diff --git a/en_tn_27-DAN.tsv b/en_tn_27-DAN.tsv
index f696cfe799..764d4ae862 100644
--- a/en_tn_27-DAN.tsv
+++ b/en_tn_27-DAN.tsv
@@ -276,7 +276,7 @@ DAN	4	27	a7um	figs-activepassive		0	it may be that your prosperity will be exten
 DAN	4	28	rq19	figs-123person		0	General Information:	Verses 19-33 use the third person to describe the punishment of Nebuchadnezzar. (See: [[rc://en/ta/man/translate/figs-123person]])
 DAN	4	29	jn5h	figs-123person		0	General Information:	Verses 19-33 use the third person to describe the punishment of Nebuchadnezzar. (See: [[rc://en/ta/man/translate/figs-123person]])
 DAN	4	29	ns6t	translate-numbers		0	Twelve months	“12 months” (See: [[rc://en/ta/man/translate/translate-numbers]])
-DAN	4	30	p8hi	figs-rquestion		0	Is this not the great Babylon … for the glory of my majesty?	Nebuchadnezzar asks this question to emphasize his own glory. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “This is the great Babylon … for the glory of my majesty!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DAN	4	30	p8hi	figs-rquestion		0	Is this not the great Babylon … for the glory of my majesty?	Nebuchadnezzar asks this question to emphasize his own glory. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “This is the great Babylon … for the glory of my majesty!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 DAN	4	30	csl9			0	for the glory of my majesty	Alternate translation: “to show people my honor and my greatness”
 DAN	4	31	g7xg	figs-123person		0	General Information:	Verses 19-33 use the third person to describe the punishment of Nebuchadnezzar. (See: [[rc://en/ta/man/translate/figs-123person]])
 DAN	4	31	fjl7	figs-idiom		0	While the words were still on the lips of the king	This idiom means the king was still in the act of speaking. Alternate translation: “While the king was still speaking” (See: [[rc://en/ta/man/translate/figs-idiom]])
diff --git a/en_tn_28-HOS.tsv b/en_tn_28-HOS.tsv
index 8f4dc825ca..f21ec92b51 100644
--- a/en_tn_28-HOS.tsv
+++ b/en_tn_28-HOS.tsv
@@ -441,7 +441,7 @@ HOS	13	6	cq2p	figs-metaphor		0	your heart became lifted up	Becoming arrogant is
 HOS	13	7	x7c5			0	General Information:	Yahweh is speaking.
 HOS	13	7	tq4b	figs-simile		0	like a lion … like a leopard	These are wild animals that attack and kill other animals. Yahweh continues to say that he will destroy his people for their sins. (See: [[rc://en/ta/man/translate/figs-simile]])
 HOS	13	8	y1e5	figs-simile		0	as a bear … as a lion … as a wild beast	These are wild animals that attack and kill other animals. Yahweh continues to say that he will destroy his people for their sins. (See: [[rc://en/ta/man/translate/figs-simile]])
-HOS	13	8	ft6g	figs-ellipsis		0	as a bear that is robbed of her cubs	The words “would attack” are left out because they are understood. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “like a bear would attack an animal that takes her cubs” (See: [[rc://en/ta/man/translate/figs-ellipsis]] and [[rc://en/ta/man/translate/figs-activepassive]])
+HOS	13	8	ft6g	figs-ellipsis		0	as a bear that is robbed of her cubs	The words “would attack” are left out because they are understood. If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “like a bear would attack an animal that takes her cubs” (See: [[rc://en/ta/man/translate/figs-ellipsis]] and [[rc://en/ta/man/translate/figs-activepassive]])
 HOS	13	8	bl6f	figs-ellipsis		0	as a lion	The words “would devour them” are left out because they are understood. Alternate translation: “as a lion would devour them” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 HOS	13	9	jdv7			0	General Information:	Yahweh is speaking.
 HOS	13	9	k6kg	figs-rquestion		0	who will be able to help you?	Yahweh uses a question to emphasize that no one will be able to help the people of Israel. Alternate translation: “there will be no on able to help you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
diff --git a/en_tn_29-JOL.tsv b/en_tn_29-JOL.tsv
index 91dc3b7b65..fecf88c93b 100644
--- a/en_tn_29-JOL.tsv
+++ b/en_tn_29-JOL.tsv
@@ -5,7 +5,7 @@ JOL	1	1	qry6	figs-parallelism		0	General Information:	God speaks through Joel to
 JOL	1	1	er8g	figs-idiom	דְּבַר־יְהוָה֙ אֲשֶׁ֣ר הָיָ֔ה אֶל־יוֹאֵ֖ל	1	the word of Yahweh that came to Joel	This idiom is used to announce that God gave messages to Joel. Alternate translation: “the message Yahweh gave to Joel” or “the message Yahweh spoke to Joel” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JOL	1	1	qwp8		יְהוָה֙	1	Yahweh	This is the name of God that he revealed to his people in the Old Testament. See the translationWord page about Yahweh concerning how to translate this.
 JOL	1	1	m5wr	translate-names	פְּתוּאֵֽל	1	Pethuel	Joel’s father (See: [[rc://en/ta/man/translate/translate-names]])
-JOL	1	2	t74n	figs-rquestion	הֶ⁠הָ֤יְתָה זֹּאת֙ בִּֽ⁠ימֵי⁠כֶ֔ם וְ⁠אִ֖ם בִּ⁠ימֵ֥י אֲבֹֽתֵי⁠כֶֽם	1	Has anything like this happened in your days or in the days of your ancestors?	Joel is preparing the elders to listen to what he has to say. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Nothing like this has ever happened before either to you or to your ancestors” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOL	1	2	t74n	figs-rquestion	הֶ⁠הָ֤יְתָה זֹּאת֙ בִּֽ⁠ימֵי⁠כֶ֔ם וְ⁠אִ֖ם בִּ⁠ימֵ֥י אֲבֹֽתֵי⁠כֶֽם	1	Has anything like this happened in your days or in the days of your ancestors?	Joel is preparing the elders to listen to what he has to say. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Nothing like this has ever happened before either to you or to your ancestors” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOL	1	3	vge5	figs-ellipsis	וּ⁠בְנֵי⁠הֶ֖ם לְ⁠ד֥וֹר אַחֵֽר	1	their children the next generation	You may need to fill in the words that have been left out. Alternate translation: “let their children tell the generation after them” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JOL	1	4	m68u	translate-unknown	הָֽ⁠אַרְבֶּ֔ה	1	the swarming locust	large groups of insects like grasshoppers that fly together and eat large areas of food crops (See: [[rc://en/ta/man/translate/translate-unknown]])
 JOL	1	4	ny2z		הַ⁠גָּזָם֙…הָֽ⁠אַרְבֶּ֔ה…הַ⁠יָּ֑לֶק…הֶ⁠חָסִֽיל	1	swarming locust … great locust … grasshopper … caterpillar	These are, respectively, an adult locust that can fly, a locust too large to fly easily, a locust with wings too young to fly, and a newborn locust that has not yet developed wings. Use names that would be understood in your language.
@@ -57,17 +57,17 @@ JOL	2	10	iu1h	figs-personification	לְ⁠פָנָי⁠ו֙ רָ֣גְזָה א
 JOL	2	10	lm84	figs-hyperbole	שֶׁ֤מֶשׁ וְ⁠יָרֵ֨חַ֙ קָדָ֔רוּ וְ⁠כוֹכָבִ֖ים אָסְפ֥וּ נָגְהָֽ⁠	1	the sun and the moon are darkened, and the stars stop shining	This exaggeration claims that there are so many locusts that people cannot see the sun, moon, or stars. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JOL	2	11	mi1t		וַֽ⁠יהוָ֗ה נָתַ֤ן קוֹל⁠וֹ֙	1	Yahweh raises his voice	“Yahweh speaks loudly” to give commands.
 JOL	2	11	tzv4	figs-hendiadys	גָד֧וֹל…וְ⁠נוֹרָ֥א מְאֹ֖ד	1	great and very terrible	In this phrase both descriptions mean basically the same thing. Alternate translation: “greatly terrible” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
-JOL	2	11	vht4	figs-rquestion	וּ⁠מִ֥י יְכִילֶֽ⁠נּוּ	1	Who can survive it?	If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “No one will be strong enough to survive Yahweh’s judgment.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOL	2	11	vht4	figs-rquestion	וּ⁠מִ֥י יְכִילֶֽ⁠נּוּ	1	Who can survive it?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one will be strong enough to survive Yahweh’s judgment.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOL	2	12	d1i9	figs-metonymy	שֻׁ֥בוּ עָדַ֖⁠י בְּ⁠כָל־לְבַבְ⁠כֶ֑ם	1	Return to me with all your heart	The heart is a metonym for what the person thinks and loves. Alternate translation: “Turn away from your sins and be totally devoted to me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JOL	2	13	d1sf	figs-metonymy	וְ⁠קִרְע֤וּ לְבַבְ⁠כֶם֙ וְ⁠אַל־בִּגְדֵי⁠כֶ֔ם	1	Tear your heart and not only your garments	The heart is a metonym for what the person thinks and loves. Tearing one’s clothes is an outward act of shame or repentance. Alternate translation: “Change your way of thinking; do not just tear your garments” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JOL	2	13	wfp5	figs-abstractnouns	וְ⁠רַב־חֶ֔סֶד	1	abundant in covenant faithfulness	If your language does not use an abstract noun for the idea behind the word **faithfulness**, you could express the same idea with a verbal form such as “faithful” or “faithfully.” Alternate translation: “always faithful to his covenant” or “always loves faithfully” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JOL	2	13	e3gw		וְ⁠נִחָ֖ם עַל	1	turn from	stop
-JOL	2	14	a2av	figs-rquestion	יָשׁ֣וּב וְ⁠נִחָ֑ם וְ⁠הִשְׁאִ֤יר אַֽחֲרָי⁠ו֙ בְּרָכָ֔ה מִנְחָ֣ה וָ⁠נֶ֔סֶךְ לַ⁠יהוָ֖ה אֱלֹהֵי⁠כֶֽם	1	Will he perhaps turn … God?	If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Perhaps Yahweh will turn from his anger … God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOL	2	14	a2av	figs-rquestion	יָשׁ֣וּב וְ⁠נִחָ֑ם וְ⁠הִשְׁאִ֤יר אַֽחֲרָי⁠ו֙ בְּרָכָ֔ה מִנְחָ֣ה וָ⁠נֶ֔סֶךְ לַ⁠יהוָ֖ה אֱלֹהֵי⁠כֶֽם	1	Will he perhaps turn … God?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Perhaps Yahweh will turn from his anger … God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOL	2	14	xys3		וְ⁠הִשְׁאִ֤יר אַֽחֲרָי⁠ו֙ בְּרָכָ֔ה מִנְחָ֣ה וָ⁠נֶ֔סֶךְ	1	leave a blessing behind him, a grain offering and a drink offering	“leave behind him a blessing—that is, a grain offering and a drink offering.” The blessing is that plenty of grain and grapes will ripen, and so the people will be able to offer grain and drink offerings.
 JOL	2	16	jzj1		מֵ⁠חֻפָּתָֽ⁠הּ	1	bridal chambers	rooms, usually in the parents’ houses, where brides would wait for their wedding ceremonies
 JOL	2	17	fek9		וְ⁠אַל־תִּתֵּ֨ן נַחֲלָתְ⁠ךָ֤ לְ⁠חֶרְפָּה֙	1	do not make your inheritance into an object of scorn	Alternate translation: “do not allow your inheritance to become people whom the other nations regard as worthless”
 JOL	2	17	kqr6	figs-metaphor	נַחֲלָתְ⁠ךָ֤	1	your inheritance	Here the people of Israel are spoken of as God’s inheritance. Alternate translation: “your special people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JOL	2	17	ey9s	figs-rquestion	לָ֚⁠מָּה יֹאמְר֣וּ בָֽ⁠עַמִּ֔ים אַיֵּ֖ה אֱלֹהֵי⁠הֶֽם	1	Why should they say among the nations, ‘Where is their God?’	If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Other nations should not be able to say, ‘Their God does not help them.’” or “Other nations should not be able to say that the God of Israel has abandoned his people.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOL	2	17	ey9s	figs-rquestion	לָ֚⁠מָּה יֹאמְר֣וּ בָֽ⁠עַמִּ֔ים אַיֵּ֖ה אֱלֹהֵי⁠הֶֽם	1	Why should they say among the nations, ‘Where is their God?’	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Other nations should not be able to say, ‘Their God does not help them.’” or “Other nations should not be able to say that the God of Israel has abandoned his people.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOL	2	18	xeg7		לְ⁠אַרְצ֑⁠וֹ	1	his land	Alternate translation: “the nation of Israel”
 JOL	2	18	im7l		עַמּֽ⁠וֹ	1	his people	Alternate translation: “the people of Israel”
 JOL	2	19	lu18		הִנְ⁠נִ֨י	1	Look	Alternate translation: “Pay attention to what I am about to say”
diff --git a/en_tn_30-AMO.tsv b/en_tn_30-AMO.tsv
index d7fd85111c..c9c57d462f 100644
--- a/en_tn_30-AMO.tsv
+++ b/en_tn_30-AMO.tsv
@@ -123,22 +123,22 @@ AMO	3	2	zb95	figs-explicit		0	I have chosen only you from all the families of th
 AMO	3	2	d1zb	figs-metonymy		0	all the families of the earth	Here “families” represents nations or people groups. Alternate translation: “all the nations of the earth” or “all the clans on the earth” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 AMO	3	2	a52d	figs-explicit		0	Therefore I will punish you for all your sins	It can be stated clearly that they did not obey God. Alternate translation: “But you did not obey me. Therefore I will punish you for all your sins” (See: [[rc://en/ta/man/translate/figs-explicit]])
 AMO	3	3	c422	figs-rquestion		0	General Information:	Amos uses the questions in verses 3-6 to present examples of things that people already know about what causes things to happen and what are the results of things that happen. (See: [[rc://en/ta/man/translate/figs-rquestion]])
-AMO	3	3	bg7x	figs-rquestion		0	Will two walk together unless they have agreed?	Amos uses this question to remind people of what they already know about what must happen in order for two people to walk together. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Two people will walk together only if they have first agreed to walk together.” or “You know that two people will walk together only if they have agreed to do that.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-AMO	3	4	hd72	figs-rquestion		0	Will a lion roar in the forest when he has no victim?	Amos uses this question to remind people of what they already know about what causes a lion to roar. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “A lion will roar in the forest only when he has a victim.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-AMO	3	4	h1hn	figs-rquestion		0	Will a young lion growl from his den if he has caught nothing?	Amos uses this question to remind people of what they already know about what causes a lion to growl. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “A young lion will growl from his den only if he has caught something.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+AMO	3	3	bg7x	figs-rquestion		0	Will two walk together unless they have agreed?	Amos uses this question to remind people of what they already know about what must happen in order for two people to walk together. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Two people will walk together only if they have first agreed to walk together.” or “You know that two people will walk together only if they have agreed to do that.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+AMO	3	4	hd72	figs-rquestion		0	Will a lion roar in the forest when he has no victim?	Amos uses this question to remind people of what they already know about what causes a lion to roar. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “A lion will roar in the forest only when he has a victim.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+AMO	3	4	h1hn	figs-rquestion		0	Will a young lion growl from his den if he has caught nothing?	Amos uses this question to remind people of what they already know about what causes a lion to growl. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “A young lion will growl from his den only if he has caught something.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 AMO	3	5	cw5t	figs-rquestion		0	General Information:	Amos uses the questions in verses 3-6 to present examples of things that people already know about what causes things to happen and what are the results of things that happen. (See: [[rc://en/ta/man/translate/figs-rquestion]])
-AMO	3	5	v6h4	figs-rquestion		0	Can a bird fall in a trap on the ground when no bait is set for him?	Amos uses this question to remind people of what they already know about what causes a bird to fall into a trap. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “A bird can fall into a trap on the ground only when bait has been set for him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-AMO	3	5	j71c	figs-rquestion		0	Will a trap spring up from the ground when it has not caught anything?	Amos uses this question to remind people of what they already know about what causes a trap to spring up. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “A trap will spring up from the ground only when it has caught something.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+AMO	3	5	v6h4	figs-rquestion		0	Can a bird fall in a trap on the ground when no bait is set for him?	Amos uses this question to remind people of what they already know about what causes a bird to fall into a trap. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “A bird can fall into a trap on the ground only when bait has been set for him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+AMO	3	5	j71c	figs-rquestion		0	Will a trap spring up from the ground when it has not caught anything?	Amos uses this question to remind people of what they already know about what causes a trap to spring up. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “A trap will spring up from the ground only when it has caught something.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 AMO	3	5	n19f			0	Will a trap spring up from the ground	This refers to a trap closing. When an animal steps on a trap, the trap closes and the animal cannot get out of it. Alternate translation: “Will a trap close”
-AMO	3	6	u2xq	figs-rquestion		0	If a trumpet sounds in a city, will the people not tremble?	Amos uses this question to remind people of what they already know about what happens when a trumpet sounds. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “When the trumpet sounds in the city, the people will tremble.” or “When the trumpet sounds in the city, we expect that people will tremble.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+AMO	3	6	u2xq	figs-rquestion		0	If a trumpet sounds in a city, will the people not tremble?	Amos uses this question to remind people of what they already know about what happens when a trumpet sounds. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “When the trumpet sounds in the city, the people will tremble.” or “When the trumpet sounds in the city, we expect that people will tremble.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 AMO	3	6	yr88	figs-explicit		0	If a trumpet sounds in a city	The purpose of sounding the trumpet is to warn people that enemies are about to attack the city. Alternate translation: “If someone blows the trumpet in the city to warn the people about an enemy attack” or “If the warning trumpet is blown in the city” (See: [[rc://en/ta/man/translate/figs-explicit]])
 AMO	3	6	y7gn	figs-explicit		0	tremble	The reason for trembling can be stated clearly. Alternate translation: “tremble because they are afraid” or “be afraid of the enemy and tremble” (See: [[rc://en/ta/man/translate/figs-explicit]])
-AMO	3	6	h6pa	figs-rquestion		0	If disaster overtakes a city, has Yahweh not sent it?	Amos uses this question to remind the people of what they should already know about what causes a disaster. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “If disaster overtakes a city, Yahweh has sent it.” or “If disaster overtakes a city, we know that Yahweh has sent it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+AMO	3	6	h6pa	figs-rquestion		0	If disaster overtakes a city, has Yahweh not sent it?	Amos uses this question to remind the people of what they should already know about what causes a disaster. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “If disaster overtakes a city, Yahweh has sent it.” or “If disaster overtakes a city, we know that Yahweh has sent it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 AMO	3	6	ffj9	figs-metaphor		0	If disaster overtakes a city,	Something terrible happening to a city is spoken of as if disaster overtakes it. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 AMO	3	7	rg1r	figs-explicit		0	Surely the Lord Yahweh will do nothing unless … the prophets	The relationship between this sentence and the rhetorical questions in [Amos 3:3](../03/03.md) to [Amos 3:6](./06.md) can be shown with the words “So also.” Alternate translation: “So also, the Lord Yahweh will do nothing unless … the prophets” (See: [[rc://en/ta/man/translate/figs-explicit]])
 AMO	3	7	v3ey	figs-doublenegatives		0	Surely the Lord Yahweh will do nothing unless he reveals … prophets	This can be stated positively. Alternate translation: “Surely the Lord Yahweh will reveal … prophets before he does anything” or “So also, the Lord will punish people only if he has revealed his plan to his servants the prophets” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-AMO	3	8	b8bk	figs-rquestion		0	The lion has roared; who will not fear?	Amos uses this question to remind people of what people do when a lion roars. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “The lion has roared; so we know that everyone will be afraid.” or “The lion has roared; so of course everyone will be afraid.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-AMO	3	8	ext3	figs-rquestion		0	The Lord Yahweh has spoken; who will not prophesy?	Amos uses this question to emphasize what people should already know about what prophets do when God speaks. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “The Lord Yahweh has spoken; so we know that the prophets will prophesy.” or “The Lord Yahweh has spoken; so of course the prophets will prophesy.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+AMO	3	8	b8bk	figs-rquestion		0	The lion has roared; who will not fear?	Amos uses this question to remind people of what people do when a lion roars. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The lion has roared; so we know that everyone will be afraid.” or “The lion has roared; so of course everyone will be afraid.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+AMO	3	8	ext3	figs-rquestion		0	The Lord Yahweh has spoken; who will not prophesy?	Amos uses this question to emphasize what people should already know about what prophets do when God speaks. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The Lord Yahweh has spoken; so we know that the prophets will prophesy.” or “The Lord Yahweh has spoken; so of course the prophets will prophesy.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 AMO	3	9	lte7			0	Assemble yourselves	This command is to Israel’s enemies in Ashdod and Egypt.
 AMO	3	9	qpm1	figs-personification		0	see what great confusion is in her	The word “her” refers to the city of Samaria. Cities were often spoken of as if they were women. (See: [[rc://en/ta/man/translate/figs-personification]])
 AMO	3	9	s3x8	figs-explicit		0	what great confusion is in her	Here “great confusion is in her” refers to people’s fear because of the fighting and rioting there. The word “confusion” can be translated with a verbal phrase to make this meaning explicit. Alternate translation: “how the people in Samaria riot” or “how the people in Samaria fight against one another” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -263,7 +263,7 @@ AMO	5	16	iv7k			0	Wailing	long, loud, sad cries
 AMO	5	16	d7mv			0	the squares	broad open places in the town where people gather
 AMO	5	16	n1g7	figs-ellipsis		0	the mourners to wail	The phrase “they will call” is understood from the beginning of the sentence. Alternate translation: “they will call the mourners to wail” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 AMO	5	17	gr4q			0	I will pass through your midst	God speaks of punishing the people as if he were to come and punish them while walking through the group of them. Alternate translation: “I will come and punish you” or “I will punish you”
-AMO	5	18	k3dk	figs-rquestion		0	Why do you long for the day of Yahweh?	God uses this question to rebuke the people for saying that they want the day of Yahweh to be soon. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You long for the day of Yahweh.” or “You should not long for the day of Yahweh!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+AMO	5	18	k3dk	figs-rquestion		0	Why do you long for the day of Yahweh?	God uses this question to rebuke the people for saying that they want the day of Yahweh to be soon. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You long for the day of Yahweh.” or “You should not long for the day of Yahweh!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 AMO	5	18	e1im	figs-metaphor		0	It will be darkness and not light	Here “darkness” represents a time when disasters happen, and “light” represents a time when good things happen. Alternate translation: “It will be a time of darkness and disaster, not of light and blessing” or “On that day there will be disasters, not blessings” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 AMO	5	20	azx9	figs-rquestion		0	Will not the day of Yahweh be darkness and not light?	This question emphasizes that bad things will happen then. It can be expressed as a statement. Alternate translation: “The day of Yahweh will certainly be darkness and not light!” or “Bad things, not good things, will certainly happen on the day of Yahweh!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 AMO	5	20	l68z	figs-rquestion		0	Gloom and no brightness?	The words “Will not the day of Yahweh be” is understood from the previous sentence. Like the previous question, it emphasizes that terrible things, not good things, will happen on the day of Yahweh. It can be expressed as a statement. Alternate translation: “It will be a time of when terrible things, not good things, will happen. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-parallelism]])
diff --git a/en_tn_31-OBA.tsv b/en_tn_31-OBA.tsv
index 01df864ae7..b62235fbb3 100644
--- a/en_tn_31-OBA.tsv
+++ b/en_tn_31-OBA.tsv
@@ -1,5 +1,5 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-OBA	front	intro	jrz8			0		# Introduction to Obadiah<br><br>## Part 1: General Introduction<br><br>### Outline of the Book of Obadiah<br><br>1. Yahweh will judge Edom (1:1-16) A. Yahweh will destroy Edom (1:1–9) B. Why Yahweh will destroy Edom (1:10–14)<br>2. Yahweh will judge the nations (1:15–16)<br>3. Yahweh will deliver his people (1:17–21)<br><br>### What is the Book of Obadiah about?<br><br>After the nation of Babylon destroyed Jerusalem, the Edomites (from the neighboring land of Edom) captured fleeing Jews. Then they gave these Jews over to Babylon. The Book of Obadiah is about Yahweh judging the Edomites for harming his people. This book would be comforting to the people of Judah who had been captured and forced to live in Babylon.<br><br>### How should the title of this book be translated?<br><br>This book is traditionally titled “The Book of Obadiah” or just “Obadiah.” Translators may decide to use a clearer title such as “The Sayings of Obadiah.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Obadiah?<br><br>The prophet Obadiah probably wrote this book. We know nothing more about Obadiah. His name in Hebrew means “Servant of Yahweh.”<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was Edom’s relationship to Israel?<br><br>Obadiah referred to Edom as Israel’s brother. This is because the Edomites descended from Esau, and the Israelites descended from Jacob. Jacob and Esau were twin brothers. This made Edom’s betrayal of Israel much worse. The notes also refer to the Israelites as the people of Judah. Judah was the part of Israel that had survived the earlier destruction by the nation of Assyria and that was later captured by the nation of Babylon when the nation of Edom did not help them.<br><br>## Part 3: Important Translation Issues<br><br>### How do I translate the concept of “pride?”<br><br>The Book of Obadiah speaks of the pride of Edom. This meant that the Edomites thought that neither their enemies nor Yahweh could defeat them. (See: [[rc://en/tw/dict/bible/other/proud]])<br><br>### When Obadiah is addressing Edom, should I use a singular or plural form of “you?”<br><br>Since Obadiah addressed the people of Edom figuratively by referring to them as the nation of Edom, he used a singular form in the original language. But if you are using more plain language and want your translation to be clear that it is addressing the people of Edom, you can use a plural form.
+OBA	front	intro	jrz8			0		# Introduction to Obadiah<br><br>## Part 1: General Introduction<br><br>### Outline of the Book of Obadiah<br><br>1. Yahweh will judge Edom (1:1-16) A. Yahweh will destroy Edom (1:1–9) B. Why Yahweh will destroy Edom (1:10–14)<br>2. Yahweh will judge the nations (1:15–16)<br>3. Yahweh will deliver his people (1:17–21)<br><br>### What is the Book of Obadiah about?<br><br>After the nation of Babylon destroyed Jerusalem, the Edomites (from the neighboring land of Edom) captured fleeing Jews. Then they gave these Jews over to Babylon. The Book of Obadiah is about Yahweh judging the Edomites for harming his people. This book would be comforting to the people of Judah who had been captured and forced to live in Babylon.<br><br>### How should the title of this book be translated?<br><br>This book is traditionally titled “The Book of Obadiah” or just “Obadiah.” Translators may decide to use a clearer title such as “The Sayings of Obadiah.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Obadiah?<br><br>The prophet Obadiah probably wrote this book. We know nothing more about Obadiah. His name in Hebrew means “Servant of Yahweh.”<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was Edom’s relationship to Israel?<br><br>Obadiah referred to Edom as Israel’s brother. This is because the Edomites descended from Esau, and the Israelites descended from Jacob. Jacob and Esau were twin brothers. This made Edom’s betrayal of Israel much worse. The notes also refer to the Israelites as the people of Judah. Judah was the part of Israel that had survived the earlier destruction by the nation of Assyria and that was later captured by the nation of Babylon when the nation of Edom did not help them.<br><br>## Part 3: Important Translation Issues<br><br>### How do I translate the concept of “pride?”<br><br>The Book of Obadiah speaks of the pride of Edom. This meant that the Edomites thought that neither their enemies nor Yahweh could defeat them. (See: [[rc://en/tw/dict/bible/other/proud]])<br><br>### When Obadiah is addressing Edom, should I use a singular or plural form of “you?”<br><br>Since Obadiah addressed the people of Edom figuratively by referring to them as the nation of Edom, he used a singular form in the original language. But if you are using more plain language and want your translation to be clear that it is addressing the people of Edom, you could use a plural form.
 OBA	1	1	xm1w	figs-metaphor	חֲז֖וֹן עֹֽבַדְיָ֑ה	1	The vision of Obadiah	This is the title of the book. Here **vision** is used in the general sense of a message from Yahweh, rather than to indicate how Obadiah received that message. **Vision** here is a metaphor for the way that God gives knowledge to people. Alternate translation: “The message that God gave to Obadiah” or “The prophecy of Obadiah” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 OBA	1	1	jdr1	translate-names	עֹֽבַדְיָ֑ה	1	Obadiah	Some English translations call the prophet Abdias, but Obadiah is the form of his name most commonly used in English. Use the form of the name that is used in your source language or a form that is similar that sounds like a name in your language. (See: [[rc://en/ta/man/translate/translate-names]])
 OBA	1	1	sv9x	writing-quotations	כֹּֽה־אָמַר֩ אֲדֹנָ֨⁠י יְהוִ֜ה	1	thus says my Lord Yahweh concerning Edom	This introduces the rest of the book as a message from God. Use a form here that is natural in your language for introducing what someone says. (See: [[rc://en/ta/man/translate/writing-quotations]])
@@ -44,12 +44,12 @@ OBA	1	6	zsf7	figs-activepassive	אֵ֚יךְ נֶחְפְּשׂ֣וּ עֵשָׂ
 OBA	1	6	m9p3	figs-personification	עֵשָׂ֔ו	1	Esau	Here, the name **Esau** refers to the people of Edom. They were the descendants of Esau, who was also known as Edom. All the people of Edom are being portrayed as if they were a single person, their ancestor. If this is confusing in your language, you can refer to the people instead, as in the UST. (See: [[rc://en/ta/man/translate/figs-personification]])
 OBA	1	6	lf9t		נֶחְפְּשׂ֣וּ	1	has been ransacked	Here, **ransacked** means that the enemies have searched through the people’s things, taken everything valuable, and left everything else in a mess or damaged.
 OBA	1	6	w96y	figs-activepassive	נִבְע֖וּ מַצְפֻּנָֽי⁠ו	1		If your readers would misunderstand this, you could use the active form of this verb, and you could say who is doing the action. Alternate translation: “They will search out all of his hidden treasures” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-OBA	1	7	yobe	figs-explicit	עַֽד־הַ⁠גְּב֣וּל שִׁלְּח֗וּ⁠ךָ כֹּ֚ל אַנְשֵׁ֣י בְרִיתֶ֔⁠ךָ	1		If it does not make sense in your language to say that someone would be attacked by someone with whom they have a **covenant**, that is, an ally, then you can add in the missing step of their betrayal, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
+OBA	1	7	yobe	figs-explicit	עַֽד־הַ⁠גְּב֣וּל שִׁלְּח֗וּ⁠ךָ כֹּ֚ל אַנְשֵׁ֣י בְרִיתֶ֔⁠ךָ	1		If it does not make sense in your language to say that someone would be attacked by someone with whom they have a **covenant**, that is, an ally, then you could add in the missing step of their betrayal, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
 OBA	1	7	n3t6	figs-youcrowd	בְרִיתֶ֔⁠ךָ	1	your covenant	Yahweh is still addressing the people of Edom here, so the word **your** refers to them. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
 OBA	1	7	cr88		עַֽד־הַ⁠גְּב֣וּל שִׁלְּח֗וּ⁠ךָ	1	are sending you away as far as the border	Here, **the border** could mean: (1) It could refer to the border of the country of Edom. Alternate translation: “will force you out of your country” or (2) it could refer to the border of a formerly friendly country. Alternate translation: “will reject you from taking refuge in their country”
 OBA	1	7	a612	figs-parallelism	כֹּ֚ל אַנְשֵׁ֣י בְרִיתֶ֔⁠ךָ…אַנְשֵׁ֣י שְׁלֹמֶ֑⁠ךָ לַחְמְ⁠ךָ֗	1	All the men of your covenant … The men of your peace … They of your bread	All three phrases refer to Edom’s allies. Yahweh is showing that what he is saying is important by saying it more than once in similar ways. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 OBA	1	7	jd15	figs-ellipsis	לַחְמְ⁠ךָ֗ יָשִׂ֤ימוּ מָזוֹר֙ תַּחְתֶּ֔י⁠ךָ	1	They of your bread will set a trap under you	Hebrew says simply **your bread**. In this poetic style, hearers and readers are expected to understand the meaning and supply the missing words **The men of** from the previous two lines. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-OBA	1	7	rc1i	figs-aside	אֵ֥ין תְּבוּנָ֖ה בּֽ⁠וֹ	1	There is no understanding in him.	This phrase could mean: (1) Yahweh could be saying this as an aside in order to express his evaluation of the people of Edom. If this would be confusing in your language, you can continue the address to Edom in the second person, as in the UST. (2) the former allies could be saying this about Edom. Alternate translation: “Then they will say to you, ‘you are not as clever as you thought you were’” (3) It could be referring to the trap just mentioned. Alternate translation: “and there is no perception of it” (4) It could be referring to the shocking situation of Edom being betrayed by its allies. Alternate translation: “There is no understanding of this” (See: [[rc://en/ta/man/translate/figs-aside]])
+OBA	1	7	rc1i	figs-aside	אֵ֥ין תְּבוּנָ֖ה בּֽ⁠וֹ	1	There is no understanding in him.	This phrase could mean: (1) Yahweh could be saying this as an aside in order to express his evaluation of the people of Edom. If this would be confusing in your language, you could continue the address to Edom in the second person, as in the UST. (2) the former allies could be saying this about Edom. Alternate translation: “Then they will say to you, ‘you are not as clever as you thought you were’” (3) It could be referring to the trap just mentioned. Alternate translation: “and there is no perception of it” (4) It could be referring to the shocking situation of Edom being betrayed by its allies. Alternate translation: “There is no understanding of this” (See: [[rc://en/ta/man/translate/figs-aside]])
 OBA	1	7	jd17	figs-abstractnouns	אֵ֥ין תְּבוּנָ֖ה בּֽ⁠וֹ	1	understanding	If your language does not use an abstract noun for the idea behind the word **understanding**, you could express the same idea with a verbal form. Alternate translation: “He does not understand anything” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 OBA	1	7	jd19	figs-personification	בּֽ⁠וֹ	1	in him	Here, **him** probably refers to Edom, which represents the people who live there. Alternate translation: “in the people of Edom” (See: [[rc://en/ta/man/translate/figs-personification]])
 OBA	1	8	i4rg	figs-rquestion	הֲ⁠ל֛וֹא בַּ⁠יּ֥וֹם הַ⁠ה֖וּא…וְ⁠הַאֲבַדְתִּ֤י חֲכָמִים֙ מֵֽ⁠אֱד֔וֹם	1	Will I not on that day (a declaration of Yahweh) destroy wise men from Edom, and understanding from the mountain of Esau?	This is a rhetorical question. Yahweh uses the question form here to emphasize that he will certainly do this. Alternate translation: “On that day … I will certainly destroy the wise men from Edom” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -97,9 +97,9 @@ OBA	1	13	crs5	figs-idiom	אַל־תֵּ֧רֶא	1	you should not have looked	In
 OBA	1	13	jz38	figs-you	וְ⁠אַל־תִּשְׁלַ֥חְנָה בְ⁠חֵיל֖⁠וֹ	1	And you women should not have looted their wealth	Here, the word translated as **you** is feminine and plural. In the rest of Obadiah, it is masculine and singular. It may be that God is addressing the women specifically here in case they thought that they were not also guilty. So use a feminine plural form here, or mark this in some other way so that it means “you women.” (See: [[rc://en/ta/man/translate/figs-you]])
 OBA	1	14	ixs7	translate-unknown	הַ⁠פֶּ֔רֶק	1	crossroads	A **crossroads** is a place where two roads come together. (See: [[rc://en/ta/man/translate/translate-unknown]])
 OBA	1	14	p7i1	figs-metaphor	לְ⁠הַכְרִ֖ית	1	to cut down his fugitives	Here, **to cut down** is a metaphor that means “to kill.” It is likely a comparison to the way grain is cut down at harvest time. See how you translated this same metaphor in [verse 9](../01/09.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-OBA	1	14	qdx9	figs-explicit	וְ⁠אַל־תַּסְגֵּ֥ר שְׂרִידָ֖י⁠ו	1	And you should not have delivered up his survivors	If your readers would misunderstand this, you can make explicit to whom the Edomites delivered the Judean survivors. Alternate translation: “You should not have captured the survivors and delivered them over to the enemy soldiers” (See: [[rc://en/ta/man/translate/figs-explicit]])
+OBA	1	14	qdx9	figs-explicit	וְ⁠אַל־תַּסְגֵּ֥ר שְׂרִידָ֖י⁠ו	1	And you should not have delivered up his survivors	If your readers would misunderstand this, you could make explicit to whom the Edomites delivered the Judean survivors. Alternate translation: “You should not have captured the survivors and delivered them over to the enemy soldiers” (See: [[rc://en/ta/man/translate/figs-explicit]])
 OBA	1	15	fa9m		כִּֽי־קָר֥וֹב יוֹם־יְהוָ֖ה עַל־כָּל־הַ⁠גּוֹיִ֑ם כַּ⁠אֲשֶׁ֤ר עָשִׂ֨יתָ֙ יֵעָ֣שֶׂה לָּ֔⁠ךְ גְּמֻלְ⁠ךָ֖ יָשׁ֥וּב בְּ⁠רֹאשֶֽׁ⁠ךָ	1	For the day of Yahweh is near for all the nations. According to what you have done, it will be done to you; your recompense will return on your own head.	Bible experts are not certain whether verse 15 goes with verse 14 as the end of the previous section or if it goes with verse 16 as the beginning of the new section. Many Bibles put a section break and a heading before verse 15, such as “God Will Judge the Nations.”
-OBA	1	15	e5t7	figs-explicit	כִּֽי־קָר֥וֹב יוֹם־יְהוָ֖ה עַל־כָּל־הַ⁠גּוֹיִ֑ם	1	For the day of Yahweh is near upon all the nations	Here Yahweh is giving the people of Edom the reason why they should not have done all of the bad things that they did to the Israelites that were listed in verses 11-14, and instead of that, helped them. It is because Yahweh will soon judge all nations for the way that they have treated others. If your readers would misunderstand this, you can make this explicit, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
+OBA	1	15	e5t7	figs-explicit	כִּֽי־קָר֥וֹב יוֹם־יְהוָ֖ה עַל־כָּל־הַ⁠גּוֹיִ֑ם	1	For the day of Yahweh is near upon all the nations	Here Yahweh is giving the people of Edom the reason why they should not have done all of the bad things that they did to the Israelites that were listed in verses 11-14, and instead of that, helped them. It is because Yahweh will soon judge all nations for the way that they have treated others. If your readers would misunderstand this, you could make this explicit, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
 OBA	1	15	crs7	figs-idiom	יוֹם־יְהוָ֖ה	1	the day of Yahweh	The **day of Yahweh** is an expression that refers to a specific time when God punishes people for their sins. Alternate translation: “the time when I, Yahweh, will judge and punish people for their sins” (See: [[rc://en/ta/man/translate/figs-idiom]])
 OBA	1	15	crs9		קָר֥וֹב	1	near upon	In this context, **near** means “close in time.” Alternate translation: “will soon happen”
 OBA	1	15	rd8g	figs-activepassive	יֵעָ֣שֶׂה לָּ֔⁠ךְ	1	According to what you have done, it will be done to you	If you prefer an active verb you can use one here and you can specify who will do this action. Alternate translation: “I will do those same things to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -123,8 +123,8 @@ OBA	1	18	cr17	figs-synecdoche	וּ⁠בֵ֧ית יוֹסֵ֣ף	1	and the house o
 OBA	1	18	yt8j	figs-metonymy	וּ⁠בֵ֤ית עֵשָׂו֙…לְ⁠בֵ֣ית עֵשָׂ֔ו	1	and the house of Esau … for the house of Esau	The descendants of Esau (Edom) are also being described figuratively as if they were one household. Alternate translation: “the people of Edom” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 OBA	1	18	cr19	figs-metaphor	אֵ֜שׁ…לֶהָבָ֗ה…לְ⁠קַ֔שׁ	1	fire, flame, stubble	In this metaphor, Yahweh is saying that the Israelites will be like fire and flame, that the people of Edom will be like dry grass, and that the Israelites will do to the people of Edom what fire and flame do to dry grass. In other words, just as fire and flame burn up dry grass until it is all gone, the Israelites who survive will conquer all of Edom. If this metaphor is not clear in your language, you could make it a simile, as in the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 OBA	1	18	hj8x	translate-unknown	לְ⁠קַ֔שׁ	1	stubble	The word **stubble** means the dry pieces of plants that are left in the ground after their stalks have been cut. Alternate translation: “like dry grass” (See: [[rc://en/ta/man/translate/translate-unknown]])
-OBA	1	18	cr23	figs-doublet	וְ⁠דָלְק֥וּ בָ⁠הֶ֖ם וַ⁠אֲכָל֑וּ⁠ם	1	And they will burn them, and consume them	**Burn** and **consume** mean almost the same thing. Yahweh uses the words together to intensify the meaning. If you do not have two similar words in your language or if it would be confusing to say this twice, you can combine them into one phrase and intensify the meaning in another way. Alternate translation: “and they will burn them until they are all burned up” or “and they will burn them up completely” (See: [[rc://en/ta/man/translate/figs-doublet]])
-OBA	1	18	amum	figs-explicit	כִּ֥י	1		Here, **For** indicates that what follows is the reason for what came before. Yahweh is reminding the reader that these things will certainly happen, because this message comes from him. If your readers would misunderstand this, you can say this explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
+OBA	1	18	cr23	figs-doublet	וְ⁠דָלְק֥וּ בָ⁠הֶ֖ם וַ⁠אֲכָל֑וּ⁠ם	1	And they will burn them, and consume them	**Burn** and **consume** mean almost the same thing. Yahweh uses the words together to intensify the meaning. If you do not have two similar words in your language or if it would be confusing to say this twice, you could combine them into one phrase and intensify the meaning in another way. Alternate translation: “and they will burn them until they are all burned up” or “and they will burn them up completely” (See: [[rc://en/ta/man/translate/figs-doublet]])
+OBA	1	18	amum	figs-explicit	כִּ֥י	1		Here, **For** indicates that what follows is the reason for what came before. Yahweh is reminding the reader that these things will certainly happen, because this message comes from him. If your readers would misunderstand this, you could say this explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
 OBA	1	18	c5jr	figs-123person	כִּ֥י יְהוָ֖ה דִּבֵּֽר	1	for Yahweh has spoken	Yahweh is speaking of himself in the third person here. If that is confusing in your language, you can change it to first person, as in the UST. (See: [[rc://en/ta/man/translate/figs-123person]])
 OBA	1	19	cr25		וְ⁠יָרְשׁ֨וּ	1	And they … will possess … And they will possess	This verse as a whole describes people who live in different parts of Israel conquering the territories next to them. Alternate translation: “will conquer”
 OBA	1	19	zu8p	figs-metonymy	הַ⁠נֶּ֜גֶב	1		The **Negev** is the name of the southern region of Judea that is dry, rocky, and barren. It is being used to represent the people who live there. The people are being described by the name of something closely associated with them, the land that they live in. Alternate translation: “The Israelites who live in the Negev” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -145,9 +145,9 @@ OBA	1	20	r8cn	translate-names	עַד־צָ֣רְפַ֔ת	1	as far as Zarephath	Z
 OBA	1	20	zdk5	figs-ellipsis	עַד־צָ֣רְפַ֔ת	1		The reader is expected to supply the verb “will possess” or “will capture” from the previous sentence. Alternate translation: “will capture the territory as far north as Zarephath” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 OBA	1	20	u5t1	grammar-collectivenouns	וְ⁠גָלֻ֥ת יְרוּשָׁלִַ֖ם	1	and the exile of Jerusalem	Here, **exile** is a collective singular noun that includes all of the people who were captured and taken away from their homes in Jerusalem. Alternate translation: “The people who were captured and taken away from their homes in Jerusalem” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 OBA	1	20	x6yt	translate-names	בִּ⁠סְפָרַ֑ד	1	Sepharad	**Sepharad** is the name of a place whose location is unknown to modern scholars. Some experts suggest that it refers to the city of Sardis in the region of Lydia. This would be in Asia Minor, northwest of Israel, in what is now the country of Turkey. Alternate translation: “currently live in Sepharad” (See: [[rc://en/ta/man/translate/translate-names]])
-OBA	1	20	cr39	figs-explicit	יִֽרְשׁ֕וּ	1	they will possess	In order to conquer the **cities of the Negev**, these exiles first will return from the distant lands where they are living. If your readers would misunderstand this, you can say that explicitly. Alternate translation: “they will come back and conquer” (See: [[rc://en/ta/man/translate/figs-explicit]])
+OBA	1	20	cr39	figs-explicit	יִֽרְשׁ֕וּ	1	they will possess	In order to conquer the **cities of the Negev**, these exiles first will return from the distant lands where they are living. If your readers would misunderstand this, you could say that explicitly. Alternate translation: “they will come back and conquer” (See: [[rc://en/ta/man/translate/figs-explicit]])
 OBA	1	20	cr41	translate-names	הַ⁠נֶּֽגֶב	1	the Negev	The **Negev** is the name of the southern region of Judea that is dry, rocky, and barren. See how you translated this in [verse 19](../01/19.md) Alternate translation: “the southern Judean wilderness” (See: [[rc://en/ta/man/translate/translate-names]])
-OBA	1	21	j7nf	figs-metonymy	וְ⁠עָל֤וּ מֽוֹשִׁעִים֙ בְּ⁠הַ֣ר צִיּ֔וֹן לִ⁠שְׁפֹּ֖ט אֶת־הַ֣ר עֵשָׂ֑ו	1	And saviors will go up to the mountain of Zion to judge the mountain of Esau	Even though **the mountain of Zion** is a figurative name for Jerusalem, it would be good to keep the imagery of this high place in Jerusalem where God’s temple was, if possible. This would also allow the comparison with **the mountain of Esau**. Edom had boasted that it was up high and that no one could bring it down. But with this figurative imagery, Yahweh is saying that he will bring it down and place his own people up high instead. You can also choose to express this meaning in plain language if that is how you have been translating the book and if **the mountain of Zion** would be misunderstood. Alternate translation: “Israel’s saviors will go up to Jerusalem and will rule over Edom, who thought that they were so high, from up there” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+OBA	1	21	j7nf	figs-metonymy	וְ⁠עָל֤וּ מֽוֹשִׁעִים֙ בְּ⁠הַ֣ר צִיּ֔וֹן לִ⁠שְׁפֹּ֖ט אֶת־הַ֣ר עֵשָׂ֑ו	1	And saviors will go up to the mountain of Zion to judge the mountain of Esau	Even though **the mountain of Zion** is a figurative name for Jerusalem, it would be good to keep the imagery of this high place in Jerusalem where God’s temple was, if possible. This would also allow the comparison with **the mountain of Esau**. Edom had boasted that it was up high and that no one could bring it down. But with this figurative imagery, Yahweh is saying that he will bring it down and place his own people up high instead. you could also choose to express this meaning in plain language if that is how you have been translating the book and if **the mountain of Zion** would be misunderstood. Alternate translation: “Israel’s saviors will go up to Jerusalem and will rule over Edom, who thought that they were so high, from up there” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 OBA	1	21	hyg2		מֽוֹשִׁעִים֙	1	saviors	Here, **saviors** refers to Israelite military leaders whom God will use to defeat the nation of Edom. Alternate translation: “the leaders who have saved Israel”
 OBA	1	21	cr43	figs-metonymy	בְּ⁠הַ֣ר צִיּ֔וֹן	1	the mountain of Zion	Yahweh is referring to Jerusalem figuratively by the name of something closely associated with it, the mountain that the city is built on. See how you translated this in verses 16 and 17. Alternate translation: “to Jerusalem” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 OBA	1	21	cr45	figs-synecdoche	הַ֣ר עֵשָׂ֑ו	1	the mountain of Esau	This phrase refers to the mountainous territory where Esau, the brother of Jacob and the ancestor of the Edomites, went and settled. So it means “the hill country that came to belong to Esau and his descendants.” See how you translated this in verses 8, 9, and 19. Alternate translation: “the land of Edom” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
diff --git a/en_tn_33-MIC.tsv b/en_tn_33-MIC.tsv
index b6c71374c2..42b5431e4f 100644
--- a/en_tn_33-MIC.tsv
+++ b/en_tn_33-MIC.tsv
@@ -16,9 +16,9 @@ MIC	1	4	dgb2	figs-metaphor		0	The mountains will melt under him; the valleys wil
 MIC	1	5	rgh7	figs-metonymy		0	because of the sins of the house of Israel	The word “house” is a metonym for the family that lives in the house, in this case the people of Israel. Alternate translation: “because the people of Israel have sinned against me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MIC	1	5	a7g1			0	All this is	Alternate translation: “The Lord will come and judge”
 MIC	1	5	efa8	figs-metonymy		0	What is Jacob’s transgression?	The name “Jacob” is a metonym for those of his descendants who live in the northern kingdom of Israel. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MIC	1	5	t7bt	figs-metonymy		0	Is it not Samaria?	Here “Samaria” is a metonym for the evil activities that take place there. Micah uses a question to emphasize that the people know what the truth is. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You know that it is Samaria.” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-rquestion]])
+MIC	1	5	t7bt	figs-metonymy		0	Is it not Samaria?	Here “Samaria” is a metonym for the evil activities that take place there. Micah uses a question to emphasize that the people know what the truth is. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You know that it is Samaria.” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-rquestion]])
 MIC	1	5	rj3v	figs-synecdoche		0	What is Judah’s high place?	Here “high place” is a synecdoche for the entire system of idol worship. “Judah” is a metonym for the people who live there. Alternate translation: “Where do the people of Judah go to worship idols?” (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-metonymy]])
-MIC	1	5	rjt6	figs-metonymy		0	Is it not Jerusalem?	Here “Jerusalem” is a metonym for the evil activities that take place there. Micah uses a question to emphasize that the people know what the truth is. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You know that it is Jerusalem.” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-rquestion]])
+MIC	1	5	rjt6	figs-metonymy		0	Is it not Jerusalem?	Here “Jerusalem” is a metonym for the evil activities that take place there. Micah uses a question to emphasize that the people know what the truth is. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You know that it is Jerusalem.” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-rquestion]])
 MIC	1	6	m3rh			0	I will make	Here “I” refers to Yahweh.
 MIC	1	6	wu3l	figs-metaphor		0	Samaria … her stones … her foundations	Yahweh speaks of Samaria as if the city were a woman. Alternate translation: “Samaria … its stones … the foundations of the buildings in the city” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MIC	1	6	mrm3			0	I will pour her stones	Here “her” refers to the city of Samaria.
@@ -65,14 +65,14 @@ MIC	2	3	k4i7	figs-metaphor		0	from which you will not remove your necks	Yahweh s
 MIC	2	4	t7xt			0	sing a song about you	Alternate translation: “sing a song to make fun of you”
 MIC	2	4	ymz1	figs-irony		0	lament with a wailing lamentation	“they will cry loudly.” They are pretending to mourn, as if those they love have died. (See: [[rc://en/ta/man/translate/figs-irony]])
 MIC	2	4	frk2	figs-irony		0	We Israelites … to traitors	This is the song that the enemies will sing to make fun of the Israelites and laugh as the Israelites suffer. (See: [[rc://en/ta/man/translate/figs-irony]])
-MIC	2	4	hz57	figs-rquestion		0	How can he remove it from me?	The enemy mocks the surprise the rich leaders of Israel feel because God has taken their land and given it to someone else just as they had taken the land from the poor. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “How wrong he is to take it from me!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-irony]])
+MIC	2	4	hz57	figs-rquestion		0	How can he remove it from me?	The enemy mocks the surprise the rich leaders of Israel feel because God has taken their land and given it to someone else just as they had taken the land from the poor. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “How wrong he is to take it from me!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-irony]])
 MIC	2	5	rnf9			0	Therefore, you rich people will have no descendants to divide up the territory by lot in the assembly of Yahweh	This could mean: (1) Micah looks forward to a time after the exile when those who return will divide up the land or (2) he is speaking of a custom of his time when the tribe or clan would divide up their land and give it to individuals.
 MIC	2	6	eli9			0	General Information:	Micah speaks to false prophets, as well as to the rich who have abused their power.
 MIC	2	6	a888	figs-you		0	Do not prophesy	The speakers are speaking to Micah and to others, so this is plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MIC	2	6	iph5			0	they say	Alternate translation: “the people of Israel say”
 MIC	2	6	nl1s			0	They must not prophesy	Alternate translation: “The prophets must not prophesy”
 MIC	2	6	dqe6	figs-metaphor		0	reproaches must not come	Reproach is spoken of as if it were a robber chasing a person. It can be translated as a verb. Alternate translation: “we will not allow you to reproach us” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
-MIC	2	7	d2pm	figs-rquestion		0	Should it really be said…“Is the Spirit … his deeds?”	Micah is scolding the Israelites by using this question. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You know that you do not need to ask…‘Is the Spirit … his deeds?’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MIC	2	7	d2pm	figs-rquestion		0	Should it really be said…“Is the Spirit … his deeds?”	Micah is scolding the Israelites by using this question. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You know that you do not need to ask…‘Is the Spirit … his deeds?’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MIC	2	7	cd55	figs-metonymy		0	house of Jacob	The word “house” is a metonym for the family that lives in the house. In this case it refers to Jacob’s descendants. Alternate translation: “descendants of Jacob” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MIC	2	7	hr6w	figs-rquestion		0	said…“Is the Spirit of Yahweh angry? Are these really his deeds?”	This could mean: (1) the people really do not know if they are seeing Yahweh act. Alternate translation: “asked…‘Is the Spirit of Yahweh angry? Are these really his deeds?’” or (2) the people do not believe that Yahweh is really punishing them. These rhetorical questions can be translated as statements. Alternate translation: “said…‘The Spirit of Yahweh is not really angry. These are not really his deeds.’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MIC	2	7	dhy6	figs-rquestion		0	Do not my words do good to anyone who walks uprightly?	Micah uses a question to teach the people. It can be translated as a statement. Alternate translation: “My message does good to those who walk uprightly.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -88,7 +88,7 @@ MIC	2	13	wz2q			0	Someone who breaks open their way … Yahweh will be at their
 MIC	3	intro	wy5w			0		# Micah 3 General Notes<br><br>## Special concepts in this chapter<br>### Justice<br>An unjust society was considered sinful. It was considered to be against the law of Moses. If these kingdoms did not have justice, they were not obedient to Yahweh. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Important figures of speech in this chapter<br><br>### Metaphors<br>There are vivid pictures used in this chapter which show how the leaders of the people were treating the Israelites. These situations are absurd unless taken as a metaphor. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MIC	3	1	lg8w			0	General Information:	Chapter 3 focuses on the corrupt leaders in Israel.
 MIC	3	1	bi75			0	I said	Here “I” refers to Micah.
-MIC	3	1	cd9l	figs-rquestion		0	Is it not right for you to understand justice?	Micah is scolding the leaders. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You act as though you think it is wrong for you to understand justice.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MIC	3	1	cd9l	figs-rquestion		0	Is it not right for you to understand justice?	Micah is scolding the leaders. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You act as though you think it is wrong for you to understand justice.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MIC	3	2	e3yk			0	Connecting Statement:	Micah begins to compare the leaders of Israel to butchers.
 MIC	3	2	ep25	figs-nominaladj		0	hate good and love evil	These nominal adjectives can be translated as adjectives. Alternate translation: “hate everything that is good and love everything that is evil” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 MIC	3	2	y42g	figs-metaphor		0	you who tear off their skin, their flesh from their bones	A butcher cutting up animals into meat is a metaphor for the leaders being cruel to the poor. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -112,7 +112,7 @@ MIC	3	9	ral1	figs-metonymy		0	house of Jacob	The word “house” is a metonym f
 MIC	3	9	rm8t	figs-metonymy		0	the house of Israel	The word “house” is a metonym for the family that lives in the house. In this case it refers to Israel’s descendants, who had become the nation of Israel. Alternate translation: “descendants of Israel” or “you Israelites” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MIC	3	9	ujn2			0	detest	strongly dislike
 MIC	3	10	ca1v	figs-metaphor		0	You build Zion with blood and Jerusalem with iniquity	“Blood” here is a metonym for murder, and “Zion” and “Jerusalem” are spoken of as if they were buildings. Micah speaks of the rich murdering people and sinning in other ways as if those activities were the bricks and wood with which people use to build houses. Alternate translation: “You commit murder and other horrible sins as you work to make Zion and Jerusalem great” or “You commit murder as you worship in Zion, and you commit other sins as you get rich in Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
-MIC	3	11	yn4t	figs-rquestion		0	Is not Yahweh with us?	The leaders strongly believe that Yahweh is with them. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “We know that Yahweh is with us!” or “We know that Yahweh will help us do what we want to do!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MIC	3	11	yn4t	figs-rquestion		0	Is not Yahweh with us?	The leaders strongly believe that Yahweh is with them. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We know that Yahweh is with us!” or “We know that Yahweh will help us do what we want to do!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MIC	3	11	aeh5			0	evil	See how you translated “disaster” in [Micah 1:12](../01/12.md).
 MIC	3	12	r9xr			0	because of you	Here “you” refers to the priests, prophets, and leaders ([Micah 3:11](../03/11.md)).
 MIC	3	12	aqg2	figs-metaphor		0	Zion will become a plowed field … and the hill of the temple will become a thicket	“Zion” and “the hill of the temple” refer to the same place. When a farmer plows a field, he turns over all the dirt and uproots all the plants that are growing there. A thicket is so full of bushes that no one can use it for anything. These two metaphors cannot be literally true at the same time, but they emphasize that Yahweh will allow the invaders to completely destroy the temple area. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -143,8 +143,8 @@ MIC	4	8	y9gn	figs-metaphor		0	watchtower for the flock	The people of Jerusalem p
 MIC	4	8	p2dj	figs-metaphor		0	daughter of Zion … daughter of Jerusalem	The people who live in a place are spoken of as if the place is a mother and they are the daughter. Alternate translation: “people who live in Zion … people who live in Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MIC	4	8	tc2d			0	hill	Some modern versions understand this Hebrew word to mean “fortress” or “stronghold” here.
 MIC	4	8	ccs1	figs-abstractnouns		0	to you it will come, your former dominion	If your language does not use an abstract noun for the idea behind the word **dominion**, you could express the same idea with a verbal form. Alternate translation: “you will rule over the nations as you did before” or “I will make you rule over the nations as you did before” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-MIC	4	9	g6px	figs-rquestion		0	Now, why do you shout so loudly?	Micah is mocking the people, trying to make them think about why God is dealing with them in this way. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Look at how you are shouting loudly.” or “Think carefully about why you are shouting loudly.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MIC	4	9	b1zk	figs-rquestion		0	Is there no king among you? Has your counselor died? Is this why pain grips you like that of a woman in labor?	Micah continues to mock the people. If your readers would misunderstand these questions, you can express them as statements. Alternate translation: “You have a king, but he is useless to you. All your wise people are still alive, but they have nothing wise to say to you. This is why you are weeping loudly like a woman who is giving birth to a baby.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-simile]])
+MIC	4	9	g6px	figs-rquestion		0	Now, why do you shout so loudly?	Micah is mocking the people, trying to make them think about why God is dealing with them in this way. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Look at how you are shouting loudly.” or “Think carefully about why you are shouting loudly.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MIC	4	9	b1zk	figs-rquestion		0	Is there no king among you? Has your counselor died? Is this why pain grips you like that of a woman in labor?	Micah continues to mock the people. If your readers would misunderstand these questions, you could express them as statements. Alternate translation: “You have a king, but he is useless to you. All your wise people are still alive, but they have nothing wise to say to you. This is why you are weeping loudly like a woman who is giving birth to a baby.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-simile]])
 MIC	4	10	qn9l	figs-simile		0	Be in pain … like a woman in labor	Micah compares the suffering the people will experience when enemies force them away from their cities to the pain a woman experiences when giving birth to a baby. (See: [[rc://en/ta/man/translate/figs-simile]])
 MIC	4	10	rci7	figs-activepassive		0	There you will be rescued. There Yahweh will rescue you	Yahweh says the same thing in both active and passive forms to emphasize that he will do what he has said he will do. This can be translated in active form. Alternate translation: “There Yahweh will rescue you. There he will rescue you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MIC	4	10	nv5c	figs-metonymy		0	the hand of your enemies	Here, the word **hand** could mean:  (1) it could be a metonym for the power that the hand exercises, Alternate translation: “the power of your enemies” or (2) it could be a synecdoche for the person. Alternate translation: “your enemies” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -228,7 +228,7 @@ MIC	6	9	jf56	figs-metonymy		0	even now wisdom acknowledges your name	Wisdom is s
 MIC	6	9	mll1	figs-metaphor		0	Pay attention to the rod, and to the one who has put it in place	Here “rod” refers to the enemy army with which Yahweh, who “has put it in place,” will discipline his people. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MIC	6	10	va73	figs-metonymy		0	There is wealth in the houses of the wicked that is dishonest	Dishonest wealth is a metonym for wealth that people have gained by acting dishonestly. The words “the wicked” refer to wicked people. Houses are a synecdoche for everything a person possesses. Alternate translation: “Wicked people have acted dishonestly to gain wealth” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-nominaladj]] and [[rc://en/ta/man/translate/figs-synecdoche]])
 MIC	6	10	s6dk			0	false measures	incorrect weights that people use with scales to increase their wealth by deceiving those with whom they trade
-MIC	6	11	j82a	figs-rquestion		0	Should I consider a person to be innocent … weights?	If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “I certainly will not consider a person innocent … weights.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MIC	6	11	j82a	figs-rquestion		0	Should I consider a person to be innocent … weights?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I certainly will not consider a person innocent … weights.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MIC	6	11	h4pk			0	deceptive weights	weights with which sellers deceive buyers
 MIC	6	12	ig8k	figs-metaphor		0	The rich men are full of violence	Rich men are spoken of as if they were containers, and people treating each other violently is spoken of as if it were a liquid that could be put into a container. Alternate translation: “The rich men act violently toward everyone” or “The rich men act violently all the time” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MIC	6	12	j5fx	figs-synecdoche		0	their tongue in their mouth is deceitful	The tongue is a synecdoche for the person. Alternate translation: “Everything they say is a lie” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -267,7 +267,7 @@ MIC	7	9	sc18			0	executes judgment for me	Alternate translation: “brings about
 MIC	7	9	p8yt	figs-metaphor		0	He will bring me to the light	Bringing Micah from darkness ([Micah 7:8](../07/08.md)) to light is a metaphor for ending the suffering from disaster and enabling him to live well. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MIC	7	9	t4wh			0	rescue me in his justice	Alternate translation: “bring justice to me and rescue me”
 MIC	7	10	wv5q			0	my enemy … the one who said … your God … My eyes	The words “enemy,” “one,” “your,” and “my” here refer to the women in the poem and so are feminine singular.
-MIC	7	10	ize3	figs-rquestion		0	Where is Yahweh your God?	The enemy uses a question to mock the people of Israel. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Yahweh your God cannot help you” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MIC	7	10	ize3	figs-rquestion		0	Where is Yahweh your God?	The enemy uses a question to mock the people of Israel. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Yahweh your God cannot help you” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MIC	7	10	fx2c	figs-synecdoche		0	My eyes	This phrase here refers to the whole person. Alternate translation: “I” or “We” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MIC	7	10	d12h	figs-activepassive		0	she will be trampled down	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “her enemies will trample her down” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MIC	7	10	j5qh	figs-simile		0	like the mud in the streets	People who walk on mud without thinking they are doing anything bad are compared with those who will destroy Israel’s enemies without thinking they are doing anything evil. (See: [[rc://en/ta/man/translate/figs-simile]])
@@ -290,7 +290,7 @@ MIC	7	16	mzy2	translate-symaction		0	They will put their hands on their mouths	T
 MIC	7	16	n9vh	figs-idiom		0	their ears will be deaf	This is an idiom. Nothing anyone says will have any effect on them. (See: [[rc://en/ta/man/translate/figs-idiom]])
 MIC	7	17	e21s	figs-hyperbole		0	They will lick the dust like a snake	Snakes slither on the ground where dust gets on them, and here the people are being compared to snakes, though it is probably an exaggeration that they will lick the dust. This could mean: (1) will literally lie on the ground in shame or (2) will be so ashamed and humbled that it will be as if they were lying on the ground. (See: [[rc://en/ta/man/translate/figs-hyperbole]] and [[rc://en/ta/man/translate/figs-simile]] and [[rc://en/ta/man/translate/translate-symaction]])
 MIC	7	17	zg31	figs-metaphor		0	their dens	The people are spoken of as if they were animals, because animals live in “dens.” Alternate translation: “their homes” or “their hiding places” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MIC	7	18	g3i6	figs-rquestion		0	Who is a God like you—who takes … inheritance?	Micah is emphasizing that there is no God like Yahweh. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “I know that there is no God like you, who takes … inheritance.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MIC	7	18	g3i6	figs-rquestion		0	Who is a God like you—who takes … inheritance?	Micah is emphasizing that there is no God like Yahweh. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I know that there is no God like you, who takes … inheritance.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MIC	7	18	kr7v			0	the remnant of his inheritance	Alternate translation: “those of his chosen people who have survived his punishment”
 MIC	7	18	a8d2	figs-123person		0	you … of the remnant of his inheritance? He does not keep his anger forever, because he delights in his covenant faithfulness.	Here the words “his” and “he” can be stated in second person. Alternate translation: “you … of the remnant of your inheritance, who do not keep your anger forever, because you delight in your covenant faithfulness?” or “you … of the remnant of your inheritance? You do not keep your anger forever, because you delights in your covenant faithfulness.” (See: [[rc://en/ta/man/translate/figs-123person]])
 MIC	7	18	f1lp	figs-abstractnouns		0	he delights in his covenant faithfulness	If your language does not use an abstract noun for the idea behind the word **faithfulness**, you could express the same idea with a verbal form such as “faithful.” Alternate translation: “he delights in being faithful to his covenant” or “he delights in being faithful to his people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
diff --git a/en_tn_34-NAM.tsv b/en_tn_34-NAM.tsv
index c849455c3e..878c1a19f4 100644
--- a/en_tn_34-NAM.tsv
+++ b/en_tn_34-NAM.tsv
@@ -31,7 +31,7 @@ NAM	1	9	v6h3	figs-idiom		0	He will make a full end to it	The idiom “make a ful
 NAM	1	9	d3wc	figs-metonymy		0	trouble will not rise up a second time	This could mean: (1) “trouble” is a metonym for the punishment that Yahweh will inflict upon the people. Alternate translation: “Yahweh will not have to punish you a second time” or (2) “trouble” refers to the trouble that the people cause by plotting against Yahweh. Alternate translation: “you will not cause trouble a second time” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 NAM	1	10	fkc6	figs-metaphor		0	they will become tangled up like thornbushes	This metaphor could mean: (1) the people who plot against Yahweh will not be able to free themselves from the trouble that Yahweh will bring upon them, like a person who is tangled up in thornbushes cannot easily free himself or (2) just as thornbushes burn more quickly when they are tangled together, Yahweh will quickly destroy those who plot against him. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NAM	1	10	ip7l	figs-metaphor		0	they will be saturated in their own drink	Nahum speaks of those who plot against Yahweh suffering the consequences of their plans as if they were completely drunk with alcohol. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-NAM	1	10	x8il	figs-metaphor		0	they will be completely devoured by fire like dry stubble	Nahum speaks of Yahweh completely destroying those who plot against him as if fire would burn them up like fire burns up dry stubble. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “fire will completely devour them like it devours dry stubble” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
+NAM	1	10	x8il	figs-metaphor		0	they will be completely devoured by fire like dry stubble	Nahum speaks of Yahweh completely destroying those who plot against him as if fire would burn them up like fire burns up dry stubble. If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “fire will completely devour them like it devours dry stubble” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 NAM	1	10	tg7c	figs-metaphor		0	devoured by fire	Nahum speaks of fire burning something completely as if the fire were devouring that thing. Alternate translation: “burned up by fire” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NAM	1	11	ee38			0	promoted wickedness	encouraged people to do wicked things
 NAM	1	12	p1bp			0	General Information:	Yahweh speaks to the Israelites about Nineveh.
@@ -42,7 +42,7 @@ NAM	1	14	en7t	figs-metaphor		0	I will cut off the carved figures and the cast me
 NAM	1	14	s2bh	figs-explicit		0	I will dig your graves	It is implied that Yahweh will also bury them in the graves that he digs for them. Alternate translation: “I will dig your graves and bury you in them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NAM	1	15	n617	figs-synecdoche		0	on the mountains there are the feet of someone who is bringing good news	Here the word “feet” represent the person who is running in order to declare a message. Alternate translation: “on the mountains there is someone who is bringing good news” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 NAM	1	15	l31d			0	wicked one … he	Nahum refers to the people of Nineveh as though they were one person.
-NAM	1	15	ink2	figs-metaphor		0	he is completely cut off	Nahum speaks of the people of Nineveh being completely destroyed as if they had been cut off, like a person would cut a branch from a tree. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he is completely destroyed” or “Yahweh has completely destroyed him” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
+NAM	1	15	ink2	figs-metaphor		0	he is completely cut off	Nahum speaks of the people of Nineveh being completely destroyed as if they had been cut off, like a person would cut a branch from a tree. If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “he is completely destroyed” or “Yahweh has completely destroyed him” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 NAM	2	intro	m3yl			0		# Nahum 2 General Notes<br><br>## Structure and formatting<br><br>Some translations prefer to set apart extended quotations, prayers and songs. The ULT and many other English translations set the lines of the entire book (except for verse 1 of chapter 1) farther to the right on the page than regular text because they are poetic prophecy. (See: [[rc://en/tw/dict/bible/kt/prophet]])<br><br>Despite being divided into three chapters, this book contains one long prophecy.<br><br>## Special concepts in this chapter<br><br>### Complete destruction<br>At that time, Assyria controlled almost the entire Near East. Nahum prophesied that the Assyrians would be so completely destroyed as a nation that they would no longer even be a people group. This prophecy came true and did so very suddenly. At times, this chapter is very violent in describing the destruction of Assyria, and this violence should not be toned down through the use of euphemism.
 NAM	2	1	c5dg	writing-poetry		0	General Information:	Nahum often wrote prophecy in the form of poetry. Hebrew poetry uses different kinds of parallelism. Here he begins to describe the destruction of Nineveh. (See: [[rc://en/ta/man/translate/writing-poetry]] and [[rc://en/ta/man/translate/figs-parallelism]])
 NAM	2	1	xj69	figs-metaphor		0	The one who will dash you to pieces	The word “you” refers to Nineveh. Nahum speaks of an army or military leader destroying Nineveh as if he were to shatter Nineveh like one would shatter a clay pot. Alternate translation: “The one who will destroy you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
diff --git a/en_tn_35-HAB.tsv b/en_tn_35-HAB.tsv
index c3d9e85551..63d50eb2cb 100644
--- a/en_tn_35-HAB.tsv
+++ b/en_tn_35-HAB.tsv
@@ -29,7 +29,7 @@ HAB	1	10	t1vb	figs-parallelism		0	So they mock kings, and rulers are only a mock
 HAB	1	11	m8uj	figs-metaphor		0	the wind will rush on	Yahweh speaks of how swiftly the Chaldean army moves from one city to the next as it conquers each one as if it were a wind that blows swiftly along. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HAB	1	11	vm3y			0	guilty men, those whose might is their god	This refers to the Chaldean soldiers.
 HAB	1	12	z617			0	General Information:	Habakkuk speaks to Yahweh about the Chaldeans.
-HAB	1	12	esj1	figs-rquestion		0	Are you not from ancient times, Yahweh my God, my Holy One?	Habakkuk asks this rhetorical question to emphasize the positive answer. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You surely are from ancient times, Yahweh my God, my Holy One.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+HAB	1	12	esj1	figs-rquestion		0	Are you not from ancient times, Yahweh my God, my Holy One?	Habakkuk asks this rhetorical question to emphasize the positive answer. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You surely are from ancient times, Yahweh my God, my Holy One.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HAB	1	12	kq2a			0	from ancient times	Alternate translation: “eternal”
 HAB	1	12	dxz9	figs-abstractnouns		0	has ordained them for judgment, and you, Rock, have established them for correction	The word “them” refers to the Chaldeans. The words “judgment” and “correction” can be translated with verbs. The reader should understand that the Chaldeans will judge and correct Yahweh’s people. Alternate translation: “has ordained them to judge his people, and you, Rock, have established them to correct your people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-explicit]])
 HAB	1	12	b4f6	figs-metaphor		0	Rock	Habakkuk speaks of Yahweh being the one who protects him and keeps him safe as if he were a rock upon which Habakkuk could stand in order to be out of his enemies’ reach. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -64,11 +64,11 @@ HAB	2	5	es27	figs-personification		0	For wine is a betrayer of the arrogant youn
 HAB	2	5	zbh2	figs-metaphor		0	so that he will not abide	Here the word “abide” refers to dwelling in a home and is a metaphor for having no place to rest. Alternate translation: “so that he will not be able to rest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HAB	2	5	en8a	figs-metaphor		0	enlarges his desire like the grave and, like death, is never satisfied	Yahweh speaks of there always being more people to die as if “the grave” and “death” were people who are never satisfied with eating. In the same way, this person always wants more and is never satisfied. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HAB	2	5	fz6e	figs-parallelism		0	He gathers to himself every nation and gathers up for himself all of the peoples	These two phrases mean basically the same thing. Yahweh speaks of conquering nations and capturing the people as if it were gathering nations and peoples to oneself. Alternate translation: “He conquers for himself the people of every nation” (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-metaphor]])
-HAB	2	6	jr6a	figs-rquestion		0	Will not all these create	The words “all these” refer to the nations and peoples from [Habakkuk 2:5](../02/05.md). This negative rhetorical question emphasizes the positive answer. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “All of these nations and peoples will certainly create” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+HAB	2	6	jr6a	figs-rquestion		0	Will not all these create	The words “all these” refer to the nations and peoples from [Habakkuk 2:5](../02/05.md). This negative rhetorical question emphasizes the positive answer. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “All of these nations and peoples will certainly create” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HAB	2	6	f8s8	figs-explicit		0	Woe to the one increasing what is not his	It is implicit that he is increasing his possession of things that do not belong to him. Alternate translation: “Woe to the one who claims for himself more and more things that do not belong to him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HAB	2	6	jhf8			0	For how long will you increase the weight of the pledges you have taken?	The word “pledges” refers to objects that people give to others from whom they have borrowed money as a guarantee that they will repay their debt. As the man collects more and more pledges, the total weight of the pledges that he carries increases.
 HAB	2	6	f4yt	figs-metaphor		0	For how long will you increase the weight of the pledges you have taken?	The Chaldeans robbing the people of the nations of their wealth is spoken of as if the Chaldeans were a person who forces others to give him pledges and to pay him what they do not owe. Alternate translation: “For how long will you make yourself rich by extorting others?” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HAB	2	7	j97n	figs-rquestion		0	Will the ones biting at you not rise up suddenly, and the ones terrifying you awaken?	This negative rhetorical question emphasizes the positive answer. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “The ones biting at you will certainly rise up suddenly, and the ones terrifying you will awaken.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+HAB	2	7	j97n	figs-rquestion		0	Will the ones biting at you not rise up suddenly, and the ones terrifying you awaken?	This negative rhetorical question emphasizes the positive answer. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The ones biting at you will certainly rise up suddenly, and the ones terrifying you will awaken.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HAB	2	7	dc6e	figs-metaphor		0	the ones biting at you	The Hebrew word translated here as “the ones biting” can also mean “the ones paying interest” or “debtors.” In this context, the word probably has both meanings. The phrase is a metaphor in which those whom the man has oppressed and made debtors by forcing them to give him pledges will now oppress him, which is spoken of as if they were biting him. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HAB	2	7	sv25			0	the ones terrifying you	This refers to the same debtors. They will terrify the Chaldeans by attacking them in revenge for the pledges that they were forced to give.
 HAB	2	7	g3a4	figs-metaphor		0	rise up … awaken	The people of the nations beginning to act against the Chaldeans is spoken of as if they were to “rise up” and to “awaken” from sleep. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -87,7 +87,7 @@ HAB	2	11	b8iz			0	will answer them	Alternate translation: “will agree with the
 HAB	2	12	i4d5	figs-parallelism		0	Woe to the one who builds a city with blood, and who establishes a town in iniquity	These two phrases are saying the same thing in different ways. Alternate translation: “A warning to the Chaldeans who built their cities with what they have stolen from the people they have killed” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 HAB	2	12	dh3j	figs-metonymy		0	the one who builds a city with blood	Here the word “blood” is a metonym for murder. It is implicit that the person builds a city by means of the goods that he stole from those whom he has killed. Alternate translation: “the one who kills people and steals their goods in order to build a city” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-explicit]])
 HAB	2	12	zan9	figs-explicit		0	who establishes a town in iniquity	It is implicit that the person builds a city by means of the goods that he stole from those whom he has killed. Here the word “establishes” means “to begin.” Alternate translation: “who starts a town by means of the profit that he has acquired through evil behavior” (See: [[rc://en/ta/man/translate/figs-explicit]])
-HAB	2	13	gru9	figs-rquestion		0	Is it not from Yahweh of hosts that peoples labor for fire and all the other nations weary themselves for nothing?	This negative rhetorical question emphasizes the positive answer that it anticipates. The two clauses share similar meanings that the work that people do will not last. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Yahweh is the one who has determined that the things that people work hard to build will be destroyed by fire and result in nothing.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-parallelism]])
+HAB	2	13	gru9	figs-rquestion		0	Is it not from Yahweh of hosts that peoples labor for fire and all the other nations weary themselves for nothing?	This negative rhetorical question emphasizes the positive answer that it anticipates. The two clauses share similar meanings that the work that people do will not last. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Yahweh is the one who has determined that the things that people work hard to build will be destroyed by fire and result in nothing.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-parallelism]])
 HAB	2	13	s42e	figs-explicit		0	peoples labor for fire	This means that the things that people labor to build are ultimately destined to be fuel for fire. Alternate translation: “peoples labor to build things that will be used as fuel for fire” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HAB	2	14	j8ng	figs-simile		0	the land will be filled with the knowledge of the glory of Yahweh as the waters cover the sea	This simile compares the way in which people everywhere will know of Yahweh’s glory with how water fills every part of the sea. (See: [[rc://en/ta/man/translate/figs-simile]])
 HAB	2	14	y4eq	figs-abstractnouns		0	the land will be filled with the knowledge of the glory of Yahweh	The word “knowledge” can be translated with a verbal phrase. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people throughout the land will know the glory of Yahweh” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-activepassive]])
@@ -106,12 +106,12 @@ HAB	2	17	a82q	figs-metonymy		0	The violence done to Lebanon	Here, **Lebanon** co
 HAB	2	17	e9sz	figs-metaphor		0	the destruction of animals will terrify you	The Chaldeans being punished for destroying the animals in Lebanon is spoken of as if their destruction were a person who will terrify them. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-personification]])
 HAB	2	17	q3ze			0	For you have shed human blood … all who live in them	See how you translated this sentence in [Habakkuk 2:8](../02/08.md).
 HAB	2	17	ag1e	figs-idiom		0	you have shed human blood	The idiom “to shed blood” means “to murder.” Alternate translation: “you have murdered people” (See: [[rc://en/ta/man/translate/figs-idiom]])
-HAB	2	18	g5ec	figs-rquestion		0	What does the carved figure profit you?	This rhetorical question emphasizes the negative answer that it anticipates. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “The carved figure profits you nothing!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+HAB	2	18	g5ec	figs-rquestion		0	What does the carved figure profit you?	This rhetorical question emphasizes the negative answer that it anticipates. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The carved figure profits you nothing!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HAB	2	18	qb9w			0	you	The word “you” refers to the Chaldeans.
 HAB	2	18	n4un			0	molten metal	This describes metal when it is in its liquid form.
 HAB	2	18	hdm4			0	a teacher of lies	This phrase refers to the one who carved or cast the figure. By making a false god, he is teaching a lie.
 HAB	2	19	nlw7	figs-ellipsis		0	Or to the silent stone	The verb may be supplied from the previous phrase. Alternate translation: “Woe to the one saying to the silent stone” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-HAB	2	19	a365	figs-rquestion		0	Do these things teach?	This rhetorical question emphasizes the negative answer that it anticipates. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “These things cannot teach.” or “Wood and stone cannot teach.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+HAB	2	19	a365	figs-rquestion		0	Do these things teach?	This rhetorical question emphasizes the negative answer that it anticipates. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “These things cannot teach.” or “Wood and stone cannot teach.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HAB	2	19	u5fx			0	See, it is overlaid	Alternate translation: “Look at it. You can see for yourself that it is overlaid”
 HAB	2	19	xks1	figs-activepassive		0	it is overlaid with gold and silver	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “a person overlays the wood or stone with gold and silver” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HAB	2	19	uq17	figs-idiom		0	there is no breath at all within it	The idiom “no breath … within it” means that it is not alive, but dead. Alternate translation: “it is not alive” or “it is dead” (See: [[rc://en/ta/man/translate/figs-idiom]])
diff --git a/en_tn_37-HAG.tsv b/en_tn_37-HAG.tsv
index 4f02a2dbef..3b9463f294 100644
--- a/en_tn_37-HAG.tsv
+++ b/en_tn_37-HAG.tsv
@@ -10,7 +10,7 @@ HAG	1	1	wn8q	figs-synecdoche		0	by the hand of Haggai	Here the word “hand” r
 HAG	1	2	cav8			0	Yahweh’s house	the temple
 HAG	1	3	xs12	figs-idiom		0	the word of Yahweh came	This idiom is used to introduce a special message from God. See how you translated this in [Haggai 1:1](../01/01.md). Alternate translation: “Yahweh gave a message” or “Yawheh spoke this message” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HAG	1	3	wk3b	figs-synecdoche		0	by the hand of Haggai	Here the word “hand” refers to Haggai himself. Yahweh used Haggai as the agent to deliver his command. See how you translated this in [Haggai 1:1](../01/01.md). Alternate translation: “through Haggai” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-HAG	1	4	ms19	figs-rquestion		0	Is it a time for you … ruined?	Yahweh is rebuking the people. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Now is not the time for you … ruined.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+HAG	1	4	ms19	figs-rquestion		0	Is it a time for you … ruined?	Yahweh is rebuking the people. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Now is not the time for you … ruined.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HAG	1	4	u9tf			0	this house	the temple of Yahweh
 HAG	1	6	rma3			0	but cannot get drunk	There is not enough wine to satisfy the people’s thirst and not nearly enough for drunkenness. The reader should understand that the text is not calling drunkenness a good thing.
 HAG	1	6	aw8t	figs-metaphor		0	the wage earner earns money only to put it into a bag full of holes	Not earning enough money to buy necessary goods is spoken of as if the person were losing the money that falls out through holes in the money bag. Alternate translation: “the money the worker earns is gone before he finishes buying everything he needs” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -37,9 +37,9 @@ HAG	2	1	t1us	figs-synecdoche		0	by the hand of Haggai	Here the word “hand” r
 HAG	2	1	hz54	translate-names		0	Haggai	See how you translated this man’s name in [Haggai 1:1](../01/01.md). (See: [[rc://en/ta/man/translate/translate-names]])
 HAG	2	2	q56p	translate-names		0	Zerubbabel … Shealtiel … Joshua … Jehozadak	See how you translated these men’s names in [Haggai 1:1](../01/01.md). (See: [[rc://en/ta/man/translate/translate-names]])
 HAG	2	3	wy32			0	General Information:	Yahweh speaks to the people about the new temple they are building. They are building it on the same place their ancestors built the former temple, which Nebuchadnezzar completely destroyed. This new temple is much smaller than the former temple.
-HAG	2	3	m1jr	figs-rquestion		0	Who is left among you who saw this house in its former glory?	Yahweh speaks of the new temple as if it were the same building as the old temple. He is telling those who had seen the former temple to pay attention. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “I want those among you who saw this house in its former glory to pay attention.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
-HAG	2	3	x5q5	figs-rquestion		0	How do you see it now?	Yahweh is telling them that he knows what they are thinking about the new temple. He speaks of the new temple as if it were the same building as the old temple. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “I know what you think of this new temple.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
-HAG	2	3	tsx7	figs-rquestion		0	Is it not like nothing in your eyes?	Yahweh is telling the people that he understands that they are disappointed because the new temple is so small. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “I know that you think it is not important at all.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-doublenegatives]])
+HAG	2	3	m1jr	figs-rquestion		0	Who is left among you who saw this house in its former glory?	Yahweh speaks of the new temple as if it were the same building as the old temple. He is telling those who had seen the former temple to pay attention. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I want those among you who saw this house in its former glory to pay attention.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
+HAG	2	3	x5q5	figs-rquestion		0	How do you see it now?	Yahweh is telling them that he knows what they are thinking about the new temple. He speaks of the new temple as if it were the same building as the old temple. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I know what you think of this new temple.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
+HAG	2	3	tsx7	figs-rquestion		0	Is it not like nothing in your eyes?	Yahweh is telling the people that he understands that they are disappointed because the new temple is so small. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I know that you think it is not important at all.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-doublenegatives]])
 HAG	2	4	y2v9			0	Now, be strong	Alternate translation: “From now on, be strong”
 HAG	2	4	x8wv	figs-123person		0	this is the declaration of Yahweh of hosts	Yahweh speaks of himself by name to express the certainty of what he is declaring. See how you translated this in [Haggai 1:9](../01/09.md). Alternate translation: “this is what Yahweh of hosts has declared” or “this is what I, Yahweh of hosts, have declared” (See: [[rc://en/ta/man/translate/figs-123person]])
 HAG	2	6	e2qq	figs-metaphor		0	I will … shake the heavens … the earth … the sea … the dry land	The words “I will shake the earth” could be translated as “I will cause an earthquake,” and that earthquake would shake “the sea” as well as “the dry land,” a merism for the entire earth. Yahweh speaks of the heavens and every nation as if they also were solid objects that he could shake. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-merism]])
@@ -63,7 +63,7 @@ HAG	2	17	p7cx			0	all the work of your hands	Alternate translation: “everythin
 HAG	2	17	bk6n	figs-123person		0	this is Yahweh’s declaration	Yahweh speaks of himself by name to express the certainty of what he is declaring. See how you translated this in [Haggai 1:9](../01/09.md). Alternate translation: “this is what Yahweh has declared” or “this is what I, Yahweh, have declared” (See: [[rc://en/ta/man/translate/figs-123person]])
 HAG	2	18	zyq1	translate-hebrewmonths		0	the twenty-fourth day of the ninth month	This is the ninth month of the Hebrew calendar. The twenty-fourth day is near the middle of December on Western calendars. See how you translated this in [Haggai 2:10](../02/10.md). (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-ordinal]])
 HAG	2	18	pcm4	figs-activepassive		0	the day that the foundation of Yahweh’s temple was laid	This can be translated in active form. Alternate translation: “the day that you laid the foundation of Yahweh’s temple” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HAG	2	19	mx58	figs-rquestion		0	Is there still seed in the storehouse?	Yahweh is preparing the people for the promise he is about to give them. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You can see that there is no seed in the storehouse.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+HAG	2	19	mx58	figs-rquestion		0	Is there still seed in the storehouse?	Yahweh is preparing the people for the promise he is about to give them. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “you could see that there is no seed in the storehouse.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HAG	2	19	ld7r			0	The vine, the fig tree, the pomegranate, and the olive tree	Alternate translation: “Your grape vines, fig trees, pomegranate trees, and olive trees”
 HAG	2	19	g2gc	figs-explicit		0	the pomegranate	This is a type of sweet fruit. You may need to make explicit that the tree is being spoken of. Alternate translation: “the pomegranate tree” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/translate-unknown]])
 HAG	2	20	l5py	figs-idiom		0	the word of Yahweh came	This idiom is used to introduce a special message from God. See how you translated this in [Haggai 1:1](../01/01.md). Alternate translation: “Yahweh gave a message” or “Yawheh spoke this message” (See: [[rc://en/ta/man/translate/figs-idiom]])
diff --git a/en_tn_38-ZEC.tsv b/en_tn_38-ZEC.tsv
index 5b2b4396cc..52750d8596 100644
--- a/en_tn_38-ZEC.tsv
+++ b/en_tn_38-ZEC.tsv
@@ -12,7 +12,7 @@ ZEC	1	3	ymr9	figs-123person		0	this is the declaration of Yahweh of hosts	Yahweh
 ZEC	1	4	le2q	figs-metaphor		0	Turn from your evil ways and wicked practices	No longer doing certain actions is spoken of as if it were turning away from those actions. The phrases “evil ways” and “wicked practices” mean basically the same thing. Alternate translation: “Stop doing all of your wicked actions” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-doublet]])
 ZEC	1	4	g1te	figs-123person		0	this is Yahweh’s declaration	Yahweh speaks of himself by name to express the certainty of what he is declaring. See how you translated a similar phrase in [Zechariah 1:3](../01/03.md). Alternate translation: “this is what Yahweh has declared” or “this is what I, Yahweh, have declared” (See: [[rc://en/ta/man/translate/figs-123person]])
 ZEC	1	5	tk3p	figs-rquestion		0	Your fathers, where are they? Where are the prophets, are they here forever?	These two rhetorical questions emphasize that both their ancestors and the prophets who proclaimed Yahweh’s message to their ancestors have died. The questions can be translated as a statement. Alternate translation: “Neither your fathers nor the prophets are here because they have all died.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-ZEC	1	6	b2ai	figs-rquestion		0	But my words and my decrees that I commanded my servants the prophets, have they not overtaken your fathers?	This rhetorical question emphasizes the positive answer that it anticipates. Yahweh speaks of the people’s ancestors experiencing the consequences of not obeying Yahweh’s commands as if his words and decrees were a person who had chased after and overtaken them. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “But my words and my decrees that I commanded my servants the prophets have overtaken your fathers.” or “But your fathers have suffered the consequences for disobeying my words and my decrees that I commanded my servants the prophets to tell them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ZEC	1	6	b2ai	figs-rquestion		0	But my words and my decrees that I commanded my servants the prophets, have they not overtaken your fathers?	This rhetorical question emphasizes the positive answer that it anticipates. Yahweh speaks of the people’s ancestors experiencing the consequences of not obeying Yahweh’s commands as if his words and decrees were a person who had chased after and overtaken them. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “But my words and my decrees that I commanded my servants the prophets have overtaken your fathers.” or “But your fathers have suffered the consequences for disobeying my words and my decrees that I commanded my servants the prophets to tell them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ZEC	1	6	p786	figs-doublet		0	my words and my decrees	These phrases are both ways to refer to Yahweh’s message that the prophets had declared to their ancestors. (See: [[rc://en/ta/man/translate/figs-doublet]])
 ZEC	1	6	pc8u	figs-doublet		0	our ways and actions	The words “ways” and “actions” mean basically the same thing. Alternate translation: “our behavior” (See: [[rc://en/ta/man/translate/figs-doublet]])
 ZEC	1	7	kav5	translate-hebrewmonths		0	the twenty-fourth day of the eleventh month, which is the month of Shebat	“Shebat” is the eleventh month of the Hebrew calendar. The twenty-fourth day is near the middle of February on Western calendars. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-ordinal]] and [[rc://en/ta/man/translate/translate-names]])
@@ -76,7 +76,7 @@ ZEC	2	13	dh6y	figs-explicit		0	from out of his holy place	Here “his holy place
 ZEC	3	intro	gw6m			0		# Zechariah 3 General Notes<br><br>## Structure and formatting<br><br>This chapter is introduced in prose and shares the fourth vision, which is the priest in dirty clothes. (See: [[rc://en/tw/dict/bible/kt/priest]])<br><br>Some translations prefer to set apart quotations. The ULT and many other English translations set the lines of 3:7-9, which is an extended quotation, farther to the right on the page than the rest of the text.<br><br>## Difficult concepts in this chapter<br><br>### Visions<br>It is important for each of these visions to keep their meanings and not be interpreted to mean any specific thing.<br><br>## Other possible translation difficulties in this chapter<br><br>### The high priest<br><br>This chapter seems to refer to a particular person, Joshua the high priest. However, little is known about him. (See: [[rc://en/tw/dict/bible/kt/highpriest]])
 ZEC	3	1	l2ct			0	General Information:	Yahweh shows Zechariah a vision of Joshua the priest.
 ZEC	3	1	lm1x			0	Satan was standing at his right hand to accuse him of sin	Alternate translation: “Satan was standing at Joshua’s right side, ready to accuse Joshua of sin”
-ZEC	3	2	p64g	figs-rquestion		0	Is this not a brand pulled from the fire?	The angel of Yahweh asks this rhetorical question to emphasize the positive answer that it anticipates. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Joshua is a brand pulled from the fire.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ZEC	3	2	p64g	figs-rquestion		0	Is this not a brand pulled from the fire?	The angel of Yahweh asks this rhetorical question to emphasize the positive answer that it anticipates. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Joshua is a brand pulled from the fire.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ZEC	3	2	il5p	figs-metaphor		0	a brand pulled from the fire	A brand is a burning piece of wood. The angel of Yahweh speaks of Joshua being rescued from captivity in Babylon as if he were a piece of wood that someone pulls from a fire before the wood is completely burned. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ZEC	3	3	d4s4	writing-symlanguage		0	Joshua was dressed in filthy garments	In this vision “filthy garments” are symbolic of sinfulness. (See: [[rc://en/ta/man/translate/writing-symlanguage]])
 ZEC	3	4	l7ds			0	those who stood before him	The word “him” refers to the angel. The phrase refers to other angels who were present.
@@ -101,18 +101,18 @@ ZEC	4	intro	if68			0		# Zechariah 4 General Notes<br><br>## Structure and format
 ZEC	4	1	g1iy	figs-simile		0	roused me like a man roused from his sleep	Zechariah compares the way in which the angel interrupted his being in deep thought with the way someone would awaken another person from sleep. Alternate translation: “caused me to become more alert like a man awakened from his sleep” (See: [[rc://en/ta/man/translate/figs-simile]])
 ZEC	4	2	nj7i			0	lamp wicks	the parts of a lamp that are lit on fire
 ZEC	4	3	n5h3	figs-ellipsis		0	the left side	The ellipsis in this phrase may be supplied from the previous phrase. Alternate translation: “the left side of the bowl” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-ZEC	4	5	d96u	figs-rquestion		0	Do you not know what these things mean?	The angel asks this rhetorical question to emphasize that Zechariah should have known what these things mean. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Surely you know what these things mean.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ZEC	4	5	d96u	figs-rquestion		0	Do you not know what these things mean?	The angel asks this rhetorical question to emphasize that Zechariah should have known what these things mean. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Surely you know what these things mean.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ZEC	4	6	gn9k			0	Connecting Statement:	The angel who speaks with Zechariah continues to explain the vision.
 ZEC	4	6	y1pw	figs-explicit		0	Not by might nor by power	Since there is no verb in this phrase, it may be necessary in your language to supply one. Alternate translation: “You will not succeed by might nor by power” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ZEC	4	6	wt9s	figs-doublet		0	Not by might nor by power	This could mean: (1) that the words “might” and “power” mean basically the same thing and emphasize the greatness of Zerubbabel’s strength or (2) that the word “might” refers to military strength and the word “power” refers to Zerubbabel’s physical ability. Alternate translation: “Certainly not by your own strength” or “Not by military strength nor by your own power” (See: [[rc://en/ta/man/translate/figs-doublet]])
-ZEC	4	7	abe2	figs-metaphor		0	What are you, great mountain? Before Zerubbabel you will become a plain	This is a metaphor in which Yahweh speaks of the obstacles that Zerubbabel will face as if they were a large mountain. He asks this rhetorical question to emphasize that these obstacles pose no threat to Zerubbabel’s success. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You are nothing, great mountain! Zerubbabel will cause you to become a plain” or “Although obstacles may appear as large as mountains, Zerubbabel will overcome them as easily as one walks upon level ground” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]])
+ZEC	4	7	abe2	figs-metaphor		0	What are you, great mountain? Before Zerubbabel you will become a plain	This is a metaphor in which Yahweh speaks of the obstacles that Zerubbabel will face as if they were a large mountain. He asks this rhetorical question to emphasize that these obstacles pose no threat to Zerubbabel’s success. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You are nothing, great mountain! Zerubbabel will cause you to become a plain” or “Although obstacles may appear as large as mountains, Zerubbabel will overcome them as easily as one walks upon level ground” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]])
 ZEC	4	7	k6l1	figs-explicit		0	he will bring out the top stone	The top stone is the last stone placed when building something. This refers to the top stone of the temple. Alternate translation: “he will bring out the top stone of the temple” or “he will complete the construction of the temple” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ZEC	4	7	cbj6	figs-explicit		0	to shouts of ‘Grace! Grace to it!’	This could mean: (1) the word “grace” refers to God’s grace and the people are requesting that God bless the completed temple. Alternate translation: “while people shout, ‘May God bless it! May God bless it!’” or (2) the word “grace” refers to beauty and the people are declaring how beautiful the completed temple is. Alternate translation: “while people shout, ‘Beautiful! It is beautiful!’” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ZEC	4	8	j4n7			0	Connecting Statement:	The angel who speaks with Zechariah continues to explain the vision.
 ZEC	4	8	lpf1	figs-idiom		0	The word of Yahweh came to me, saying	This idiom is used to introduce a special message from God. Alternate translation: “Yahweh gave a message to me. He said” or “Yahweh spoke this message to me” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ZEC	4	9	z7ve	figs-synecdoche		0	The hands of Zerubbabel have laid … his hands will bring it to completion	Here the word “hands” represents Zerubbabel. Alternate translation: “Zerubbabel has laid … he will bring it to completion” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ZEC	4	9	gn3u	figs-metonymy		0	the foundation of this house	The word “house” represents the temple. Alternate translation: “the foundation of this temple” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ZEC	4	10	w6q1	figs-rquestion		0	Who has despised the day of small things? These people will rejoice	Zechariah uses this rhetorical question to speak specifically about those who have “despised the day of small things.” If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Those who have despised the day of small things will rejoice” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ZEC	4	10	w6q1	figs-rquestion		0	Who has despised the day of small things? These people will rejoice	Zechariah uses this rhetorical question to speak specifically about those who have “despised the day of small things.” If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Those who have despised the day of small things will rejoice” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ZEC	4	10	a9tc	figs-explicit		0	the day of small things	“the time of small things.” This phrase refers to the time when the people were building the temple and appeared to be making little progress. Alternate translation: “the time when progress was slow” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ZEC	4	10	t9lp			0	plumb stone	This refers to an instrument made with a heavy object attached to the end of a string that builders used to ensure that the walls of buildings were straight.
 ZEC	4	10	ym4q			0	These seven lamps	This phrase refers to the lamps that Zechariah saw in [Zechariah 4:2-3](./02.md).
@@ -121,7 +121,7 @@ ZEC	4	11	ac36			0	these two olive trees	This refers to the olive trees that Zech
 ZEC	4	12	t7zp			0	What are these two olive branches	Here Zechariah changes his question and asks about branches that are connected to the two olive trees.
 ZEC	4	12	brf2			0	the two gold pipes	These pipes were not mentioned in the previous description of Zechariah’s vision. It is possible that they are connected to the bowl on top of the lampstand and provide the oil with which the lampstand burns.
 ZEC	4	12	mv5r			0	golden oil	Here “golden” refers to the color of the oil and does not mean that the oil was made of gold.
-ZEC	4	13	anh7	figs-rquestion		0	Do you not know what these are?	The angel asks this rhetorical question to emphasize that Zechariah should have known what these things mean. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Surely you know what these are.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ZEC	4	13	anh7	figs-rquestion		0	Do you not know what these are?	The angel asks this rhetorical question to emphasize that Zechariah should have known what these things mean. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Surely you know what these are.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ZEC	4	14	rx28	writing-symlanguage		0	These are the sons of fresh olive oil	The branches symbolize these people, but they are not literally the people. Alternate translation: “These two branches represent the sons of fresh olive oil” (See: [[rc://en/ta/man/translate/writing-symlanguage]])
 ZEC	4	14	j7gl	figs-idiom		0	the sons of fresh olive oil	This idiom means that these men have been anointed with fresh olive oil. A person who is anointed is one whom Yahweh has chosen or appointed for a special duty. Alternate translation: “the anointed men” or “the men whom Yahweh has appointed” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ZEC	4	14	a6x2	figs-idiom		0	who stand before the Lord	The idiom “stand before” means to be in a person’s presence and to serve him. Alternate translation: “who serve the Lord” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -132,7 +132,7 @@ ZEC	5	1	ynu9			0	behold	The word “behold” here shows that Zechariah was surp
 ZEC	5	2	gh1w	translate-bdistance		0	twenty cubits long and ten cubits wide	A cubit is 46 centimeters. Alternate translation: “9.2 meters long and 4.6 meters wide” (See: [[rc://en/ta/man/translate/translate-bdistance]])
 ZEC	5	3	lv5p	figs-metonymy		0	This is the curse	The word “this” refers to the scroll. The scroll is a metonym for what is written on the scroll. Alternate translation: “On this scroll is the curse” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ZEC	5	3	mys3	figs-idiom		0	that goes out over the surface of the whole land	The phrase “the surface of the whole land” refers to every place within the land. It is implied that the curse will apply to every person who lives in the land. Alternate translation: “that is upon every person within the whole land” (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-explicit]])
-ZEC	5	3	iha6	figs-metaphor		0	every thief will be cut off … everyone who swears a false oath will be cut off	Yahweh removing these people from the land is spoken of as if he were cutting them off, like a person would cut a branch from a tree. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will cut off every thief … Yahweh will cut off everyone who swears a false oath” or “Yahweh will remove every thief from the land … Yahweh will remove from the land everyone who swears a false oath” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
+ZEC	5	3	iha6	figs-metaphor		0	every thief will be cut off … everyone who swears a false oath will be cut off	Yahweh removing these people from the land is spoken of as if he were cutting them off, like a person would cut a branch from a tree. If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will cut off every thief … Yahweh will cut off everyone who swears a false oath” or “Yahweh will remove every thief from the land … Yahweh will remove from the land everyone who swears a false oath” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 ZEC	5	3	pu8h			0	what it says on the one side … what it says on the other side	Alternate translation: “what the scroll says on one side … what the scroll says on the other side”
 ZEC	5	4	jt2j			0	I will send it out	Alternate translation: “I will send out the curse”
 ZEC	5	4	alf7	figs-123person		0	this is the declaration of Yahweh of hosts	Yahweh speaks of himself by name to express the certainty of what he is declaring. See how you translated this in [Zechariah 1:3](../01/03.md). Alternate translation: “this is what Yahweh of hosts has declared” or “this is what I, Yahweh of hosts, have declared” (See: [[rc://en/ta/man/translate/figs-123person]])
@@ -194,10 +194,10 @@ ZEC	7	5	wdh2	translate-ordinal		0	in the fifth and in the seventh month	“in mo
 ZEC	7	5	v5v5	figs-ellipsis		0	in the fifth	The word “month” can be supplied in translation. Alternate translation: “in the fifth month” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ZEC	7	5	tfh8	figs-explicit		0	in the seventh month	The assumed knowledge is that the Jews mourned during a part of the seventh month of the Hebrew calendar because in this month the remaining Jews in Jerusalem fled to Egypt after the murder of Gedaliah, whom the king of Babylon appointed as governor over Judah. The seventh month is during the last part of September and the first part of October on Western calendars. (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/translate-hebrewmonths]])
 ZEC	7	5	d7zd	figs-explicit		0	for these seventy years	The assumed knowledge is that the people of Israel had been slaves in Babylon for 70 years. (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/translate-numbers]])
-ZEC	7	5	n3dw	figs-rquestion		0	were you truly fasting for me?	This question is asked to make the people think about what their real reason for fasting had been. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “you were not really fasting for me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ZEC	7	5	n3dw	figs-rquestion		0	were you truly fasting for me?	This question is asked to make the people think about what their real reason for fasting had been. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “you were not really fasting for me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ZEC	7	6	p43p			0	When you ate and drank	This could mean: (1) when they feasted and drank when celebrating religious festivals or (2) when they ate and drank whenever they were not fasting.
-ZEC	7	6	ax5v	figs-rquestion		0	did you not eat and drink for yourselves?	This question is used to make the people think about whether they were honoring Yahweh when they ate and drank. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “it was for yourselves that you ate and drank.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-ZEC	7	7	qy27	figs-rquestion		0	Were these not the same words … to the west?	Yahweh uses a question to scold the people. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “These are the same words … to the west.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ZEC	7	6	ax5v	figs-rquestion		0	did you not eat and drink for yourselves?	This question is used to make the people think about whether they were honoring Yahweh when they ate and drank. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “it was for yourselves that you ate and drank.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ZEC	7	7	qy27	figs-rquestion		0	Were these not the same words … to the west?	Yahweh uses a question to scold the people. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “These are the same words … to the west.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ZEC	7	7	dqw4	figs-metonymy		0	by the mouth of the former prophets	Here “mouth” is a metonym for the words spoken by the mouth. Alternate translation: “by the words of the former prophets” or “through the former prophets” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ZEC	7	7	n812			0	you still inhabited Jerusalem	Alternate translation: “you still lived in Jerusalem”
 ZEC	7	7	vp7q			0	foothills	hills at the base of a mountain or mountain range
diff --git a/en_tn_39-MAL.tsv b/en_tn_39-MAL.tsv
index e0b8501e53..3439c8abc9 100644
--- a/en_tn_39-MAL.tsv
+++ b/en_tn_39-MAL.tsv
@@ -1,10 +1,10 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
 MAL	front	intro	axt4			0		# Introduction to Malachi<br>## Part 1: General Introduction<br><br>### Outline of Malachi<br><br>1. The word of Yahweh comes to Israel (1:1)<br>1. Yahweh loves Israel and rejects Esau (Edom) (1:2–5)<br>1. A message against the priests (1:6–2:9)<br>1. A message against Judah: they have broken faith by divorcing and intermarrying (2:10–16)<br>1. A message about the day of refining (2:17–3:6)<br>1. A message about tithing (3:7–12)<br>1. A message about those who others treated shamefully, but who were faithful to Yahweh (3:13–18)<br>1. Yahweh will punish the wicked and send Elijah before the “great and terrible day of Yahweh” (4:5–6)<br><br>### What is the Book of Malachi about?<br><br>The Book of Malachi is about the prophecies that Malachi spoke to the Jews who had returned from Babylon to Judah. At that time, the Jews were discouraged even though they had finished building a new temple. The wonderful things that previous prophets had promised for Judah had not yet happened. And the Persian Empire still ruled over them. As a result, they no longer were concerned about the law or worshiping Yahweh. Malachi rebuked them for not trusting in Yahweh. But he also promised them that Yahweh would do everything that he promised to do.<br><br>### How should the title of this book be translated?<br><br>This book traditionally has been titled “Malachi” or “The Book of Malachi.” Translators may decide to call it “The Book about Malachi” or “The Sayings of Malachi.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Malachi?<br><br>The prophet Malachi wrote these messages from Yahweh to the Jews. However, since “Malachi” means “my messenger,” it is possible that this was a title for this prophet. If so, we do not know his real name.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was meant by the day of Yahweh?<br><br>Malachi spoke about “the day” several times. This is the same as “the day of Yahweh.” In the Book of Malachi, this is the time when Yahweh would judge his people. He would remove those who wickedly sin and bless those who trust in him. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]] and [[rc://en/tw/dict/bible/kt/sin]])
 MAL	1	intro	b7vm			0		# Malachi 1 General Notes<br><br>## Special concepts in this chapter<br><br>### Yahweh of hosts<br>This is an important title used in this chapter. It reminds the reader of the great power Yahweh has to punish the nations. (See: [[rc://en/tw/dict/bible/kt/yahwehofhosts]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical questions<br>There are many rhetorical questions in this chapter. They all have a rather dramatic effect. They increase the emotional connotations of what is being said. (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAL	1	1	qm8z			0	The declaration of the word of Yahweh to Israel by the hand of Malachi	If your readers would misunderstand this question, you can express it as a statement. “This is the declaration of the word of Yahweh to Israel by the hand of Malachi”
+MAL	1	1	qm8z			0	The declaration of the word of Yahweh to Israel by the hand of Malachi	If your readers would misunderstand this question, you could express it as a statement. “This is the declaration of the word of Yahweh to Israel by the hand of Malachi”
 MAL	1	1	x4vm			0	Yahweh	This is the name of God that he revealed to his people in the Old Testament. See the translationWord page about Yahweh concerning how to translate this.
 MAL	1	1	lx85	figs-idiom		0	by the hand of Malachi	The phrase “by the hand of” is an idiom that means that Yahweh used Malachi to deliver his message. Alternate translation: “through Malachi” or “spoken to them by Malachi” (See: [[rc://en/ta/man/translate/figs-idiom]])
-MAL	1	2	vb2m	figs-rquestion		0	How have you loved us?	This question indicates that the people doubt the truth of what God says. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You have not shown that you love us.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAL	1	2	vb2m	figs-rquestion		0	How have you loved us?	This question indicates that the people doubt the truth of what God says. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You have not shown that you love us.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	1	2	cy61	figs-rquestion		0	Was not Esau Jacob’s brother?	This question, a reply of Yahweh reminding the people of their nation’s history, may also be expressed as a statement. Alternate translation: “You know that Esau was Jacob’s brother.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	1	2	l68t			0	declares Yahweh	Alternate translation: “Yahweh has solemnly said this”
 MAL	1	2	ef9g	figs-explicit		0	I have loved Jacob	Here “loved” implies a relationship of loyalty between Yahweh and Jacob, in which a covenant existed between them. This can be made explicit. Alternate translation: “as you know, I obligated myself with a covenant to love Jacob” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -20,9 +20,9 @@ MAL	1	4	zv9v	figs-abstractnouns		0	country of wickedness	Here “wickedness” s
 MAL	1	5	bq14	figs-synecdoche		0	Your own eyes will see this	Here “your own eyes” stands for the people themselves. Alternate translation: “You yourselves will see this” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MAL	1	6	zu71			0	General Information:	Yahweh rebukes the priests using an imaginary conversation in which the priests protest that they are doing right and Yahweh tells them what they are doing wrong.
 MAL	1	6	u3vj	figs-metonymy		0	despise my name	Here “my name” stands for Yahweh himself. Alternate translation: “treat me as though you hate me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAL	1	6	awt1	figs-rquestion		0	How have we despised your name?	Here the priests are asking a question in order to state that they have not really despised Yahweh. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “We have not really despised your name.” or “Tell us how we have despised your name, because we do not think that we have done so.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAL	1	6	awt1	figs-rquestion		0	How have we despised your name?	Here the priests are asking a question in order to state that they have not really despised Yahweh. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We have not really despised your name.” or “Tell us how we have despised your name, because we do not think that we have done so.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	1	7	dyc6	figs-metaphor		0	polluted bread	Here “polluted” describes anything that is not suitable to sacrifice to God. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAL	1	7	v4at	figs-rquestion		0	How have we polluted you?	Here the priests are asking a question in order to state that they have not really polluted Yahweh. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “We have not polluted you.” or “Tell us how we have polluted you, because we do not think that we have done so.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAL	1	7	v4at	figs-rquestion		0	How have we polluted you?	Here the priests are asking a question in order to state that they have not really polluted Yahweh. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We have not polluted you.” or “Tell us how we have polluted you, because we do not think that we have done so.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	1	7	h6dv	figs-metaphor		0	polluted you	This expression refers to insulting God by giving him unsuitable sacrifices. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAL	1	7	efa3			0	table	This refers to an altar.
 MAL	1	7	xu5y	figs-ellipsis		0	By saying that Yahweh’s table is contemptible.	This is the answer that Yahweh gives to the priests, but the full answer is only implied. This can be made explicit. Alternate translation: “You have polluted me by saying, ‘Yahweh’s table is contemptible.’” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -87,7 +87,7 @@ MAL	2	10	h2mp			0	General Information:	Here the prophet Malachi begins to speak
 MAL	2	10	e1l1	writing-background		0	Is there not one father for us all? Has not one God created us?	Malachi asks these questions in order to remind his fellow Israelites about what they already know. Alternate translation: “You know that we all have one father, that our God has created a nation out of us.” or “You all know that God is the father of all us Israelites, because he is the one who made our nation.” (See: [[rc://en/ta/man/translate/writing-background]] and [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	2	10	q37t	figs-rquestion		0	Has not one God created us?	This question is meant to express a statement. Alternate translation: “Certainly it is the same God who has created us.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	2	10	t4al			0	created us	This probably refers to God forming the Hebrews into a nation.
-MAL	2	10	rm21	figs-rquestion		0	Why are we faithless each man against his brother, profaning the covenant of our fathers?	Malachi asks this question in order to rebuke his fellow Israelites. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “We should certainly not mistreat our brothers and disrespect God’s covenant by disobeying his commands, as you have been doing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAL	2	10	rm21	figs-rquestion		0	Why are we faithless each man against his brother, profaning the covenant of our fathers?	Malachi asks this question in order to rebuke his fellow Israelites. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We should certainly not mistreat our brothers and disrespect God’s covenant by disobeying his commands, as you have been doing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	2	11	h25u	figs-metonymy		0	Judah has been faithless	Here “Judah” stands for the people in the region of Judah, and the fact that they have been faithless to Yahweh is spoken of as if they were one man named “Judah.” Alternate translation: “The people of Judah have been faithless” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAL	2	11	ef4l	figs-activepassive		0	A disgusting thing has been committed in Israel and in Jerusalem	This can be expressed in active form. Alternate translation: “People have done disgusting things in Israel and in Jerusalem” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAL	2	11	zbw5	figs-metonymy		0	For Judah has profaned the holy place of Yahweh	Here “Judah” refers again to the people of Israel. Alternate translation: “For the people of Judah have profaned the holy place of Yahweh” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -107,14 +107,14 @@ MAL	2	14	xn6f	writing-background		0	Yahweh was a witness between you and the wif
 MAL	2	14	s3k3	figs-metaphor		0	a witness between you and the wife of your youth	Here a witness to an agreement between two people is thought of as standing between them in order to testify about what they agreed to, in case a dispute arises between the two people. This sentence also was meant to remind the people that Yahweh would punish any Israelite who broke the covenant of marriage. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/writing-background]])
 MAL	2	14	mz1q	writing-background		0	she was your companion and your wife by covenant	This statement implies that many of the Israelites had divorced their wives. (See: [[rc://en/ta/man/translate/writing-background]])
 MAL	2	14	txe1			0	by covenant	Alternate translation: “by the covenant of marriage that you agreed to”
-MAL	2	15	x1gi	figs-rquestion		0	Did he not make them one, with a portion of his spirit?	If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “He certainly made husband and wife one, with a portion of his spirit.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAL	2	15	x1gi	figs-rquestion		0	Did he not make them one, with a portion of his spirit?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “He certainly made husband and wife one, with a portion of his spirit.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	2	15	qfl1	writing-background		0	make them one	This expression implies making husband and wife one flesh. Alternate translation: “make husband and wife one flesh” (See: [[rc://en/ta/man/translate/writing-background]])
 MAL	2	15	i3ny			0	an offspring from God	Children who would honor and obey God.
 MAL	2	16	hp7z	figs-abstractnouns		0	I hate divorce	Here “divorce” stands for the act of divorce, when a man sends away his wife, so as to end his marriage to her. Alternate translation: “I hate it when a man divorces his wife” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MAL	2	16	ly2g	figs-idiom		0	the one who covers his garment with violence	This phrase probably means any man who is violent toward his wife. (See: [[rc://en/ta/man/translate/figs-idiom]])
 MAL	2	16	iv8h			0	So guard yourselves in your spirit and do not be faithless	Alternate translation: “So be careful to be loyal to your wife”
 MAL	2	17	ug3a	figs-metaphor		0	You have wearied Yahweh	Yahweh is spoken of as if human behavior could make him tired, but God cannot grow weary in a physical or emotional sense. This statement probably means that Yahweh has become offended or exasperated. Alternate translation: “You have offended Yahweh” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAL	2	17	d6k5	figs-rquestion		0	How have we wearied him?	This question is meant to deny that the people have done any wrong. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “We have certainly not wearied him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAL	2	17	d6k5	figs-rquestion		0	How have we wearied him?	This question is meant to deny that the people have done any wrong. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We have certainly not wearied him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	2	17	ba81	figs-explicit		0	By saying	The complete idea here is, “You have wearied him by saying.” This is the prophet’s answer to the rhetorical question. (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAL	2	17	wde5	figs-metaphor		0	in the eyes	The eyes represent seeing, and seeing represents thoughts or judgment. Alternate translation: “in the opinion” or “in the judgment” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAL	2	17	ze8s	figs-rquestion		0	Where is the God of justice?	The priests ask this question in order to claim either that Yahweh does not care whether people do evil or not, or that he never punishes evildoers. Alternate translation: “God certainly does not punish evil people!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -142,8 +142,8 @@ MAL	3	5	k42e	figs-explicit		0	turn away the foreigner	That is, turning away the
 MAL	3	6	mep4			0	have not come to an end	Alternate translation: “have not perished”
 MAL	3	7	ji32	figs-metaphor		0	From the days of your fathers you have turned aside from my statutes and have not kept them	Disobeying God’s statutes is spoken of as if it were turning away from them. Alternate translation: “You have disobeyed my statutes ever since the days of your ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAL	3	7	deh7	figs-metaphor		0	Return to me, and I will return to you	Here loving each other and being faithful to each other is spoken of as if it were returning to each other. Alternate translation: “Love me and honor me, and I will always help you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAL	3	7	l1ir	figs-rquestion		0	How will we return?	The people ask this question in order to claim that they have never stopped obeying God. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “We have never gone away from you, so we cannot return to you.” or “We have never gone away from you, so it makes no sense to speak of us as returning to you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAL	3	8	dn4i	figs-rquestion		0	Would a person rob God?	This question implies that the idea of robbing God is very wicked. If your readers would misunderstand this question, you can express it as a statement. God speaks of himself in the third person Alternate translation: “A man should certainly not rob God.” or “No one should ever rob me.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-123person]])
+MAL	3	7	l1ir	figs-rquestion		0	How will we return?	The people ask this question in order to claim that they have never stopped obeying God. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We have never gone away from you, so we cannot return to you.” or “We have never gone away from you, so it makes no sense to speak of us as returning to you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAL	3	8	dn4i	figs-rquestion		0	Would a person rob God?	This question implies that the idea of robbing God is very wicked. If your readers would misunderstand this question, you could express it as a statement. God speaks of himself in the third person Alternate translation: “A man should certainly not rob God.” or “No one should ever rob me.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-123person]])
 MAL	3	8	ijc5	figs-rquestion		0	How have we robbed you?	This question implies that the people do not think they have robbed God. Alternate translation: “We have certainly not robbed you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	3	8	cy6m	figs-explicit		0	In tithes and offerings	This reply from Yahweh implies a fuller answer. Alternate translation: “You have robbed me by withholding from me your tithes and offerings” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAL	3	9	grs1	figs-activepassive		0	You are cursed with a curse	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I have certainly cursed you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -156,7 +156,7 @@ MAL	3	12	bvs1	figs-metonymy		0	All the nations	This expression stands for the pe
 MAL	3	12	rm7v	figs-abstractnouns		0	a land of delight	Here “delight” stands for the condition in which the inhabitants of a land take delight in their land. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MAL	3	13	l55w			0	General Information:	These verses begin a new section in the book. Here Yahweh is speaking to the people of Israel.
 MAL	3	13	h229	figs-metaphor		0	Your words against me have been strong	Here “strong” stands for “harsh” or “terrible.” And “Your words” stands for “What you have said.” Alternate translation: “What you have said about me is terrible” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
-MAL	3	13	fv74	figs-rquestion		0	What have we said among ourselves against you?	The people ask this question in order to claim that they have said nothing against God. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “We have not said anything among ourselves against you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAL	3	13	fv74	figs-rquestion		0	What have we said among ourselves against you?	The people ask this question in order to claim that they have said nothing against God. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We have not said anything among ourselves against you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	3	14	hnv8	figs-rquestion		0	What profit is it that we have kept his requirements or walked mournfully before Yahweh of hosts?	The people ask this question among themselves in order to make a statement. Alternate translation: “It is useless that we have kept his requirements and walked mournfully before Yahweh of hosts.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	3	14	j6y1	figs-metaphor		0	walked mournfully before Yahweh of hosts	Here “walk mournfully” stands for “behave in a sorrowful manner,” probably in order to indicate sorrow over their sins. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAL	3	14	n7bs	figs-metaphor		0	before Yahweh of hosts	Here this expression refers to God being aware of what the people were doing. (See: [[rc://en/ta/man/translate/figs-metaphor]])
diff --git a/en_tn_43-LUK.tsv b/en_tn_43-LUK.tsv
index 4efbd80937..277bf989bc 100644
--- a/en_tn_43-LUK.tsv
+++ b/en_tn_43-LUK.tsv
@@ -992,7 +992,7 @@ LUK	6	40	a6ym	figs-activepassive	κατηρτισμένος…πᾶς	1	everyone
 LUK	6	41	l7vj	figs-rquestion	τί…βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς?	1	why do you look at the speck of wood that is in the eye of your brother, but you do not notice the log that is in your own eye?	Jesus is using this question as a teaching tool. If your readers would misunderstand this, you could translate his words as a statement. Alternate translation: “do not look at the speck in your brother’s eye while ignoring the log in your own eye” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	6	41	jpt3	figs-metaphor	τί…βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου	1	why do you look at the speck of wood that is in the eye of your brother	This is a metaphor. Alternate translation: “you should not criticize the less important faults of a fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	6	41	l325	figs-youcrowd	βλέπεις…σου…τῷ ἰδίῳ…οὐ κατανοεῖς	1	you look … your … you do not notice … your own	Even though Jesus is still speaking to his disciples and the crowd, he is addressing an individual situation here, so **you** and **your** are singular in this verse. But if the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
-LUK	6	41	j1r5	translate-unknown	τὸ κάρφος	1	the speck of wood	If your readers would not be familiar with **wood**, in your translation you can use a phrase that describes the smallest thing that commonly falls into a person’s eyes in your culture, or you could use a general expression. Alternate translation: “the grain of sand” or “the tiny object” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	6	41	j1r5	translate-unknown	τὸ κάρφος	1	the speck of wood	If your readers would not be familiar with **wood**, in your translation you could use a phrase that describes the smallest thing that commonly falls into a person’s eyes in your culture, or you could use a general expression. Alternate translation: “the grain of sand” or “the tiny object” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	6	41	ud6q	figs-metaphor	τοῦ ἀδελφοῦ σου	1	of your brother	The term **brother** figuratively refers to a fellow believer in Jesus. Alternate translation: “of a fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	6	41	l326	figs-gendernotations	τοῦ ἀδελφοῦ	1	your brother	This fellow believer could be either a man or a woman, so be sure that this is clear in your translation, for example, by using both the masculine and feminine forms of the word for “believer.” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	6	41	ssu3	figs-metaphor	τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς	1	but you do not notice the log that is in your own eye	This phrase is a metaphor. Alternate translation: “while ignoring your own serious faults” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -2369,7 +2369,7 @@ LUK	13	18	ua3y	figs-rquestion	τίνι ὁμοία ἐστὶν ἡ Βασιλε
 LUK	13	18	l867	figs-abstractnouns	τίνι ὁμοία ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ	1	What is the kingdom of God like	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “What is it like when God rules” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	13	19	g4hr	figs-simile	ὁμοία ἐστὶν κόκκῳ σινάπεως	1	It is like a mustard seed	This is a simile or comparison. Alternate translation: “The kingdom of God is like a mustard seed” (See: [[rc://en/ta/man/translate/figs-simile]])
 LUK	13	19	l868	figs-parables	ὁμοία ἐστὶν κόκκῳ σινάπεως	1	It is like a mustard seed	This comparison is also a parable, a brief illustration designed to help the people understand what Jesus is teaching. If it would be helpful to your readers, you could state that explicitly in your translation. Alternate translation: “Then Jesus gave the people in the synagogue this illustration to help them understand. ‘The kingdom of God is like a mustard seed’” (See: [[rc://en/ta/man/translate/figs-parables]])
-LUK	13	19	x3p8	translate-unknown	κόκκῳ σινάπεως	1	a mustard seed	A **mustard seed** is a very small seed that grows into a large plant. If your readers would not be familiar with it, in your translation you can use the name of another seed like it, or you could use a general phrase. Alternate translation: “a very small seed” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	13	19	x3p8	translate-unknown	κόκκῳ σινάπεως	1	a mustard seed	A **mustard seed** is a very small seed that grows into a large plant. If your readers would not be familiar with it, in your translation you could use the name of another seed like it, or you could use a general phrase. Alternate translation: “a very small seed” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	13	19	l869	figs-gendernotations	ἄνθρωπος	1	a man	This could: (1) be a generic sense that includes all people. Alternate translation: “a person” (2) refers to a man and a woman in paired examples to offer a comprehensive teaching about the kingdom of God, since Jesus speaks in his next illustration of a **woman** doing something. In that case, it would be appropriate to say **a man** here. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	13	19	wv4q	figs-explicit	ἔβαλεν εἰς κῆπον ἑαυτοῦ	1	took and threw into his garden	In this culture, people planted some kinds of seeds by throwing them so that they scattered in a garden. Jesus assumes that his listeners will know this. Alternate translation: “planted in his garden” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	13	19	avk2	figs-explicitinfo	τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ	1	the birds of the sky nested in its branches	In your language, it might seem that this phrase expresses unnecessary extra information. If so, you could abbreviate it. However, you could also use an action clause to keep the sense of “sky.” Alternate translation: “birds built their nests in its branches” or “birds flew down and made nests in its branches” (See: [[rc://en/ta/man/translate/figs-explicitinfo]])
@@ -3558,7 +3558,7 @@ LUK	20	34	n91c	figs-idiom	οἱ υἱοὶ τοῦ αἰῶνος τούτου	1
 LUK	20	34	m398	figs-gendernotations	οἱ υἱοὶ	1	the sons	Jesus is using the word **sons** in a generic sense that includes both men and women. Alternate translation: “The people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	20	34	m399	figs-metonymy	τοῦ αἰῶνος τούτου	1	this age	As in [16:8](../16/08.md), here the term **age** means specifically the long period of time defined by the duration of the world; by association, it means the world itself. Alternate translation: “this present world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	20	35	m8m9	figs-activepassive	οἱ…καταξιωθέντες…οὔτε γαμοῦσιν οὔτε γαμίζονται	1	those who are considered worthy … neither marry nor are given in marriage	As in [20:34](../20/34.md), if your language does not use passive verbal forms, but your culture does use different expressions for men and women when they marry, you can use two different active verbal forms here, and you can specify the agent in the second case. Alternate translation: “among the people whom God considers worthy … the men will not marry wives and parents will not give their daughters in marriage to husbands” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	20	35	m400	figs-activepassive	οἱ…καταξιωθέντες	1	those who are considered worthy	If your readers would misunderstand this, you can express this with an active form, and you could state who does the action. Alternate translation: “the people whom God considers worthy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	20	35	m400	figs-activepassive	οἱ…καταξιωθέντες	1	those who are considered worthy	If your readers would misunderstand this, you could express this with an active form, and you could state who does the action. Alternate translation: “the people whom God considers worthy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	20	35	m401	figs-metonymy	τοῦ αἰῶνος ἐκείνου, τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν	1	to obtain that age and resurrection that is from the dead	Jesus is using the word **age** in the same figurative sense as in [18:30](../18/30.md), to mean the new world that God will introduce after the end of this present world. See how you translated the expression there. Alternate translation: “to live in his new world when he brings back to life the people who have died” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	20	35	ct9h	figs-abstractnouns	τυχεῖν…τῆς ἀναστάσεως τῆς ἐκ νεκρῶν	1	to obtain … the resurrection that is from the dead	If your readers would misunderstand the abstract noun **resurrection**, you could express the idea behind it with an equivalent expression. Alternate translation: “when he brings back to life the people who have died” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	20	35	m3gm	figs-nominaladj	νεκρῶν	1	the dead	Jesus is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “the people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
@@ -3567,7 +3567,7 @@ LUK	20	36	lk28	figs-explicit	οὐδὲ…ἀποθανεῖν ἔτι δύνα
 LUK	20	36	m402	figs-explicit	ἰσάγγελοι γάρ εἰσιν	1	for they are like the angels	Jesus assumes that his listeners will know that angels do not die. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “because they will be like the angels, who do not die” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	20	36	m403	figs-gendernotations	υἱοί εἰσιν Θεοῦ	1	they are sons of God	Here Jesus is using the term **sons** in a generic sense that includes both men and women. Alternate translation: “they are God’s own children” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	20	36	btb3	figs-idiom	τῆς ἀναστάσεως υἱοὶ ὄντες	1	being sons of the resurrection	Jesus is using the term **sons** in this second case idiomatically to mean people who share the qualities of something. In this case, Jesus is describing people who share the quality of God bringing them back to life after they have died. Alternate translation: “since God has brought them back to life” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	20	37	j8z5	figs-activepassive	ἐγείρονται οἱ νεκροὶ	1	the dead are raised	If your readers would misunderstand this, you can express this with an active form, and you could state who does the action. Alternate translation: “God brings back to life people who have died” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	20	37	j8z5	figs-activepassive	ἐγείρονται οἱ νεκροὶ	1	the dead are raised	If your readers would misunderstand this, you could express this with an active form, and you could state who does the action. Alternate translation: “God brings back to life people who have died” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	20	37	m404	figs-nominaladj	οἱ νεκροὶ	1	the dead	Jesus is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	20	37	g3xg		καὶ Μωϋσῆς	1	even Moses	Jesus is using the word **even** for emphasis. He is stressing the authority of Moses as someone to whom God gave an extensive revelation of his character and actions. Alternate translation: “Moses himself”
 LUK	20	37	m405	translate-names	Μωϋσῆς	1	Moses	**Moses** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -3601,7 +3601,7 @@ LUK	20	42	m415	figs-nominaladj	κάθου ἐκ δεξιῶν μου	1	Sit at my
 LUK	20	42	pse3	translate-symaction	κάθου ἐκ δεξιῶν μου	1	Sit at my right	The seat at the right side of a ruler was a position of great honor and authority. By telling the Messiah to sit there, God was symbolically conferring honor and authority on him. Alternate translation: “Sit in the place of honor beside me” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	20	43	m416	figs-quotesinquotes	ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου	1	until I make your enemies a footstool for your feet	This is the continuation of a quotation within a quotation within a quotation. If you decided in [20:42](../20/42.md) to have only one level of quotation, you can make the same adjustment here. Alternate translation: “until he made his enemies a footstool for his feet” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	20	43	fl1h	figs-metaphor	ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου	1	until I make your enemies a footstool for your feet	The psalm speaks figuratively of the Messiah using his enemies as a **footstool** to mean that Yahweh would make those enemies stop resisting the Messiah and submit to him. Alternate translation: “until I conquer your enemies for you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	20	43	m418	figs-metaphor	ὑποπόδιον τῶν ποδῶν σου	1	a footstool for your feet	If your readers would not know what a **footstool** is, you can use a general expression. Alternate translation: “something on which you could rest your feet” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	20	43	m418	figs-metaphor	ὑποπόδιον τῶν ποδῶν σου	1	a footstool for your feet	If your readers would not know what a **footstool** is, you could use a general expression. Alternate translation: “something on which you could rest your feet” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	20	44	m419	figs-quotesinquotes	Δαυεὶδ οὖν, Κύριον, αὐτὸν καλεῖ	1	David therefore calls him ‘Lord’	If your readers would misunderstand this, you could translate this so that there is not a quotation within a quotation. Alternate translation: “David therefore calls the Messiah his Lord” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	20	44	zk2h	figs-explicit	Δαυεὶδ οὖν, Κύριον, αὐτὸν καλεῖ	1	David therefore calls him ‘Lord’	In this culture, an ancestor was more respected than a descendant. But to call someone **Lord** was to address that person as the more respected one. As the General Notes to this chapter describe, this is a paradox, that is, is a statement that describes two things that seem as if they cannot both be true at the same time, but which actually are both true. Jesus is calling attention to this paradox to get his listeners to think more deeply about who the Messiah is. If it would be helpful to your readers, you could indicate explicitly what makes this a paradox. Alternate translation: “David therefore addresses the Messiah respectfully as his Lord. But if the Messiah is his descendant, David should be the more respected person” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	20	44	k1tp	figs-rquestion	καὶ πῶς υἱός αὐτοῦ ἐστιν	1	And how is he his son	Like the question in [20:41](../20/41.md), this seems to be a question that Jesus wanted his listeners to try to answer, even though he is also using it to teach. It is a difficult question, like the ones they asked him, which he answered well. They will not be able to answer his question, and this should give them a further appreciation for his wisdom, in addition to what they might learn from reflecting on the question later. So it would be appropriate to leave it in question form and not translate it as a statement. Alternate translation: “So why do people say that the Messiah is David’s descendant” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -4240,7 +4240,7 @@ LUK	23	44	m663	translate-ordinal	ἕως ὥρας ἐνάτης	1	until the nin
 LUK	23	45	hjt3	figs-personification	τοῦ ἡλίου ἐκλειπόντος	1	The sun failed	This means figuratively that **the sun**, as if it were an active agent, **failed** to give its light. Luke is speaking from an observational perspective. The sun was still shining above the darkness, but its light could not be seen through the darkness. Alternate translation: “It was too dark even to see the light of the sun” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	23	45	m664	translate-symaction	ἐσχίσθη δὲ τὸ καταπέτασμα τοῦ ναοῦ μέσον	1	the curtain of the temple was torn in the middle	See the General Notes to this chapter for an explanation of the symbolic significance of this action. (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	23	45	ssh2	figs-explicit	τὸ καταπέτασμα τοῦ ναοῦ	1	the curtain of the temple	Luke assumes that his readers will know that he is referring to the curtain that separated the Most Holy Place from the rest of the temple. Alternate translation: “the curtain in front of the Most Holy Place” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	23	45	ah4k	figs-activepassive	ἐσχίσθη	1	was torn	If your readers would misunderstand this, you can express this with an active form, and you could state who did the action. Alternate translation: “God tore” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	23	45	ah4k	figs-activepassive	ἐσχίσθη	1	was torn	If your readers would misunderstand this, you could express this with an active form, and you could state who did the action. Alternate translation: “God tore” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	23	45	m665	figs-explicit	μέσον	1	in the middle	The implication, as the General Notes to this chapter explain, is that God tearing **the curtain** opened the way into the Most Holy Place. And so **in the middle** means not “across the middle,” from side to side, but “down through the middle,” from top to bottom. Alternate translation: “into two pieces, from top to bottom” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	46	z1fq	figs-idiom	φωνήσας φωνῇ μεγάλῃ	1	crying out with a loud voice	This is an idiom that means Jesus raised the volume of his **voice**. Alternate translation: “crying out loudly” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	23	46	r4ub	guidelines-sonofgodprinciples	Πάτερ	1	Father	**Father** is an important title for God. Alternate translation: “God my Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
diff --git a/en_tn_47-1CO.tsv b/en_tn_47-1CO.tsv
index ae0fb8c841..0c1ba4b7d4 100644
--- a/en_tn_47-1CO.tsv
+++ b/en_tn_47-1CO.tsv
@@ -1,13 +1,13 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
 1CO	front	intro	e8ey			0		# Introduction to 1 Corinthians<br><br>## Part 1: General Introduction<br><br>### Outline of the Book of 1 Corinthians<br><br>1. Opening (1:1–9)<br>2. Against divisions (1:10–4:15)<br>3. Against sexual immorality (4:16–6:20)<br>4. On abstinence (7:1–40)<br>5. On food (8:1–11:1)<br>6. On head coverings (11:2–16)<br>7. On the Lord’s Supper (11:17-34)<br>8. On spiritual gifts (12:1–14:40)<br>9. On the resurrection of the dead (15:1–58)<br>10. On the collection and visits (16:1–12)<br>11. Closing: final commands and greetings (16:13–24)<br><br>More detailed outlines for each of these sections appear in the chapter introductions.<br><br>### Who Wrote the Book of 1 Corinthians?<br><br>The author identifies himself as Paul the apostle. Paul was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee, and he persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire, telling people about Jesus. Paul first visited the Corinthians during his third time traveling around the Roman Empire (see [Acts 18:1–18](../act/18/01.md)). After that, Paul wrote this letter while he was in Ephesus ([16:8](../16/08.md)). He lived and proclaimed the gospel there for more than two years (see [Acts 19:1–10](../act/19/01.md)), and it was sometime during those years that he wrote this letter to the Corinthians.<br><br>### What Is the Book of 1 Corinthians about?<br><br>While Paul was in Ephesus, he learned things about the Corinthians. People from “Chloe” told Paul about “factions” in the Corinthian group ([1:11](../01/11.md)), and the Corinthian believers wrote a letter to him asking questions ([7:1](../07/01.md)). Paul also mentions that he has “heard” things about what they are doing and saying (see [5:1](../05/01.md); [11:18](../11/18.md); [15:12](../15/12.md)). He may have learned these things from the people “from Chloe,” from their letter, or from other sources, such as “Stephanas and Fortunatus and Achaicus,” who visited Paul before he wrote this letter (see [16:17](../16/17.md)). Paul writes his letter in response to what he has learned about how the Corinthians are thinking and acting. He addresses multiple topics in order. You can see these topics in the outline above. Paul focuses on encouraging the Corinthian believers to remain faithful to Jesus and to behave as those who follow Jesus.<br><br>### How Should the Title of this Book Be Translated?<br><br>Translators may choose to call this book by its traditional title, “First Corinthians” or “1 Corinthians.” Or they may choose a clearer title, such as “Paul’s First Letter to the Church in Corinth” or “A First Letter to the Christians in Corinth.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was the city of Corinth like?<br><br>Corinth was a major city located in ancient Greece. Because it was near the Mediterranean Sea and in an important location, many travelers and traders came to buy and sell goods there. Therefore, many different kinds of people lived in the city, and there were many wealthy people. Also, people in Corinth worshiped many different gods, and their worship could include food and sexual activity. In this culture, Christians who did not participate in worshiping at least some of the many gods were often considered to be strange, and people would not want to associate with them.<br><br>### What was the issue that Paul was addressing in this letter?<br><br>Paul addresses many specific topics and issues in his letter to the Corinthian believers. These include church unity, sexual behavior, worship practices, food sacrificed to idols, spiritual gifts, and the resurrection. It is possible that all the problems that Paul wishes to correct in these areas come from one single issue in the Corinthian church. It could be that false teachers are leading the Corinthians astray, or it could be that the Corinthians are acting like everyone else in their culture, even when this is not properly following Jesus. Most likely, the Corinthians believed that they had already received all the blessings that Christians will receive when Jesus comes back to the earth. They may have also believed the false teaching that matter and physical things were less important than “spiritual” things. Whatever exactly the primary problem is, what is clear is that the Corinthians were not properly following Jesus in how they were thinking and acting, and Paul writes the letter to guide them back to faithfully following Jesus.<br><br>## Part 3: Important Translation Issues<br><br>### What does Paul mean when he talks about “wisdom” and “foolishness”?<br><br>These words do not refer primarily to how much or how little education someone has. Rather, they refer to how well or how poorly someone plans actions and knows how the world works. If someone creates plans and ideas that work out well, that person is wise. If someone creates plans and ideas that do not work out well, that person is foolish. The wise person makes good choices, and the foolish person makes bad choices. Paul uses these words to contrast what humans think is wise or foolish with what God thinks is wise or foolish. By doing this, Paul wishes to keep the Corinthians from thinking in ways that other humans consider to be “wise.” Rather, he wishes them to think in ways that God considers to be “wise,” which are ways that the other humans might consider to be “foolish.”<br><br>### What does Paul mean when he talks about “knowledge”?<br><br>Paul uses “knowledge” to refer to comprehending or understanding what is true about God and the world. Paul emphasizes that no one really has “knowledge” without the help of the Holy Spirit. He also wants those who have this “knowledge” to continue to act in ways that respect and honor those who do not have the “knowledge.” In other words, he wants to convince the Corinthians that acting in love toward fellow believers is more valuable than any “knowledge.” So, Paul argues that “knowledge” is valuable, but other things are more important.<br><br>### What does Paul mean when he talks about “power” and “weakness”?<br><br>Someone who has “power” has much influence and authority and can accomplish many things. Someone who has “weakness” does not have much influence and authority and is not able to accomplish many things. Paul contrasts what humans think is powerful or weak with what God thinks is powerful or weak. By doing this, Paul wishes to keep the Corinthians from acting in ways that other humans think are “powerful.” Rather, he wishes them to act in ways that God considers “powerful,” which are ways that the other humans might consider to be “weak.”<br><br>### What did Paul mean by the expressions “in Christ,” “in the Lord,” etc.?<br><br>Paul uses the spatial metaphor “in Christ” (often with another name for “Christ,” such as “Lord” or “Jesus”) very frequently in this letter. This metaphor emphasizes that believers are as closely united to Christ as if they were inside him. Paul believes that this is true for all believers, and sometimes he uses “in Christ” simply to identify that what he is speaking about is true for those who believe in Jesus. Other times, he emphasizes union with Christ as the means or the basis for some statement or exhortation. See the notes on specific verses for help in understanding the contextual meaning of “in Christ” and related phrases. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>### How should “brothers” be translated?<br><br>Many times in this letter, Paul directly addresses or refers to people he calls “brothers.” Often, a direct address to the “brothers” indicates that Paul is beginning a new section. The word “brothers” refers in general to fellow believers, both male and female. Paul uses this word because he considers believers to be as closely united together as siblings in a family. Consider what word or phrase would best express both the reference to fellow believers and the idea that these fellow believers are as close as family members. (See: [[rc://en/tw/dict/bible/kt/brother]])<br><br>### How should extended metaphors be translated?<br><br>Throughout this letter, Paul uses long or extended metaphors. In [3:1–17](../03/01.md), he speaks about children, farming, construction, and temples to discuss how he and others who preach the gospel should relate to the Corinthians. In [5:6–8](../05/06.md), he uses the Jewish festival of Passover to encourage the Corinthians to behave in a certain way. In [9:9–11](../09/09.md), he uses a farming metaphor to speak about receiving money for preaching the gospel, and in [9:24–27](../09/24.md), he uses metaphors related to athletic competitions to encourage the Corinthians to behave in a certain way. In [12:12–27](../12/12.md), Paul uses the human body as an analogy and metaphor for the church. Finally, in [15:36–38](../15/36.md), [42–44](../15/42.md), Paul uses a farming metaphor to speak about the resurrection of the dead. Since these extended metaphors are a significant part of Paul’s argument in these sections, you should retain the metaphors in your translation if possible or express the idea by using an analogy. See the chapter introductions and notes for more information and translation options. (See: [[rc://en/ta/man/translate/figs-exmetaphor]])<br><br>### How should rhetorical questions be translated?<br><br>Paul asks many questions in this letter. He does not asking these questions because he wants the Corinthians to provide him with information. Rather, he asks these questions because he wants the Corinthians to think about how they are acting and what they are thinking. The questions encourage them to think along with Paul. If your readers would understand these kinds of questions, you should retain them in your translation. If your readers would understand these kinds of questions, you could supply the answers or express the questions as statements. See the notes on each rhetorical question for the implied answer and ways to translate the question as a statement. (See: [[rc://en/ta/man/translate/figs-rquestion]])<br><br>### How should euphemisms be translated?<br><br>Paul uses euphemisms in multiple places in this letter, particularly when he is discussing sexual activity or death. If possible, use similar euphemisms in your translation. See the notes on each verse that has a euphemism for translation options. (See: [[rc://en/ta/man/translate/figs-euphemism]])<br><br>### How should “you” and “we” be translated?<br><br>Throughout the letter, you should assume that “you,” “your,” and “yours” are plural and refer to the Corinthian believers unless a note specifies that the form of “you” is singular. Similarly, throughout the letter, you should assume that “we,” “us,” “our,” and “ours” include Paul, those who work with Paul, and the Corinthian believers unless a notes specifies that the form of “we” excludes the Corinthian believers. (See: [[rc://en/ta/man/translate/figs-yousingular]] and [[rc://en/ta/man/translate/figs-exclusive]])<br><br>### What are the major issues in the text of the Book of 1 Corinthians?<br><br>In the following verses, ancient manuscripts do not all have the same words. The ULT uses the words that are found in most of the earliest manuscripts. When you translate these verses, you should compare the ULT with any translations that your readers may be familiar with to see what your readers may expect. Unless there is a good reason to use the alternate words, you should follow the ULT. See the footnotes and notes at each of these verses for more information. (See: [[rc://en/ta/man/translate/translate-textvariants]])<br><br>* “the mystery of God” ([2:1](../02/01.md)). Some ancient manuscripts have this: “the testimony of God.”<br>* “God judges” ([5:13](../05/13.md)). Some ancient manuscripts have this: “God will judge.”<br>* “glorify God in your body” ([6:20](../06/20.md)). Some ancient manuscripts have this: “glorify God in your body and in your spirit, which belong to God.”<br>* “as under the law, not being under the law myself in order to gain those under the law” ([9:20](../09/20.md)). Some ancient manuscripts have this: “as under the law in order to gain those under the law.”<br>* “put the Lord to the test” ([10:9](../10/09.md)). Some ancient manuscripts have this: “put Christ to the test.”<br>* “and conscience—” ([10:28](../10/28.md)). Some ancient manuscripts have this: “and conscience, for the earth and everything in it belong to the Lord—”<br>* “I hand over my body so that I might boast” ([13:3](../13/03.md)). Some ancient manuscripts have this: “I hand over my body to be burned.”<br>* “let him be ignorant” ([14:38](../14/38.md)). Some ancient manuscripts have this: “he is considered ignorant.”<br>* “let us also bear” ([15:49](../15/49.md)). Some ancient manuscripts have this: “we will also bear.”<br>* “Amen” ([16:24](../16/24.md)). Some ancient manuscripts do not have “Amen.”
 1CO	1	intro	ud5y			0		# 1 Corinthians 1 General Notes<br><br>## Structure and Formatting<br><br>1. Opening (1:1–9)<br>      * Greetings and Blessing (1:1–3)<br>      * Praise and Prayer (1:4–9)<br>2. Against divisions (1:10–4:15)<br>      * Divisions, Leaders, and Baptism (1:10–17)<br>      * Wisdom, Foolishness, and Boasting (1:18–31)<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the words of verse 19, which are from the Old Testament.<br><br>## Special Concepts in this Chapter<br><br>### Disunity<br><br>In this chapter, Paul urges the Corinthians to stop dividing up into smaller groups that identify themselves with one specific leader. He mentions some of the leaders, including himself, in [1:12](../01/12.md). The Corinthians probably chose these leaders themselves, since there is no evidence that any of the people mentioned in [1:12](../01/12.md) were trying to create their own groups. People in the Corinthian church were probably trying to sound wiser or more powerful than other people, so they would choose a group and a leader and say they were better than others. Paul argues against these kinds of divisions first, and then he argues against anyone who tries to sound wiser and more powerful than others.<br><br>### Wisdom and foolishness<br><br>Throughout this chapter, Paul speaks of both wisdom and foolishness. These words do not refer primarily to how much or how little education someone has. Rather, they refer to how well or how poorly someone plans actions and knows how the world works. If someone creates plans and ideas that work out well, that person is wise. If someone creates plans and ideas that do not work out well, that person is foolish. The wise person makes good choices, and the foolish person makes bad choices. Use words in your language that indicate these ideas. (See: [[rc://en/tw/dict/bible/kt/wise]] and [[rc://en/tw/dict/bible/kt/foolish]])<br><br>### Power and weakness<br><br>Throughout this chapter, Paul speaks of both power and weakness. These words primarily refer to how much influence and authority a person has and to how much they can accomplish. Someone who has “power” has much influence and authority and can accomplish many things. Someone who has “weakness” does not have much influence and authority and is not able to accomplish many things. Use words in your language that indicate these ideas (See: [[rc://en/tw/dict/bible/kt/power]])<br><br>## Important Figures of Speech in this Chapter<br><br>### Metaphors about Christ<br><br>In this chapter, Paul says that “Christ is the power of God and the wisdom of God” ([1:24](../01/24.md)) and that Christ “was made for us wisdom from God, righteousness, and also sanctification and redemption” ([1:30](../01/30.md)). With these two verses, Paul is not saying that Christ is no longer a person and is instead these abstract ideas. Rather, Paul is speaking in this way because Christ and his work for believers include all of these abstract ideas. Christ’s work is powerful and wise, and gives those who believe in him wisdom, righteousness, sanctification, and redemption. For ways to translate these two statements, see the notes on these two verses.<br><br>### Rhetorical questions<br><br>Paul asks many questions in this chapter. He is not asking these questions because he wants the Corinthians to provide him with information. Rather, he is asking these questions because he wants the Corinthians to think about how they are acting and what they are thinking. The questions encourage them to think along with Paul. For ways to translate these questions, look for the notes on each verse that includes these kinds of questions. (See: [[rc://en/ta/man/translate/figs-rquestion]])<br><br>## Other Possible Translation Difficulties in this Chapter<br><br>### Positive and negative uses of “wisdom”<br><br>Throughout this chapter, Paul speaks about wisdom in both positive and negative ways. He uses the same words throughout the chapter, and he distinguishes between positive and negative meanings by connecting the words to different people or ideas. For example, he speaks of wisdom negatively when it is the wisdom of the world, or the wisdom of humans. However, he speaks of wisdom positively when it is wisdom from God or wisdom given by God. If possible, translate the negative and positive meanings of wisdom with the same word, just as Paul uses one word for both negative and positive. If you must use different words, use positive words for God’s wisdom and negative words for human wisdom.<br><br>### Using different perspectives<br><br>Sometimes, Paul speaks of God as if God were “foolish” and “weak” ([1:25](../01/25.md)) and as if he chose “foolish” and “weak” things ([1:27](../01/27.md)). Paul does not actually think that God is foolish and weak and chooses foolish and weak things. Rather, he is speaking from the perspective of normal human thinking. What God does, from a human perspective, is “weak” and “foolish.” He makes this clear in several verses. For example, in [1:26](../01/26.md), Paul says that most of the Corinthians were not wise “according to the flesh.” This is Paul’s way of saying that they were not wise according to human thinking. If possible translate the times Paul speaks from a human perspective with the same words he uses for “weakness” and “foolishness” when he speaks from God’s perspective. If it is necessary to distinguish these uses, use a word or phrase that explains which perspective Paul is using. He does this himself sometimes, and if it is necessary, you could do it in other places as well.<br><br>### Information presented out of order<br><br>The ULT puts parentheses around [1:16](../01/16.md) because Paul is speaking about whom he baptized, an idea that fits logically with [1:14](../01/14.md) and not as well after [1:15](../01/15.md). Paul has remembered someone else that he baptized, and instead of going back and putting that information in [1:14](../01/14.md), he includes it in [1:16](../01/16.md), interrupting the flow of the argument. If possible, keep [1:16](../01/16.md) where it is, and use a form in your language that indicates that Paul is interrupting his argument. If there is no way to do this in your language, you could move [1:16](../01/16.md) so that it is between [1:14](../01/14.md) and [1:15](../01/15.md).
-1CO	1	1	o7ie	figs-123person	Παῦλος	1		In this culture, letter writers would give their own names first, referring to themselves in the third person. If your readers would misunderstand this, you can use the first person here. Or if your language has a particular way of introducing the author of a letter, and if it would be helpful to your readers, you could use it here. Alternate translation: “From Paul. I have been” (See: [[rc://en/ta/man/translate/figs-123person]])
+1CO	1	1	o7ie	figs-123person	Παῦλος	1		In this culture, letter writers would give their own names first, referring to themselves in the third person. If your readers would misunderstand this, you could use the first person here. Or if your language has a particular way of introducing the author of a letter, and if it would be helpful to your readers, you could use it here. Alternate translation: “From Paul. I have been” (See: [[rc://en/ta/man/translate/figs-123person]])
 1CO	1	1	e8j3	translate-names	Παῦλος	1	Paul	Here and throughout the letter, **Paul** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 1CO	1	1	qp1n	figs-activepassive	κλητὸς ἀπόστολος Χριστοῦ Ἰησοῦ	1	Sosthenes our brother	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on who is **called** rather than focusing on the person doing the “calling.” Alternate translation: “whom Christ Jesus called to be an apostle” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	1	1	qvn5	figs-possession	διὰ θελήματος Θεοῦ	1		Here Paul uses the possessive form to describe **the will** that **God** has. If your readers would misunderstand that this phrase refers to what God wills, you could express the idea with a verbal phrase. Alternate translation: “because God desired this” (See: [[rc://en/ta/man/translate/figs-possession]])
 1CO	1	1	xfbo	figs-explicit	καὶ Σωσθένης	1		This phrase means that Sosthenes is with Paul, and Paul writes the letter for both of them. It does not mean that Sosthenes was the scribe who wrote the letter down. It also does not mean that Sosthenes dictated the letter with Paul, since Paul uses the first-person singular more than the first-person plural in the letter. If there is a way in your language to indicate that Paul writes on behalf of Sosthenes, you can use it here. Alternate translation: “and I write on behalf of Sosthenes” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	1	1	n9zv	translate-names	Σωσθένης	1		**Sosthenes** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
-1CO	1	2	r9kg	figs-123person	τῇ ἐκκλησίᾳ τοῦ Θεοῦ…τῇ οὔσῃ ἐν Κορίνθῳ	1	to the church of God at Corinth	In this culture, after giving their own names, letter writers would name those to whom they sent the letter, referring to them in the third person. If that is confusing in your language, you can use the second person here. Or if your language has a particular way of introducing the recipient of a letter, and if it would be helpful to your readers, you could use it here. Alternate translation: “This letter is for you who are members of the church of God at Corinth” (See: [[rc://en/ta/man/translate/figs-123person]])
+1CO	1	2	r9kg	figs-123person	τῇ ἐκκλησίᾳ τοῦ Θεοῦ…τῇ οὔσῃ ἐν Κορίνθῳ	1	to the church of God at Corinth	In this culture, after giving their own names, letter writers would name those to whom they sent the letter, referring to them in the third person. If that is confusing in your language, you could use the second person here. Or if your language has a particular way of introducing the recipient of a letter, and if it would be helpful to your readers, you could use it here. Alternate translation: “This letter is for you who are members of the church of God at Corinth” (See: [[rc://en/ta/man/translate/figs-123person]])
 1CO	1	2	e75p	figs-activepassive	ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ…κλητοῖς ἁγίοις	1	those who have been sanctified in Christ Jesus	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **sanctified** and **called** rather than focusing on the person doing the “sanctifying” and “calling.” If you must state who does the actions, Paul implies that “God” does them. Alternate translation: “whom God has sanctified in Christ Jesus, and whom God has called to be saints” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	1	2	lp42	figs-metaphor	ἐν Χριστῷ Ἰησοῦ	1		Paul uses the spatial metaphor **in Christ** to describe the union of believers with Christ. In this case, being **in Christ**, or united to Christ, could explain: (1) the means by which God has sanctified the Corinthians. Alternate translation: “by means of your union with Christ Jesus” (2) the reason why God has sanctified the Corinthians. Alternate translation: “because of your union with Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	1	2	nz5s	figs-hyperbole	ἐν παντὶ τόπῳ	1		Here Paul describes all believers as if they were **in every place**. He speaks this way to emphasize that believers can be found in many countries, towns, and villages. If your readers would misunderstand **in every place**, you could indicate that believers are found in many places around the world. Alternate translation: “in many places” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
@@ -559,7 +559,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	4	21	u7b9	figs-possession	πνεύματί…πραΰτητος	1		Here Paul uses the possessive form to describe a **spirit** that is characterized by **gentleness**. If your language would not use the possessive form to express that idea, you could express the idea by translating **gentleness** as an adjective, such as “gentle.” Alternate translation: “a gentle spirit” (See: [[rc://en/ta/man/translate/figs-possession]])
 1CO	4	21	hpmb	translate-unknown	πνεύματί	1		Here, **spirit** does not refer to God’s Spirit, the Holy Spirit. Rather, it refers to Paul’s spirit. In Paul’s culture, **as spirit of** something is a way to describe a person’s attitude that is characterized by that thing. Here, then, Paul speaks about an attitude that is gentle. If your readers would misunderstand **spirit**, you could use a word such as “attitude” to express the idea. Alternate translation: “an attitude” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	4	21	ix7l	figs-abstractnouns	πραΰτητος	1	of gentleness	If your language does not use an abstract noun for the idea behind **gentleness**, you could express the idea by using an adjective such as “gentle.” Alternate translation: “that is gentle” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1CO	5	intro	vb3l			0		# 1 Corinthians 5 General Notes<br><br>## Structure and Formatting<br><br>3. Against sexual immorality (4:16–6:20)<br>    * Paul condemns a sexually immoral man (5:1–5)<br>    * Passover festival metaphor (5:6–8)<br>    * Explanation of previous letter (5:9–13)<br><br>Some translations set quotations from the Old Testament farther to the right on the page to make them easier to read. The ULT does this with the quoted words of verse 13. Verse 13 quotes from Deuteronomy 17:7.<br><br>## Special Concepts in this Chapter<br><br>### Sexual immorality<br><br>This chapter deals mostly with what Paul calls “sexual immorality” ([5:1](../05/01.md), [9–11](../05/9.md)). The word Paul uses for “sexual immorality” is a general term for sexual behavior that is considered improper. The specific type of “sexual immorality” that Paul addresses in this chapter is a man having sex with his step-mother. In some languages, there is a specific word for this. English uses the word “incest.” However, since Paul uses a general term and then brings up a specific situation, you also should use a general term for “sexual immorality” in this chapter. (See: [[rc://en/tw/dict/bible/other/fornication]])<br><br>### Judgment<br><br>Paul refers to “judgment” or “judging” in [5:3](../05/03.md), [12–13](../05/12.md). “Judging” refers to deciding whether someone is guilty or innocent. Paul emphasizes in this chapter that Christians should “judge” other Christians in the proper setting (see [5:3–5](../05/03.md)). However, they do not need to “judge” people who are not Christians. Paul states that “judging” them is God’s responsibility ([5:12–13](../05/12.md)). (See: [[rc://en/tw/dict/bible/kt/judge]])<br><br>### Excommunication<br><br>In [5:2](../05/02.md), Paul speaks about “removing” the person who committed the sexual sin from among the Corinthians, and he makes a similar command in [5:13](../05/13.md). The phrase “hand this man over to Satan” in [5:5](../05/05.md) has a similar meaning. Finally, when Paul tells them to “clean out the old yeast” ([5:7](../05/07.md)), this is a metaphor for the same action. Paul is commanding the Corinthians to stop including in their group the man who committed the sexual sin. It is not totally clear whether the man can be accepted back into the group if he stops committing the sin.<br><br>## Important Figures of Speech in this Chapter<br><br>### Euphemisms<br><br>As is the case in many cultures, sexual behavior is a delicate topic. Paul thus uses euphemisms to avoid sounding crude or nasty. When he says that “someone has his father’s wife” ([5:1](../05/01.md)), this is a delicate way to refer to someone consistently having sex with his father’s wife, whether married or not. He later on calls this behavior “a deed” ([5:2](../05/02.md)) or “such a thing” ([5:3](../05/03.md)). These phrases are ways of referring back to the man having sex with his father’s wife without using crude words. If your language has similar euphemisms for delicately referring to sexual behavior, you could use them here. (See: [[rc://en/ta/man/translate/figs-euphemism]])<br><br>### Passover metaphor<br><br>In [5:6–8](../05/06.md), Paul speaks of “yeast” and “Passover.” Passover was Jewish festival in which the people celebrated how God delivered them from serving as slaves in Egypt. The Israelites sacrificed lambs and spread the blood on their doors, and they ate bread without yeast in it because they would have to leave quickly, before the bread could rise. Then, God sent a destroying angel who killed the firstborn child in every house that did not have blood on its door. When this happened, the ruler of Egypt told the Israelites to leave immediately. You can read about these events in [Exodus 12](../exo/12/01.md). Later generations of Israelites celebrated this day by removing the yeast from their houses and by sacrificing a lamb. Paul refers to this festival in these verses. He uses the festival of Passover as a metaphor to encourage the Corinthians to remove sinful people (“yeast”) from their group (“their house”). There is even a “Passover lamb,” who is Jesus himself. Since this metaphor is drawn from the Old Testament, you should preserve it in your translation. If necessary you could include a footnote that gives some extra information, or you could refer your readers to Exodus 12 if they have access to the book of Exodus. (See: [[rc://en/tw/dict/bible/other/yeast]], [[rc://en/tw/dict/bible/kt/passover]], and [[rc://en/ta/man/translate/figs-metaphor]])<br><br>### Rhetorical questions<br><br>In [5:6](../05/06.md) and [5:12](../05/12.md), Paul uses rhetorical questions. He is not asking these questions because he wants the Corinthians to provide him with information. Rather, he is asking these questions because he wants the Corinthians to think about how they are acting and what they are thinking. The questions encourage them to think along with Paul. For ways to translate these questions, look for the notes on each verse that includes these kinds of questions. (See: [[rc://en/ta/man/translate/figs-rquestion]])<br><br>### Present in spirit<br><br>In [5:3–4](../05/03.md), Paul speaks of being with the Corinthians “in spirit.” While this could be a reference to the Holy Spirit, who would connect Paul with the Corinthians, more likely Paul is referring to his own “spirit,” which refers to the aspect of Paul that can connect with the Corinthians even when he is not physically present. When he says that he is with them “in spirit,” that means that he is thinking about them and that they should act as they would if Paul was physically present. You could either use a comparable idiom in your language or explain in some other way what “spirit” means in these verses. (See: [[rc://en/tw/dict/bible/kt/spirit]])<br><br>## Other Possible Translation Difficulties in this Chapter<br><br>### Structure of 5:3–5<br><br>In [5:3–5](../05/03.md), Paul uses a long and complicated sentence structure. In 5:3, he describes how he has “passed judgment” as if he were present. In 5:5, he tells them what the response to that judgment should be: “hand this man over to Satan.” In 5:4, then, he describes the situation in which they should hand the man over: they should be gathered together and acting with the authority of both Paul and Jesus. Finally, in 5:4, “in the name of our Lord Jesus Christ” could describe how Paul has “passed judgment” in 5:3, or it could describe how the Corinthians have “assembled” in 5:4. In order to translate these verses clearly, you may need to rearrange some clauses or add explanatory information that clarifies what Paul is saying. For more details and translation options, see the notes on those verses.<br><br>### Structure of 5:12–13<br><br>In [5:12–13](../05/12.md), Paul alternates between talking about judging “those outside” and “those inside.” If alternating between these two ideas would be confusing in your language, you could rearrange the clauses so that the verses deal with “those outside” first and then “those inside.” Here is an example of how you could do this: “For what to me to judge those outside? God will judge those outside. But do you not judge those inside? “Remove the evil from among yourselves.”
+1CO	5	intro	vb3l			0		# 1 Corinthians 5 General Notes<br><br>## Structure and Formatting<br><br>3. Against sexual immorality (4:16–6:20)<br>    * Paul condemns a sexually immoral man (5:1–5)<br>    * Passover festival metaphor (5:6–8)<br>    * Explanation of previous letter (5:9–13)<br><br>Some translations set quotations from the Old Testament farther to the right on the page to make them easier to read. The ULT does this with the quoted words of verse 13. Verse 13 quotes from Deuteronomy 17:7.<br><br>## Special Concepts in this Chapter<br><br>### Sexual immorality<br><br>This chapter deals mostly with what Paul calls “sexual immorality” ([5:1](../05/01.md), [9–11](../05/9.md)). The word Paul uses for “sexual immorality” is a general term for sexual behavior that is considered improper. The specific type of “sexual immorality” that Paul addresses in this chapter is a man having sex with his step-mother. In some languages, there is a specific word for this. English uses the word “incest.” However, since Paul uses a general term and then brings up a specific situation, you also should use a general term for “sexual immorality” in this chapter. (See: [[rc://en/tw/dict/bible/other/fornication]])<br><br>### Judgment<br><br>Paul refers to “judgment” or “judging” in [5:3](../05/03.md), [12–13](../05/12.md). “Judging” refers to deciding whether someone is guilty or innocent. Paul emphasizes in this chapter that Christians should “judge” other Christians in the proper setting (see [5:3–5](../05/03.md)). However, they do not need to “judge” people who are not Christians. Paul states that “judging” them is God’s responsibility ([5:12–13](../05/12.md)). (See: [[rc://en/tw/dict/bible/kt/judge]])<br><br>### Excommunication<br><br>In [5:2](../05/02.md), Paul speaks about “removing” the person who committed the sexual sin from among the Corinthians, and he makes a similar command in [5:13](../05/13.md). The phrase “hand this man over to Satan” in [5:5](../05/05.md) has a similar meaning. Finally, when Paul tells them to “clean out the old yeast” ([5:7](../05/07.md)), this is a metaphor for the same action. Paul is commanding the Corinthians to stop including in their group the man who committed the sexual sin. It is not totally clear whether the man can be accepted back into the group if he stops committing the sin.<br><br>## Important Figures of Speech in this Chapter<br><br>### Euphemisms<br><br>As is the case in many cultures, sexual behavior is a delicate topic. Paul thus uses euphemisms to avoid sounding crude or nasty. When he says that “someone has his father’s wife” ([5:1](../05/01.md)), this is a delicate way to refer to someone consistently having sex with his father’s wife, whether married or not. He later on calls this behavior “a deed” ([5:2](../05/02.md)) or “such a thing” ([5:3](../05/03.md)). These phrases are ways of referring back to the man having sex with his father’s wife without using crude words. If your language has similar euphemisms for delicately referring to sexual behavior, you could use them here. (See: [[rc://en/ta/man/translate/figs-euphemism]])<br><br>### Passover metaphor<br><br>In [5:6–8](../05/06.md), Paul speaks of “yeast” and “Passover.” Passover was Jewish festival in which the people celebrated how God delivered them from serving as slaves in Egypt. The Israelites sacrificed lambs and spread the blood on their doors, and they ate bread without yeast in it because they would have to leave quickly, before the bread could rise. Then, God sent a destroying angel who killed the firstborn child in every house that did not have blood on its door. When this happened, the ruler of Egypt told the Israelites to leave immediately. you could read about these events in [Exodus 12](../exo/12/01.md). Later generations of Israelites celebrated this day by removing the yeast from their houses and by sacrificing a lamb. Paul refers to this festival in these verses. He uses the festival of Passover as a metaphor to encourage the Corinthians to remove sinful people (“yeast”) from their group (“their house”). There is even a “Passover lamb,” who is Jesus himself. Since this metaphor is drawn from the Old Testament, you should preserve it in your translation. If necessary you could include a footnote that gives some extra information, or you could refer your readers to Exodus 12 if they have access to the book of Exodus. (See: [[rc://en/tw/dict/bible/other/yeast]], [[rc://en/tw/dict/bible/kt/passover]], and [[rc://en/ta/man/translate/figs-metaphor]])<br><br>### Rhetorical questions<br><br>In [5:6](../05/06.md) and [5:12](../05/12.md), Paul uses rhetorical questions. He is not asking these questions because he wants the Corinthians to provide him with information. Rather, he is asking these questions because he wants the Corinthians to think about how they are acting and what they are thinking. The questions encourage them to think along with Paul. For ways to translate these questions, look for the notes on each verse that includes these kinds of questions. (See: [[rc://en/ta/man/translate/figs-rquestion]])<br><br>### Present in spirit<br><br>In [5:3–4](../05/03.md), Paul speaks of being with the Corinthians “in spirit.” While this could be a reference to the Holy Spirit, who would connect Paul with the Corinthians, more likely Paul is referring to his own “spirit,” which refers to the aspect of Paul that can connect with the Corinthians even when he is not physically present. When he says that he is with them “in spirit,” that means that he is thinking about them and that they should act as they would if Paul was physically present. You could either use a comparable idiom in your language or explain in some other way what “spirit” means in these verses. (See: [[rc://en/tw/dict/bible/kt/spirit]])<br><br>## Other Possible Translation Difficulties in this Chapter<br><br>### Structure of 5:3–5<br><br>In [5:3–5](../05/03.md), Paul uses a long and complicated sentence structure. In 5:3, he describes how he has “passed judgment” as if he were present. In 5:5, he tells them what the response to that judgment should be: “hand this man over to Satan.” In 5:4, then, he describes the situation in which they should hand the man over: they should be gathered together and acting with the authority of both Paul and Jesus. Finally, in 5:4, “in the name of our Lord Jesus Christ” could describe how Paul has “passed judgment” in 5:3, or it could describe how the Corinthians have “assembled” in 5:4. In order to translate these verses clearly, you may need to rearrange some clauses or add explanatory information that clarifies what Paul is saying. For more details and translation options, see the notes on those verses.<br><br>### Structure of 5:12–13<br><br>In [5:12–13](../05/12.md), Paul alternates between talking about judging “those outside” and “those inside.” If alternating between these two ideas would be confusing in your language, you could rearrange the clauses so that the verses deal with “those outside” first and then “those inside.” Here is an example of how you could do this: “For what to me to judge those outside? God will judge those outside. But do you not judge those inside? “Remove the evil from among yourselves.”
 1CO	5	1	k55t	translate-unknown	ὅλως ἀκούεται	1		Here, **actually** could: (1) emphasize that something is really true. Alternate translation: “It is really reported that” (2) emphasize that many people know about what is going on in the Corinthian church. Alternate translation: “It is everywhere reported that” or “It is reported by many people that” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	5	1	wrj1	figs-activepassive	ὅλως ἀκούεται	1		Here Paul intentionally uses a passive form to avoid stating who told him about the **sexual immorality**. If your language does not use this passive form, you could express the idea by making Paul the subject of a verb such as “learn” or by using a form that avoids naming a person. Alternate translation: “Some people have actually reported to me that” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	5	1	dlj2	figs-doublet	ἐν ὑμῖν πορνεία, καὶ τοιαύτη πορνεία ἥτις οὐδὲ ἐν τοῖς ἔθνεσιν	1	which does not even exist among the Gentiles	Here Paul repeats **sexual immorality** in order to emphasize how shocked and upset he is that people among the Corinthians are committing sexual sins. If your language does not use repetition in this way, you could combine these two statements and express Paul’s shock in another way. Alternate translation: “there is sexual immorality among you that even the Gentiles condemn” or “you overlook flagrant sexual immorality, a kind which even the Gentiles do not accept” (See: [[rc://en/ta/man/translate/figs-doublet]])
@@ -853,7 +853,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	7	15	z5nz	grammar-connect-words-phrases	δὲ	2		Here, **but** introduces how Paul wants the Corinthians to act in general. Whether their spouse leaves or not, they should act in **peace**. If your readers would misunderstand **but**, you could express the idea by using a word or phrase that introduces a general principle. If you use the following alternate translation, you may need to add a period before it. Alternate translation: “In every case,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1CO	7	15	tli3	figs-abstractnouns	εἰρήνῃ	1		If your language does not use an abstract noun for the idea behind **peace**, you could express the idea by using an adjective such as “peaceful” or an adverb such as “peaceably.” Alternate translation: “act peaceably” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	7	16	l559	figs-yousingular	οἶδας…τὸν ἄνδρα σώσεις…οἶδας…τὴν γυναῖκα σώσεις	1	do you know, woman … you will save your husband … do you know, man … you will save your wife	Here Paul addresses each individual woman within the Corinthian church. Because of this, **you** in this verse is always singular. (See: [[rc://en/ta/man/translate/figs-yousingular]])
-1CO	7	16	h5td	figs-rquestion	τί…οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις? ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις?	1	how do you know, woman, whether you will save your husband?	Paul does not ask these questions because he is looking for information. Rather, he asks them to involve the Corinthians in what he is arguing. The questions assume that the answer is “we do not know for sure.” If these questions would be confusing for your readers, you could express the ideas by using statements. Paul could be using these questions to show the Corinthians that: (1) they should have little confidence about unbelieving spouses becoming Christians. The questions thus support how Paul allows divorces initiated by an unbelieving spouse in [7:15](../07/15.md). Alternate translation: “you cannot know, woman, that you will save the husband. And you cannot know, man, that you will save the wife.” (2) show the Corinthians that they should have much confidence about unbelieving spouses becoming Christians. The questions thus support how Paul says that the unbelieving spouse is “holy” in [7:14](../07/14.md). Alternate translation: “you cannot know, woman, but you may save the husband. And you couldnot know, man, but you may save the wife.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CO	7	16	h5td	figs-rquestion	τί…οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις? ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις?	1	how do you know, woman, whether you will save your husband?	Paul does not ask these questions because he is looking for information. Rather, he asks them to involve the Corinthians in what he is arguing. The questions assume that the answer is “we do not know for sure.” If these questions would be confusing for your readers, you could express the ideas by using statements. Paul could be using these questions to show the Corinthians that: (1) they should have little confidence about unbelieving spouses becoming Christians. The questions thus support how Paul allows divorces initiated by an unbelieving spouse in [7:15](../07/15.md). Alternate translation: “you cannot know, woman, that you will save the husband. And you cannot know, man, that you will save the wife.” (2) show the Corinthians that they should have much confidence about unbelieving spouses becoming Christians. The questions thus support how Paul says that the unbelieving spouse is “holy” in [7:14](../07/14.md). Alternate translation: “you couldnot know, woman, but you may save the husband. And you couldnot know, man, but you may save the wife.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	7	16	nd1k	figs-infostructure	τί γὰρ οἶδας, γύναι, εἰ…τί οἶδας, ἄνερ, εἰ	1	how do you know, man, whether you will save your wife?	Here, the words **woman** and **man** are direct addresses to people in the audience. If your language would put these words somewhere else in the sentence, you could move them to where they sound natural. Alternate translation: “For woman, how do you know whether… man, how do you know whether” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 1CO	7	16	dbz6		τί…οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις? ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις?	1	how do you know, man, whether you will save your wife?	Here Paul directly addresses a **woman** and a **man** in the audience. The Corinthians would have understood him to mean a **woman** or **man** in their group who was married to an unbelieving spouse. If your readers would misunderstand **woman** or **man**, you could express the direct address in a different way. Alternate translation: “how does any woman know whether she will save the husband? Or how does any man know whether he will save the wife?”
 1CO	7	16	b5zw	figs-genericnoun	γύναι…τὸν ἄνδρα…ἄνερ…τὴν γυναῖκα	1	how do you know, man, whether you will save your wife?	Here Paul refers to **woman**, **husband**, **man**, and **wife** in the singular, but he is speaking generically of any person who fits into these categories. If your language does not use the singular form to refer to people in general, you could use a form that does refer generically to people in your language. Alternate translation: “each of you women … your husband … each of you men … your wife” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
@@ -1234,7 +1234,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	9	20	d330	figs-infostructure	νόμον, μὴ ὢν αὐτὸς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω	1	I became like one under the law	Here, **in order to gain those under law** is the purpose for which Paul acts like a person **under law**. The phrase **not being under law myself** indicates that Paul realizes that he is not actually **under law**. If your language would put the purpose immediate after what leads to that purpose, you could rearrange these two clauses. Alternate translation: “law in order to win those under law, not being under law myself” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 1CO	9	21	vjuq	translate-unknown	τοῖς ἀνόμοις…ἄνομος…τοὺς ἀνόμους	1	outside the law	Here, **without the law** refers to people who do not have **the law** that Moses wrote down. These people are not Jews, but Paul is not saying that they are disobedient. Rather, Paul is emphasizing **the law** that Moses wrote down here, which is why he uses this language rather than referring to “Gentiles” or “non-Jews.” If your readers would misunderstand **without the law**, you could express the idea by clarifying that Paul is referring to people who do not have the law of Moses. Alternate translation: “To those without Moses’ law … without Moses’ law … those without Moses’ law” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	9	21	htnr	figs-ellipsis	ὡς ἄνομος	1	outside the law	Here Paul omits some words that your language may require to make a complete thought. Paul omits these words because he stated them explicitly in the previous verses (**I became** in [9:20](../09/20.md)). If your language does need these words, you can supply them from that clause. Since English needs these words, the ULT has supplied them in brackets. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-1CO	9	21	d1ol	figs-infostructure	μὴ ὢν ἄνομος Θεοῦ, ἀλλ’ ἔννομος Χριστοῦ, ἵνα κερδάνω τοὺς ἀνόμους	1	outside the law	Much like in [9:20](../09/20.md), Paul includes some statements between being **without the law** and the purpose of being **without the law**. If your readers would find this structure confusing, you can rearrange the clauses so that the purpose comes immediately after **without the law**, or you could mark the statements in the middle as parenthetical, as the ULT does. Alternate translation: “so that I might win those without the law. Now I am not without the law of God, but under the law of Christ” (See: [[rc://en/ta/man/translate/figs-infostructure]])
+1CO	9	21	d1ol	figs-infostructure	μὴ ὢν ἄνομος Θεοῦ, ἀλλ’ ἔννομος Χριστοῦ, ἵνα κερδάνω τοὺς ἀνόμους	1	outside the law	Much like in [9:20](../09/20.md), Paul includes some statements between being **without the law** and the purpose of being **without the law**. If your readers would find this structure confusing, you could rearrange the clauses so that the purpose comes immediately after **without the law**, or you could mark the statements in the middle as parenthetical, as the ULT does. Alternate translation: “so that I might win those without the law. Now I am not without the law of God, but under the law of Christ” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 1CO	9	21	hzib	figs-possession	ἄνομος Θεοῦ	1	outside the law	Here Paul uses the possessive form to state that: (1) he is **not without the law** that **God** has given. Paul distinguishes between the **law** that Moses wrote down and God’s **law** in general. Alternate translation: “without any law from God” (2) he is **not** someone who is disobedient (**without the law**) towards **God**. Paul is distinguishing between people who do not have the **law** that Moses wrote down and people who disobey God. Alternate translation: “disobedient towards God” (See: [[rc://en/ta/man/translate/figs-possession]])
 1CO	9	21	qtu7	figs-metaphor	ἔννομος Χριστοῦ	1	outside the law	Much like in [9:20](../09/20.md), Paul speaks about those who think that they need to obey **the law** as if they were physically **under the law**. By speaking as if **the law** were on top of these people, Paul emphasizes how **the law** controls their lives. If your readers would misunderstand **under the law**, you could use a word or phrase that refers to the obligation to obey **the law of Christ**. Alternate translation: “keeping the law of Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	9	21	p13t	figs-possession	ἔννομος Χριστοῦ	1	outside the law	Here Paul uses the possessive form to describe **the law** that **Christ** commanded. If your readers would misunderstand this form, you could express the idea with a word or phrase that clearly states that **Christ** commanded this **law**. Alternate translation: “under Christ’s law” or “under the law that comes from Christ” (See: [[rc://en/ta/man/translate/figs-possession]])
diff --git a/en_tn_48-2CO.tsv b/en_tn_48-2CO.tsv
index f6e550b552..2ccdcbc550 100644
--- a/en_tn_48-2CO.tsv
+++ b/en_tn_48-2CO.tsv
@@ -32,7 +32,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	1	12	r9p8		ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν	1	For our proud confidence is this	The word **boasting** here is used in the positive sense of feeling great satisfaction and joy in something.
 2CO	1	12	c7mu	figs-personification	τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν	1	the testimony of our conscience	Paul speaks of not being guilty as if his **conscience** were a person that could testify. Alternate translation: “we know by our conscience” (See: [[rc://en/ta/man/translate/figs-personification]])
 2CO	1	12	c1bd	figs-metonymy	οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλ’ ἐν χάριτι Θεοῦ	1	not relying on fleshly wisdom but on the grace of God.	Here, **fleshly** represents human. Alternate translation: “We have not relied on human wisdom but on the grace of God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2CO	1	13	h21j	figs-doublenegatives	οὐ γὰρ ἄλλα γράφομεν ὑμῖν, ἀλλ’ ἢ ἃ ἀναγινώσκετε ἢ καὶ ἐπιγινώσκετε	1	For we write no other things to you, but that which you read or also understand	If your readers would misunderstand the double-negative **no … but**, you can express it in positive form. Alternate translation: “you could read and understand everything we write to you” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+2CO	1	13	h21j	figs-doublenegatives	οὐ γὰρ ἄλλα γράφομεν ὑμῖν, ἀλλ’ ἢ ἃ ἀναγινώσκετε ἢ καὶ ἐπιγινώσκετε	1	For we write no other things to you, but that which you read or also understand	If your readers would misunderstand the double-negative **no … but**, you could express it in positive form. Alternate translation: “you could read and understand everything we write to you” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 2CO	1	14	ma5m		καύχημα ὑμῶν	1	your reason for boasting	The word **boasting** here is used in the positive sense of feeling great satisfaction and joy in something.
 2CO	1	15	k1u9			0	Connecting Statement:	Paul explains his sincere expectation with pure motives to come see the believers in Corinth after his first letter.
 2CO	1	15	n5ex		ταύτῃ τῇ πεποιθήσει	1	with this confidence	The word **this** refers to Paul’s previous comments about the Corinthians.