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@ -505,10 +505,11 @@ HEB 5 1 efen figs-doublet δῶρά καὶ θυσίας 1 Here, **gifts** and
HEB 5 1 ip99 figs-idiom ὑπὲρ ἁμαρτιῶν 1 Here, **for sins** indicates that the **gifts and sacrifices** were intended to take away sins. In other words, the **gifts and sacrifices** were a part of how an Israelite would ask God to forgive them **for** the sins they had committed. If your readers would misunderstand **for sins**, you could use a phrase that makes this idea clear. Alternate translation: “for the forgiveness of sins” or “so that God would forgive sins” (See: [[rc://en/ta/man/translate/figs-idiom]])
HEB 5 2 f2hn translate-unknown μετριοπαθεῖν 1 Here, **to deal gently** refers to how a person restrains their emotions when they respond to somebody else. In other words, the high priests do not get angry or upset quickly and instead **deal gently** with people. If your readers would misunderstand **deal gently**, you could use a word or phrase that refers to restraining emotions. Alternate translation: “to act compassionately” or “to deal calmly” (See: [[rc://en/ta/man/translate/translate-unknown]])
HEB 5 2 gt9j figs-activepassive πλανωμένοις 1 those … who have been deceived If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on those who are **deceived** rather than focusing on the person or thing doing the “deceiving.” If you must state who did the action, you could use a vague or indefinite subject, since many things “deceive” people. Alternate translation: “whom others have deceived” or “who believe what is false” (See: [[rc://en/ta/man/translate/figs-activepassive]])
HEB 5 2 ny8u figs-gendernotations αὐτὸς 1 is subject to weakness Here, just as in [5:1](../05/01.md), **he** refers to the high priest that the author is discussing. In Israelite and Jewish culture, only men could be high priests, so **he** does refer to a man. However, the author is not emphasizing that the high priest is male, so you can use a non-gendered word if it is clearer. Alternate translation: “the high priest” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
HEB 5 2 ny8u figs-gendernotations αὐτὸς 1 is subject to weakness Here, just as in [5:1](../05/01.md) and in the following verses, **he** refers to the high priest that the author is discussing. In Israelite and Jewish culture, only men could be high priests, so **he** does refer to a man. However, the author is not emphasizing that the high priest is male, so you can use a non-gendered word if it is clearer. Alternate translation: “the high priest” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
HEB 5 2 ihs9 figs-idiom περίκειται ἀσθένειαν 1 weakness Here, **subject to weakness** indicates that the high priest cannot avoid being “weak” sometimes. This means both that he sins and that he makes mistakes or errors. If your readers would misunderstand **subject to weakness**, you could use a word or phrase that refers to the sins and mistakes that humans tend to make. Alternate translation: “is often fallible” or “cannot escape making mistakes” (See: [[rc://en/ta/man/translate/figs-idiom]])
HEB 5 2 f781 figs-abstractnouns περίκειται ἀσθένειαν 1 who have been deceived If your language does not use an abstract noun for the idea behind **weakness**, you could express the idea by using an adjective such as “weak.” Alternate translation: “is weak sometimes” or “sometimes fails” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
HEB 5 3 q5xi figs-activepassive ὀφείλει 1 he also is required If your language does not use this passive form, you can state this in active form. Alternate translation: “God also requires him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
HEB 5 3 q5xi figs-activepassive ὀφείλει 1 he also is required Alternate translation: “God also requires him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
HEB 5 3 sogb figs-infostructure καθὼς περὶ τοῦ λαοῦ οὕτως καὶ περὶ αὑτοῦ, προσφέρειν περὶ ἁμαρτιῶν 1
HEB 5 4 c336 figs-metaphor λαμβάνει τὴν τιμήν 1 takes this honor Here, **honor** is spoken of as if it were an object that a person could grasp in his hands. (See: [[rc://en/ta/man/translate/figs-metaphor]])
HEB 5 4 n2e1 figs-metonymy λαμβάνει τὴν τιμήν 1 takes this honor The **honor** or praise and respect that people gave to the high priest stand for his task. (See: [[rc://en/ta/man/translate/figs-metonymy]])
HEB 5 4 p6hc figs-activepassive καλούμενος ὑπὸ τοῦ Θεοῦ, καθώσπερ καὶ Ἀαρών 1 he is called by God, just as Aaron was If your language does not use this passive form, you can state this in active form. Alternate translation: “God called him, just as he called Aaron” (See: [[rc://en/ta/man/translate/figs-activepassive]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
505 HEB 5 1 ip99 figs-idiom ὑπὲρ ἁμαρτιῶν 1 Here, **for sins** indicates that the **gifts and sacrifices** were intended to take away sins. In other words, the **gifts and sacrifices** were a part of how an Israelite would ask God to forgive them **for** the sins they had committed. If your readers would misunderstand **for sins**, you could use a phrase that makes this idea clear. Alternate translation: “for the forgiveness of sins” or “so that God would forgive sins” (See: [[rc://en/ta/man/translate/figs-idiom]])
506 HEB 5 2 f2hn translate-unknown μετριοπαθεῖν 1 Here, **to deal gently** refers to how a person restrains their emotions when they respond to somebody else. In other words, the high priests do not get angry or upset quickly and instead **deal gently** with people. If your readers would misunderstand **deal gently**, you could use a word or phrase that refers to restraining emotions. Alternate translation: “to act compassionately” or “to deal calmly” (See: [[rc://en/ta/man/translate/translate-unknown]])
507 HEB 5 2 gt9j figs-activepassive πλανωμένοις 1 those … who have been deceived If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on those who are **deceived** rather than focusing on the person or thing doing the “deceiving.” If you must state who did the action, you could use a vague or indefinite subject, since many things “deceive” people. Alternate translation: “whom others have deceived” or “who believe what is false” (See: [[rc://en/ta/man/translate/figs-activepassive]])
508 HEB 5 2 ny8u figs-gendernotations αὐτὸς 1 is subject to weakness Here, just as in [5:1](../05/01.md), **he** refers to the high priest that the author is discussing. In Israelite and Jewish culture, only men could be high priests, so **he** does refer to a man. However, the author is not emphasizing that the high priest is male, so you can use a non-gendered word if it is clearer. Alternate translation: “the high priest” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) Here, just as in [5:1](../05/01.md) and in the following verses, **he** refers to the high priest that the author is discussing. In Israelite and Jewish culture, only men could be high priests, so **he** does refer to a man. However, the author is not emphasizing that the high priest is male, so you can use a non-gendered word if it is clearer. Alternate translation: “the high priest” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
509 HEB 5 2 ihs9 figs-idiom περίκειται ἀσθένειαν 1 weakness Here, **subject to weakness** indicates that the high priest cannot avoid being “weak” sometimes. This means both that he sins and that he makes mistakes or errors. If your readers would misunderstand **subject to weakness**, you could use a word or phrase that refers to the sins and mistakes that humans tend to make. Alternate translation: “is often fallible” or “cannot escape making mistakes” (See: [[rc://en/ta/man/translate/figs-idiom]])
510 HEB 5 2 f781 figs-abstractnouns περίκειται ἀσθένειαν 1 who have been deceived If your language does not use an abstract noun for the idea behind **weakness**, you could express the idea by using an adjective such as “weak.” Alternate translation: “is weak sometimes” or “sometimes fails” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
511 HEB 5 3 q5xi figs-activepassive ὀφείλει 1 he also is required If your language does not use this passive form, you can state this in active form. Alternate translation: “God also requires him” (See: [[rc://en/ta/man/translate/figs-activepassive]]) Alternate translation: “God also requires him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
512 HEB 5 3 sogb figs-infostructure καθὼς περὶ τοῦ λαοῦ οὕτως καὶ περὶ αὑτοῦ, προσφέρειν περὶ ἁμαρτιῶν 1
513 HEB 5 4 c336 figs-metaphor λαμβάνει τὴν τιμήν 1 takes this honor Here, **honor** is spoken of as if it were an object that a person could grasp in his hands. (See: [[rc://en/ta/man/translate/figs-metaphor]])
514 HEB 5 4 n2e1 figs-metonymy λαμβάνει τὴν τιμήν 1 takes this honor The **honor** or praise and respect that people gave to the high priest stand for his task. (See: [[rc://en/ta/man/translate/figs-metonymy]])
515 HEB 5 4 p6hc figs-activepassive καλούμενος ὑπὸ τοῦ Θεοῦ, καθώσπερ καὶ Ἀαρών 1 he is called by God, just as Aaron was If your language does not use this passive form, you can state this in active form. Alternate translation: “God called him, just as he called Aaron” (See: [[rc://en/ta/man/translate/figs-activepassive]])