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@ -907,6 +907,7 @@ ROM 5 15 e9me figs-nominaladj οἱ πολλοὶ…τοὺς πολλοὺς 1
ROM 5 15 h6c3 grammar-connect-words-phrases πολλῷ μᾶλλον 1 Here, **much more** strongly emphasizes the difference between the results of **the trespass** of Adam and the **grace of God** that comes through **Jesus Christ** (See how you translated this phrase in [5:10](../05/10.md)). Use a natural way in your language to express strong emphasis. Alternate translation: “even more certainly” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]]) ROM 5 15 h6c3 grammar-connect-words-phrases πολλῷ μᾶλλον 1 Here, **much more** strongly emphasizes the difference between the results of **the trespass** of Adam and the **grace of God** that comes through **Jesus Christ** (See how you translated this phrase in [5:10](../05/10.md)). Use a natural way in your language to express strong emphasis. Alternate translation: “even more certainly” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
ROM 5 15 ejxz figs-possession ἡ χάρις τοῦ Θεοῦ 1 Paul is using the possessive form to describe **grace** that comes from **God**. If this is not clear in your language, you could use the adjective “God’s” instead of the noun “God,” or another way. Alternate translation: “God’s grace” or “the grace from God” or “how kind God is” (See: [[rc://en/ta/man/translate/figs-possession]]) ROM 5 15 ejxz figs-possession ἡ χάρις τοῦ Θεοῦ 1 Paul is using the possessive form to describe **grace** that comes from **God**. If this is not clear in your language, you could use the adjective “God’s” instead of the noun “God,” or another way. Alternate translation: “God’s grace” or “the grace from God” or “how kind God is” (See: [[rc://en/ta/man/translate/figs-possession]])
ROM 5 15 lydx figs-possession τῇ τοῦ ἑνὸς ἀνθρώπου, Ἰησοῦ Χριστοῦ 1 Paul is using the possessive form to describe how **grace** relates to **the one man, Jesus Christ**. Use a natural way to express this idea. Here, **grace** could refer to: (1) grace through Jesus. Alternate translation: “that comes through the one man, Jesus Christ” (2) grace from Jesus. Alternate translation: “that comes from the one man, Jesus Christ” (See: [[rc://en/ta/man/translate/figs-possession]]) ROM 5 15 lydx figs-possession τῇ τοῦ ἑνὸς ἀνθρώπου, Ἰησοῦ Χριστοῦ 1 Paul is using the possessive form to describe how **grace** relates to **the one man, Jesus Christ**. Use a natural way to express this idea. Here, **grace** could refer to: (1) grace through Jesus. Alternate translation: “that comes through the one man, Jesus Christ” (2) grace from Jesus. Alternate translation: “that comes from the one man, Jesus Christ” (See: [[rc://en/ta/man/translate/figs-possession]])
ROM 5 15 fuyz guidelines-sonofgodprinciples τοῦ Θεοῦ…Ἰησοῦ Χριστοῦ 1 Here Paul highlights the interactive work of the Trinity in the salvation of believers in **Jesus Christ**. Be sure to accurately translate these titles in your translation. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
ROM 5 16 pe38 figs-explicit καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα 1 For the gift is not like the outcome of that one man’s sin Here, **the gift** refers to God’s freely erasing the record of our sins. Alternate translation: “And the gift is not like the result of Adam’s sin” (See: [[rc://en/ta/man/translate/figs-explicit]]) ROM 5 16 pe38 figs-explicit καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα 1 For the gift is not like the outcome of that one man’s sin Here, **the gift** refers to God’s freely erasing the record of our sins. Alternate translation: “And the gift is not like the result of Adam’s sin” (See: [[rc://en/ta/man/translate/figs-explicit]])
ROM 5 16 ci72 figs-explicit τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς, εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων, εἰς δικαίωμα 1 The judgment followed one trespass and brought condemnation, but the gift … justification Here Paul gives two reasons why “the gift is not like the result of Adam’s sin.” The “judgment of condemnation” implies that we all deserve God’s punishment for our sins. Alternate translation: “Because on the one hand, God declared that all people deserve to be punished because of the sin of one man, but on the other hand” (See: [[rc://en/ta/man/translate/figs-explicit]]) ROM 5 16 ci72 figs-explicit τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς, εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων, εἰς δικαίωμα 1 The judgment followed one trespass and brought condemnation, but the gift … justification Here Paul gives two reasons why “the gift is not like the result of Adam’s sin.” The “judgment of condemnation” implies that we all deserve God’s punishment for our sins. Alternate translation: “Because on the one hand, God declared that all people deserve to be punished because of the sin of one man, but on the other hand” (See: [[rc://en/ta/man/translate/figs-explicit]])
ROM 5 16 m63g figs-explicit τὸ…χάρισμα ἐκ πολλῶν παραπτωμάτων, εἰς δικαίωμα 3 the gift followed many trespasses and brought justification This refers to how God makes us right with him even when we do not deserve it. Alternate translation: “God’s kind gift to put us right with himself despite our many sins” (See: [[rc://en/ta/man/translate/figs-explicit]]) ROM 5 16 m63g figs-explicit τὸ…χάρισμα ἐκ πολλῶν παραπτωμάτων, εἰς δικαίωμα 3 the gift followed many trespasses and brought justification This refers to how God makes us right with him even when we do not deserve it. Alternate translation: “God’s kind gift to put us right with himself despite our many sins” (See: [[rc://en/ta/man/translate/figs-explicit]])

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