From d4889f53f296448baf068c384ee66b4ca83df3ae Mon Sep 17 00:00:00 2001 From: Vessoul1973 Date: Tue, 3 May 2022 14:59:16 +0000 Subject: [PATCH] Edit 'en_tn_46-ROM.tsv' using 'tc-create-app' --- en_tn_46-ROM.tsv | 1 + 1 file changed, 1 insertion(+) diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv index 672a640abd..8d3e2a3490 100644 --- a/en_tn_46-ROM.tsv +++ b/en_tn_46-ROM.tsv @@ -650,6 +650,7 @@ ROM 4 6 vyse figs-possession τὸν μακαρισμὸν τοῦ ἀνθρώπ ROM 4 6 x40j grammar-collectivenouns τοῦ ἀνθρώπου 1 The word **man** is a singular noun that refers to all humanity. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “for the people” or “for the person” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])\n ROM 4 6 c6zs figs-distinguish ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων 1 This phrase gives us further information about the **the man**. If this is not understood in your language, you can make the relationship between these phrases clearer. Alternate translation: “that is, the man God counts as righteous apart from works” (See: [[rc://en/ta/man/translate/figs-distinguish]]) ROM 4 6 lilj figs-abstractnouns δικαιοσύνην 1 If your language does not use an abstract noun for the idea of **righteousness**, you could express the same idea with a verbal form. Alternate translation: “being right with himself” or “being righteous” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])\n +ROM 4 6 o260 figs-abstractnouns 1 See how you translated this phrase in [3:28](../03/28.md). ROM 4 7 dur6 figs-parallelism ὧν ἀφέθησαν αἱ ἀνομίαι…ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι; 1 whose lawless deeds are forgiven … whose sins are covered The same concept is stated in two different ways. (See: [[rc://en/ta/man/translate/figs-parallelism]]) ROM 4 7 d4f4 figs-activepassive ὧν ἀφέθησαν αἱ ἀνομίαι…ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι; 1 You can translate this in an active form. Alternate translation: “the Lord has forgiven those who have broken the law … whose sins the Lord has covered” (See: [[rc://en/ta/man/translate/figs-activepassive]]) ROM 4 9 sgz7 figs-rquestion ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν? 1 Then is this blessing pronounced only on those of the circumcision, or also on those of the uncircumcision? This remark appears in the form of a question to add emphasis. Alternate translation: “Does God bless only those who are circumcised, or also those who are not circumcised?” (See: [[rc://en/ta/man/translate/figs-rquestion]])