diff --git a/en_tn_43-LUK.tsv b/en_tn_43-LUK.tsv
index 791a3da72e..3dc6419e95 100644
--- a/en_tn_43-LUK.tsv
+++ b/en_tn_43-LUK.tsv
@@ -1170,14 +1170,14 @@ LUK	7	37	a9iu	writing-participants	γυνὴ ἥτις ἦν ἐν τῇ πόλ
 LUK	7	37	x4sk	figs-explicit	ἁμαρτωλός	1	who was a sinner	Luke is speaking from the perspective of the Pharisee when he says that the woman was a **sinner**. Since the Pharisee would likely not have known her personally, this is an implicit reference to her reputation. She may have been a prostitute, as UST suggests. Alternate translation: “who had a reputation for living a sinful life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	7	37	l387	figs-explicit	κομίσασα	1	she brought	In this culture, if people wanted to hear what someone’s special dinner guest had to say, they were allowed to come and stand around the walls of the banqueting hall and listen, even if they had not been invited to share in the meal. And so this woman was allowed to enter and listen to Jesus. If it would be helpful to your readers, you could indicate that specifically. Alternate translation: “she came into the banquet hall as a visitor, bringing” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	7	37	apx8	translate-unknown	ἀλάβαστρον	1	an alabaster jar	The word **alabaster** is the name of a soft, white stone. People stored precious and valuable items in jars made from alabaster. Alternate translation: “a jar made of soft, white stone” (See: [[rc://en/ta/man/translate/translate-unknown]])
-LUK	7	37	a954	translate-unknown	μύρου	1	of perfumed oil	This oil had fragrant additives. To make a nice smell, people would rub the oil on themselves or sprinkle their clothing with it. Alternate translation: “that contained oil with perfume in it” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	7	37	a954	translate-unknown	μύρου	1	of perfumed oil	This **oil** had fragrant additives. To make a nice smell, people would rub the oil on themselves or sprinkle their clothing with it. Alternate translation: “that contained oil with perfume in it” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	7	38	v5xh	figs-explicitinfo	ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς	1	with the hair of her head	In your language, it might seem that this phrase expresses unnecessary extra information. If so, you could abbreviate it. Alternate translation: “with her hair” (See: [[rc://en/ta/man/translate/figs-explicitinfo]])
 LUK	7	38	i93v		ἤλειφεν τῷ μύρῳ	1	anointing them with the perfumed oil	Alternate translation: “pouring perfume on them”
 LUK	7	39	u455	figs-quotemarks	εἶπεν ἐν ἑαυτῷ λέγων	1	he said to himself, saying	As noted in [3:10](../03/10.md), Luke often uses the word **saying** to introduce a quotation. Particularly in cases like this one, if you indicate the quotation in some other way, such as with quotation marks, you do not need to represent this word in your translation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 LUK	7	39	xc9v	grammar-connect-condition-contrary	οὗτος εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ, ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστιν	1	If this man were a prophet, he would know who and of what type the woman is who is touching him, that she is a sinner	This Pharisee is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is not true. He has concluded that Jesus must not be a prophet, because he allowed this sinful woman to touch him, and a prophet would have known she was sinful and not allowed that. Alternate translation: “Jesus must not be a prophet, because if he were, he would know that the woman who is touching him is a sinner” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
 LUK	7	39	tbq3	figs-explicit	τίς καὶ ποταπὴ ἡ γυνὴ, ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστιν	1	who and of what type the woman is who is touching him, that she is a sinner	Simon assumed that a prophet would never allow a sinner to touch him. If it would be helpful to your readers, you could state his assumption explicitly. Alternate translation: “that this woman is a sinner, and he would not allow her to touch him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	7	40	l388	figs-hendiadys	ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν	1	answering Jesus said to him	Together the words **answering** and **said** mean that Jesus responded to what the Pharisee was thinking. Alternate translation: “Jesus responded to him” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
-LUK	7	40	u3cg	translate-names	Σίμων	1	Simon	This was the name of the Pharisee who invited Jesus into his home. This was not Simon Peter. (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	7	40	u3cg	translate-names	Σίμων	1	Simon	**Simon** was the name of the Pharisee who invited Jesus into his home. This was not Simon Peter. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	7	40	l389		ὁ δέ, Διδάσκαλε, εἰπέ, φησίν	1	And he says, “Say it, Teacher!”	To call attention to a development in the story, Luke uses the present tense in past narration. If it would not be natural to do that in your language, you could use the past tense in your translation. Alternate translation: “And he said, ‘Say it, Teacher!’”
 LUK	7	40	l390	figs-imperative	Διδάσκαλε, εἰπέ	1	Say it, Teacher!	Simon is inviting Jesus to speak, not ordering him to speak. If it would be helpful to your readers, you could translate his words as more of an invitation. You could also translate them as a question, as UST does. Alternate translation: “Go ahead and say it.” (See: [[rc://en/ta/man/translate/figs-imperative]])
 LUK	7	40	l391		Διδάσκαλε	1	Teacher	This was a respectful title. You can translate it with an equivalent term that your language and culture would use.