it will be plenty. But whoever does not have understanding, God will take away what understanding they do have” (See: [[rc://en/ta/man/translate/writing-proverbs]]
 MAT	13	12	j3rl		ὅστις…ὅστις	1	whoever has	The word **whoever** is referring to people in general, and not to any specific person. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “if a person … if a person” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 MAT	13	12	v61y	figs-activepassive	δοθήσεται…ἀρθήσεται	1	it will be given	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Jesus implies that “God” did it. Alternate translation: “God will give … God will take it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	13	12	xsr5		ὅστις…οὐκ ἔχει	2	whoever does not have	Alternate translation: “whoever does not have understanding” or “whoever does not receive what I teach”
-MAT	13	12	bl5s	figs-activepassive	καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ	1	even what he has will be taken away from him	If your language does not use this passive form, you can state this in active form. Alternate translation: “God will take away even what he has” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	13	13	v6pb	figs-metaphor	αὐτοῖς…οὐ βλέπουσιν…οὐκ ἀκούουσιν	1	to them … they do not see … they do not hear	The words **see** and **hear** are metaphors for being spiritually blind and deaf. This means that these people did not understand. If your readers would not understand what they mean in this context, you could use equivalent metaphors from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “When they see my works, they will not know why I am doing them, and when they hear my message, they will not know what it means” (See: [[rc://en/ta/man/translate/figs-metaphor]])\n
 MAT	13	14	jz9n	figs-quotesinquotes	καὶ ἀναπληροῦται αὐτοῖς ἡ προφητεία Ἠσαΐου ἡ λέγουσα ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε; καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε	1	And to them the prophecy of Isaiah is being fulfilled, which says	Matthew is quoting Jesus, and Jesus is quoting the prophet Isaiah. If your readers would misunderstand this, you could translate this so that there is not a quotation within a quotation. Alternate translation: “to them the prophecy of Isaiah is being fulfilled which says that though they hear, they will not understand, and though they see, they will not perceive” (See: rc://en/ta/man/translate/figs-quotesinquotes)
 MAT	13	14	a1im	figs-metaphor	ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε; καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε	1	In hearing you will hear, but you may certainly not understand	See how you translated the words **see** and **hear** in the previous verse. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	13	15	tfl1	figs-metonymy	ἡ καρδία τοῦ λαοῦ τούτου…καὶ τῇ καρδίᾳ συνῶσιν	1		Here, the word **heart** is used figuratively to refer to a persons mind or inner intentions. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “something he said” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	13	15	lu8u	figs-metaphor	καὶ τοῖς ὠσὶν βαρέως ἤκουσαν, καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν; μήποτε ἴδωσιν τοῖς ὀφθαλμοῖς, καὶ τοῖς ὠσὶν ἀκούσωσιν	1	For the heart of this people has become dull, and their ears heard with difficulty, and they closed their eyes, lest they might see with their eyes, and might hear with their ears, and might understand with their hearts, and they might turn back, and I will heal them	See how you translated the words **see** and **hear** in the previous verse. Alternate translation: “and they were like those who have difficulty hearing because they did not understand what was said, and it was as if they closed their eyes because they did not understand what they saw. Lest they might understand what they see with their eyes or what they hear with their ears” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	13	15	ps56		ἐπιστρέψωσιν	1	they might turn back	The phrase **they might turn back** is figurative, referring to someone who repents of their sins and asks God for forgiveness. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “they might repent” (See: [[rc://en/ta/man/translate/figs-idiom]])
-MAT	13	15	q1h9	figs-metaphor	ἰάσομαι αὐτούς	1	I will heal them	The phrase **I will heal them** is figurative, meaning that he will forgive them for the sins that they have confessed. If your readers would not understand what it means, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “I will forgive them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	13	16	glp8	figs-synecdoche	ὑμῶν δὲ μακάριοι οἱ ὀφθαλμοὶ ὅτι βλέπουσιν	1	But blessed are your eyes, for they see	Here, **eyes** and **ears** are referring to the disciples ability to understand what Jesus is saying and doing. These words refer to the ability to understand what a person sees and hears. If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “You are blessed because you understand what you see with your eyes and what you hear with your ears” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+MAT	13	15	q1h9	figs-metaphor	ἰάσομαι αὐτούς	1	I will heal them	The phrase **I will heal them** is figurative, meaning that he will forgive them for the sins that they have confessed. If your readers would not understand what it means, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “I will forgive their sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	13	16	glp8	figs-synecdoche	ὑμῶν δὲ μακάριοι οἱ ὀφθαλμοὶ ὅτι βλέπουσιν καὶ τὰ ὦτα ὑμῶν ὅτι ἀκούουσιν	1	But blessed are your eyes, for they see	Here, **see** and **hear** are referring to the disciples ability to understand what Jesus is saying and doing. These words refer to the ability to understand what a person sees and hears. If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “You are blessed because you understand what you see with your eyes and what you hear with your ears” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MAT	13	16	rlt3	figs-you	ὑμῶν…ὑμῶν	1	your … your	Both occurrences of **your** are plural and refer to the disciples. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	13	16	xczh	figs-ellipsis	καὶ τὰ ὦτα ὑμῶν ὅτι ἀκούουσιν	1	your ears, for they hear	Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “and blessed are your ears, for they hear” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MAT	13	17	bsj7	figs-you	ὑμῖν…βλέπετε…ἀκούετε	1	to you … you see … you hear	All occurrences of **you** are plural and refer to the disciples. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	13	17	e6ci	figs-explicit	ἃ βλέπετε	1	the things you see	The phrase **the things you see** is referring to the healings and miracles which Jesus did. If it would be helpful to your readers, you could state this explicitly. Alternate translation: “the miracles you have seen me do” (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	13	17	lslf	figs-explicit	καὶ οὐκ εἶδαν	1		If it would be helpful to your readers, you could give the reason why the prophets and kings **did not see** these things. Alternate translation: “but could not see them because they lived before this time” (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	13	17	q14w	figs-explicit	ἃ ἀκούετε	1	the things you hear	The phrase what you hear probably refers to the teachings of Jesus. Alternate translation: “the things that you have heard me teach” (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	13	17	alkk	figs-explicit	 καὶ οὐκ ἤκουσαν	1		If it would be helpful to your readers, you could give the reason why the prophets and kings did not hear these things. Alternate translation: “but could not hear them because they lived before this time” (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	13	18	w35t	figs-parables		0	Connecting Statement:	Jesus is not retelling the parable again, but is now explaining it to the disciples. Make sure this is clear to your audience. See the note in the chapter introduction for more information about this parable. Alternate translation: “Therefore, hear me explain the parable of the one who sowed the seed” (See: [[rc://en/ta/man/translate/figs-parables]]) 
+MAT	13	17	lslf	figs-explicit	καὶ οὐκ εἶδαν	1		If it would be helpful to your readers, you could give the reason why the prophets and kings **did not see** these things. Alternate translation: “but could not see them because they lived before my time” (See: [[rc://en/ta/man/translate/figs-explicit]])
+MAT	13	17	q14w	figs-explicit	ἃ ἀκούετε	1	the things you hear	The phrase what you hear probably refers to the teachings of Jesus. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “the things that you have heard me teach” (See: [[rc://en/ta/man/translate/figs-explicit]])
+MAT	13	18	w35t	figs-parables	ὑμεῖς οὖν ἀκούσατε τὴν παραβολὴν τοῦ σπείραντος	1	Connecting Statement:	Jesus is not retelling the parable again, but is now explaining it to the disciples. Make sure this is clear to your audience. See the note in the chapter introduction for more information about this parable. Alternate translation: “Therefore, hear me explain the parable of the one who sowed the seed” (See: [[rc://en/ta/man/translate/figs-parables]]) 
 MAT	13	19	v2d7	figs-genericnoun	παντὸς ἀκούοντος	1	the word of the kingdom	Jesus is speaking of people in general, and not about any specific person. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “people who hear” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) \n
-MAT	13	19	suhi	figs-synecdoche	τὸν λόγον τῆς βασιλείας	1	Jesus refers figuratively to bread, one common food, to mean food in general. If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “the food we need that day” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 	The phrase **the word** is referring to the entire message about the **kingdom**. If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “the message of the kingdom” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+MAT	13	19	suhi	figs-synecdoche	τὸν λόγον τῆς βασιλείας	1	Jesus refers figuratively to bread, one common food, to mean food in general. If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “the food we need that day” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 	The phrase **the word** is referring to the entire message about **the kingdom**. If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “the message of the kingdom” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MAT	13	19	het1	figs-metonymy	τὸν λόγον τῆς βασιλείας	1		Here the word **kingdom** is figuratively referring to how God is making people his people to rule over them. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the message about how God is making people his people to rule over them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	13	19	uo3l	figs-ellipsis	τῆς βασιλείας	1		Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “the kingdom of the heavens” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 
 MAT	13	19	a8nu	figs-metaphor	ἔρχεται ὁ πονηρὸς καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ	1	the evil one comes and snatches away what has been sown in his heart	Jesus is speaking figuratively about Satan as if he were a bird who **snatches away** seeds. God's message is spoken of as if it **has been sown** in a person's heart. If your readers would not understand what it means to be shipwrecked in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “the evil one comes and takes away their understanding of God's message” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
@@ -909,9 +904,9 @@ MAT	13	20	w4f9	figs-synecdoche	τὸν λόγον	1	Now that sown on rocky groun
 MAT	13	20	cl6g	figs-metonymy	τὸν λόγον	1	the word	Here, **the word** represents God’s message. Alternate translation: “the message” or “God’s teaching” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	13	20	z76f	figs-metaphor	οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν	1	receiving it with joy	Jesus is speaking figuratively, speaking about believing as if they were **recieving** God's message. If your readers would not understand what **receiving** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “this seed is like the person who quickly receives God's message with joy” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	13	21	zg9q	figs-idiom	οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν	1	But he has no root in himself, but is temporary	The expression **but he has no root in himself, but is temporary** figuratively means that the plant does not have deep enough roots to stay alive. Alternate translation: “but he does not have deep roots to stay alive” (See: [[rc://en/ta/man/translate/figs-idiom]])
-MAT	13	21	ixil	grammar-connect-logic-contrast	ἀλλὰ	1		What follows the word **but** is in contrast to what precedes it. Use a natural way in your language for introducing a contrast. Alternate translation: “But rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) 
+MAT	13	21	ixil	grammar-connect-logic-contrast	ἀλλὰ	1		What follows the word **but** is in contrast to what precedes it. Use a natural way in your language for introducing a contrast. Alternate translation: “but rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) 
 MAT	13	21	lxuy	figs-abstractnouns	γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον	1		If your language does not use an abstract noun for the ideas of **tribulation** and **persecution**, you could express the same idea with a verbal form. Alternate translation: “people afflicted and persecuted them because of the word” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
-MAT	13	21	xv50	figs-synecdoche	τὸν λόγον	1		See how you translated the word **word** in the previous verse. (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
+MAT	13	21	xv50	figs-synecdoche	τὸν λόγον	1		See how you translated **word** in the previous verse. (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
 MAT	13	21	lim9	figs-metaphor	εὐθὺς σκανδαλίζεται	1	immediately he is caused to stumble	The expression **to stumble** figuratively means that he no longer believes God's message. Alternate translation: “immediately he stops believing God's message” (See: [[rc://en/ta/man/translate/figs-metaphor]])  
 MAT	13	22	d4h5	figs-explicit	ὁ…σπαρείς	1	that which has been sown	Here, Jesus is talking about the story of seed which was **sown** among the thorns, If it would be helpful to your readers, you could express that explicitly. Alternate translation: “the seed having been sown” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	13	22	rcj8		ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς	1	Now that which has been sown among the thorn plants	 See how you translated **thorns** in [13:7](../13/07.md)