Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -978,7 +978,7 @@ HEB	8	10	z7wf		διαθήσομαι	1	General Information:	Alternate translation
 HEB	8	10	k2ew	figs-metaphor	τῷ οἴκῳ Ἰσραὴλ	1	the house of Israel	Here, the word **house** refers to a group of people. The phrase **the house of Israel** thus refers to everyone whom God considers to be part of the people of **Israel**. If it would be helpful in your language, you could use a comparable metaphor or express the idea plainly. Alternate translation: “with the people of Israel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	8	10	q78u	figs-idiom	μετὰ τὰς ἡμέρας ἐκείνας	1	after those days	Here, the phrase **after those days** identifies something happens after a certain period of time. That period of time could be long or short, not necessarily just several **days**. Here, God’s point is that he will make this new covenant in the future. If it would be helpful in your language, you could use a word or phrase that refers to action that will happen at some point in the future. Alternate translation: “in the future” or “after that time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	8	10	du3y	figs-123person	λέγει Κύριος	1	after those days	Here, just as in [8:8–9](../08/08.md), the author has God speaking about himself in the third person. He uses this form because the quotation uses the third person to speak about God, and the author claims that God speaks the quotation. If it would be helpful in your language, you could clarify that God is speaking about himself. Alternate translation: “I the Lord say” (See: [[rc://en/ta/man/translate/figs-123person]])
-HEB	8	10	axqs	figs-parallelism	διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν, καὶ ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς	1	after those days	Here the quotation includes two statements that mean almost the same thing. One statement uses “putting” and **mind** language, and the other uses “writing” and **heart** language. This was considered good poetry in the author’s culture. If your readers would misunderstand the parallelism, and if this would not be good poetry in your culture, you could combine the two statements. Alternate translation: “writing my laws on their hearts” or “putting my laws inside them” (See: [[rc://en/ta/man/translate/figs-parallelism]])
+HEB	8	10	axqs	figs-parallelism	διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν, καὶ ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς	1	after those days	Here the quotation includes two statements that mean almost the same thing. One statement uses “putting” and **mind** language, and the other uses “writing” and **heart** language. This was considered good poetry in the author’s culture. If this would not be good poetry in your culture, and if the repetition would be confusing, you could combine the two statements. Alternate translation: “writing my laws on their hearts” or “putting my laws inside them” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 HEB	8	10	gbw3	figs-metaphor	διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν	1	I will put my laws into their minds	Here God speaks as if his **laws** were objects that could be placed somewhere, in this case the **mind** pictured as a place. By speaking in this way, God means that he will make his **laws** part of how people naturally think and act instead of something that they must learn and then struggle to do. If it would be helpful in your language, you could use a comparable metaphor, or you could express the idea plainly. Alternate translation: “helping them fully understand my laws” or “making my laws part of how they think” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	8	10	fhi5	grammar-collectivenouns	τὴν διάνοιαν αὐτῶν	1	I will put my laws into their minds	Here, the word **mind** is a singular noun that refers to the “minds” of all God’s people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “their minds” or “each of their minds” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 HEB	8	10	ojsy	figs-metaphor	ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς	1		Here God speaks as if his **laws** were words that he could **write** on something, in this case the people’s hearts. By speaking in this way, God means that he will make keeping his **laws** something that people naturally desire to do instead of something that they must struggle to do. If it would be helpful in your language, you could use a comparable metaphor or express the idea plainly. Alternate translation: “I will help them desire to keep them” or “I will make my laws part of who they are” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1163,7 +1163,7 @@ HEB	9	19	elh7	figs-rpronouns	αὐτό…τὸ βιβλίον	1	hyssop	Here, the
 HEB	9	20	e3lr	writing-quotations	λέγων	1	the blood of the covenant	Here the author quotes from an important text, the Old Testament scriptures. He does not introduce the words as a quotation but instead introduces them as something that Moses said to the people. However, the audience would have understood that these were words from the Old Testament, specifically from [Exodus 24:8](../exo/24/08.md). If your readers would not know that the quotation is from the Old Testament, you could include a footnote or use some other form to identify it. Alternate translation: “and he spoke to them” (See: [[rc://en/ta/man/translate/writing-quotations]])
 HEB	9	20	lskz	figs-quotations	λέγων, τοῦτο τὸ αἷμα τῆς διαθήκης, ἧς ἐνετείλατο πρὸς ὑμᾶς ὁ Θεός	1	the blood of the covenant	If you do not use this form in your language, you could translate the sentence as an indirect quote instead of as a direct quote. Alternate translation: “saying that this is the blood of the covenant that God commanded for you.” (See: [[rc://en/ta/man/translate/figs-quotations]]}
 HEB	9	20	k7kh	writing-pronouns	τοῦτο	1	the blood of the covenant	Here, the word **This** refers to the blood that Moses “sprinkled” (see [9:19](../09/19.md)). If it would be helpful in your language, you could make explicit what **This** refers to. Alternate translation: “This blood is” or “What I have sprinkled is” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-HEB	9	20	j7en	figs-possession	τὸ αἷμα τῆς διαθήκης	1	the blood of the covenant	Here the author uses the possessive form to describe how **the blood** inaugurates or confirms **the covenant**. If your readers would misunderstand that form, you could express the idea in a more natural way. Alternate translation: “the blood that confirms the covenant” or “the blood that inaugurates the covenant” (See: [[rc://en/ta/man/translate/figs-possession]])
+HEB	9	20	j7en	figs-possession	τὸ αἷμα τῆς διαθήκης	1	the blood of the covenant	Here the author uses the possessive form to describe how **the blood** inaugurates or confirms **the covenant**. If it would be helpful in your language, you could express the idea in a more natural way. Alternate translation: “the blood that confirms the covenant” or “the blood that inaugurates the covenant” (See: [[rc://en/ta/man/translate/figs-possession]])
 HEB	9	20	jaw1	writing-pronouns	ἧς	1	the blood of the covenant	Here, the word **that** refers to **the covenant**, not to **the blood**. If it would be helpful in your language, you could make explicit what **that** refers to. If you use the following alternate translation, you may need to add a comma before it. Alternate translation: “the covenant that” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 HEB	9	20	brhx		ἐνετείλατο πρὸς ὑμᾶς	1	the blood of the covenant	Alternate translation: “commanded you to keep”
 HEB	9	21	k6dm	figs-explicit	ὁμοίως	1	he sprinkled	Here, the phrase **in a similar way** refers back to [9:19](../09/19.md) and the **way** in which Moses sprinkled blood on the scroll and the people. If it would be helpful in your language, you could make the idea more explicit. Alternate translation: “like he did with the scroll and the people” (See: [[rc://en/ta/man/translate/figs-explicit]])