Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -562,7 +562,7 @@ ROM	3	26	jjwq	grammar-connect-logic-goal	εἰς τὸ εἶναι αὐτὸν
 ROM	3	26	x6cf	figs-genericnoun	τὸν ἐκ πίστεως Ἰησοῦ	1		Paul is speaking of all people who have **faith in Jesus**, not one particular person. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “anyone who is from faith in Jesus” or “every person who trusts in Jesus”(See: [[rc://en/ta/man/translate/figs-genericnoun]])
 ROM	3	26	qdkw	figs-possession	τὸν ἐκ πίστεως Ἰησοῦ	1		Here Paul is using the possessive form to describe a person who is characterized by **faith in Jesus**. If this is not clear in your language, you could express the meaning plainly. Alternate translation: “the one who is characterized by faith in Jesus” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	3	26	ab0w	figs-possession	πίστεως Ἰησοῦ	1		See how you translated this phrase in [verse 22](../03/22.md). (See: [[rc://en/ta/man/translate/figs-possession]])
-ROM	3	27	emwi				Connecting Statement:	In [verses 27–31](../03/27.md) Paul uses a series of rhetorical questions and answers in order to emphasize that God alone makes people righteous through faith in Jesus.
+ROM	3	27	emwi				Connecting Statement:	In [verses 27–31](../03/27.md) Paul uses a series of rhetorical questions and answers in order to emphasize that God alone makes people righteous through faith in Jesus. Like in [verses 1–9](../03/01.md), Paul is speaking as if he were a non-Christian Jew when he asks the rhetorical questions, but he is speaking as himself when he answers those questions.
 ROM	3	27	e0wc	grammar-connect-logic-result		1		Here, **then** indicates that what follows is a response to what Paul said in [verses 21–26](../03/21.md). If it might help your readers, you could state this explicitly. Alternate translation: “If it is God who makes people righteous through faith in Jesus, then where is” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	3	27	fjm4	figs-rquestion	ποῦ οὖν ἡ καύχησις?	1	Where then is boasting? It is excluded	Paul is not asking for information, but is using this question here to express an objection that a Jew might have to what Paul said in [verses 21–26](../03/21.md). If you would not use rhetorical questions for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “There then is no grounds for boasting!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	3	27	mvs0	figs-metaphor	ποῦ οὖν ἡ καύχησις	1		Paul speaks figuratively of **boasting** as if it were an object that could be in a location. He means that no one can boast because only God makes people righteous. If this might confuse your readers, you could express the meaning plainly. Alternative translation: “Then can anyone boast” (See: [[rc://en/ta/man/translate/figs-metaphor]])