From d1a994a192da2171982ba5236ce572e5f23db8ac Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Wed, 27 Jul 2022 18:26:39 +0000 Subject: [PATCH] Edit 'en_tn_47-1CO.tsv' using 'tc-create-app' --- en_tn_47-1CO.tsv | 4 ++-- 1 file changed, 2 insertions(+), 2 deletions(-) diff --git a/en_tn_47-1CO.tsv b/en_tn_47-1CO.tsv index f0e1447c62..cf816c550d 100644 --- a/en_tn_47-1CO.tsv +++ b/en_tn_47-1CO.tsv @@ -1671,14 +1671,14 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1CO 12 12 cjsq figs-idiom ἕν ἐστιν 1 Connecting Statement: Here, **one** refers to how the **body** is a single entity. In other words, we can count **one** body as **one** thing, even though it is made up of many parts. If your readers would misunderstand **one**, you could use a word or phrase that emphasizes the unity of the **body**. Alternate translation: “is united” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1CO 12 12 j3xl grammar-connect-logic-contrast πολλὰ ὄντα 1 Connecting Statement: Here, **being many** contrasts with the words that follow: **are one body**. If your readers would misunderstand this relationship, you could introduce **being many** with a word or phrase that explicitly indicates a contrast. Alternate translation: “although they are many” or “despite being many” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) 1CO 12 12 c1e1 figs-extrainfo καθάπερ…οὕτως καὶ ὁ Χριστός 1 Connecting Statement: Here Paul does not explain how **Christ** is like **the body** he describes in this verse. Instead, he slowly explains how **Christ** is like **the body** throughout the following verses. In [12:27](../12/27.md), he fully explains what he means: “you are the body of Christ and individually members of it.” Because Paul goes on to explain what **so also {is} Christ** means in the next verses, you should express this phrase by emphasizing the comparison between **the body** and **Christ** but without giving any more detail. Alternate translation: “just as … Christ too is like this” (See: [[rc://en/ta/man/translate/figs-extrainfo]]) -1CO 12 13 s881 ἐν ἑνὶ Πνεύματι 1 For by one Spirit we were all baptized Here, **by one Spirit** could refer to: (1) whom **we were all baptized** in. In other words, the baptism happens by the power of the **one Spirit** or leads to the reception of the **one Spirit**. Alternate translation: “in one Spirit” or “into one Spirit” (2) the one performs the “baptism.” Alternate translation: “by the work of the one Spirit” +1CO 12 13 s881 ἐν ἑνὶ Πνεύματι 1 For by one Spirit we were all baptized Here, **by one Spirit** could refer to: (1) in whom **we were all baptized**. In other words, the baptism happens by the power of the **one Spirit** or leads to the reception of the **one Spirit**. Alternate translation: “in one Spirit” or “into one Spirit” (2) the one performs the “baptism.” Alternate translation: “by the work of the one Spirit” 1CO 12 13 g8uk figs-activepassive ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες…ἐβαπτίσθημεν 1 For by one Spirit we were all baptized If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Here, the one who does the “baptizing” could be: (1) the believer who performs a water baptism by means of the Spirit’s power. Alternate translation: “fellow believers baptized all of us by the power of the Spirit” (2) God, who gives the **one Spirit** to believers during a water baptism or in a way that is like a “baptism.” Alternate translation: “God baptized all of us in one Spirit” or “it was as if God baptized us by giving us the one Spirit, which means that he united us” (3) the **one Spirit**, who empowers the water baptism or unites us in a way similar to a baptism. Alternate translation: “the one Spirit baptized all of us” or “it was as if the one Spirit baptized us, which means that he united us” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 1CO 12 13 xijs figs-explicit πάντες…ἐβαπτίσθημεν 1 For by one Spirit we were all baptized Here, **baptized** could refer to: (1) water baptism, which is connected to the **Spirit**. Alternate translation: “were all baptized in water” (2) becoming a believer and receiving the **Spirit**, which is like being **baptized**. Alternate translation: “were all incorporated by something like baptism” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1CO 12 13 xfrh figs-idiom πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν 1 For by one Spirit we were all baptized Here, being **baptized into** something or someone identifies with whom one is being united in baptism. In this case, believers are united together as **one body** when they are **baptized**. Alternate translation: “were all baptized so that we became one body” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1CO 12 13 noi4 figs-metaphor εἰς ἓν σῶμα 1 For by one Spirit we were all baptized Here Paul speaks as if believers together were **one body**. By speaking in this way, he emphasizes the unity that believers have because they together have the **Spirit** as the **body** of Christ. Paul uses this metaphor throughout the following verses, and it is an important metaphor for 1 Corinthians and for Christian teaching. Because of this, you should preserve this metaphor or, if you must express the idea differently, use an analogy. Alternate translation: “into close union, as if we were one body” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1CO 12 13 r9hm εἴτε…δοῦλοι, εἴτε ἐλεύθεροι 3 whether bound or free Alternate translation: “whether slaves or freedmen” 1CO 12 13 ju15 figs-activepassive πάντες ἓν Πνεῦμα ἐποτίσθημεν 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses this form to emphasize the people who are drinking rather than emphasizing the one who provides the drink. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God made us all drink one Spirit” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -1CO 12 13 r5kw figs-metaphor πάντες ἓν Πνεῦμα ἐποτίσθημεν 1 all were made to drink of one Spirit Here Paul speaks if receiving the **Spirit** or being empowered by the **Spirit** is “drinking” the **Spirit**. It is possible that he speaks in this way to make the Corinthians think about the Lord’s Supper (“drinking the cup”), especially since the beginning of the verse speaks of being **baptized**. The main point is that all those who **drink** the **one Spirit** are united together by that drinking. If your readers would misunderstand this metaphor, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “all received one Spirit” or “all partook of the one Spirit” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +1CO 12 13 r5kw figs-metaphor πάντες ἓν Πνεῦμα ἐποτίσθημεν 1 all were made to drink of one Spirit Here Paul speaks as if receiving the **Spirit** or being empowered by the **Spirit** is “drinking” the **Spirit**. It is possible that he speaks in this way to make the Corinthians think about the Lord’s Supper (“drinking the cup”), especially since the beginning of the verse speaks of being **baptized**. The main point is that all those who **drink** the **one Spirit** are united together by that drinking. If your readers would misunderstand this metaphor, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “all received one Spirit” or “all partook of the one Spirit” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1CO 12 14 dshs figs-genericnoun τὸ σῶμα 1 all were made to drink of one Spirit Here Paul is speaking of “bodies” in general, not of one particular **body**. If your readers would misunderstand this form, you could use a form that refers to “bodies” in general. Alternate translation: “any body” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) 1CO 12 15 rdjj figs-hypo ἐὰν εἴπῃ ὁ πούς, ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος 1 all were made to drink of one Spirit Here Paul is using a hypothetical situation to teach the Corinthians. He wants them to imagine that a **foot** could talk and claim that it is not **of the body** because it is not **a hand**. He uses this hypothetical situation because it is absurd for a **foot** to talk, and it is even more absurd that a **foot** would say these things if it could talk. Use a natural way in your language to introduce a hypothetical situation. Alternate translation: “Suppose a foot would say, ‘Since I am not a hand, I am not of the body’” (See: [[rc://en/ta/man/translate/figs-hypo]]) 1CO 12 15 aq31 figs-genericnoun ὁ πούς 1 all were made to drink of one Spirit Paul is using any **foot** as an example. He is not speaking about one particular **foot** that can talk. If your readers would misunderstand this form, you could use a form that refers to any **foot**. Alternate translation: “a foot” or “any foot” (See: [[rc://en/ta/man/translate/figs-genericnoun]])