Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -400,7 +400,7 @@ JHN	3	31	p05h	figs-metaphor	ἐκ τῆς γῆς ἐστιν	1		This phrase ref
 JHN	3	31	ar7r	figs-metaphor	καὶ ἐκ τῆς γῆς λαλεῖ	1		This phrase refers figuratively to speaking based on an earthly perspective, which is the perspective of John the Baptist and every human being other than Jesus. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “and speaks from an earthly perspective” or “and speaks as someone from the earth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	3	31	yj2t	figs-metaphor	ἐπάνω πάντων ἐστίν	2		John the Baptist uses **above** figuratively to refer to having superior status. If this might confuse your readers, you could state the meaning plainly. Alternate translation: “is superior to all things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	3	32	c5yt	writing-pronouns	ὃ ἑώρακεν καὶ ἤκουσεν, τοῦτο μαρτυρεῖ…μαρτυρίαν αὐτοῦ	1	He testifies about what he has seen and heard	**He** and **his** in this verse refer to Jesus. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “Jesus testifies about that which he has seen and heard … Jesus’ testimony” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-JHN	3	32	umek	figs-explicit	ὃ ἑώρακεν καὶ ἤκουσεν	1		This phrase refers to what Jesus saw and heard while he was in heaven. If this might confuse your readers, you could state the meaning explicitly. Alternate translation: “which he has seen and heard in heaven” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	3	32	umek	figs-explicit	ὃ ἑώρακεν καὶ ἤκουσεν	1		This phrase refers to what Jesus saw and heard while he was in heaven. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “which he has seen and heard in heaven” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	3	32	kqi1	figs-hyperbole	τὴν μαρτυρίαν αὐτοῦ, οὐδεὶς λαμβάνει	1	no one accepts his testimony	Here, John the Baptist exaggerates to emphasize that only a few people believed Jesus. If this might confuse your readers, you could use a different expression. Alternate translation: “very few people receive his testimony” or “it seems like no one receives his testimony” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	3	33	k36d	figs-genericnoun	ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν	1	He who has received his testimony	This phrase does not refer to a specific person, but to any person who does this thing. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “Anyone who has received his testimony” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 JHN	3	33	ygba	writing-pronouns	αὐτοῦ τὴν μαρτυρίαν	1		Here, **his** refers to Jesus. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “Jesus’ testimony” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -465,7 +465,7 @@ JHN	4	17	bg94	figs-quotesinquotes	καλῶς εἶπας, ὅτι ἄνδρα
 JHN	4	18	zpl1	figs-explicit	τοῦτο ἀληθὲς εἴρηκας	1	What you have said is true	**This you have said** refers to the Samaritan woman’s statement in the previous verse that she did not have a husband. If this might confuse your readers, you could state the meaning explicitly. Alternate translation: “You have spoken the truth when you said you do not have a husband” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	4	19	tzs3	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	4	19	kfs1		κύριε	1	Sir	The Samaritan woman calls Jesus **Sir** in order to show respect or politeness. (See: [[rc://en/tw/dict/bible/kt/lord]])
-JHN	4	19	za2w	figs-metaphor	θεωρῶ ὅτι προφήτης εἶ σύ	1	I see that you are a prophet	The woman uses **see** figuratively to refer to understanding something. If this might confuse your readers, you could state the meaning plainly. Alternate translation: “I understand that you are a prophet” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	4	19	za2w	figs-metaphor	θεωρῶ ὅτι προφήτης εἶ σύ	1	I see that you are a prophet	The woman uses **see** figuratively to refer to understanding something. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “I understand that you are a prophet” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	4	20	hp3m	figs-explicit	ἐν τῷ ὄρει τούτῳ	1	Our fathers	Here, **this mountain** refers to Mount Gerizim, the mountain where the Samaritans built their own temple. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “here on Mount Gerizim” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	4	20	keg4	figs-you	ὑμεῖς λέγετε	1		Here the word **you** is plural and refers to the Jewish people. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “you Jewish people say” (See: [[rc://en/ta/man/translate/figs-you]])
 JHN	4	20	m27n	figs-explicit	ὁ τόπος	1		Here, **the place** refers to the Jewish temple, the place where God commanded his people to worship at that time. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “the Jewish temple” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -530,7 +530,7 @@ JHN	4	41	qrj5	figs-metonymy	τὸν λόγον αὐτοῦ	1	his word	Here, **w
 JHN	4	42	u7ev	writing-pronouns	ἔλεγον	1		Here, **they** refers to the Samaritans from Sychar. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “the local Samaritans said” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	4	42	ciyt	figs-exclusive	πιστεύομεν…ἀκηκόαμεν…οἴδαμεν	1		**We** throughout this verse refers to the Samaritan townspeople who came to Jesus apart from the Samaritan woman, so the pronoun would be exclusive. Your language may require you to mark this form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 JHN	4	42	fpdj	writing-pronouns	οὗτός	1		Here, **this one** refers to Jesus. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “this man, Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-JHN	4	42	k4cz	figs-metonymy	κόσμου	1	world	Here, **world** refers to everyone throughout the world who believes in Jesus. If this might confuse your readers, you could state the meaning plainly. Alternate translation: “all the believers in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+JHN	4	42	k4cz	figs-metonymy	κόσμου	1	world	Here, **world** refers to everyone throughout the world who believes in Jesus. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “all the believers in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	4	43	n1mk	writing-newevent	μετὰ δὲ τὰς δύο ἡμέρας	1		This phrase introduces a new event that happened after the events the story has just related. Use the natural form in your language for introducing a new event. Alternate translation: “After he had spent two days in Samaria” (See: [[rc://en/ta/man/translate/writing-newevent]])
 JHN	4	43	gj2f	figs-explicit	ἐκεῖθεν	1	from there	Here, **there** could refer to: (1) the Samaritan city of Sychar. Alternate translation: “from Sychar” (2) the region of Samaria in general. Alternate translation: “from Samaria” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	4	44	ic94	grammar-connect-logic-result	γὰρ	1		Here, **for** indicates that this verse provides one reason why Jesus wanted to go to Galilee. If your readers would misunderstand this, you could say the meaning explicitly. Alternate translation: “He went to Galilee because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -564,7 +564,7 @@ JHN	4	51	h5h4	figs-quotations	λέγοντες, ὅτι ὁ παῖς αὐτο
 JHN	4	52	x2ta	figs-quotations	ἐπύθετο οὖν τὴν ὥραν παρ’ αὐτῶν ἐν ᾗ κομψότερον ἔσχεν	1		If your readers would misunderstand this, you could express this as a direct quotation. Alternate translation: “So he asked from them, ‘In what hour did he begin to improve?’” (See: [[rc://en/ta/man/translate/figs-quotations]])
 JHN	4	52	y2e9	writing-pronouns	ἔσχεν	1		Here, **he** refers to the royal official’s son who was ill. If it would be misunderstood to your readers, you could say this explicitly. Alternate translation: “his son” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	4	52	qdye		ὥραν ἑβδόμην	1		In this culture, people began counting the hours each day beginning around daybreak at six o’clock in the morning. Here, the seventh hour indicates a time in the middle of the day. If your readers would misunderstand this, you could express this in the way the people of your culture reckon time. Alternate translation: “at about one o’clock in the afternoon”
-JHN	4	53	tlgi	figs-explicit	ὁ πατὴρ	1		Here, **the father** refers to the royal official who was introduced in verse [46](../04/46.md). If this might confuse your readers, you could state the meaning explicitly. Alternate translation: “the royal official” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	4	53	tlgi	figs-explicit	ὁ πατὴρ	1		Here, **the father** refers to the royal official who was introduced in verse [46](../04/46.md). If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “the royal official” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	4	53	qek2	figs-quotations	εἶπεν αὐτῷ ὁ Ἰησοῦς, ὁ υἱός σου ζῇ	1		If your readers would misunderstand this, you could express this as an indirect quotation. Alternate translation: “Jesus had said to him that his son lives” (See: [[rc://en/ta/man/translate/figs-quotations]])
 JHN	4	53	jhg4	figs-rpronouns	ἐπίστευσεν αὐτὸς	1	So he himself and his whole household believed	John uses the word **himself** to emphasize the importance of this event. Use a way that is natural in your language to indicate this emphasis. Alternate translation: “that same royal official … believed” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
 JHN	4	54	k5x6		τοῦτο δὲ πάλιν δεύτερον σημεῖον ἐποίησεν ὁ Ἰησοῦς	1	sign	This verse is a comment about the events described in [4:46–53](../04/46.md). John wrote much about the miraculous signs Jesus did. This is the second of those signs. Alternate translation: “That was the second sign Jesus did”
@@ -589,7 +589,7 @@ JHN	5	9	i4tk	writing-background	δὲ…ἐκείνῃ τῇ ἡμέρᾳ	1	Now
 JHN	5	10	ja3x	figs-synecdoche	ἔλεγον οὖν οἱ Ἰουδαῖοι	1	So the Jews said to him who was healed	Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	5	10	qydu	figs-activepassive	τῷ τεθεραπευμένῳ	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, John indicates who did the action in the previous verses. Alternate translation: “to the one whom Jesus had healed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	5	10	xd9b		Σάββατόν ἐστιν	1	It is the Sabbath	Your language might use an indefinite article rather than the definite article here, since the synagogue ruler is not speaking of a specific Sabbath. Alternate translation: “It is a Sabbath day”
-JHN	5	10	o8eq	figs-explicit	οὐκ ἔξεστίν σοι ἆραι τὸν κράβαττον σου	1		Here, the Jewish leaders (who were probably Pharisees) said this because they thought that the man was doing work by carrying his mat, and so he was disobeying God’s command to rest and not work on the Sabbath. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/works]] and [[rc://en/tw/dict/bible/kt/sabbath]]) If this might confuse your readers, you could state the meaning explicitly. Alternate translation: “it is not permitted for you, according to our law, to carry your mat” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	5	10	o8eq	figs-explicit	οὐκ ἔξεστίν σοι ἆραι τὸν κράβαττον σου	1		Here, the Jewish leaders (who were probably Pharisees) said this because they thought that the man was doing work by carrying his mat, and so he was disobeying God’s command to rest and not work on the Sabbath. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/works]] and [[rc://en/tw/dict/bible/kt/sabbath]]) If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “it is not permitted for you, according to our law, to carry your mat” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	5	11	en3v		ὁ ποιήσας με ὑγιῆ	1	He who made me healthy	Alternate translation: “The one who made me well” or “The one who healed me of my illness”
 JHN	5	11	kpkd	figs-quotesinquotes	ἐκεῖνός μοι εἶπεν, ἆρον τὸν κράβαττόν σου	1		If your readers would misunderstand this, you could translate this so that there is not a quotation within a quotation. Alternate translation: “that one said to me to pick up my mat” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 JHN	5	12	r7nx	writing-pronouns	ἠρώτησαν αὐτόν	1	They asked him	**They** here refers to the Jewish leaders and **him** refers to the man whom Jesus had healed. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “The Jewish leaders asked the man who was healed” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -614,7 +614,7 @@ JHN	5	18	t5ze	figs-synecdoche	οἱ Ἰουδαῖοι	1		Here, **the Jews** ref
 JHN	5	18	jwmx	figs-idiom	ὅτι οὐ μόνον ἔλυε τὸ Σάββατον	1		The phrase **breaking the Sabbath** is an idiom that means to disobey the regulations for the Sabbath that God gave in the law of Moses. The Pharisees themselves added many regulations which they considered to be equal to those God had given. It was the additional Jewish regulations that Jesus was disobeying, thereby making the Jewish leaders very angry with him. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “because he not only was disobeying their Sabbath regulations” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	5	18	kpkw	guidelines-sonofgodprinciples	Πατέρα	1		**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	5	18	n8bh	grammar-connect-logic-result	ἴσον ἑαυτὸν ποιῶν τῷ Θεῷ	1	making himself equal to God	This clause, **making himself equal to God**, is the result of what Jesus had said in the previous clause. The result of Jesus calling God Father is that he was claiming to be equal with God. If your readers would misunderstand this, you could state the meaning explicitly. Alternate translation: “the result being that he was making himself equal to God” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-JHN	5	19	f2qp	grammar-connect-logic-result	οὖν	1		**Therefore** indicates that what Jesus is about to say is a response to the accusations of the Jewish leaders that were mentioned in the previous verse. If your readers would misunderstand this, you could state the meaning explicitly. Alternate translation: “Because the Jewish leaders had made these accusations” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+JHN	5	19	f2qp	grammar-connect-logic-result	οὖν	1		**Therefore** indicates that what Jesus is about to say is a response to the accusations of the Jewish leaders that were mentioned in the previous verse. If your readers would misunderstand this, you could express the meaning explicitly. Alternate translation: “Because the Jewish leaders had made these accusations” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 JHN	5	19	xu0e	writing-pronouns	αὐτοῖς	1		Here, **them** refers to the Jewish leaders who wanted to kill Jesus and made accusations against him in the previous verse. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “to the Jewish authorities” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	5	19	rr9q	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	5	19	c9in	figs-you	λέγω ὑμῖν	1		Since Jesus is speaking to a group of Jewish leaders, **you** is plural here and through [5:47](../05/47.md). If your language does not have a different form for plural **you**, you can use another way to express it. Alternate translation: “I say to you Jews” or “I say to you all” (See: [[rc://en/ta/man/translate/figs-you]])
@@ -642,7 +642,7 @@ JHN	5	24	rsqh	figs-you	λέγω ὑμῖν	1		Since Jesus is speaking to a group
 JHN	5	24	v45a	figs-metaphor	ὁ τὸν λόγον μου ἀκούων	1		Here, **hearing** means listening to something with the intent to heed it and respond appropriately. It does not mean simply to hear what someone says. If this might confuse your readers, you could state the meaning plainly. Alternate translation: “the one heeding my word” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	5	24	eg5h	figs-metonymy	τὸν λόγον μου	1	he who hears my word	Here, **word** refers to the message or teachings of Jesus. If your readers would misunderstand this, you could say the meaning plainly. Alternate translation: “my message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	5	24	s38a	figs-explicit	τῷ πέμψαντί με	1		Here, **the one who sent me** refers to God. See how you translated it in [4:34](../04/34.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	5	24	ql7q	figs-metaphor	εἰς κρίσιν οὐκ ἔρχεται	1	will not be condemned	Jesus speaks figuratively of **judgment** as if it were a place a person could enter. If this might confuse your readers, you could state the meaning plainly. Alternate translation: “will not be judged” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	5	24	ql7q	figs-metaphor	εἰς κρίσιν οὐκ ἔρχεται	1	will not be condemned	Jesus speaks figuratively of **judgment** as if it were a place a person could enter. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “will not be judged” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	5	24	p5jx		μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν	1		Here, **passed** means to move from one state to another. Alternate translation: “he has moved from death to life”
 JHN	5	25	gtu6	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this in the previous verse. (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	5	25	v33w	figs-you	λέγω ὑμῖν	1		Since Jesus is speaking to a group of Jewish leaders, **you** is plural here and through [5:47](../05/47.md). If your language does not have a different form for plural **you**, you can use another way to express it. Alternate translation: “I say to you Jews” or “I say to you all” (See: [[rc://en/ta/man/translate/figs-you]])
@@ -771,7 +771,7 @@ JHN	6	23	sqke	figs-ellipsis	εὐχαριστήσαντος τοῦ Κυρίου
 JHN	6	24	vad6	grammar-connect-logic-result	οὖν	1		**Therefore** indicates that this verse is the result of what happened in verse [22](../06/22.md). This verse resumes the narrative that was interrupted by the background information in the previous verse. If your readers would misunderstand this, you could say the meaning explicitly. Alternate translation: “Because Jesus and his disciples had gone to the other side of the Sea of Galilee” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 JHN	6	24	f7t2	grammar-collectivenouns	ὁ ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	6	24	cql6	figs-pastforfuture	ἔστιν	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
-JHN	6	24	fecq	figs-explicit	εἰς τὰ πλοιάρια	1		These **boats** are the **boats** mentioned in the previous verse. If this might confuse your readers, you could state the meaning explicitly. Alternate translation: “into the boats that had come from Tiberias” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	24	fecq	figs-explicit	εἰς τὰ πλοιάρια	1		These **boats** are the **boats** mentioned in the previous verse. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “into the boats that had come from Tiberias” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	24	o7vs	grammar-connect-logic-goal	ζητοῦντες τὸν Ἰησοῦν	1		Here John is stating the purpose for which the crowd went to Capernaum. If your readers would misunderstand this, you could say this explicitly. Alternate translation (without a comma preceding): “so that they could seek Jesus” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 JHN	6	25	tnms	figs-explicit	πέραν τῆς θαλάσσης	1		Here, **on the other side** refers to the side of the Sea of Galilee that is opposite the side where Jesus had miraculously fed the crowd. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “on the opposite side of the sea from where Jesus had fed the crowd” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	26	f8j4	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
@@ -793,7 +793,7 @@ JHN	6	31	jz9p	figs-activepassive	ἐστιν γεγραμμένον	1	heaven	If
 JHN	6	31	bc59	writing-quotations	ἐστιν γεγραμμένον	1	heaven	Here the crowd uses **it is written** to introduce a quotation from an Old Testament book ([Psalm 78:24](../../psa/78/24.md)). If your readers would misunderstand this, you could use a comparable phrase that indicates that the crowd is quoting from an important text. Alternate translation: “it was written in the scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])
 JHN	6	31	gzqv	figs-quotesinquotes	ἐστιν γεγραμμένον, ἄρτον ἐκ τοῦ οὐρανοῦ ἔδωκεν αὐτοῖς φαγεῖν	1		If your readers would misunderstand this, you could translate this so that there is not a quotation within a quotation. Alternate translation: “it is written that he gave them bread from heaven to eat” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 JHN	6	31	fjoo	writing-pronouns	ἄρτον ἐκ τοῦ οὐρανοῦ ἔδωκεν αὐτοῖς φαγεῖν	1		**He** here could refer to: (1) Moses, in which case the crowd was mistakenly quoting a scripture about God and applying it to Moses. This is possible because Jesus says in the next verse, “Moses has not given you the bread from heaven.” Alternate translation: “Moses gave them bread from heaven to eat” (2) God, which is who it referred to in the scripture the crowd is quoting. Alternate translation: “God gave them bread from heaven to eat” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-JHN	6	31	iiaz	figs-synecdoche	ἄρτον	1		Here, John records the crowd using the word **bread** figuratively to represent food in general that is needed to sustain life. The manna that God gave the Israelites from heaven was not **bread**, but a food that could be baked into **bread**. If this might confuse your readers, you could state the meaning plainly. Alternate translation: “food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	6	31	iiaz	figs-synecdoche	ἄρτον	1		Here, John records the crowd using the word **bread** figuratively to represent food in general that is needed to sustain life. The manna that God gave the Israelites from heaven was not **bread**, but a food that could be baked into **bread**. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	6	32	e6s1	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	6	32	qgs7		οὐ Μωϋσῆς δέδωκεν ὑμῖν	1		Here John records Jesus speaking in a way that emphasizes that **Moses** was not the source of manna in the wilderness. He seems to be correcting the crowd’s incorrect understanding of the scripture they quoted in the previous verse. Use whatever form best communicates this kind of negative emphasis in your language. Alternate translation: “Moses was not the one who has given you”
 JHN	6	32	qwcf	figs-synecdoche	τὸν ἄρτον	1		Here John records Jesus using the word **bread** figuratively to represent food in general that is needed to sustain life. See how you translated this word in the previous verse. (See: [[rc://en/ta/man/translate/figs-synecdoche]])