diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv
index f4fc4803db..a69f36c8e5 100644
--- a/en_tn_46-ROM.tsv
+++ b/en_tn_46-ROM.tsv
@@ -397,9 +397,7 @@ ROM	2	25	vdu7	grammar-connect-logic-result	περιτομὴ μὲν γὰρ ὠ
 ROM	2	25	i497	grammar-connect-words-phrases	περιτομὴ μὲν γὰρ	1	Connecting Statement:	Here, **For circumcision indeed** indicates that what follows is a change in topic that continues through [2:25–29](../02/25.md) about the role of **circumcision** in the life of God’s people. Alternate translation: “You also need to know that circumcision” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	2	25	wm24	figs-irony	ὠφελεῖ	1		The physical act of **circumcision** would not appear to produce something beneficial. Paul actually means that what circumcision represents **benefits** those who **practice the law**. If this would be misunderstood in your language, consider expressing the meaning plainly. Alternate translation: “can produce something beneficial” or “can represent something profitable” (See: [[rc://en/ta/man/translate/figs-irony]])<br>
 ROM	2	25	s2dz	grammar-connect-logic-contrast	δὲ	1		What follows the word **but** here is in contrast to practicing what the law says. Use a natural way in your language for introducing a contrast. Alternate translation: “however” or “instead” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-ROM	2	25	jg8q		περιτομὴ μὲν γὰρ ὠφελεῖ	1	For circumcision indeed benefits you	“I say all of this because being circumcised does benefit you”
-ROM	2	25	sbm3		ἐὰν…παραβάτης νόμου ᾖς	2	if you break the law	“if you do not obey the commandments found in the law”
-ROM	2	25	xq62		ἡ περιτομή σου, ἀκροβυστία γέγονεν	1	your circumcision becomes uncircumcision	“it is as though you were no longer circumcised”
+ROM	2	25	xq62	figs-hyperbole	ἡ περιτομή σου, ἀκροβυστία γέγονεν	1	your circumcision becomes uncircumcision	Here, **your circumcision becomes uncircumcision** is an exaggeration that Paul uses to show how important it is for God’s people to **practice the law**. Paul does not mean that when someone violates God’s **law** he is no longer physically circumcised. If this would be misunderstood in your language, you could use an equivalent expression from your language that expresses this idea. Alternate translation: “it is as if you are no longer circumcised” or “it is the same as if you never received circumcision” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 ROM	2	26	vt7f		ἡ ἀκροβυστία	1	the uncircumcised person	“the person who is not circumcised”
 ROM	2	26	nf3j		τὰ δικαιώματα τοῦ νόμου φυλάσσῃ	1	keeps the requirements of the law	“obeys what God commands in the law”
 ROM	2	26	be71	figs-rquestion	οὐχ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται?	1	will not his uncircumcision be considered as circumcision?	Paul asks this question to emphasize that **circumcision** is not what makes one right before God. Alternate translation: “he will be considered as circumcised.” (See: [[rc://en/ta/man/translate/figs-rquestion]])