Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -1428,7 +1428,7 @@ JHN	10	25	cb95	figs-explicit	τὰ ἔργα	1		Here, **works** could refer to:
 JHN	10	25	e7zh	figs-metonymy	ἐν τῷ ὀνόματι τοῦ Πατρός μου	1	in the name of my Father	Here, **name** could mean: (1) Jesus performed miracles by means of God’s authority. Alternate translation: “through my Father’s authority” (2) Jesus performed miracles as God’s representative. Alternate translation: “as my Father’s representative” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	10	25	bqz1	guidelines-sonofgodprinciples	τοῦ Πατρός μου	1		**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	10	25	n34x	figs-personification	ταῦτα μαρτυρεῖ περὶ ἐμοῦ	1	these testify concerning me	Here, Jesus speaks figuratively of his **works** as though they were a person who could testify and offer proof in a court of law. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “these offer proof concerning me” (See: [[rc://en/ta/man/translate/figs-personification]])
-JHN	10	26	als6	figs-metaphor	οὐκ…ἐκ τῶν προβάτων τῶν ἐμῶν	1	not my sheep	Here Jesus uses **sheep** figuratively to refer to people who believe in him. If this might confuse your readers, you could use a simile or say the meaning plainly. Alternate translation: “not my followers” or “not my disciples” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	10	26	als6	figs-metaphor	οὐκ…ἐκ τῶν προβάτων τῶν ἐμῶν	1	not my sheep	Jesus uses **sheep** figuratively to refer to people who believe in him. If this might confuse your readers, you could use a simile or say the meaning plainly. Alternate translation: “not my followers” or “not my disciples” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	27	rdw7	figs-metaphor	τὰ πρόβατα τὰ ἐμὰ	1	My sheep hear my voice	See how you translated **My sheep** in the previous verse. Alternate translation: “My followers” or “My disciples” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	27	xakd	figs-metaphor	τῆς φωνῆς μου ἀκούουσιν	1		Here, **hear** means listening to something with the intent to heed it and respond appropriately. See how you translated this word in [verse 16](../10/16.md). Alternate translation: “heed my voice” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	27	f7y8	figs-idiom	ἀκολουθοῦσίν μοι	1		Here, Jesus uses an idiom that refers to becoming Jesus’ disciple and obeying his teachings. See how you translated a similar phrase in [8:12](../08/12.md). Alternate translation: “they have become my disciples” or “they obey me” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -1500,7 +1500,7 @@ JHN	11	7	zq1l	figs-pastforfuture	λέγει	1		Here John uses the present tense
 JHN	11	8	p4x9	figs-synecdoche	οἱ Ἰουδαῖοι	1	the Jews	Here, **the Jews** refers to the Jewish leaders. It does not refer to the Jewish people in general. See how you translated this term in [1:19](../01/19.md) and the discussion of this term in the General Notes for this chapter. Alternate translation: “the Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	11	8	y4jm	figs-rquestion	πάλιν ὑπάγεις ἐκεῖ?	1	Rabbi, right now the Jews are trying to stone you, and you are going back there again?	Here, the disciples use the form of a question to emphasize that they do not want Jesus to go to Jerusalem. If you would not use a rhetorical question for this purpose in your language, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “you surely should not go back there again!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	11	9	uv34	figs-rquestion	οὐχὶ δώδεκα ὧραί εἰσιν τῆς ἡμέρας?	1	Are there not twelve hours of light in a day?	Jesus uses the form of a question for emphasis. If you would not use a rhetorical question for this purpose in your language, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “There are surely 12 hours in the day” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JHN	11	9	ln4r	figs-metaphor	ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει	1	If someone walks in the daytime, he will not stumble, because he sees by the light of this world	Here, Jesus uses the idea of **someone** walking in the daylight figuratively to refer himself doing what God wants him to do while he is still on the earth. In this metaphor, Jesus uses **the light of this world** figuratively to refer to himself, who has previously called himself “the Light of the World” in [8:12](../08/12.md) and [9:5](../09/05.md). He also uses **stumble** figuratively to refer to death. The statement in this verse has a similar meaning to Jesus’ statement in [9:4](../09/04.md). Jesus does not want his disciples to worry about him going to Judea because he will be safe as long God wants him to remain on the earth. If this metaphor would be confusing in your language, you could say the meaning plainly or use a simile. See the discussion of this passage in the General Notes for this chapter. Alternate translation: “Just as someone who walks in the daytime does not stumble because they can see in the light, so you do not need to worry about me while I, the Light of the World, am still with you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	11	9	ln4r	figs-metaphor	ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει	1	If someone walks in the daytime, he will not stumble, because he sees by the light of this world	Here Jesus uses the idea of **someone** walking in the daylight figuratively to refer himself doing what God wants him to do while he is still on the earth. In this metaphor, Jesus uses **the light of this world** figuratively to refer to himself, who has previously called himself “the Light of the World” in [8:12](../08/12.md) and [9:5](../09/05.md). He also uses **stumble** figuratively to refer to death. The statement in this verse has a similar meaning to Jesus’ statement in [9:4](../09/04.md). Jesus does not want his disciples to worry about him going to Judea because he will be safe as long God wants him to remain on the earth. If this metaphor would be confusing in your language, you could say the meaning plainly or use a simile. See the discussion of this passage in the General Notes for this chapter. Alternate translation: “Just as someone who walks in the daytime does not stumble because they can see in the light, so you do not need to worry about me while I, the Light of the World, am still with you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	11	10	vm6h	figs-exmetaphor	ἐὰν δέ τις περιπατῇ ἐν τῇ νυκτί, προσκόπτει, ὅτι τὸ φῶς οὐκ ἔστιν ἐν αὐτῷ	1	if he walks at night	In this verse Jesus continues the metaphor of a person walking outside. Jesus uses the idea of **someone** walking **at night** figuratively to refer to the time when his earthly ministry would be complete and he would die and leave the earth. Jesus uses **night** figuratively to refer to the time when his ministry on earth would end. He uses **stumble** figuratively to refer to his death, and uses **light** figuratively to refer to his life. If this metaphor would be confusing in your language, you could say the meaning plainly or use a simile. See the discussion of this passage in the General Notes for this chapter. Alternate translation: “But just as someone who walks at night stumbles because there is no light, so I will die when it is time for me, the Light of the World, to leave” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 JHN	11	11	fan2	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	11	11	bev5	figs-euphemism	Λάζαρος ὁ φίλος ἡμῶν κεκοίμηται	1	Our friend Lazarus has fallen asleep	Jesus uses **fallen asleep** to refer to being dead. This is a polite way of referring to something unpleasant. Since Jesus explains the meaning in [verse 14](../11/14.md), you do not need to explain it here. However, If you have an idiom for this idea in your language, you may use it here. (See: [[rc://en/ta/man/translate/figs-euphemism]])
@@ -1600,7 +1600,7 @@ JHN	11	52	d85p	figs-ellipsis	συναγάγῃ εἰς ἕν	1	would be gathered
 JHN	11	53	xyda	grammar-connect-logic-result	οὖν	1	would be gathered together into one	John is telling his readers what the Jewish leaders did as a result of what Caiaphas said in [verses 49–50](../11/49.md). Alternate translation: “Consequently” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 JHN	11	53	psay		ἐβουλεύσαντο	1		The word translated **plotted** could mean: (1) the Jewish leaders made plans together for how to kill Jesus. Alternate translation: “they schemed” (2) the Jewish leaders were determined to kill Jesus. Alternate translation: “they resolved”
 JHN	11	54	bnd8	figs-synecdoche	παρρησίᾳ περιεπάτει ἐν τοῖς Ἰουδαίοις	1	walk openly among the Jews	Here, **the Jews** does not refer to the Jewish people in general. It could refer to: (1) the Jewish leaders. Alternate translation: “among the Jewish authorities” (2) the people living in Judea. Alternate translation: “among the Judeans” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-JHN	11	54	s9km	figs-metaphor	παρρησίᾳ περιεπάτει ἐν τοῖς Ἰουδαίοις	1		Here, John uses **walked openly** figuratively to mean “walked around where everyone could see him.” If this might confuse your readers, you could say the meaning plainly. Alternate translation: “walked around where all the Jews could see him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	11	54	s9km	figs-metaphor	παρρησίᾳ περιεπάτει ἐν τοῖς Ἰουδαίοις	1		Here John uses **walked openly** figuratively to mean “walked around where everyone could see him.” If this might confuse your readers, you could say the meaning plainly. Alternate translation: “walked around where all the Jews could see him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	11	54	cg66		τὴν χώραν	1	the country	Here, **country** could refer to: (1) an area of land. Alternate translation: “the area” or “the district” (2) the rural area outside cities where fewer people live. Alternate translation: “the countryside” or “the rural area”
 JHN	11	54	h5jk	figs-explicit	κἀκεῖ ἔμεινεν μετὰ τῶν μαθητῶν	1	There he stayed with the disciples	Jesus and his disciples **stayed** in Ephraim for a short period of time. If your language requires a length of time for **stayed**, you can use a general expression. Alternate translation: “There he stayed with the disciples for a short period of time” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	11	55	qd5y		ἀνέβησαν…εἰς Ἱεροσόλυμα	1	went up to Jerusalem	The phrase **went up** is used here because Jerusalem is at a higher elevation than the surrounding areas. See how you translated **went up** in [7:10](../07/10.md).
@@ -1729,9 +1729,9 @@ JHN	12	34	su0r	figs-synecdoche	τοῦ νόμου	1		Jesus is using the name of
 JHN	12	34	mx1k	figs-explicit	δεῖ ὑψωθῆναι τὸν Υἱὸν τοῦ Ἀνθρώπου	1	The Son of Man must be lifted up	Here, the phrase **lifted up** means “crucified.” If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “it is necessary for the Son of Man to be crucified” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	34	jzfm	figs-explicit	τὸν Υἱὸν τοῦ Ἀνθρώπου…ὁ Υἱὸς τοῦ Ἀνθρώπου	1		See how you translated this phrase in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	34	t386	figs-explicit	τίς ἐστιν οὗτος ὁ Υἱὸς τοῦ Ἀνθρώπου	1	Who is this Son of Man?	This could mean: (1) they are asking to know the identity of **the Son of Man**. Alternate translation: “What is the identity of this Son of Man?” (2) they are asking to know what Jesus means when he says, ‘Son of Man.’ Alternate translation: “What kind of Son of Man are you talking about?” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	12	35	l2w4	figs-metaphor	τὸ φῶς ἐν ὑμῖν ἐστιν…ὡς τὸ φῶς ἔχετε	1		Here Jesus uses **light** figuratively to refer to refer to himself. He is “the Light of the World” who reveals God’s truth and goodness the way a **light** reveals a person’s surroundings. See how you translated **light** in [8:12](../08/12.md). Alternate translation: “The one who reveals God’s truth and goodness will be with you … while you have him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	12	35	l2w4	figs-metaphor	τὸ φῶς ἐν ὑμῖν ἐστιν…ὡς τὸ φῶς ἔχετε	1		Jesus uses **light** figuratively to refer to refer to himself. He is “the Light of the World” who reveals God’s truth and goodness the way a **light** reveals a person’s surroundings. See how you translated **light** in [8:12](../08/12.md). Alternate translation: “The one who reveals God’s truth and goodness will be with you … while you have him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	12	35	k6td	figs-123person	τὸ φῶς ἐν ὑμῖν ἐστιν…ὡς τὸ φῶς ἔχετε	1		Jesus is speaking of himself in the third person. If your readers would misunderstand this, you could translate these phrases in the first person. Alternate translation: “I, the light, will be with you … while you have me” (See: [[rc://en/ta/man/translate/figs-123person]])
-JHN	12	35	ughp	figs-metaphor	περιπατεῖτε	1		Here Jesus uses **walk** figuratively to refer to how a person lives and behaves. He is telling the crowd to live and act according to the example that he has given them while he has been with them. If this would be confusing in your language, you could say the meaning explicitly. Alternate translation: \\“Behave righteously” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	12	35	ughp	figs-metaphor	περιπατεῖτε	1		Jesus uses **walk** figuratively to refer to how a person lives and behaves. He is telling the crowd to live and act according to the example that he has given them while he has been with them. If this would be confusing in your language, you could say the meaning explicitly. Alternate translation: \\“Behave righteously” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	12	35	e715	figs-personification	ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ	1		Here, Jesus refers to evil as **darkness** figuratively as though it were a person who could **overtake** someone. If this might be confusing for your readers, you could express this meaning in a non-figurative way or with a simile. Alternate translation: “so that you do not act sinfully as if the darkness of sin has taken control of you” (See: [[rc://en/ta/man/translate/figs-personification]])
 JHN	12	35	veok	figs-metaphor	σκοτία	1		Here Jesus uses **darkness** figuratively to refer to what is false and evil. See how you translated this term in [1:5](../01/05.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	12	35	h0q9	figs-metaphor	ὁ περιπατῶν ἐν τῇ σκοτίᾳ	1		Jesus uses this phrase figuratively to refer to a person who lives a sinful life and behaves sinfully. If this would confuse your readers, you could say the meaning plainly or use a simile. Alternate translation: “the one who lives sinfully” or “the one who does not behave righteously” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1754,11 +1754,11 @@ JHN	12	40	zs9l	grammar-collectivenouns	αὐτῶν τὴν καρδίαν…τ
 JHN	12	40	v6ic	figs-metaphor	μὴ ἴδωσιν τοῖς ὀφθαλμοῖς	1		John quotes Isaiah using the phrase **see with their eyes** figuratively here to refer to people understanding something that they **see**. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “they might see and perceive” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	12	40	btbb	figs-metaphor	νοήσωσιν τῇ καρδίᾳ	1		John quotes Isaiah using the phrase **understand with their heart** figuratively to refer to the Jewish people truly understanding something. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “might fully understand” or “might understand deep within themselves” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	12	40	h99a	figs-metaphor	καὶ στραφῶσιν	1	and turn	John quotes Isaiah using **turn** figuratively to mean “repent,” which means to stop sinning and start obeying the Lord. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “and they would repent” or “and they would stop sinning and obey God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	12	40	be3d	figs-metaphor	καὶ ἰάσομαι αὐτούς	1	and turn	Here, John quotes Isaiah using **heal** figuratively to refer to forgiving people of their sins. It does not refer to physical healing. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “and I would forgive them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	12	40	be3d	figs-metaphor	καὶ ἰάσομαι αὐτούς	1	and turn	John quotes Isaiah using **heal** figuratively to refer to forgiving people of their sins. It does not refer to physical healing. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “and I would forgive them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	12	41	q2x6	figs-abstractnouns	τὴν δόξαν αὐτοῦ	1		If your readers would misunderstand the abstract noun **glory**, you could express the idea behind it with a different expression. Alternate translation: “how glorious he is” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	12	42	srml	figs-explicit	τῶν ἀρχόντων	1		Here, **rulers** refers to the Jewish religious leadership, specifically the Jewish council called the Sanhedrin which made decisions about Jewish law. (See: [[rc://en/tw/dict/bible/other/council]]) See how you translated this in [3:1](../03/01.md). Alternate translation: “members of the Jewish ruling council” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	42	hdh1	figs-activepassive	ἵνα μὴ ἀποσυνάγωγοι γένωνται	1	so that they would not be banned from the synagogue	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “so that the Pharisees would not ban them from the synagogue” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-JHN	12	42	jl6b	figs-metaphor	ἀποσυνάγωγοι	1		Here, John uses **put out of the synagogue** figuratively to refer to no longer being allowed to go into the synagogue and no longer belonging to the group of people who attend services at the synagogue. When people were put out of the synagogue, they were shunned by their local community. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “they would not be allowed to enter the synagogue” or “they would no longer belong to the synagogue community” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	12	42	jl6b	figs-metaphor	ἀποσυνάγωγοι	1		John uses **put out of the synagogue** figuratively to refer to no longer being allowed to go into the synagogue and no longer belonging to the group of people who attend services at the synagogue. When people were put out of the synagogue, they were shunned by their local community. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “they would not be allowed to enter the synagogue” or “they would no longer belong to the synagogue community” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	12	43	fx72	figs-explicit	ἠγάπησαν…τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ Θεοῦ	1	They loved the praise that comes from people more than the praise that comes from God	Here, **loved** refers to preferring one thing over something else. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “they preferred the glory of men more than the glory of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	43	cqqw	figs-possession	τὴν δόξαν τῶν ἀνθρώπων	1	They loved the praise that comes from people more than the praise that comes from God	John is using the possessive form to describe **glory** that is given by **men**. If this is not clear in your language, you could use a different expression. Alternate translation: “the glory that is given by men” (See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	12	43	pib1	figs-gendernotations	τὴν δόξαν τῶν ἀνθρώπων	1	They loved the praise that comes from people more than the praise that comes from God	Although the term **men** is masculine, John is using the word here in a generic sense that includes both **men** and women. Alternate translation: “the glory of people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -1767,9 +1767,9 @@ JHN	12	44	t7cq	writing-newevent	δὲ	1		**Now** here introduces a new event tha
 JHN	12	44	d27w	figs-explicit	Ἰησοῦς…ἔκραξεν καὶ εἶπεν	1	Jesus cried out and said	John uses **cried out** to imply that Jesus was speaking to a crowd of people. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “Jesus cried out and said to a crowd” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	44	kcnd	figs-explicit	τὸν πέμψαντά με	1		Here, **the one who sent me** refers to God. See how you translated it in [4:34](../04/34.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	45	s6xx	figs-explicit	τὸν πέμψαντά με	1		Here, **the one who sent me** refers to God. See how you translated it in the previous verse. (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	12	46	wib3	figs-metaphor	ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα	1	I have come as a light	Here, Jesus uses **light** figuratively to refer to himself. See how you translated light in [8:12](../08/12). Alternate translation: “I have come as the one who reveals God’s truth and goodness to the world” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	12	46	wib3	figs-metaphor	ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα	1	I have come as a light	Here Jesus uses **light** figuratively to refer to himself. See how you translated light in [8:12](../08/12). Alternate translation: “I have come as the one who reveals God’s truth and goodness to the world” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	12	46	nggy	figs-metonymy	εἰς τὸν κόσμον	1	I have come as a light	Here, **world** refers to the people who live in it. Alternate translation: “to the people living in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JHN	12	46	i31g	figs-metaphor	ἐν τῇ σκοτίᾳ μὴ μείνῃ	1	may not remain in the darkness	Here, Jesus uses **darkness** figuratively to refer to what is false and evil. See how you translated **darkness** in [verse 35](../12/35.md) and also the discussion of **light** and **darkness** in the General Notes for chapter 1. Alternate translation: “might not remain in sin and evil” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	12	46	i31g	figs-metaphor	ἐν τῇ σκοτίᾳ μὴ μείνῃ	1	may not remain in the darkness	Here Jesus uses **darkness** figuratively to refer to what is false and evil. See how you translated **darkness** in [verse 35](../12/35.md) and also the discussion of **light** and **darkness** in the General Notes for chapter 1. Alternate translation: “might not remain in sin and evil” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	12	47	vehn	figs-metonymy	μου…τῶν ῥημάτων	1		Here, **words** refers to the message or teachings of Jesus. If this use of **words** might confuse your readers, you could say the meaning explicitly. Alternate translation: “my message” or “what I say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	12	47	xlyd	figs-explicit	καὶ μὴ φυλάξῃ	1		Here, **keep** means to obey. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “but does not obey them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	47	xvq6	figs-explicit	ἐγὼ οὐ κρίνω αὐτόν…ἵνα κρίνω τὸν κόσμον	1	If anyone hears my words but does not keep them, I do not judge him; for I have not come to judge the world, but to save the world	In this verse, the word **judge** implies condemnation. Jesus did not come to condemn people to be eternally punished in hell. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “I do not condemn him … so that I might condemn the world” (See: [[rc://en/ta/man/translate/figs-explicit]])