Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -1377,6 +1377,10 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	10	26	yi79	figs-infostructure	τοῦ Κυρίου…ἡ γῆ, καὶ τὸ πλήρωμα αὐτῆς	1	not everything builds people up	Here, the passage that Paul quotes includes a second thing that is **the Lord’s** after the **earth**. In the author’s culture, this was good poetic style. If your readers would misunderstand the structure, you could put **the earth** and **the fullness of it** together. Alternate translation: “the earth and the fullness of it are the Lord’s” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 1CO	10	26	c5tk	figs-ellipsis	καὶ τὸ πλήρωμα αὐτῆς	1	not everything builds people up	Here Paul omits some words that may be required in your language to make a full sentence. You could supply words from the first half of the verse to complete the thought. Alternate translation: “and the fullness of it is also the Lord’s” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	10	26	ib5g	translate-unknown	τὸ πλήρωμα αὐτῆς	1	not everything builds people up	Here, **fullness** refers to everything that is connected with **the earth**, including people, animals, natural resources, and anything else that goes with **the earth**. Use a natural way to refer to everything connected with **the earth** in your language. Alternate translation: “everything in it” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	10	27	nbjw	figs-hypo	εἴ	1	you without asking questions of conscience	Here Paul uses if to introduce a true possibility. He means that an unbeliever might **invite you** and **you** might **want to go**, or this might not happen. He specifies the result for if the unbeliever does **invite you** and if **you** do **want to go**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “whenever.” Alternate translation: “Whenever” (See: [[rc://en/ta/man/translate/figs-hypo]])
+1CO	10	27	i2f5	figs-explicit	καλεῖ ὑμᾶς	1	you without asking questions of conscience	(See: [[rc://en/ta/man/translate/figs-explicit]])
+1CO	10	27	krcv	figs-idiom	τὸ παρατιθέμενον	1	you without asking questions of conscience	
+1CO	10	27	l2k8	figs-activepassive	τὸ παρατιθέμενον	1	you without asking questions of conscience	
 1CO	10	27	g31y		ὑμῖν…μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν	1	you without asking questions of conscience	“you. God wants you to eat the food with a clear conscience”
 1CO	10	28	q3zt	figs-you	ἐὰν δέ τις ὑμῖν εἴπῃ…μὴ ἐσθίετε…τὸν μηνύσαντα	1	But if someone says to you … do not eat … who informed you	Some translations put this verse, continuing to “and not yours” in the next verse, in parentheses because: (1) The forms of **you** and **eat** here are singular, but Paul uses the plural form immediately before and after this sentence. (2) The words “For why is my freedom judged by another’s conscience?” in the next verse seem to build on “eat everything that is set before you without asking questions for the sake of your conscience” ([1 Corinthians 10:27](../10/27.md)) rather than “the conscience of the other man.” (See: [[rc://en/ta/man/translate/figs-you]])
 1CO	10	28	qi77	figs-you	ὑμῖν εἴπῃ…μὴ ἐσθίετε…τὸν μηνύσαντα	1	says to you … do not eat … informed you	Paul is speaking to the Corinthians as if they were one person, so both instances of the word **you** and the command **do not eat it** here are singular. (See: [[rc://en/ta/man/translate/figs-you]])