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@ -282,7 +282,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TH 4 3 ycsw figs-abstractnouns τοῦτο γάρ ἐστιν θέλημα τοῦ Θεοῦ, ὁ ἁγιασμὸς ὑμῶν, 1 for you to keep from sexual immorality If your language does not use the abstract nouns **will** and **sanctification**, you could express the ideas behind them in another way. Alternate translation: “Indeed, God desires that you live like those who belong to him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TH 4 3 lit4 grammar-connect-words-phrases τοῦτο γάρ ἐστιν 1 for you to keep from sexual immorality Here, **For this is** indicates that this is the beginning of a section about the content of the commands from the Lord Jesus in [4:2](../04/02.md). Use a natural way in your language to indicate the beginning of new topic. Alternate translation: “Now, this is” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
1TH 4 3 vnp0 grammar-collectivenouns τοῦτο γάρ ἐστιν θέλημα τοῦ Θεοῦ 1 for you to keep from sexual immorality Here, **this** is a singular pronoun that emphasizes what **is the will of God**. Use a natural way in your language to express this emphasis. Alternate translation: “Certainly, this very thing is God’s will” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
1TH 4 3 mw4j τοῦτο γάρ ἐστιν θέλημα τοῦ Θεοῦ , ὁ ἁγιασμὸς ὑμῶν 1 For this is the will of God, your sanctification Here begins a list spanning through [4:3-8](../04/03.md) that explains what **sanctification** means in this context. Use a natural way in your language to indicate the beginning of a topic.
1TH 4 3 mw4j τοῦτο γάρ ἐστιν θέλημα τοῦ Θεοῦ, ὁ ἁγιασμὸς ὑμῶν 1 For this is the will of God, your sanctification Here begins a list spanning through [4:3-8](../04/03.md) that explains what **sanctification** means in this context. Use a natural way in your language to indicate the beginning of a topic.
1TH 4 3 lgac figs-distinguish ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας 1 for you to keep from sexual immorality This phrase gives us further information about what is meant by **sanctification**. Paul is defining the **sanctification** God wants for his people by forbidding **sexually immorality**. If this is not understood in your language, you can make the relationship between these phrases clearer. (See: [[rc://en/ta/man/translate/figs-distinguish]])
1TH 4 3 lhxi figs-imperative ἀπέχεσθαι ὑμᾶς 1 for you to keep from sexual immorality The following list of verb forms in [4:3-6](../04/03.md) could be translated as commands (See [4:2](../04/02.md)). Here, the verb forms are likely meant to express a strong suggestion or appeal. Use a form in your language that would be used in this type of situation. Alternate translation: “you yourselves must refrain” or “you should withhold yourselves” (See: [[rc://en/ta/man/translate/figs-imperative]])
1TH 4 4 u98k figs-distinguish εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος, κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ 1 to know to possess his own vessel Here Paul gives more instructions about the **sanctification** God wants for his people, by telling the Thessalonian church that every husband needs to treat his wife’s body and his own body **in sanctification and honor**. If this is not understood in your language, you can make the relationship between these verses clearer. (See: [[rc://en/ta/man/translate/figs-distinguish]])
@ -421,7 +421,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TH 5 8 ev6i figs-metaphor ἐνδυσάμενοι θώρακα πίστεως καὶ ἀγάπης, καὶ περικεφαλαίαν, ἐλπίδα σωτηρίας 1 having put on the breastplate of faith and of love Paul speaks figuratively of Christians as if they are soldiers. He means that just as a soldier must equip himself with armor in order to be ready to fight, so Christians must prepare themselves for the Second Coming of Christ with the spiritual protection of **faith**, **love**, and **hope** (See also [Ephesians 6:10-18,23](../eph/06/10.md)). If your readers would not understand what these phrases mean in this context, you could use equivalent metaphors from your culture. Alternatively, you could express Paul’s meaning in a non-figurative way. (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TH 5 9 h5y2 figs-abstractnouns ὅτι οὐκ ἔθετο ἡμᾶς ὁ Θεὸς εἰς ὀργὴν 1 whether we might be awake or asleep Here, **wrath** refers to God’s future and final Judgment (See your translation of **wrath** at [1:10](../01/10/.md), [2:16](../02/16/.md)). (See also [What is the “second coming” of Jesus?](../front/intro)). If your language does not use the abstract noun **wrath**, you could express the idea behind it in another way. “Certainly, God did not destine that he would punish us” or “Indeed, God did not determine that he would judge us” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TH 5 9 lrx6 grammar-connect-logic-result ὅτι 1 whether we might be awake or asleep Here, **For** begins a reason clause that explains why the Thessalonian church should have “the hope of salvation” (See [5:8](../05/08.md)). Use a natural way in your language to express this emphasis. Alternate translation: “Certainly” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
1TH 5 9 l89q figs-possession πίστεως καὶ ἀγάπης…σωτηρίας 1 having put on the breastplate of faith and of love Paul uses the possessive form to describe things that are characterized by **faith** and **hope** and **love**. You could turn these phrases into similes if it would be clearer in your language. (See: [[rc://en/ta/man/translate/figs-possession]])
1TH 5 8 l89q figs-possession πίστεως καὶ ἀγάπης…σωτηρίας 1 having put on the breastplate of faith and of love Paul uses the possessive form to describe things that are characterized by **faith** and **hope** and **love**. You could turn these phrases into similes if it would be clearer in your language. (See: [[rc://en/ta/man/translate/figs-possession]])
1TH 5 9 erz5 grammar-connect-logic-goal εἰς…εἰς 1 whether we might be awake or asleep Here, **to … to** introduces two purpose clauses. Paul is stating the purpose or goal for which God **appointed** the two types of people described in [5:3–8](../05/03.md)). Use a natural way in your language for introducing purpose clauses. Alternate translation: “for the purpose of … in order to” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
1TH 5 9 qmo5 grammar-connect-logic-contrast ἀλλὰ 1 whether we might be awake or asleep What follows the word **but** here is in contrast to **wrath**. Here Paul emphasizes that God’s true people will not experience his final punishment. Use a natural way in your language for introducing a contrast. Alternate translation: “but actually” or “but instead” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
1TH 5 9 qfcf figs-possession εἰς περιποίησιν σωτηρίας 1 whether we might be awake or asleep Here, the phrase translated **to obtain salvation** is a possessive form that Paul uses to indicate that **salvation** is something that belongs to God’s people. If this is not clear in your language, you could make this explicit. Alternate translation: “for the possessing of salvation” or “for the acquiring of salvation” (See: [[rc://en/ta/man/translate/figs-possession]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
282 1TH 4 3 ycsw figs-abstractnouns τοῦτο γάρ ἐστιν θέλημα τοῦ Θεοῦ, ὁ ἁγιασμὸς ὑμῶν, 1 for you to keep from sexual immorality If your language does not use the abstract nouns **will** and **sanctification**, you could express the ideas behind them in another way. Alternate translation: “Indeed, God desires that you live like those who belong to him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
283 1TH 4 3 lit4 grammar-connect-words-phrases τοῦτο γάρ ἐστιν 1 for you to keep from sexual immorality Here, **For this is** indicates that this is the beginning of a section about the content of the commands from the Lord Jesus in [4:2](../04/02.md). Use a natural way in your language to indicate the beginning of new topic. Alternate translation: “Now, this is” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
284 1TH 4 3 vnp0 grammar-collectivenouns τοῦτο γάρ ἐστιν θέλημα τοῦ Θεοῦ 1 for you to keep from sexual immorality Here, **this** is a singular pronoun that emphasizes what **is the will of God**. Use a natural way in your language to express this emphasis. Alternate translation: “Certainly, this very thing is God’s will” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
285 1TH 4 3 mw4j τοῦτο γάρ ἐστιν θέλημα τοῦ Θεοῦ , ὁ ἁγιασμὸς ὑμῶν τοῦτο γάρ ἐστιν θέλημα τοῦ Θεοῦ, ὁ ἁγιασμὸς ὑμῶν 1 For this is the will of God, your sanctification Here begins a list spanning through [4:3-8](../04/03.md) that explains what **sanctification** means in this context. Use a natural way in your language to indicate the beginning of a topic.
286 1TH 4 3 lgac figs-distinguish ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας 1 for you to keep from sexual immorality This phrase gives us further information about what is meant by **sanctification**. Paul is defining the **sanctification** God wants for his people by forbidding **sexually immorality**. If this is not understood in your language, you can make the relationship between these phrases clearer. (See: [[rc://en/ta/man/translate/figs-distinguish]])
287 1TH 4 3 lhxi figs-imperative ἀπέχεσθαι ὑμᾶς 1 for you to keep from sexual immorality The following list of verb forms in [4:3-6](../04/03.md) could be translated as commands (See [4:2](../04/02.md)). Here, the verb forms are likely meant to express a strong suggestion or appeal. Use a form in your language that would be used in this type of situation. Alternate translation: “you yourselves must refrain” or “you should withhold yourselves” (See: [[rc://en/ta/man/translate/figs-imperative]])
288 1TH 4 4 u98k figs-distinguish εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος, κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ 1 to know to possess his own vessel Here Paul gives more instructions about the **sanctification** God wants for his people, by telling the Thessalonian church that every husband needs to treat his wife’s body and his own body **in sanctification and honor**. If this is not understood in your language, you can make the relationship between these verses clearer. (See: [[rc://en/ta/man/translate/figs-distinguish]])
421 1TH 5 8 ev6i figs-metaphor ἐνδυσάμενοι θώρακα πίστεως καὶ ἀγάπης, καὶ περικεφαλαίαν, ἐλπίδα σωτηρίας 1 having put on the breastplate of faith and of love Paul speaks figuratively of Christians as if they are soldiers. He means that just as a soldier must equip himself with armor in order to be ready to fight, so Christians must prepare themselves for the Second Coming of Christ with the spiritual protection of **faith**, **love**, and **hope** (See also [Ephesians 6:10-18,23](../eph/06/10.md)). If your readers would not understand what these phrases mean in this context, you could use equivalent metaphors from your culture. Alternatively, you could express Paul’s meaning in a non-figurative way. (See: [[rc://en/ta/man/translate/figs-metaphor]])
422 1TH 5 9 h5y2 figs-abstractnouns ὅτι οὐκ ἔθετο ἡμᾶς ὁ Θεὸς εἰς ὀργὴν 1 whether we might be awake or asleep Here, **wrath** refers to God’s future and final Judgment (See your translation of **wrath** at [1:10](../01/10/.md), [2:16](../02/16/.md)). (See also [What is the “second coming” of Jesus?](../front/intro)). If your language does not use the abstract noun **wrath**, you could express the idea behind it in another way. “Certainly, God did not destine that he would punish us” or “Indeed, God did not determine that he would judge us” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
423 1TH 5 9 lrx6 grammar-connect-logic-result ὅτι 1 whether we might be awake or asleep Here, **For** begins a reason clause that explains why the Thessalonian church should have “the hope of salvation” (See [5:8](../05/08.md)). Use a natural way in your language to express this emphasis. Alternate translation: “Certainly” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
424 1TH 5 9 8 l89q figs-possession πίστεως καὶ ἀγάπης…σωτηρίας 1 having put on the breastplate of faith and of love Paul uses the possessive form to describe things that are characterized by **faith** and **hope** and **love**. You could turn these phrases into similes if it would be clearer in your language. (See: [[rc://en/ta/man/translate/figs-possession]])
425 1TH 5 9 erz5 grammar-connect-logic-goal εἰς…εἰς 1 whether we might be awake or asleep Here, **to … to** introduces two purpose clauses. Paul is stating the purpose or goal for which God **appointed** the two types of people described in [5:3–8](../05/03.md)). Use a natural way in your language for introducing purpose clauses. Alternate translation: “for the purpose of … in order to” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
426 1TH 5 9 qmo5 grammar-connect-logic-contrast ἀλλὰ 1 whether we might be awake or asleep What follows the word **but** here is in contrast to **wrath**. Here Paul emphasizes that God’s true people will not experience his final punishment. Use a natural way in your language for introducing a contrast. Alternate translation: “but actually” or “but instead” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
427 1TH 5 9 qfcf figs-possession εἰς περιποίησιν σωτηρίας 1 whether we might be awake or asleep Here, the phrase translated **to obtain salvation** is a possessive form that Paul uses to indicate that **salvation** is something that belongs to God’s people. If this is not clear in your language, you could make this explicit. Alternate translation: “for the possessing of salvation” or “for the acquiring of salvation” (See: [[rc://en/ta/man/translate/figs-possession]])