Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

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@ -31,7 +31,7 @@ REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful wi
REV 1 5 l3h8 figs-idiom ὁ πρωτότοκος τῶν νεκρῶν 1 the firstborn from the dead This phrase **the firstborn from the dead** is an idiom meaning “the first person to die and become alive again”. The phrase probably alludes to [Psalm 89:27](../../psa/89/27.md). If your readers would not understand this idiom, you could use plain language. Alternate translation: “the first person to be raised from death” or “the first person to come back to life to never die again” (See: [[rc://en/ta/man/translate/figs-idiom]])
REV 1 5 j1xp grammar-collectivenouns τῶν νεκρῶν 1 from the dead The word **dead** is a singular noun that refers to a group of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “from those who are dead” or “from those who have died” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
REV 1 5 gqw8 grammar-collectivenouns καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς 1 This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. This phrase alludes to [Psalm 89:27](../../psa/89/27.md). As with the previous phrases from [Psalm 89](../../psa/89/01.md), you may want to indicate the presence of an Old Testament quotation or allusion here by using a different typeface or formatting. (See: [[rc://en/ta/man/translate/writing-quotations]])
REV 1 5 ttqn τῷ ἀγαπῶντι ἡμᾶς 1 The second half of this verse begins a doxology that continues through the rest of this verse and all of the next verse. The doxology directly praises Jesus Christ personally. If you make this a new sentence, then you will need to state some of the information from the following verse that will then be repeated in verse 1:6 once again. Alternate translation: “May Jesus Christ, who loves us, receive glory and power always”
REV 1 5 ttqn figs-infostructure τῷ ἀγαπῶντι ἡμᾶς 1 A new sentence begins here that continues through the rest of the next verse. This sentence praises Jesus Christ. If it is helpful for your readers, you may want to state the main verb here at the beginning of the sentence and then repeat it again in the next verse. You may also want to break this long sentence into two or more shorter sentences. Alternate translation: “May Jesus Christ receive glory and power always because he loves us” or “May Jesus Christ receive glory and power always. He is the one who loves us” (See: [[rc://en/ta/man/translate/figs-infostructure]])
REV 1 5 tqfs writing-pronouns τῷ 1 Here, **the one** refers to Jesus Christ. If this is not clear to your readers, you can say this explicitly. Alternate translation: “To Jesus Christ, who loves us” (See: [[rc://en/ta/man/translate/writing-pronouns]])
REV 1 5 u6v7 figs-metaphor λύσαντι ἡμᾶς ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 has released us Here John uses **released** figuratively of forgiving people for their **sins**. If this would confuse your readers, you could express the meaning in a non-figurative way. Alternative translation: “has forgiven us for our sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
REV 1 5 jpnq figs-metonymy ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 John uses **sins** figuratively to refer to the punishment for **sins**. He means that Jesus causes people who believe in him to escape eternal punishment for their sins. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “has released us from the punishment for our sins” (See: [[rc://en/ta/man/translate/figs-metonymy]])

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