Edit 'en_tn_43-LUK.tsv' using 'tc-create-app'

en_tn_43-LUK.tsv

@@ -3985,7 +3985,7 @@ LUK	22	50	f2fm	figs-explicit	ἐπάταξεν…τὸν δοῦλον τοῦ
 LUK	22	51	m572	figs-hendiadys	ἀποκριθεὶς…ὁ Ἰησοῦς εἶπεν	1	answering Jesus said	Together the two words **answering** and **said** mean that Jesus responded to what the disciple had just done. Alternate translation: “Jesus responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	22	51	rcp5	figs-idiom	ἐᾶτε ἕως τούτου	1	Allow up to this	This is an idiom. It is in the form of a positive statement, but it actually has a strong negative meaning. Alternate translation: “No more of this” or “Do not do anything more like that” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	22	51	c6pz	figs-explicit	ἁψάμενος τοῦ ὠτίου, ἰάσατο αὐτόν	1	touching his ear, he healed him	It may be necessary to explain what it means that Jesus touched the servant’s **ear**, since it had been cut off. Alternate translation: “Jesus put the servant’s ear back in place and healed it” or “Jesus touched the servant at the place where his ear had been cut off and restored it” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	22	52	m573	figs-explicit	στρατηγοὺς τοῦ ἱεροῦ	1	captains of the temple	See how you translated this in [22:4](../22/04.md). Alternate translation: “captains of the temple guard” or “temple military officers” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	22	52	m573	figs-explicit	στρατηγοὺς τοῦ ἱεροῦ	1	captains of the temple	See how you translated this phrase in [22:4](../22/04.md). Alternate translation: “captains of the temple guard” or “temple military officers” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	52	fa7z	figs-rquestion	ὡς ἐπὶ λῃστὴν ἐξήλθατε μετὰ μαχαιρῶν καὶ ξύλων?	1	Have you come out as against a robber, with swords and clubs?	Jesus is using the question form to rebuke the Jewish leaders. If it would be helpful in your language, you could translate his words as a statement or an exclamation. Alternate translation: “You did not need to bring soldiers with weapons to arrest me, as if I were a bandit!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	22	52	m574	figs-explicit	ὡς ἐπὶ λῃστὴν ἐξήλθατε μετὰ μαχαιρῶν καὶ ξύλων?	1	Have you come out as against a robber, with swords and clubs?	The implication, as Jesus will say specifically in the next verse, is that he has demonstrated that he is a peaceful person. He has taught openly and undefened in the temple. He has not gathered an armed band around him and operated from a hidden location. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “You have seen that I am a peaceful person, yet you come to arrest me bringing soldiers with weapons, as if I were a bandit!” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	52	m575	figs-simile	ὡς ἐπὶ λῃστὴν	1	as against a robber	If it would be helpful to your readers, you could explain the meaning of this simile. Here, the term **robber** likely indicates a violent person who steals from others by forcing them to hand over their valuables, threatening to harm them if they refuse. Alternate translation: “as if I were a bandit who needed to be subdued with force” (See: [[rc://en/ta/man/translate/figs-simile]])
@@ -4018,14 +4018,14 @@ LUK	22	59	h5tb		διϊσχυρίζετο	1	was insisting	Alternate translation:
 LUK	22	59	fc42		οὗτος	1	this one	The phrase **this one** refers to Peter. The speaker probably did not know Peter’s name. Alternate translation: “this man”
 LUK	22	59	qwf7	figs-explicit	καὶ γὰρ Γαλιλαῖός ἐστιν	1	for he is also a Galilean	The man could probably tell Peter was from Galilee from the way he talked. If it wold be helpful to your readers, you could indicate that explicitly. Alternate translation: “for he speaks with a Galilean accent” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	59	m586	grammar-connect-logic-result	καὶ γὰρ Γαλιλαῖός ἐστιν	1	for he is also a Galilean	If it would be helpful in your language, you put this phrase before the previous phrase, as UST does, since this phrase gives the reason for the conclusion that the previous phrase states. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-LUK	22	60	ck93		ἄνθρωπε	1	Man	See how you translated this in [22:58](../22/58.md). Peter did not know the man’s name. He was not insulting him by calling him **Man**. Alternate translation: “Sir”
+LUK	22	60	ck93		ἄνθρωπε	1	Man	See how you translated **Man** in [22:58](../22/58.md). Peter did not know the man’s name. He was not insulting him by calling him **Man**. Alternate translation: “Sir”
 LUK	22	60	al3s	figs-idiom	οὐκ οἶδα ὃ λέγεις	1	I do not know what you are saying	This is an idiom that means that Peter completely disagrees with the man. Alternate translation: “what you are saying is not true at all” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	22	60	p6c5	writing-pronouns	ἔτι λαλοῦντος αὐτοῦ	1	while he was still speaking	The pronoun **he** refers to Peter, not to the other man. Alternate translation: “while Peter was speaking” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	22	60	lt62	translate-unknown	ἐφώνησεν ἀλέκτωρ	1	a rooster crowed	See how you translated the similar phrase in [22:34](../22/34.md). You may have decided to use a general expression there. Alternate translation: “the birds began to sing” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	22	61	gdp5		ὁ Κύριος…τοῦ Κυρίου	1	the Lord … the Lord	Luke is referring to Jesus by a respectful title. Alternate translation in each case: “the Lord Jesus”
 LUK	22	61	dpk1	figs-metonymy	τοῦ ῥήματος τοῦ Κυρίου	1	the word of the Lord	Luke is using the term **word** figuratively to describe what Jesus had said using words. Alternate translation: “the statement Jesus had made” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	22	61	kkq8	translate-unknown	ἀλέκτορα φωνῆσαι	1	a rooster crows	See how you translated this in [22:60](../22/60.md) and the similar phrase in [22:34](../22/34.md). You may have decided to use a general expression. Alternate translation: “the birds begin to sing” (See: [[rc://en/ta/man/translate/translate-unknown]])
-LUK	22	61	ui26	figs-explicit	σήμερον	1	today	See how you translated this in [22:34](../22/34.md). The Jewish day started at sundown and continued to the next evening. Jesus had spoken the previous evening about what would happen shortly before dawn or at dawn, so this was still the same day. Alternate translation: “in the morning” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	22	61	kkq8	translate-unknown	ἀλέκτορα φωνῆσαι	1	a rooster crows	See how you translated this phrase in [22:60](../22/60.md) and the similar phrase in [22:34](../22/34.md). You may have decided to use a general expression. Alternate translation: “the birds begin to sing” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	22	61	ui26	figs-explicit	σήμερον	1	today	See how you translated **today** in [22:34](../22/34.md). The Jewish day started at sundown and continued to the next evening. Jesus had spoken the previous evening about what would happen shortly before dawn or at dawn, so this was still the same day. Alternate translation: “in the morning” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	61	zjc6		ἀπαρνήσῃ με τρίς	1	you will deny me three times	Alternate translation: “you will say three times that you do not know me”
 LUK	22	62	m5gu	figs-explicit	ἐξελθὼν ἔξω, ἔκλαυσεν πικρῶς	1	going outside, he wept bitterly	As the note to [22:55](../22/55.md) explains, this was an open-air courtyard, so the people in it were already outside in that sense. This expression means that Peter left the courtyard and went completely outside the house of the high priest. Alternate translation: “Peter went out of the courtyard and away from the house, and he wept bitterly” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	63	abcu	writing-pronouns	οἱ συνέχοντες αὐτὸν, ἐνέπαιζον αὐτῷ δέροντες	1	the men who were holding him mocked and beat him	The pronoun **him** refers to Jesus in both cases. Alternate translation: “the soldiers who were guarding Jesus mocked and beat Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -4069,7 +4069,7 @@ LUK	23	2	m599	figs-explicit	κατηγορεῖν αὐτοῦ	1	to accuse him	T
 LUK	23	2	mtc8	figs-exclusive	εὕρομεν…τὸ ἔθνος ἡμῶν	1	we found … our nation	The terms **we** and **our** refer only the members of the Jewish ruling council who are speaking, not to Pilate or any of the other people nearby. So in your translation, use the exclusive forms of these words, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	23	2	im4v	figs-metaphor	διαστρέφοντα τὸ ἔθνος ἡμῶν	1	misleading our nation	The Jewish leaders speak figuratively of Jesus as if he were a guide who was leading someone in the wrong direction. Alternate translation: “encouraging our people to do things that are wrong” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	23	2	xsa4		κωλύοντα φόρους…διδόναι	1	forbidding to give tribute	Alternate translation: “telling them not to pay taxes”
-LUK	23	2	l68k	figs-metonymy	Καίσαρι	1	to Caesar	See how you translated this in [20:22](../20/22.md). The Jewish leaders are referring figuratively to the Roman government by Caesar’s name, since he was its ruler. Alternate translation: “to the Roman government” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	23	2	l68k	figs-metonymy	Καίσαρι	1	to Caesar	See how you translated **Caesar** in [20:22](../20/22.md). The Jewish leaders are referring figuratively to the Roman government by Caesar’s name, since he was its ruler. Alternate translation: “to the Roman government” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	23	3	m600	figs-hendiadys	ὁ…ἀποκριθεὶς αὐτῷ ἔφη	1	answering him he said	Together the two words **answering** and **said** mean that Jesus responded to what Pilate asked him. Alternate translation: “Jesus responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	23	3	ve4s	figs-idiom	σὺ λέγεις	1	You say so	Like the similar expression in [22:70](../22/70.md), this is an idiom. Jesus is using it to acknowledge that what Pilate has said is true. Alternate translation: “Yes, it is as you say” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	23	4	fx7d	writing-participants	καὶ τοὺς ὄχλους	1	and the crowds	Luke uses this phrase subtly within the narrative to introduce these new characters into the story. Alternate translation: “and to the crowds that had gathered there” (See: [[rc://en/ta/man/translate/writing-participants]])
@@ -4142,14 +4142,14 @@ LUK	23	26	s9kc		ὡς ἀπήγαγον αὐτόν	1	as they led him away	Alter
 LUK	23	26	ysu3	figs-explicit	ἐπιλαβόμενοι Σίμωνά…ἐπέθηκαν	1	seizing Simon … they put	Luke assumes that his readers will know that Roman soldiers had the authority to compel people to carry their loads. Be sure that your translation does not suggest that the soldiers arrested Simon or that he had done anything wrong. Alternate translation: “making use of their authority, they conscripted Simon … and put” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	26	m618	writing-background	Σίμωνά, τινα Κυρηναῖον ἐρχόμενον ἀπ’ ἀγροῦ	1	Simon, a certain Cyrenean coming from the country	If it would be helpful to your readers, you could treat this information about this man, where he was from, and what he was doing as background information and put it first in the verse, as UST does. (See: [[rc://en/ta/man/translate/writing-background]])
 LUK	23	26	m619	writing-participants	Σίμωνά, τινα Κυρηναῖον	1	Simon, a certain Cyrenean	Luke uses this phrase to introduce this new character into the story. Alternate translation: “a man named Simon, who was from the city of Cyrene” (See: [[rc://en/ta/man/translate/writing-participants]])
-LUK	23	26	x5qz	translate-names	Σίμωνά	1	Simon	**Simon** is the name of a man. See how you translated it in [4:38](../04/38.md). (It is the same name there, even though it is the name of a different person.) (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	23	26	x5qz	translate-names	Σίμωνά	1	Simon	**Simon** is the name of a man. See how you translated his name in [4:38](../04/38.md). (It is the same name there, even though it is the name of a different person.) (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	23	26	m620	translate-names	Κυρηναῖον	1	Cyrenean	The term **Cyrenean** is a name that refers to a person who is from the city of Cyrene. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	23	26	i5ua		ἐρχόμενον ἀπ’ ἀγροῦ	1	coming from the country	Alternate translation: “who was coming into Jerusalem from the countryside”
 LUK	23	26	fub3		ἐπέθηκαν αὐτῷ τὸν σταυρὸν	1	they put the cross on him	Alternate translation: “the soldiers put the cross on his shoulders”
 LUK	23	26	y3p6		ὄπισθεν τοῦ Ἰησοῦ	1	to carry behind Jesus	Alternate translation: “and made him walk along behind Jesus carrying it”
 LUK	23	27	ad9f		ἠκολούθει…αὐτῷ πολὺ πλῆθος τοῦ λαοῦ, καὶ γυναικῶν	1	a great crowd of the people was following him, and of women	The women were part of the large crowd. They were not in a separate crowd of their own. Alternate translation: “a great crowd of people, which included women, was following him”
 LUK	23	27	s7gx	writing-background	καὶ γυναικῶν αἳ ἐκόπτοντο καὶ ἐθρήνουν αὐτόν	1	and of women who were mourning and wailing for him	Luke provides this background information to help readers understand what happens next, when Jesus speaks to these women. It might be helpful to begin a new sentence here. Alternate translation: “Now the crowd included women who were mourning and wailing for Jesus” (See: [[rc://en/ta/man/translate/writing-background]])
-LUK	23	27	m621	translate-symaction	ἐκόπτοντο	1	mourning	See the note to this term at [8:52](../08/52.md), and see how you translated it there. It could mean that the women were pounding on their chests as a sign of grief, as was customary in this culture, or it could mean more generally that they were expressing their sorrow over what was happening to Jesus. Alternate translation: “pounding on their chests” (See: [[rc://en/ta/man/translate/translate-symaction]])
+LUK	23	27	m621	translate-symaction	ἐκόπτοντο	1	mourning	See the note to **mourning** at [8:52](../08/52.md), and see how you translated this word there. It could mean that the women were pounding on their chests as a sign of grief, as was customary in this culture, or it could mean more generally that they were expressing their sorrow over what was happening to Jesus. Alternate translation: “pounding on their chests” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	23	27	bp3x		ἠκολούθει…αὐτῷ	1	was following him	Here, the word **following** is not figurative. It does not mean that these people were Jesus’ disciples. Alternate translation: “were walking along behind him”
 LUK	23	28	nl38	figs-metaphor	θυγατέρες Ἰερουσαλήμ	1	Daughters of Jerusalem	As in [13:34](../13/34.md), Jesus is figuratively describing people who live in Jerusalem as if they were the children of the city and it was their mother. Alternate translation: “You women who live in Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	23	28	wi15	figs-explicit	ἐφ’ ἑαυτὰς κλαίετε, καὶ ἐπὶ τὰ τέκνα ὑμῶν	1	weep for yourselves and for your children	Jesus does not say specifically why the women should weep for themselves and for their children, but the implication from what he says in [23:31](../23/31.md) is that they should weep because even worse things are going to happen to them. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “weep for yourselves and for your children, because even worse things are going to happen to you” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -4261,7 +4261,7 @@ LUK	23	49	s74u		ταῦτα	1	these things	Alternate translation: “what happen
 LUK	23	50	cbj7	figs-metaphor	ἰδοὺ	1	behold	Luke uses the term **behold** to call the reader’s attention to what he is about to say. Your language may have a similar expression that you can use here. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	23	50	ud7p	writing-participants	ἀνὴρ ὀνόματι Ἰωσὴφ, βουλευτὴς ὑπάρχων, ἀνὴρ ἀγαθὸς καὶ δίκαιος	1	a man named Joseph was a council member, a good and righteous man	Luke uses this phrase to introduce a new character into the story. If your language has its own way of doing that, you could use it here in your translation. It may be helpful to make this more than one sentence. Alternate translation: “there was a man named Joseph who was a member of the Sanhedrin. He was a good and righteous man” (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	23	50	m671	translate-names	Ἰωσὴφ	1	Joseph	**Joseph** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
-LUK	23	50	wx2z	figs-explicit	βουλευτὴς	1	a council member	The term **council** refers implicitly to the Sanhedrin, the Jewish ruling council whose name Luke provides in [22:66](../22/66.md). You could use that name here. If so, see how you translated it there. (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	23	50	wx2z	figs-explicit	βουλευτὴς	1	a council member	The term **council** refers implicitly to the Sanhedrin, the Jewish ruling council whose name Luke provides in [22:66](../22/66.md). You could use that name here. If so, see how you translated this phrase there. (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	50	m672	figs-doublet	ἀνὴρ ἀγαθὸς καὶ δίκαιος	1	a good and righteous man	The terms **good** and **righteous** mean similar things. Luke may be using repetition for emphasis. Alternate translation: “a very upright man” (See: [[rc://en/ta/man/translate/figs-doublet]])
 LUK	23	51	m673	writing-background	(οὗτος οὐκ ἦν συνκατατεθειμένος τῇ βουλῇ καὶ τῇ πράξει αὐτῶν)	1	(he had not agreed with the council and their action)	Luke provides this background information about Joseph to help readers understand what happens in the next verse, when Joseph asks Pilate for permission to bury Jesus’ body. It may be helpful to make this a continuation of the last sentence in the previous verse, since it also shows that Joseph was a “good and righteous man,” as that sentence says. Alternate translation: “who had not agreed with the action of the council” (See: [[rc://en/ta/man/translate/writing-background]])
 LUK	23	51	m674	figs-hendiadys	τῇ βουλῇ καὶ τῇ πράξει αὐτῶν	1	the council and their action	Luke is using a figure of speech in which two nouns are connected with the word **and**, and one of the nouns describes the other. Alternate translation: “the action of the council” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
@@ -4317,15 +4317,15 @@ LUK	24	7	m691	figs-123person	τὸν Υἱὸν τοῦ Ἀνθρώπου	1	the
 LUK	24	7	m692	figs-explicit	τὸν Υἱὸν τοῦ Ἀνθρώπου	1	the Son of Man	See how you translated this title in [5:24](../05/24.md). Alternate translation: “him, the Messiah” or, if you are translating as a direct quotation in the first person, “me, the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	7	e4ca	figs-metaphor	εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν	1	into the hands of sinful men	As in [9:44](../09/44.md), **hands** here figuratively represent power and control. Alternate translation: “and give sinful men power over him” or, if you are translating as a direct quotation in the first person, “and give sinful men power over me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	24	7	m693	figs-activepassive	καὶ σταυρωθῆναι	1	and to be crucified	If it would be helpful in your language, you could express this with an active form, and you could state who would do the action. Alternate translation: “and for those sinful men to crucify him” or, if you are translating as a direct quotation in the first person, “and for those sinful men to crucify me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	24	7	m694	figs-explicit	καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι	1	and on the third day to rise up	See how you translated this in [9:22](../09/22.md). Alternate translation: “and after spending the next full day in the grave, to come back to life on the day after that” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	24	7	m694	figs-explicit	καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι	1	and on the third day to rise up	See how you translated this phrase in [9:22](../09/22.md). Alternate translation: “and after spending the next full day in the grave, to come back to life on the day after that” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	7	dta4	translate-ordinal	τῇ τρίτῃ ἡμέρᾳ	1	on the third day	If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “on day three” or, depending on how your culture reckons time, “on day two” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 LUK	24	7	m695	figs-metonymy	ἀναστῆναι	1	to rise up	Jesus spoke figuratively of coming back to life in this way, since it involved coming **up** out of the grave. Alternate translation: “to come back to life” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	24	8	rew5	figs-metonymy	ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ	1	they remembered his words	Luke is using the term **words** figuratively to describe the statement that Jesus made using words. Alternate translation: “the women remembered what Jesus had said” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	24	9	iz68	figs-nominaladj	τοῖς ἕνδεκα	1	the Eleven	This expression is equivalent to “the Twelve,” which occurs in [8:1](../08/01.md) and several other places in the book. See how you translated it there. Luke now says **the Eleven** because Judas Iscariot was no longer part of the group. You may have decided to translate the nominal adjective “Twelve” with an equivalent phrase. If so, you could do the same thing here. Alternate translation: “the 11 men who remained of those whom Jesus had appointed to be apostles” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+LUK	24	9	iz68	figs-nominaladj	τοῖς ἕνδεκα	1	the Eleven	This expression is equivalent to “the Twelve,” which occurs in [8:1](../08/01.md) and several other places in the book. See how you translated this term there. Luke now says **the Eleven** because Judas Iscariot was no longer part of the group. You may have decided to translate the nominal adjective “Twelve” with an equivalent phrase. If so, you could do the same thing here. Alternate translation: “the 11 men who remained of those whom Jesus had appointed to be apostles” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	24	9	m696	translate-names	τοῖς ἕνδεκα	1	the Eleven	Alternatively, you may have decided in [8:1](../08/01.md) to translate “the Twelve” as a title, even if your language does not ordinarily use adjectives as nouns. If so, you can do the same thing with **the Eleven** here. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	24	9	fnh6	figs-explicit	καὶ πᾶσιν τοῖς λοιποῖς	1	and to all the rest	Implicitly this means all the other disciples of Jesus who were together with the 11 apostles at that time. Alternate translation: “and to all the rest of the disciples who were with them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	10	h1ml	writing-background	δὲ	1	And	Luke uses this phrase to introduce some background information, specifically, the names of some of the women who came from the tomb and told the apostles what had happened there. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/writing-background]])
-LUK	24	10	m697	translate-names	Μαγδαληνὴ Μαρία	1	Mary Magdalene	**Mary** is the name of a woman, and **Magdalene** is a distinguishing term that most likely means that she came from the town of Magdala. See how you translated this in [8:2](../08/02.md). (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	24	10	m697	translate-names	Μαγδαληνὴ Μαρία	1	Mary Magdalene	**Mary** is the name of a woman, and **Magdalene** is a distinguishing term that most likely means that she came from the town of Magdala. See how you translated her name in [8:2](../08/02.md). (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	24	10	m698	translate-names	Ἰωάννα	1	Joanna	**Joanna** is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	24	10	m699	translate-names	Μαρία ἡ Ἰακώβου	1	Mary the mother of James	**Mary** is the name of a woman, and **James** is the name of her son. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	24	11	m700	grammar-connect-logic-contrast	καὶ	1	And	Luke uses this word to introduce a contrast between the exciting good news that the women were sharing and the disbelieving reaction of the people they shared it with. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
@@ -4363,7 +4363,7 @@ LUK	24	18	m717	writing-pronouns	ἐν αὐτῇ	1	in her	Conventionally, Greek
 LUK	24	18	m718	figs-idiom	ἐν ταῖς ἡμέραις ταύταις	1	in these days	Cleopas is using the term **days** figuratively to refer to a specific time. Alternate translation: “at this time” or “recently” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	24	19	aj5c	figs-explicit	ποῖα	1	What kind	This implicitly means, “**What kind** of things?” But by asking about the quality of the events, rather than just the fact of the events (“What things?”), Jesus is acknowledging that they must have been very special. Alternate translation: “What kind of things?” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	19	m719	figs-verbs	οἱ…εἶπαν	1	they said	Since two men are speaking, this would be in the dual form, if your language uses that form. (See: [[rc://en/ta/man/translate/figs-verbs]])
-LUK	24	19	m720	translate-names	Ἰησοῦ τοῦ Ναζαρηνοῦ	1	Jesus the Nazarene	The term **Nazarene** is a name that refers to a person who is from the city of Nazareth. See how you translated it in [18:37](../18/37.md). Alternate translation: “Jesus of Nazareth” (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	24	19	m720	translate-names	Ἰησοῦ τοῦ Ναζαρηνοῦ	1	Jesus the Nazarene	The term **Nazarene** is a name that refers to a person who is from the city of Nazareth. See how you translated his name in [18:37](../18/37.md). Alternate translation: “Jesus of Nazareth” (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	24	19	m721	figs-idiom	ἀνὴρ, προφήτης	1	a man, a prophet	This is an idiomatic way of speaking about a person in an honorable way. Alternate translation: “a distinguished prophet” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	24	19	m722	figs-metonymy	δυνατὸς ἐν ἔργῳ καὶ λόγῳ	1	powerful in work and word	The two men are using the term **work** figuratively to describe the things that Jesus did, and the term **word** figuratively to describe the things that Jesus said. Alternate translation: “who did great miracles and taught profound things” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	24	19	x25r	figs-metaphor	ἐναντίον τοῦ Θεοῦ καὶ παντὸς τοῦ λαοῦ	1	in front of God and all the people	This expression means “while God and all the people were watching.” In the case of **God**, it means figuratively that God gave Jesus the power to do miracles and to teach profound things. In the case of **the people**, it means that the miracles and teachings of Jesus amazed the people when they saw and heard them. Alternate translation: “as God empowered him, to the amazement of all the people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -4406,7 +4406,7 @@ LUK	24	29	m742	figs-explicit	πρὸς ἑσπέραν ἐστὶν, καὶ κ
 LUK	24	29	m743	figs-metonymy	κέκλικεν ἤδη ἡ ἡμέρα	1	the day has already declined	The disciples are referring figuratively to the sun as **the day**, since day is when the sun shines. Alternate translation: “the sun is going down” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	24	29	tgi6	grammar-connect-logic-result	καὶ	3	And	Luke uses this word to introduce the results of what the previous sentence described. Because the two disciples urged Jesus to stay with them, he agreed. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	24	30	k6ud	writing-newevent	καὶ ἐγένετο	1	And it happened that	Luke uses this phrase to introduce a significant development in this episode. Use a word, phrase, or other method in your language that is natural for this purpose. (See: [[rc://en/ta/man/translate/writing-newevent]])
-LUK	24	30	m744	translate-unknown	ἐν τῷ κατακλιθῆναι αὐτὸν μετ’ αὐτῶν	1	when he had reclined at the table with them	See how you translated this in [5:29](../05/29.md). It was the custom in this culture for dinner guests to eat while lying comfortably around the table on banqueting couches. Alternate translation: “when they had all sat down together to eat” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	24	30	m744	translate-unknown	ἐν τῷ κατακλιθῆναι αὐτὸν μετ’ αὐτῶν	1	when he had reclined at the table with them	See how you translated this phrase in [5:29](../05/29.md). It was the custom in this culture for dinner guests to eat while lying comfortably around the table on banqueting couches. Alternate translation: “when they had all sat down together to eat” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	24	30	ecm2		εὐλόγησεν	1	he blessed it	Alternate translation: “he gave thanks for it” or “he thanked God for it”
 LUK	24	30	m745	writing-pronouns	αὐτοῖς	1	them	The pronoun **them** would be in the dual form, if your language marks that form, since it refers to the two disciples. (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	24	31	h4yr	figs-metonymy	αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοὶ	1	their eyes were opened	Here, **eyes** figuratively represents understanding of what one is seeing. Alternate translation: “God enabled them to understand what they had been seeing” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -4424,7 +4424,7 @@ LUK	24	33	qi47	figs-verbs	ἀναστάντες…ὑπέστρεψαν…εὗ
 LUK	24	33	ar2c	figs-idiom	ἀναστάντες	1	rising up	As in [24:12](../24/12.md), this expression is an idiom that means to take initiative. It does not necessarily mean that the men had been sitting or lying down and then stood up. Alternate translation: “starting out” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	24	33	m753	figs-idiom	αὐτῇ τῇ ὥρᾳ	1	that same hour	Luke is using the term **hour** figuratively to refer to a specific time. Alternate translation: “at once” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	24	33	m754	figs-activepassive	εὗρον ἠθροισμένους τοὺς ἕνδεκα καὶ τοὺς σὺν αὐτοῖς	1	they found the Eleven having been gathered, and those with them	If it would be helpful in your language, you could express this with an active form. Alternate translation: “they found that the 11 apostles had gathered together with some other disciples” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	24	33	dw85	translate-names	τοὺς ἕνδεκα	1	the Eleven	See how you translated this in [24:9](../24/09.md). (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	24	33	dw85	translate-names	τοὺς ἕνδεκα	1	the Eleven	See how you translated this term in [24:9](../24/09.md). (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	24	34	kyn4		λέγοντας	1	saying	This word applies to the apostles and disciples in Jerusalem, not to the two men who had just traveled back from Emmaus. Alternate translation: “and they told the two men”
 LUK	24	34	m755		ὁ Κύριος	1	the Lord	Here the apostles and disciples are referring to Jesus by a respectful title. Alternate translation: “the Lord Jesus”
 LUK	24	34	m756	figs-activepassive	ἠγέρθη ὁ Κύριος	1	the Lord has been raised	If it would be helpful in your language, you could express this with an active form, and you could state who did the action. Alternate translation: “God has raised the Lord Jesus from the dead” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -4475,7 +4475,7 @@ LUK	24	46	cwr5	figs-activepassive	οὕτως γέγραπται	1	Thus it has b
 LUK	24	46	m780	figs-synecdoche	παθεῖν τὸν Χριστὸν	1	the Christ would suffer	Jesus uses the word **suffer** to represent all of the things that the Scriptures said the Messiah would experience, including also betrayal and death. Alternate translation: “Someone would betray the Messiah, and he would suffer and die” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	24	46	e75f	figs-metonymy	ἀναστῆναι	1	rise up	Jesus speaks figuratively in this way of coming back to life, since it involves coming **up** out of the grave. Alternate translation: “come back to life” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	24	46	m781	figs-nominaladj	ἐκ νεκρῶν	1	from the dead	Jesus is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you could translate this with an equivalent expression. Alternate translation: “from among the people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-LUK	24	46	m782	figs-explicit	τῇ τρίτῃ ἡμέρᾳ	1	on the third day	See how you translated this in [9:22](../09/22.md). Express this in the way that your language and culture reckon time. (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	24	46	m782	figs-explicit	τῇ τρίτῃ ἡμέρᾳ	1	on the third day	See how you translated this phrase in [9:22](../09/22.md). Express this in the way that your language and culture reckon time. (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	46	r2zy	translate-ordinal	τῇ τρίτῃ ἡμέρᾳ	1	on the third day	If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “on day three” or, depending on how your culture reckons time, “on day two” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 LUK	24	47	m783	figs-abstractnouns	κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν εἰς ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενοι ἀπὸ Ἰερουσαλήμ	1	repentance for forgiveness of sins would be proclaimed in his name to all the nations, beginning from Jerusalem	If it would be helpful in your language, you could express the idea behind the abstract nouns **repentance** and **forgiveness** with an equivalent phrase. Alternate translation: “it would be proclaimed in his name to all the nations, beginning from Jerusalem, that God will forgive those who stop sinning” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	24	47	w5j5	figs-activepassive	κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν εἰς ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενοι ἀπὸ Ἰερουσαλήμ	1	repentance for forgiveness of sins would be proclaimed in his name to all the nations, beginning from Jerusalem	If it would be helpful in your language, you could express this with an active form, and you could state who would do the action. Alternate translation: “people would go and preach in his name to all the nations, beginning from Jerusalem, that God will forgive those who stop sinning” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -4489,7 +4489,7 @@ LUK	24	49	m784	figs-imperative	ὑμεῖς δὲ καθίσατε	1	But you sta
 LUK	24	49	m785	figs-explicit	ἐν τῇ πόλει	1	in the city	This implicitly means Jerusalem. Alternate translation: “here in Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	49	c4iv	figs-metaphor	ἕως οὗ ἐνδύσησθε…δύναμιν	1	until you put on power	Jesus speaks figuratively of this **power** as if it were clothing that the disciples would **put on**. Alternate translation: “until you receive power” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	24	49	l46b	figs-metonymy	ἐξ ὕψους	1	from heaven	Jesus uses the term **heaven** to refer to God figuratively by association, since heaven is the abode of God. Alternate translation: “from God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	24	50	bd6p	translate-names	ἕως πρὸς Βηθανίαν	1	as far as towards Bethany	**Bethany** is the name of a village outside Jerusalem. See how you translated it in [19:29](../19/29.md). Alternate translation: “to a place near the village of Bethany” (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	24	50	bd6p	translate-names	ἕως πρὸς Βηθανίαν	1	as far as towards Bethany	**Bethany** is the name of a village outside Jerusalem. See how you translated this phrase in [19:29](../19/29.md). Alternate translation: “to a place near the village of Bethany” (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	24	50	cm9a	translate-symaction	ἐπάρας τὰς χεῖρας αὐτοῦ	1	lifting up his hands	This was something that Jewish priests did when they blessed people. Alternate translation: “lifting up his hands in spiritual authority” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	24	51	dzr3	writing-newevent	καὶ ἐγένετο	1	And it happened that	Luke uses this phrase to introduce a significant development in this episode. Use a word, phrase, or other method in your language that is natural for this purpose. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	24	51	clx9	figs-activepassive	ἀνεφέρετο εἰς τὸν οὐρανόν	1	he was carried up into heaven	Since Luke does not specify who carried Jesus up to heaven, we do not know whether God himself did this or one or more angels did it. If your language would have to specify who did the carrying, it may be better to say “went” instead, as UST does. (See: [[rc://en/ta/man/translate/figs-activepassive]])