diff --git a/en_tn_59-HEB.tsv b/en_tn_59-HEB.tsv
index 50ad442c37..3ca4cd247e 100644
--- a/en_tn_59-HEB.tsv
+++ b/en_tn_59-HEB.tsv
@@ -464,9 +464,9 @@ HEB	4	12	xdu4	figs-metonymy	καρδίας	1	the thoughts and intentions of the
 HEB	4	12	r6rn	figs-genericnoun	καρδίας	1		Here Paul is speaking of “hearts” in general, not of one particular **heart**. If your readers would misunderstand this form, you could use a form that refers to “hearts” in general. Alternate translation: “of hearts” or “of human hearts” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 HEB	4	13	kyok	writing-pronouns	αὐτοῦ…αὐτοῦ, πρὸς ὃν	1		Here, **him** and **whom** could refer to: (1) God, who spoke the “word” that is referred to in the previous verse. Alternate translation: “God … of him to whom” (2) the “word” that is referred to in the previous verse. Alternate translation: “this word … of it to which”
 HEB	4	13	nx6n	figs-activepassive	οὐκ ἔστιν κτίσις ἀφανὴς	1	Nothing created is hidden before God	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus what is **hidden** rather than focusing what does the “hiding.” If you must state who did the action, you could use a vague subject or have the “creature” trying to hide itself. Alternate translation: “no creature can hide” or “no creature can hide itself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	4	13	f3h1	figs-metaphor	πάντα…γυμνὰ καὶ τετραχηλισμένα	1	everything is bare and open	This speaks about all things as if they were a person standing **bare**, or a container that is **open**. Alternate translation: “everything is completely exposed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	4	13	yk64	figs-doublet	γυμνὰ καὶ τετραχηλισμένα	1	bare and open	The two words **bare** and **open** mean basically the same thing and emphasize that nothing is hidden from God. (See: [[rc://en/ta/man/translate/figs-doublet]])
-HEB	4	13	sltw	figs-activepassive	τετραχηλισμένα	1		
+HEB	4	13	f3h1	figs-metaphor	πάντα…γυμνὰ καὶ τετραχηλισμένα	1	everything is bare and open	Here the author speaks about **all {things}** as if they were a naked person whose body was **bare** for all to see. He also speaks of **all {things}** as if someone had pulled another person’s head back to “lay open” his or her neck. Both of these expressions indicate that God sees and knows everything about **all {things}**. If your readers would misunderstand either of these expressions, you could use comparable metaphors or express the ideas nonfiguratively. Alternate translation: “all {things} {are} visible and revealed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	4	13	yk64	figs-doublet	γυμνὰ καὶ τετραχηλισμένα	1	bare and open	These two terms mean basically the same thing and are used together to emphasize that God sees and knows everything. If your language does not use repetition to do this or if you do not have two words for these ideas, you could use one phrase and provide emphasis in another way. Alternate translation: “are visible” or “are revealed” (See: [[rc://en/ta/man/translate/figs-doublet]])
+HEB	4	13	sltw	figs-activepassive	τετραχηλισμένα	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Since the author is describing a characteristic of **all {things}**, avoid stating a subject here. Alternate translation: “open” or “visible” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	4	13	i9hh	figs-metonymy	τοῖς ὀφθαλμοῖς αὐτοῦ	1	to the eyes of the one to whom we must give account	
 HEB	4	13	k8k0	figs-idiom	πρὸς ὃν ἡμῖν ὁ λόγος	1		
 HEB	4	14	a51p		διεληλυθότα τοὺς οὐρανούς	1	who has passed through the heavens	Alternate translation: “who has entered where God is”