Edit 'en_tn_43-LUK.tsv' using 'tc-create-app'

en_tn_43-LUK.tsv

@@ -27,7 +27,7 @@ LUK	1	5	l008	translate-names	Ἐλεισάβετ	1	Elizabeth	**Elizabeth** is th
 LUK	1	6	uu87	figs-metaphor	ἐναντίον τοῦ Θεοῦ	1	in front of God	Luke uses this expression to mean “where God could see them.” Seeing, in turn, means attention and judgment. Alternate translation: “in God’s judgment” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	6	l009	figs-metaphor	πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ Κυρίου	1	walking … in all the commandments and statutes of the Lord	The term **walking** means “obeying.” Alternate translation: “obeying … everything that the Lord had commanded” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	6	csc9	figs-doublet	πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ Κυρίου	1	in all the commandments and statutes of the Lord	The words **commandments** and **statutes** mean similar things. Luke uses the two terms together to make a comprehensive statement. You do not need to repeat both words in your translation if that might be confusing for your readers. Alternate translation: “everything that the Lord had commanded” (See: [[rc://en/ta/man/translate/figs-doublet]])
-LUK	1	7	c7cj	grammar-connect-logic-contrast	καὶ	1	But	This word indicates a contrast, showing that what follows is the opposite of what would be expected. People expected that if they did what was right, God would allow them to have children. Although this couple did what was right, they did not have any children. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+LUK	1	7	c7cj	grammar-connect-logic-contrast	καὶ	1	But	The word **But** indicates a contrast, showing that what follows is the opposite of what would be expected. People expected that if they did what was right, God would allow them to have children. Although this couple did what was right, they did not have any children. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 LUK	1	7	l010	figs-idiom	ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν	1	they had both advanced in their days	To have moved forward or to have **advanced** means to have aged. Alternate translation: “they had both grown old” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	7	l011	figs-idiom	ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν	1	they had both advanced in their days	Here, Luke uses the term **days** to refer to a particular time, the lifetimes of Zechariah and Elizabeth. Alternate translation: “they had both grown old” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	8	jr7f	writing-newevent	ἐγένετο δὲ	1	And it happened that	This phrase marks a shift from the background information that Luke has been providing about the participants to the first event in their story. If your language has a similar expression that it uses to introduce an event, you could use it here in your translation. (See: [[rc://en/ta/man/translate/writing-newevent]])
@@ -40,7 +40,7 @@ LUK	1	9	pa9c	translate-unknown	ἔλαχε	1	came up by lot	A **lot** was a mark
 LUK	1	9	l013	grammar-connect-logic-result	τοῦ θυμιᾶσαι, εἰσελθὼν εἰς τὸν ναὸν τοῦ Κυρίου	1	to enter into the temple of the Lord to burn incense	The ULT puts these phrases in the chronological order of what Zechariah needed to do. If it would be helpful in your language, you could put them in logical order instead. Alternate translation: “to burn incense, and so he went into the temple to do that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	1	9	ph9z	translate-unknown	τοῦ θυμιᾶσαι	1	to burn incense	The word **incense** describes a substance that gives off a sweet smell when it is burned. The priests were to burn it as an offering to God each morning and evening on a special altar inside the temple. If your language has a word for this substance, you could use it here. Alternate translation: “to burn a substance that would create a sweet smell as an offering to God” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	1	10	bjl6	figs-hyperbole	πᾶν τὸ πλῆθος…τοῦ λαοῦ	1	the whole crowd of the people	This expression, if taken literally, could mean every single one of the Jews, but it is actually a generalization that Luke is using to emphasize how big this crowd was. Alternate translation: “A large number of people” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
-LUK	1	10	ntl8	figs-explicit	ἔξω	1	outside	This word refers implicitly to the enclosed area or courtyard that surrounded the temple. Alternate translation: “in the courtyard outside the temple building” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	1	10	ntl8	figs-explicit	ἔξω	1	outside	The word **outside** refers implicitly to the enclosed area or courtyard that surrounded the temple. Alternate translation: “in the courtyard outside the temple building” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	10	uwu7	figs-metaphor	τῇ ὥρᾳ τοῦ θυμιάματος	1	at the hour of the incense offering	The word **hour** means “time.” This could mean either the morning or evening time for the incense offering. Alternate translation: “when it was time to offer the incense” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	11	b8b7	grammar-connect-time-simultaneous	δὲ	1	Then	The word **Then** indicates that the event it introduces took place at the same time as the event the story has just related. If it would be helpful in your language, you could show this relationship by using a phrase such as “right at that time.” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
 LUK	1	11	c8ss	figs-idiom	ὤφθη…αὐτῷ	1	appeared to him	When Luke says that the angel **appeared**, this does not mean that Zechariah simply saw the angel in a vision. Rather, this expression indicates that the angel was actually present with Zechariah. Alternate translation: “suddenly was there with Zechariah” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -96,7 +96,7 @@ LUK	1	23	duy9	writing-newevent	καὶ ἐγένετο	1	And it happened that	Lu
 LUK	1	23	l032	figs-activepassive	ὡς ἐπλήσθησαν αἱ ἡμέραι τῆς λειτουργίας αὐτοῦ	1	when the days of his priestly service were fulfilled	If it would be helpful in your language, you could express this with an active form, and you could state who did the action. Alternate translation: “when Zechariah had finished his time of service at the temple” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	1	23	l033	figs-idiom	αἱ ἡμέραι τῆς λειτουργίας αὐτοῦ	1	the days of his priestly service	Here, Luke uses the term **days** to refer to a particular time. Alternate translation: “his time of service at the temple” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	23	sa5y	figs-explicit	ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ	1	he went away to his home	This expression indicates implicitly that Zechariah did not live in Jerusalem, where the temple was located. Luke indicates in [1:39](../01/39.md) that Zechariah and Elizabeth lived instead in a city in the hill country of Judah, the area to the south of Jerusalem. Alternate translation: “he traveled back to his hometown” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	1	24	l034	grammar-connect-time-sequential	δὲ	1	And	This word indicates that the events the story will now relate came after the events it has just described. Alternate translation: “Then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
+LUK	1	24	l034	grammar-connect-time-sequential	δὲ	1	And	The word **And** indicates that the events the story will now relate came after the events it has just described. Alternate translation: “Then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 LUK	1	24	cda2	figs-idiom	μετὰ δὲ ταύτας τὰς ἡμέρας	1	after these days	Here, Luke uses the term **days** to refer to a particular period of time, specifically, the time when Zechariah was serving in the temple. Alternate translation: “after Zechariah had finished serving at the temple” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	24	kpw1	figs-explicit	περιέκρυβεν ἑαυτὴν μῆνας πέντε	1	she hid herself for five months	This expression means that Elizabeth did not leave her house during that time. She seems to state the reason for this in the next verse. She had felt disgraced because she was not able to have children. But if she stayed in her house for **five months**, the next time people saw her, her pregnancy would show, and it would be clear that she was able to have children. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “She did not leave her house for five months so that by the next time people saw her, it would be clear that she was going to have a baby” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	25	w8yq	figs-exclamations	οὕτως μοι πεποίηκεν Κύριος	1	Thus the Lord has done for me	This is a positive exclamation. Elizabeth is very happy with what the Lord has done for her. If it would be helpful in your language, you could show this by making it a separate sentence and indicating with the conventions of your language that it is an exclamation. Alternate translation: “What a marvelous thing the Lord has done for me” (See: [[rc://en/ta/man/translate/figs-exclamations]])
@@ -114,7 +114,7 @@ LUK	1	27	tzh2	figs-metaphor	ἐξ οἴκου Δαυεὶδ	1	of the house of Da
 LUK	1	27	l040	writing-background	ἐξ οἴκου Δαυεὶδ	1	of the house of David	This is background information that helps identify Joseph further. It is important for readers to know because it means that as [1:32](../01/32.md) indicates, Jesus, as the adoptive son of Joseph, will be an eligible successor to King David as the Messiah. Alternate translation: “who came from the royal line of David” (See: [[rc://en/ta/man/translate/writing-background]])
 LUK	1	27	w9tm	writing-participants	τὸ ὄνομα τῆς παρθένου Μαριάμ	1	the name of the virgin was Mary	This introduces **Mary** as a new character in the story. If your language has an expression of its own that serves this purpose, you could use it here. (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	1	27	l041	translate-names	Μαριάμ	1	Mary	**Mary** is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])
-LUK	1	28	i7h4	figs-idiom	χαῖρε	1	Rejoice	This word was used as a greeting. Alternate translation: “Greetings” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	1	28	i7h4	figs-idiom	χαῖρε	1	Rejoice	The word **Rejoice** was used as a greeting. Alternate translation: “Greetings” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	28	bp2n		κεχαριτωμένη	1	favored one	Alternate translation: “you who have received great grace” or “you who have received special kindness”
 LUK	1	28	jmq9	figs-idiom	ὁ Κύριος μετὰ σοῦ	1	The Lord is with you	The expression **with you** is an idiom that indicates favor and acceptance. Alternate translation: “The Lord is pleased with you” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	29	l042	figs-metonymy	ἐπὶ τῷ λόγῳ	1	by his words	Luke is using the term **words** to mean what Gabriel said by using words. Alternate translation: “by what he said” or “when he said this” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -598,7 +598,7 @@ LUK	4	2	k47d	writing-pronouns	καὶ οὐκ ἔφαγεν οὐδὲν	1	he di
 LUK	4	3	bg52	figs-explicit	εἶπεν…ὁ διάβολος	1	the devil said	The devil either holds a stone in his hand or points to a nearby stone. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “The devil picked up a stone and said” or “The devil pointed to a stone and said” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	4	3	l202	grammar-connect-condition-hypothetical	εἰ Υἱὸς εἶ τοῦ Θεοῦ, εἰπὲ τῷ λίθῳ τούτῳ, ἵνα γένηται ἄρτος	1	If you are the Son of God, speak to this stone so that it might become bread	The devil is suggesting that this is a hypothetical condition, that the **stone** will only become **bread** if Jesus is the **Son of God**. The devil is speaking as if it is uncertain who Jesus is in order to challenge him to do this miracle to prove that he really is the **Son of God**. Alternate translation: “Prove that you are the Son of God by commanding this stone to become bread” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 LUK	4	3	y7yf	guidelines-sonofgodprinciples	Υἱὸς…τοῦ Θεοῦ	1	the Son of God	This is an important title for Jesus. Even the devil knew its significance. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-LUK	4	4	l203	grammar-connect-logic-contrast	καὶ	1	And	This word introduces a contrast between the devil wanting Jesus to turn the stone into bread and Jesus refusing to do that. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+LUK	4	4	l203	grammar-connect-logic-contrast	καὶ	1	And	The word **And** introduces a contrast between the devil wanting Jesus to turn the stone into bread and Jesus refusing to do that. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 LUK	4	4	kde3	figs-explicit	ἀπεκρίθη πρὸς αὐτὸν ὁ Ἰησοῦς, γέγραπται	1	Jesus to answered him, “It is written”	Jesus clearly implies in his answer that he is rejecting the devil’s challenge. If it would be helpful to your readers, you could state that explicitly, as UST does. Alternate translation: “Jesus replied, ‘No, I will not do that, because it is written’” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	4	4	l204	figs-quotesinquotes	γέγραπται, ὅτι οὐκ ἐπ’ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος	1	It is written, ‘Man will not live on bread alone’	If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “It is written that man will not live on bread alone” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	4	4	hr5a	figs-activepassive	γέγραπται	1	It is written	If it would be helpful in your language, you could express this with an active form, and you could state what is doing the action. Alternate translation: “The Scriptures say” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -960,7 +960,7 @@ LUK	6	33	l313	figs-rquestion	ποία ὑμῖν χάρις ἐστίν?	1	what
 LUK	6	34	l314	figs-rquestion	ποία ὑμῖν χάρις ἐστίν?	1	what credit is that to you?	Jesus is using the question form once again as a teaching tool. You could also translate his words as a statement here. Alternate translation: “God will not reward you for doing that” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	6	34	kgc9	figs-nominaladj	ἵνα ἀπολάβωσιν τὰ ἴσα	1	so that they may receive back the same things	Here the adjective **same** functions as a noun. It is plural, and ULT supplies the noun **{things}** to show that. Your language may use adjectives in the same way. If not, you could translate this with an equivalent phrase. The adjective is also neuter, and this is a use of the neuter plural in Greek to refer to a single thing in order to describe it in its entirety. Alternate translation: “expecting that everything they lend will be repaid” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	6	35	s8j7		μηδὲν ἀπελπίζοντες	1	expecting nothing in return	Alternate translation: “without expecting the person to pay you back”
-LUK	6	35	l315	grammar-connect-logic-result	καὶ	3	and	This word introduces the results of what has been said so far in this verse. It may be helpful to begin a new sentence here. Alternate translation: “Then” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+LUK	6	35	l315	grammar-connect-logic-result	καὶ	3	and	The word **and** introduces the results of what has been said so far in this verse. It may be helpful to begin a new sentence here. Alternate translation: “Then” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	6	35	ly98		ἔσται ὁ μισθὸς ὑμῶν πολύς	1	your reward will be great	Your language may require you to say who will do this action. Alternate translation: “God will reward you greatly”
 LUK	6	35	zw5k	figs-metaphor	υἱοὶ Ὑψίστου	1	sons of the Most High	This is a figurative expression. Even so, it would probably be best to translate **sons** with the same word that your language would naturally use to refer to a human son or child. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	6	35	l316	figs-gendernotations	υἱοὶ Ὑψίστου	1	sons of the Most High	Jesus is using the word **sons** in a generic sense that includes all people. Alternate translation: “children of the Most High” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -1034,7 +1034,7 @@ LUK	6	48	qc2z		ποταμὸς	1	torrent of water	Alternate translation: “floo
 LUK	6	48	d3gs		προσέρηξεν	1	flowed against	Alternate translation: “crashed against”
 LUK	6	48	h75u	figs-metonymy	οὐκ ἴσχυσεν σαλεῦσαι αὐτὴν	1	could not shake it	Jesus is describing what the waters would do at first to represent what they would ultimately do if they could. This meaning is clear from what he says in the next verse. Alternate translation: “it could not destroy it” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	6	48	tu5j	figs-activepassive	διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν	1	because it had been built well	If it would be helpful in your language, you could express this with an active form, and you could state who did the action. Alternate translation: “because the person had built it well” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	6	49	sjf5	grammar-connect-logic-contrast	δὲ	1	But	Jesus uses this word to draw a strong contrast to the previous person who built with a foundation. Alternate translation: “However” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+LUK	6	49	sjf5	grammar-connect-logic-contrast	δὲ	1	But	Jesus uses the word **But** to draw a strong contrast to the previous person who built with a foundation. Alternate translation: “However” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 LUK	6	49	l347	figs-ellipsis	ὁ…ἀκούσας καὶ μὴ ποιήσας	1	the one who hears and does not do	Jesus is leaving out some of the words that in many languages a sentence would need in order to be complete. These words can be supplied from [6:47](../06/47.md). Alternate translation: “anyone who hears my teachings but does not put them into practice” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	6	49	wg4w	figs-simile	ὅμοιός ἐστιν	1	he is like	Jesus says this to introduce the simile that follows in the rest of the verse. (See: [[rc://en/ta/man/translate/figs-simile]])
 LUK	6	49	l342	figs-gendernotations	ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν	1	a man who built a house	Here Jesus is using **man** in the generic sense. Alternate translation: “a person who built a house” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -1489,7 +1489,7 @@ LUK	9	22	m2v8	figs-123person	δεῖ τὸν Υἱὸν τοῦ Ἀνθρώπο
 LUK	9	22	l491	figs-explicit	δεῖ τὸν Υἱὸν τοῦ Ἀνθρώπου πολλὰ παθεῖν	1	It is necessary for the Son of Man to suffer many things	See how you translated the title **Son of Man** in [5:24](../05/24.md). Alternate translation: “I, the Messiah, am going to have to suffer many things” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	9	22	j5k8	figs-activepassive	καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων, καὶ ἀρχιερέων, καὶ γραμματέων	1	and to be rejected by the elders and chief priests and scribes	If it would be helpful in your language, you could express this with an active form. It may be helpful to begin a new sentence here. Alternate translation: “The elders, chief priests, and scribes will reject him” or (if you translated in the first person) “The elders, chief priests, and scribes will reject me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	9	22	d5je	figs-activepassive	καὶ ἀποκτανθῆναι	1	and to be killed	If it would be helpful in your language, you could express this with an active form. Alternate translation: “and they will kill him” or (if you translated in the first person) “and they will kill me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	9	22	l492	grammar-connect-logic-contrast	καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι	1	and to be raised on the third day	This word at the beginning of this phrase indicates a contrast between what this phrase describes and what the previous phrases described. Alternate translation: “but he will be raised on the third day” or (if you translated in the first person) “but I will be raised on the third day” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+LUK	9	22	l492	grammar-connect-logic-contrast	καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι	1	and to be raised on the third day	The word **and** at the beginning of this phrase indicates a contrast between what this phrase describes and what the previous phrases described. Alternate translation: “but he will be raised on the third day” or (if you translated in the first person) “but I will be raised on the third day” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 LUK	9	22	lw6f	figs-activepassive	καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι	1	and to be raised on the third day	If it would be helpful in your language, you could express this with an active form. Alternate translation: “but he will come back to life on the third day” or (if you translated in the first person) “but I will come back to life on the third day” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	9	22	mfe8	translate-ordinal	καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι	1	and to be raised on the third day	If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “but he will come back to life on day three” or (if you translated in the first person) “but I will come back to life on day three” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 LUK	9	22	l493	figs-idiom	καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι	1	and to be raised on the third day	In the idiom of this culture, today was the “first day,” tomorrow was the “second day,” and the day after tomorrow was the**third day**. To make sure that this is clear to your readers, you may wish to use a different expression than “the third day” or “day three,” especially if, in your culture, this would mean one day longer than Jesus intends. Otherwise, your readers may be confused when they read later in the book that Jesus died on a Friday and came back to life on a Sunday, if that would be “the second day” or “day two” according to the way your culture reckons time. Alternate translation: “and he will spend the next full day in the grave, but on the day after that, he will come back to life” or (if you translated in the first person) “and I will spend the next full day in the grave, but on the day after that, I will come back to life” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -1838,7 +1838,7 @@ LUK	11	5	l640	figs-hypo	τίς ἐξ ὑμῶν ἕξει φίλον, καὶ π
 LUK	11	5	l641	figs-quotesinquotes	καὶ εἴπῃ αὐτῷ, φίλε, χρῆσόν μοι τρεῖς ἄρτους	1	and say to him, Friend, lend three loaves to me	If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “and asked his friend to let him borrow three loaves of bread” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	11	5	y1s9		χρῆσόν μοι τρεῖς ἄρτους	1	lend three loaves to me	Alternate translation: “let me borrow three loaves of bread” or “give me three loaves of bread, and I will pay you back later”
 LUK	11	6	l642	figs-quotesinquotes	ἐπειδὴ φίλος μου παρεγένετο ἐξ ὁδοῦ πρός με, καὶ οὐκ ἔχω ὃ παραθήσω αὐτῷ	1	since my friend has come to me from the road, and I do not have anything to serve to him	If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation (continuing the sentence from the previous verse): “explaining that another friend has just arrived on a journey and that he does not have enough food to feed him” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-LUK	11	6	l643	grammar-connect-logic-result	ἐπειδὴ	1	since	The speaker uses this word to introduce the reason why he is making this request at this time. If you translate this as a direct quotation, it may be helpful to begin a new sentence here. Alternate translation: “Let me tell you why I am asking” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+LUK	11	6	l643	grammar-connect-logic-result	ἐπειδὴ	1	since	The speaker uses the word **since** to introduce the reason why he is making this request at this time. If you translate this as a direct quotation, it may be helpful to begin a new sentence here. Alternate translation: “Let me tell you why I am asking” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	11	6	zl5w	figs-metonymy	παρεγένετο ἐξ ὁδοῦ πρός με	1	my friend has come to me from the road	The speaker uses the term **road** to describe being on a journey. Alternate translation: “another friend of mine is on a journey and has just arrived at my house” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	11	6	zp7j	figs-hyperbole	ὃ παραθήσω αὐτῷ	1	anything to serve to him	It is unlikely that the speaker has no food at all in his house that he could serve his friend. Rather, this is an exaggeration for emphasis. Alternate translation: “enough food to feed him” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	11	6	l731	figs-explicit	ὃ παραθήσω αὐτῷ	1	anything to serve to him	This could mean: (1) as UST implies, while his family has the ingredients to make a meal, they do not want to make a weary traveler wait the time it would take for them to bake bread and prepare other food. Alternate translation: “any food prepared to feed him” (2) the speaker wants to extend hospitality by sharing a meal with his guest, and so he needs enough food for a family meal. Alternate translation: “enough food to share a meal with him” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -2083,7 +2083,7 @@ LUK	12	6	l748	figs-metaphor	ἓν ἐξ αὐτῶν οὐκ ἔστιν ἐπι
 LUK	12	7	m833	figs-activepassive	καὶ αἱ τρίχες τῆς κεφαλῆς ὑμῶν πᾶσαι ἠρίθμηνται	1	even the hairs of your head have all been numbered	If it would be helpful in your language, you could express this with an active form, and you could state who has done the action. Alternate translation: “God has even counted all the hairs on your head” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	12	7	l749	figs-synecdoche	καὶ αἱ τρίχες τῆς κεφαλῆς ὑμῶν πᾶσαι ἠρίθμηνται	1	even the hairs of your head have all been numbered	Jesus is using one small part of a person, the **hairs** on the **head**, to indicate the entire person. Alternate translation: “God is aware of everything about you, right down to the smallest detail” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	12	7	l750	figs-you	τῆς κεφαλῆς ὑμῶν	1	your head	Although **head** is singular because Jesus is describing an individual situation, **your** is plural because he is speaking to his disciples as a group. (See: [[rc://en/ta/man/translate/figs-you]])
-LUK	12	7	l751		ἠρίθμηνται	1	numbered	This word can also mean “counted.” Jesus is not necessarily saying that God has assigned a number to each individual hair on a person’s head. Alternate translation: “counted”
+LUK	12	7	l751		ἠρίθμηνται	1	numbered	The word **numbered** can also mean “counted.” Jesus is not necessarily saying that God has assigned a number to each individual hair on a person’s head. Alternate translation: “counted”
 LUK	12	7	shk3	figs-explicit	μὴ φοβεῖσθε, πολλῶν στρουθίων διαφέρετε	1	Do not fear, you are more valuable than many sparrows	The implication is that if God is aware of and concerned for sparrows, which are of less value, then God is certainly aware of and concerned for people, who are of greater value. And so followers of Jesus do not need to be afraid, since God is watching over them. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “You are more valuable than many sparrows, so God is certainly even more aware of you and concerned for you, and so you do not need to be afraid” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	12	8	xzh3		λέγω δὲ ὑμῖν	1	But I say to you	Jesus readdresses his disciples to mark a shift in his speech to a new topic, confession. Alternate translation: “Let me tell you”
 LUK	12	8	d1cs	figs-explicit	πᾶς ὃς ἂν ὁμολογήσῃ ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων	1	everyone who confesses me before men	If it would be helpful to your readers, you could state explicitly what someone would **confess** or acknowledge. Alternate translation: “whoever tells other people that he believes in me” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -2256,7 +2256,7 @@ LUK	12	49	l820	figs-metonymy	τὴν γῆν	1	the earth	Jesus says **the earth*
 LUK	12	49	ygv3	figs-exclamations	τί θέλω εἰ ἤδη ἀνήφθη	1	how I wish that it were already kindled	This exclamation emphasizes how much Jesus wants this to happen. Alternate translation: “I wish very much that this fire were already lit” (See: [[rc://en/ta/man/translate/figs-exclamations]])
 LUK	12	49	ygx3	figs-metaphor	τί θέλω εἰ ἤδη ἀνήφθη	1	how I wish that it were already kindled	This exclamation continues the metaphor of **fire** as conflict. Alternate translation: “how I wish that people were already taking sides” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	12	49	l821	figs-activepassive	ἤδη ἀνήφθη	1	it were already kindled	If it would be helpful in your language, you could express this with an active form. Alternate translation: “the fire were already burning” or “people were already taking sides” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	12	50	k4e8	grammar-connect-logic-contrast	δὲ	1	But	Jesus uses this word to indicate that he cannot do what the previous sentence describes until after he does what this sentence describes. Alternate translation: “But first” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+LUK	12	50	k4e8	grammar-connect-logic-contrast	δὲ	1	But	Jesus uses the word **But** to indicate that he cannot do what the previous sentence describes until after he does what this sentence describes. Alternate translation: “But first” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 LUK	12	50	hn1j	figs-metaphor	βάπτισμα…ἔχω βαπτισθῆναι	1	I have a baptism to be baptized with	Jesus speaks of **baptism** to describe how he must suffer. Just as water covers a person during baptism, suffering will overwhelm Jesus. Alternate translation: “I must be overwhelmed by suffering” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	12	50	l822	figs-activepassive	βάπτισμα…ἔχω βαπτισθῆναι	1	I have a baptism to be baptized with	If it would be helpful in your language, you could express this with an active form. Alternate translation: “suffering must overwhelm me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	12	50	r2yj	figs-exclamations	πῶς συνέχομαι ἕως ὅτου τελεσθῇ	1	how I am distressed until it is completed	This exclamation emphasizes how distressed Jesus is. Alternate translation: “I am terribly distressed and will continue to be distressed until my suffering is completed” (See: [[rc://en/ta/man/translate/figs-exclamations]])