Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

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@ -318,7 +318,7 @@ JHN 3 12 mf2x figs-explicit τὰ ἐπίγεια 1 Here, **earthly things** re
JHN 3 12 c6ia figs-rquestion πῶς ἐὰν εἴπω ὑμῖν τὰ ἐπουράνια, πιστεύσετε? 1 how will you believe if I tell you about heavenly things? Jesus uses a question to emphasize the disbelief of Nicodemus and the Jews. If your readers would misunderstand this, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “you certainly will not believe if I tell you about heavenly things!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JHN 3 12 dfqi figs-explicit τὰ ἐπουράνια 1 Here, **heavenly things** refers to things that take place in heaven or are related to heaven. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “truths about what takes place in heaven” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 3 13 ld0m figs-123person ὁ ἐκ τοῦ οὐρανοῦ καταβάς 1 Jesus is referring to himself in the third person. If your readers would misunderstand this, you could translate this in the first person. Alternate translation: “me, the one who descended from heaven” (See: [[rc://en/ta/man/translate/figs-123person]])
JHN 3 13 ocj0 figs-explicit ὁ Υἱὸς τοῦ Ἀνθρώπου 1 The title **Son of Man** is equivalent to “Messiah.” Jesus uses it to claim that role subtly and implicitly. You may want to translate this title directly into your language. On the other hand, if you think it would be helpful to your readers, you could state what it means. See the discussion of this phrase in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 3 13 ocj0 figs-explicit ὁ Υἱὸς τοῦ Ἀνθρώπου 1 The title **Son of Man** is equivalent to “Messiah.” Jesus uses it to claim that role subtly and implicitly. You may want to translate this title directly into your language. On the other hand, if you think it would be helpful to your readers, you could say what it means. See the discussion of this phrase in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 3 14 tb3s figs-simile καὶ καθὼς Μωϋσῆς ὕψωσεν τὸν ὄφιν ἐν τῇ ἐρήμῳ 1 Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up In this verse, John records Jesus comparing his crucifixion to Moses lifting up a bronze snake. John assumes that his readers will know that Jesus is referring to a story recorded in the Old Testament book of Numbers. In that story, the Israelites complained against God, and God punished them by sending poisonous snakes to kill them. God then told Moses to make a bronze snake and raise it up on a pole so that whoever was bitten by one of the poisonous snakes and looked at the bronze snake would not die. You could indicate this explicitly if it would be helpful to your readers, particularly if they would not know the story. Alternate translation: “And just as Moses lifted up the bronze serpent on a pole when the Israelites were wandering in the wilderness” (See: [[rc://en/ta/man/translate/figs-simile]])
JHN 3 14 f9yi figs-activepassive ὑψωθῆναι δεῖ τὸν Υἱὸν τοῦ Ἀνθρώπου 1 in the wilderness If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “it is necessary for people to lift up the Son of Man” (See: [[rc://en/ta/man/translate/figs-activepassive]])
JHN 3 14 savl figs-123person ὑψωθῆναι…τὸν Υἱὸν τοῦ Ἀνθρώπου 1 Jesus is referring to himself in the third person. If your readers would misunderstand this, you could translate this in the first person. Alternate translation: “me, the Son of Man, to be lifted up” (See: [[rc://en/ta/man/translate/figs-123person]])
@ -1260,9 +1260,9 @@ JHN 9 4 qs5q figs-possession τὰ ἔργα τοῦ πέμψαντός με 1
JHN 9 4 mv5u figs-explicit τοῦ πέμψαντός με 1 Here, **the one who sent me** refers to God. See how you translated it in [4:34](../04/34.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 9 4 x8rx figs-explicit ἕως ἡμέρα ἐστίν; ἔρχεται νὺξ 1 Here, **day** and **night** could mean: (1) the time when Jesus was on the earth with his disciples and the time when he was no longer on earth, respectively. Alternate translation: “while I am still with you. The time when I will leave you is coming” (2) a persons lifetime and the time that person dies, respectively. Alternate translation: “while we are still alive. The time when we will die is coming” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 9 4 g92d figs-metaphor ἕως ἡμέρα ἐστίν 1 Here Jesus uses **day** figuratively. He compares the time when he and his disciples can do Gods work to the daytime, which is the time when people normally work. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “while it is the time like the daylight hours when people usually work” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 9 4 rloj figs-metaphor ἔρχεται νὺξ 1 Here Jesus uses **Night** figuratively. He compares the time when he and his disciples cannot do Gods work to the nighttime, which is the time when people normally cannot work because it is too dark to see. If this might confuse your readers, you could express the meaning plainly or use a simile. Alternate translation: “The time like the night hours when people cannot work is coming” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 9 4 rloj figs-metaphor ἔρχεται νὺξ 1 Here Jesus uses **Night** figuratively. He compares the time when he and his disciples cannot do Gods work to the nighttime, which is the time when people normally cannot work because it is too dark to see. If this might confuse your readers, you could express the meaning plainly or use a simile. Alternate translation: “The time like the night hours is coming when people cannot work” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 9 5 f2xu figs-metonymy ἐν τῷ κόσμῳ 1 in the world Here Jesus uses **world** to refer to the earth on which people live. It does not refer only to the people in the world or to the entire universe. Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-metonymy]])
JHN 9 5 dd8k figs-metaphor φῶς εἰμι τοῦ κόσμου 1 light of the world See how you translated this clause in [8:12](../08/12.md). Alternate translation: “I am the one who reveals Gods truth and goodness to the world that is like a light” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 9 5 dd8k figs-metaphor φῶς εἰμι τοῦ κόσμου 1 light of the world See how you translated this clause in [8:12](../08/12.md). Alternate translation: “I am the one who is like a light and who reveals Gods truth and goodness to the world” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 9 6 y3s4 figs-explicit ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος 1 made mud with the saliva Jesus used his fingers to mix the dirt and **saliva** into **mud**. If it would be more natural in your language, you could say this explicitly. Alternate translation: “used his fingers to mix the dirt and saliva to make mud” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 9 7 ily8 figs-explicit νίψαι…ἐνίψατο 1 wash … washed Here, Jesus wanted the blind man to **wash** the mud off of his eyes in the pool and that is what the man did. Jesus did not want him to bathe or **wash** his whole body. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “and wash your eyes … washed his eyes” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 9 7 haum figs-possession τὴν κολυμβήθραν τοῦ Σιλωάμ 1 Jesus is using **of** to describe a **pool** that is called **Siloam**. If this is not clear in your language, you could express the meaning explicitly. Alternate translation: “the pool named Siloam” (See: [[rc://en/ta/man/translate/figs-possession]])

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