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@ -807,7 +807,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
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12:33 nx9n rc://*/ta/man/translate/figs-activepassive ἐκ γὰρ τοῦ καρποῦ, τὸ δένδρον γινώσκεται 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for people know whether a tree is good or bad by looking at its fruit” (See: [[rc://*/ta/man/translate/figs-activepassive]])
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12:34 r1uv rc://*/ta/man/translate/figs-metaphor γεννήματα ἐχιδνῶν 1 Here, **You offspring of vipers** is a metaphor which is describing the behavior of the Pharisees. Vipers are poisonous snakes which can harm and kill people. The Pharisees were compared to vipers because their teaching was harming people spiritually. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning plainly. Alternative translation: “You who behave like dangerous snakes” (See: [[rc://*/ta/man/translate/figs-metaphor]])
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12:34 e7x3 rc://*/ta/man/translate/figs-rquestion πῶς δύνασθε ἀγαθὰ λαλεῖν, πονηροὶ ὄντες? 1 Jesus uses a question to rebuke how evilly the Pharisees behave. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “being evil, you are certainly not able to say good things” (See: [[rc://*/ta/man/translate/figs-rquestion]])
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12:34 i7c6 rc://*/ta/man/translate/figs-synecdoche ἐκ & τοῦ περισσεύματος τῆς καρδίας, τὸ στόμα λαλεῖ 1 Here, **mouth** is a synecdoche that represents a person as a whole. If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “A person speaks from all that is in their heart” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
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12:34 i7c6 rc://*/ta/man/translate/figs-synecdoche ἐκ & τοῦ περισσεύματος τῆς καρδίας, τὸ στόμα λαλεῖ 1 Here, **mouth** is a synecdoche that represents a person as a whole. If it would be helpful in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “A person speaks from all that is in their heart” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
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12:34 e9bg rc://*/ta/man/translate/figs-metonymy ἐκ & τοῦ περισσεύματος τῆς καρδίας, τὸ στόμα λαλεῖ 1 Here, **heart** is a metonym for the thoughts or intentions a person has. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “what a person says with his mouth reveals what he desires” (See: [[rc://*/ta/man/translate/figs-metonymy]])
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12:35 r3uw rc://*/ta/man/translate/writing-proverbs ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ ἐκβάλλει ἀγαθά; καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά 1 Jesus uses this proverb to speak about where people’s behavior comes from. Jesus speaks of the heart as **treasure**. He is saying that good people say good things out of their good desires. Similarly, evil people do evil things out of their evil desires. Translate this proverb in a way that would be meaningful in your language, or use plain language. Alternate translation: “People who have good desires do things, but people who have evil desires do bad things” (See: [[rc://*/ta/man/translate/writing-proverbs]])
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12:36 t2pj rc://*/ta/man/translate/figs-genericnoun οἱ ἄνθρωποι 1 Jesus is speaking about **men** in general, and not about any specific men. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “people” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
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