diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv
index f04903e1d1..3a5e248a69 100644
--- a/en_tn_46-ROM.tsv
+++ b/en_tn_46-ROM.tsv
@@ -415,6 +415,7 @@ ROM	2	27	nxa1	figs-metonymy	γράμματος<br><br>	1		Paul is figuratively d
 ROM	2	28	bl6h	figs-parallelism		1	merely outward in the flesh	These two clauses mean the same thing. Paul says the same thing twice, in slightly different ways, to show what truly identifies who is a member of God’s people. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “Certainly the outward marks of circumcision on the body do not reveal who is a true Jew” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	2	28	g2vh	grammar-connect-words-phrases	γὰρ	1	outwardly	Here, **For** indicates that what follows is Paul’s conclusion to his arguments in [2:25-27](../02/25.md). Alternate translation: “In fact” or “Truly” or “This is because” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	2	28	s44m	figs-synecdoche	ἐν σαρκὶ	1	flesh	Paul refers figuratively to **the flesh** to mean “the whole body.” If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “on the body” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+ROM	2	28	mkxi	figs-ellipsis	ὁ… ἡ	1		A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **is** is added in brackets. Do what is natural in your language. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ROM	2	29	hkk4	figs-parallelism	ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος; καὶ περιτομὴ καρδίας	1	he is a Jew who is one inwardly, and circumcision is that of the heart	These two phrases have similar meanings. The first phrase, **the one who is inwardly a Jew**, explains the second phrase, **circumcision of the heart**. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	2	29	v149		ἐν τῷ κρυπτῷ	1	inwardly	This refers to the values and motivations of the person whom God has transformed.
 ROM	2	29	dk8q	figs-metonymy	καρδίας	1	of the heart	Here, **heart** is a metonym for the inner person. (See: [[rc://en/ta/man/translate/figs-metonymy]])