DCS-Mirror
/
unfoldingWord_en_tn
mirror of https://git.door43.org/unfoldingWord/en_tn
2
0
Fork 0
Files Issues Releases Wiki Activity See in Reader

Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

This commit is contained in:
stephenwunrow 2022-07-26 13:47:11 +00:00
parent d4933e02ba
commit d264ad0a8f
1 changed files with 4 additions and 3 deletions
Show Stats Download Patch File Download Diff File Expand all files Collapse all files

7
en_tn_59-HEB.tsv
View File

@ -252,10 +252,11 @@ HEB 2 18 jnzj figs-rpronouns αὐτὸς 1 Here, **himself** emphasizes Jesus
HEB 2 18 xde4 figs-activepassive πειρασθείς…πειραζομένοις 1 was tempted If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on those who are **tempted** rather than focusing on the person or thing doing the “tempting.” If you must state who did the action, you could use a vague or indefinite subject, since many things “tempt” people. Alternate translation: “things having tempted him … whom things tempt” or “having experienced temptation … who experience temptation” (See: [[rc://en/ta/man/translate/figs-activepassive]])
HEB 2 18 a3a6 πέπονθεν αὐτὸς, πειρασθείς 1 who are tempted Here, **having been tempted** could identify: (1) the situation in which Jesus **suffered**. Alternate translation: “he himself had suffered when he was tempted” (2) what resulted from the “suffering.” Alternate translation: “he was tempted when he suffered”
HEB 3 intro mu26 0 # Hebrews 3 General Notes\n\n## Structure and Formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 3:7-11,15, which are words from the Old Testament.\n\n## Special Concepts in this Chapter\n\n### Brothers\n\nThe author probably uses the term “brothers” to refer to Christians who grew up as Jews.\n\n### “Today”\n\n\n## Important Figures of Speech in this Chapter\n\n### The “house” in [3:1–6](../03/01.md)\n\n### Harden your hearts\n\nA person who hardens his heart is a person who will not listen to or obey God. (See: [[rc://en/ta/man/translate/figs-metaphor]])\n\n### Rhetorical questions\n\nThe author uses rhetorical questions as a way of warning his readers. Both he and the readers know the answers to the questions, and the writer knows that as the readers think about the answers to the questions, they will realize that they need to listen to God and obey him.\n\n## Other Possible Translation Difficulties in this Chapter\n\n
HEB 3 1 m1cv 0 Connecting Statement: This second warning is longer and more detailed and includes chapters 3 and 4. The writer begins by showing that Christ is better than his servant Moses.
HEB 3 1 m1cv grammar-connect-logic-result ὅθεν 1 Connecting Statement:
HEB 3 1 tp7e figs-gendernotations ἀδελφοὶ ἅγιοι 1 holy brothers (See: [[rc://en/ta/man/translate/figs-gendernotations]])
HEB 3 1 af15 figs-metonymy κλήσεως ἐπουρανίου, μέτοχοι 1 you share in a heavenly calling Here, **heavenly** represents God. Alternate translation: “God has called us together” (See: [[rc://en/ta/man/translate/figs-metonymy]])
HEB 3 1 zma3 τὸν ἀπόστολον 1 the apostle and high priest Here the word **apostle** means someone who has been sent. In this passage, it does not refer to any of the twelve apostles. Alternate translation: “the one whom God sent and is the high priest”
HEB 3 1 af15 figs-possession κλήσεως ἐπουρανίου, μέτοχοι 1 you share in a heavenly calling (See: [[rc://en/ta/man/translate/figs-possession]])
HEB 3 1 cnk1 figs-abstractnouns κλήσεως ἐπουρανίου, μέτοχοι 1
HEB 3 1 zma3 translate-unknown τὸν ἀπόστολον 1 the apostle and high priest Here the word **apostle** means someone who has been sent. In this passage, it does not refer to any of the twelve apostles. Alternate translation: “” (See: [[rc://en/ta/man/translate/translate-unknown]])
HEB 3 1 hfyc figs-possession τὸν ἀπόστολον καὶ ἀρχιερέα τῆς ὁμολογίας ἡμῶν 1 Alternate translation: “the apostle and high priest whom we confess”
HEB 3 1 mnd4 figs-abstractnouns τῆς ὁμολογίας ἡμῶν 1 of our confession This can be reworded so that the abstract noun **confession** is expressed as the verb “confess.” Alternate translation: “whom we confess” or “in whom we believe” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
HEB 3 2 eqp7 figs-metaphor ἐν τῷ οἴκῳ αὐτοῦ 1 in God’s house The Hebrew people to whom God revealed himself are spoken of as if they were a **house**. Alternate translation: “to all of God’s people” (See: [[rc://en/ta/man/translate/figs-metaphor]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
252 HEB 2 18 xde4 figs-activepassive πειρασθείς…πειραζομένοις 1 was tempted If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on those who are **tempted** rather than focusing on the person or thing doing the “tempting.” If you must state who did the action, you could use a vague or indefinite subject, since many things “tempt” people. Alternate translation: “things having tempted him … whom things tempt” or “having experienced temptation … who experience temptation” (See: [[rc://en/ta/man/translate/figs-activepassive]])
253 HEB 2 18 a3a6 πέπονθεν αὐτὸς, πειρασθείς 1 who are tempted Here, **having been tempted** could identify: (1) the situation in which Jesus **suffered**. Alternate translation: “he himself had suffered when he was tempted” (2) what resulted from the “suffering.” Alternate translation: “he was tempted when he suffered”
254 HEB 3 intro mu26 0 # Hebrews 3 General Notes\n\n## Structure and Formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 3:7-11,15, which are words from the Old Testament.\n\n## Special Concepts in this Chapter\n\n### Brothers\n\nThe author probably uses the term “brothers” to refer to Christians who grew up as Jews.\n\n### “Today”\n\n\n## Important Figures of Speech in this Chapter\n\n### The “house” in [3:1–6](../03/01.md)\n\n### Harden your hearts\n\nA person who hardens his heart is a person who will not listen to or obey God. (See: [[rc://en/ta/man/translate/figs-metaphor]])\n\n### Rhetorical questions\n\nThe author uses rhetorical questions as a way of warning his readers. Both he and the readers know the answers to the questions, and the writer knows that as the readers think about the answers to the questions, they will realize that they need to listen to God and obey him.\n\n## Other Possible Translation Difficulties in this Chapter\n\n
255 HEB 3 1 m1cv grammar-connect-logic-result ὅθεν 0 1 Connecting Statement: This second warning is longer and more detailed and includes chapters 3 and 4. The writer begins by showing that Christ is better than his servant Moses.
256 HEB 3 1 tp7e figs-gendernotations ἀδελφοὶ ἅγιοι 1 holy brothers (See: [[rc://en/ta/man/translate/figs-gendernotations]])
257 HEB 3 1 af15 figs-metonymy figs-possession κλήσεως ἐπουρανίου, μέτοχοι 1 you share in a heavenly calling Here, **heavenly** represents God. Alternate translation: “God has called us together” (See: [[rc://en/ta/man/translate/figs-metonymy]]) (See: [[rc://en/ta/man/translate/figs-possession]])
258 HEB 3 1 zma3 cnk1 figs-abstractnouns τὸν ἀπόστολον κλήσεως ἐπουρανίου, μέτοχοι 1 the apostle and high priest Here the word **apostle** means someone who has been sent. In this passage, it does not refer to any of the twelve apostles. Alternate translation: “the one whom God sent and is the high priest”
259 HEB 3 1 zma3 translate-unknown τὸν ἀπόστολον 1 the apostle and high priest Here the word **apostle** means someone who has been sent. In this passage, it does not refer to any of the twelve apostles. Alternate translation: “” (See: [[rc://en/ta/man/translate/translate-unknown]])
260 HEB 3 1 hfyc figs-possession τὸν ἀπόστολον καὶ ἀρχιερέα τῆς ὁμολογίας ἡμῶν 1 Alternate translation: “the apostle and high priest whom we confess”
261 HEB 3 1 mnd4 figs-abstractnouns τῆς ὁμολογίας ἡμῶν 1 of our confession This can be reworded so that the abstract noun **confession** is expressed as the verb “confess.” Alternate translation: “whom we confess” or “in whom we believe” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
262 HEB 3 2 eqp7 figs-metaphor ἐν τῷ οἴκῳ αὐτοῦ 1 in God’s house The Hebrew people to whom God revealed himself are spoken of as if they were a **house**. Alternate translation: “to all of God’s people” (See: [[rc://en/ta/man/translate/figs-metaphor]])