From c6f163bb14c5a34bcfa3d6823d1cd591e8884735 Mon Sep 17 00:00:00 2001 From: Vessoul1973 Date: Tue, 26 Apr 2022 21:25:55 +0000 Subject: [PATCH] Edit 'en_tn_46-ROM.tsv' using 'tc-create-app' --- en_tn_46-ROM.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv index 913445e7b6..b406703e65 100644 --- a/en_tn_46-ROM.tsv +++ b/en_tn_46-ROM.tsv @@ -384,7 +384,7 @@ ROM 2 21 uq9y grammar-collectivenouns ἕτερον 1 You who teach others, do y ROM 2 21 hl38 figs-rpronouns σεαυτὸν οὐ διδάσκεις 1 You who preach against stealing, do you steal? Paul uses the word **yourself** to emphasize how hypocritical the Jews are. Use a way that is natural in your language to express this emphasis. Alternate translation: “shouldn't you do what you teach others to do” (See: [[rc://en/ta/man/translate/figs-rpronouns]]) ROM 2 23 grr3 figs-metaphor ὃς ἐν νόμῳ καυχᾶσαι 1 You who boast in the law, do you dishonor God by breaking the law? Paul speaks figuratively of the Jews as if they were boasting inside of **the law**. He means that the Jews brag that they are the only nation who knows God’s law (See the same verb in [2:17](../02/17.md)). If your readers would not understand what it means to **boast in the law** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express Paul’s meaning in a non-figurative way. Alternative translation, “You, who brag that you are the only ones who know God’s law” (See: [[rc://en/ta/man/translate/figs-metaphor]]) ROM 2 23 z80m figs-parallelism ἐν νόμῳ καυχᾶσαι διὰ τῆς παραβάσεως τοῦ νόμου 1 These two phrases, **boast in the law** and **the violation of the law**, mean the opposite thing. Paul says the opposite thing, in slightly different ways, to emphasize the hypocrisy of the Jews. Use a natural way in your language to emphasize this contrast. (See: [[rc://en/ta/man/translate/figs-parallelism]]) -ROM 2 24 edrf figs-activepassive 1 In Paul’s culture, **just as it has been written** is a normal way to introduce a quotation from an important text, in this case, the Old Testament book written by Isaiah the prophet. If your readers would not understand this, you could use a comparable phrase that indicates that Paul is quoting from an important text. Alternate translation: “as it can be read in the Old Testament” or “exactly as Isaiah the prophet says” (See: rc://en/ta/man/translate/writing-quotations)
+ROM 2 24 edrf figs-activepassive 1 In Paul’s culture, **just as it has been written** is a normal way to introduce a quotation from an important text, in this case, the Old Testament book written by Isaiah the prophet. If your readers would not understand this, you could use a comparable phrase that indicates that Paul is quoting from an important text. Alternate translation: “as it can be read in the Old Testament” or “exactly as Isaiah the prophet says in the holy scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])
ROM 2 24 q13d figs-activepassive τὸ…ὄνομα τοῦ Θεοῦ…βλασφημεῖται ἐν τοῖς ἔθνεσιν 1 the name of God is blasphemed among the Gentiles You can translate this in an active form. Alternate translation: “many Gentiles blaspheme the name of God” (See: [[rc://en/ta/man/translate/figs-activepassive]]) ROM 2 24 xq7q figs-metonymy ὄνομα τοῦ Θεοῦ 1 name of God The word **name** is a metonym that refers to the entirety of God, not just his name. (See: [[rc://en/ta/man/translate/figs-metonymy]]) ROM 2 25 i497 0 Connecting Statement: Paul continues to show that God, by his law, condemns even the Jews who have God’s law.