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@ -2543,7 +2543,7 @@ JHN 20 8 eydm figs-ellipsis ἐπίστευσεν 1 he saw and believed John is
JHN 20 9 jywe writing-background γὰρ 1 they still did not know the scripture **For** here indicates that this verse provides background information about the kind of belief that was mentioned in the previous clause. **For** here does not indicate a reason or cause. At that time, the disciples believed Jesus had risen from the dead only because the tomb was empty. They still did not understand that the scriptures said Jesus would rise from the dead. Use the natural form in your language for expressing background information. Alternate translation: “But even then” (See: [[rc://en/ta/man/translate/writing-background]])
JHN 20 9 u5q9 figs-idiom ἐκ νεκρῶν ἀναστῆναι 1 rise Here, **rise from the dead** is an idiom that refers to a dead person becoming alive again. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “become alive after he died” (See: [[rc://en/ta/man/translate/figs-idiom]])
JHN 20 10 p5um figs-explicit ἀπῆλθον…πάλιν πρὸς αὑτοὺς 1 went back home again Since the disciples were staying within walking distance of Jesus tomb, the **homes** they went to must have been in Jerusalem. They did not go back to their homes in Galilee. Alternate translation: “went back to where they were staying in Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 20 11 kmzj figs-explicit Μαρία 1 **Mary** here refers to **Mary** Magdalene. See how you translated this name in [19:25](../19/25.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 20 11 kmzj figs-explicit Μαρία 1 **Mary** here refers to **Mary** Magdalene. See how you translated this **Mary** in [19:25](../19/25.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 20 12 bl51 figs-pastforfuture θεωρεῖ 1 Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
JHN 20 12 p9aw figs-explicit δύο ἀγγέλους ἐν λευκοῖς 1 She saw two angels in white Here, **white** refers to the color of the clothing that the angels were wearing. If this would confuse your readers, you could express the meaning explicitly. Alternate translation: “two angels in white clothing” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 20 12 vzkb figs-explicit ἕνα πρὸς τῇ κεφαλῇ, καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ 1 She saw two angels in white Here, **at the head** and **at the feet** refer to the locations in the tomb where Jesus head and feet used to be. If this might confuse your readers, you could state this explicitly. Alternate translation: “one at the place of his head and one at the place of his feet where the body of Jesus had been” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -2671,7 +2671,7 @@ JHN 21 17 fj84 translate-ordinal τὸ τρίτον…τὸ τρίτον 1 He sa
JHN 21 17 kmch figs-explicit φιλεῖς με…φιλεῖς με…φιλῶ σε 1 The three occurrences of **love** in this verse are all the same word in the original language. However, this word is different from the word Jesus used for **love** in the previous two verses when he asked Peter, “Do you love me?” You should use the same word for **love** in this verse that you used for Peters responses in the previous two verses when he said, “You know that I love you.” See the discussion of this concept in the General Notes for this chapter. Alternate translation: “do you love me with affection … Do you love me with affection … I love you with affection” or “do you love me like a friend … Do you love me like a friend … I love you like a friend” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 21 17 ayds figs-quotations εἶπεν αὐτῷ τὸ τρίτον, φιλεῖς με 1 He said to him a third time If it would be more natural in your language, you could express this as an indirect quotation. Alternate translation: “he asked him the third time if he loved him” (See: [[rc://en/ta/man/translate/figs-quotations]])
JHN 21 17 p8aa figs-metaphor βόσκε τὰ προβάτια μου 1 Feed my sheep This sentence has the same meaning as “Feed my lambs” in verse 15 and “Take care of my sheep” in the previous verse. See how you translated those similar sentences in the previous two verses. Alternate translation: “Take care of the people who believe in me like a shepherd feeds sheep” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 21 18 sqb7 figs-doublet ἀμὴν, ἀμὴν, λέγω σοι 1 Truly, truly Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
JHN 21 18 sqb7 figs-doublet ἀμὴν, ἀμὴν, λέγω σοι 1 Truly, truly Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this phrase in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
JHN 21 18 bqps figs-metonymy ἐζώννυες σεαυτὸν…ζώσει σε 1 Although **gird** means to put on a belt, Jesus uses it figuratively in this verse to refer to putting on clothes. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “you used to dress yourself … will dress you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
JHN 21 18 qltf figs-explicit ἐκτενεῖς τὰς χεῖράς σου 1 Truly, truly Here, **stretch out** means to extend ones hands away from ones sides. This describes the posture of someone who is being crucified. It does not mean that the **hands** themselves stretch. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “you will extend your hands out from your sides” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 21 19 ys3m writing-background τοῦτο δὲ εἶπεν σημαίνων ποίῳ θανάτῳ δοξάσει τὸν Θεόν 1 Now **Now** here indicates that in this sentence John is giving background information in order to explain what Jesus said in the previous verse. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])

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