Edit 'en_tn_43-LUK.tsv' using 'tc-create-app'

en_tn_43-LUK.tsv

@@ -724,14 +724,14 @@ LUK	4	39	ed8r		ἐπετίμησεν τῷ πυρετῷ, καὶ ἀφῆκεν
 LUK	4	39	qtn7	figs-idiom	διηκόνει αὐτοῖς	1	began to serve them	This is an idiom. Alternate translation: “and began to prepare food for Jesus and the other people in the house” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	4	40	l242	figs-explicit	δύνοντος δὲ τοῦ ἡλίου	1	when the sun was setting	The implication is that the people waited until sunset because that marked the end of the Sabbath, and they could then do the “work” of bringing the sick to Jesus. If it would be helpful to your readers, you could state that explicitly, as UST does. Alternate translation: “when the sun was setting and the Sabbath day was ending” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	4	40	zpk9		τὰς χεῖρας ἐπιτιθεὶς	1	laying his hands on	Alternate translation: “placing his hands”
-LUK	4	41	bp7b	figs-explicit	ἐξήρχετο…καὶ δαιμόνια	1	demons also came out	The implication is that Jesus made the demons leave the people they were controlling. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “Jesus also forced demons to come out” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	4	41	bp7b	figs-explicit	ἐξήρχετο…καὶ δαιμόνια	1	demons also came out	The implication is that Jesus made the **demons** leave the people they were controlling. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “Jesus also forced demons to come out” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	4	41	ag15	figs-hendiadys	κραυγάζοντα καὶ λέγοντα	1	crying out, and saying	Luke is expressing a single idea by using two words connected with **and.** The verb **crying out** tells how they were **saying** what follows. If it would be helpful in your language, you could express the meaning with a single phrase. Alternate translation: “screaming” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
-LUK	4	41	dik3	guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Θεοῦ	1	the Son of God	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
+LUK	4	41	dik3	guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Θεοῦ	1	the Son of God	*Son of God** is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 LUK	4	42	rt5n		γενομένης…ἡμέρας	1	when it became day	Alternate translation: “at sunrise” or “at dawn”
 LUK	4	42	d1pr		ἔρημον τόπον	1	a solitary place	Alternate translation: “a deserted place” or “a place where there were no people”
 LUK	4	42	l243		κατεῖχον αὐτὸν τοῦ μὴ πορεύεσθαι ἀπ’ αὐτῶν	1	they restrained him not to go away from them	Alternate translation: “they tried to keep him from leaving them”
 LUK	4	43	l244	figs-abstractnouns	εὐαγγελίσασθαί…τὴν Βασιλείαν τοῦ Θεοῦ	1	proclaim the gospel about the kingdom of God	See the discussion of this concept in Part 2 of the General Introduction to the Gospel of Luke. If it would be helpful in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “announce the good news that God is going to rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-LUK	4	43	sjy1	figs-metonymy	ταῖς ἑτέραις πόλεσιν	1	to other cities	Jesus actually means the people who live in these cities. He is describing them by reference to something associated with them, the cities where they live. Alternate translation: “to the people in many other cities” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	4	43	sjy1	figs-metonymy	ταῖς ἑτέραις πόλεσιν	1	to other cities	Jesus actually means the people who live in these **cities**. He is describing them by reference to something associated with them, the cities where they live. Alternate translation: “to the people in many other cities” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	4	43	b45z	figs-activepassive	ἐπὶ τοῦτο ἀπεστάλην	1	for this I was sent	If it would be helpful in your language, you could express this with an active form, and you could state who did the action. Alternate translation: “this is the reason why God sent me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	4	44	s5mb	figs-explicit	τῆς Ἰουδαίας	1	in Judea	Since Jesus is in Galilee in this part of the Gospel of Luke, the term **Judea** here probably refers to the entire region where the Jews lived at that time. Alternate translation: “where the Jews lived” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	5	intro	axr7			0		# Luke 5 General Notes<br><br>## Structure and formatting<br><br>1. Jesus calls Peter and his fellow fishermen to be his disciples (5:1–11)<br>2. Jesus travels to various towns teaching and healing (5:12–26)<br>3. Jesus calls Levi to be his disciple (5:27–32)<br>4. Jesus teaches about fasting (5:33–39)<br><br>## Special concepts in this chapter<br><br>### “You will catch men”<br><br>Peter, James, and John were fishermen. When Jesus told them that they would catch men, he was using a metaphor to tell them he wanted them to help people believe the good news about him. See the last note to 5:10. (See: [[rc://en/tw/dict/bible/kt/disciple]] and [[rc://en/ta/man/translate/figs-metaphor]])<br><br>### Sinners<br><br>When the people of Jesus’ time spoke of “sinners,” they were talking about people who did not obey the law of Moses. But when Jesus said that he came to call “sinners,” he meant that only people who understand that they are sinners who have disobeyed God can be his followers. This is true even if they are not what most people think of as “sinners.” (See: [[rc://en/tw/dict/bible/kt/sin]])<br><br>### Fasting and feasting<br><br>People would fast, or not eat food for a long time, when they were sad or in order to show God that they were sorry for their sins. When they were happy, such as during weddings, they would have feasts, or meals where they would eat much food. (See: [[rc://en/tw/dict/bible/other/fast]])<br><br>## Important figures of speech in this chapter<br><br>### Healthy and sick people<br><br>To correct the Pharisees, Jesus speaks of healthy people who do not need a doctor. This does not mean that there are people who do not need Jesus. Rather, Jesus was explaining why he spent time with people whom the Pharisees considered to be “sinners.” See the notes to 5:31–32. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Implicit information<br><br>In several parts of this chapter, as in other places in the book, Luke does not explain information that his original readers would already have understood. Modern readers might not know some of those things, so they might have trouble understanding all that Luke is communicating. The alternate translations in these notes and the readings in UST often illustrate how that information can be presented so that modern readers will be able to understand these passages. (See: [[rc://en/ta/man/translate/translate-unknown]] and [[rc://en/ta/man/translate/figs-explicit]])<br><br>### Past events<br><br>Parts of this chapter are sequences of events that have already happened. In a given passage, Luke sometimes writes as if the events have already happened while other events are still in progress (even though they are complete at the time he writes). This can cause difficulty in translation by creating an illogical order of events. It may be necessary to make these consistent by writing as if all the events have already happened.